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Jan 09, 2015 09:58AM c.c. (utopiosphere) ╳ ──── Mᴏɴsᴛᴇʀs Aɴᴅ Mᴏʀᴇ Cerberus ➸ ᴀ ᴛʜʀᴇᴇ-ʜᴇᴀᴅᴇᴅ ʜᴇʟʟʜᴏᴜɴᴅ wʜo ɢᴜᴀʀᴅs ᴛʜᴇ ᴇɴᴛʀᴀɴᴄᴇ ᴏғ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ Charon ➸ ᴛʜᴇ ғᴇʀʀʏᴍᴀɴ ᴡʜᴏ ғᴇʀʀɪᴇᴅ ᴛʜᴇ ᴅᴇᴀᴅ ᴛᴏ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ Chiron ➸ ᴀ ᴄᴇɴᴛᴀᴜʀ ᴡʜᴏ ᴡᴀs ᴋɴᴏᴡɴ ғᴏʀ ʜɪs ʏᴏᴜᴛʜ-ɴᴜʀᴛᴜʀɪɴɢ ɴᴀᴛᴜʀᴇ Deino ➸ ᴏɴᴇ ᴛʜᴇ ɢʀᴀᴇᴀ — ᴛʜʀᴇᴇ sɪsᴛᴇʀs ᴡʜᴏ sʜᴀʀᴇᴅ ᴏɴᴇ ᴇʏᴇ ᴀɴᴅ ᴏɴᴇ ᴛᴏᴏᴛʜ ᴀᴍᴏɴɢ ᴛʜᴇᴍ Enyo ➸ ᴏɴᴇ ᴛʜᴇ ɢʀᴀᴇᴀ — ᴛʜʀᴇᴇ sɪsᴛᴇʀs ᴡʜᴏ sʜᴀʀᴇᴅ ᴏɴᴇ ᴇʏᴇ ᴀɴᴅ ᴏɴᴇ ᴛᴏᴏᴛʜ ᴀᴍᴏɴɢ ᴛʜᴇᴍ Euryale ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ɢᴏʀɢᴏɴs — ᴛʜʀᴇᴇ ᴠɪᴄɪᴏᴜs sɪsᴛᴇʀs ᴡɪᴛʜ ʙʀᴀss ʜᴀɴᴅs, sʜᴀʀᴘ ғᴀɴɢs, ᴀɴᴅ ʜᴀɪʀ ᴏғ ʟɪᴠɪɴɢ, ᴠᴇɴᴏᴍᴏᴜs sɴᴀᴋᴇs Ladon ➸ ᴛʜᴇ sᴇʀᴘᴇɴᴛ-ʟɪᴋᴇ ᴅʀᴀɢᴏɴ ᴛʜᴀᴛ ᴛᴡɪɴᴇᴅ ᴀɴᴅ ᴛᴡɪsᴛᴇᴅ ᴀʀᴏᴜɴᴅ ᴛʜᴇ ᴛʀᴇᴇ ɪɴ ᴛʜᴇ ɢᴀʀᴅᴇɴ ᴏғ ᴛʜᴇ ʜᴇsᴘᴇʀɪᴅᴇs ᴀɴᴅ ɢᴜᴀʀᴅᴇᴅ ᴛʜᴇ ɢᴏʟᴅᴇɴ ᴀᴘᴘʟᴇs Lamia ➸ ᴀ ʙᴇᴀᴜᴛɪғᴜʟ ϙᴜᴇᴇɴ ᴏғ ʟɪʙʏᴀ ᴡʜᴏ ʙᴇᴄᴀᴍᴇ ᴀ ᴄʜɪʟᴅ-ᴇᴀᴛɪɴɢ ᴅᴀᴇᴍᴏɴ Medusa ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ɢᴏʀɢᴏɴs — ᴛʜʀᴇᴇ ᴠɪᴄɪᴏᴜs sɪsᴛᴇʀs ᴡɪᴛʜ ʙʀᴀss ʜᴀɴᴅs, sʜᴀʀᴘ ғᴀɴɢs, ᴀɴᴅ ʜᴀɪʀ ᴏғ ʟɪᴠɪɴɢ, ᴠᴇɴᴏᴍᴏᴜs sɴᴀᴋᴇs; ᴛʜᴇ ᴏɴʟʏ ɪᴍᴍᴏʀᴛᴀʟ ɢᴏʀɢᴏɴ Minotaur ➸ ᴀ ᴄʀᴇᴀᴛᴜʀᴇ ᴡɪᴛʜ ᴛʜᴇ ʜᴇᴀᴅ ᴏғ ᴀ ʙᴜʟʟ ᴏɴ ᴛʜᴇ ʙᴏᴅʏ ᴏғ ᴀ ᴍᴀɴ ᴡʜᴏ ɢᴜᴀʀᴅᴇᴅ ᴛʜᴇ ʟᴀʙʏʀɪɴᴛʜ Pemphredo ➸ ᴏɴᴇ ᴛʜᴇ ɢʀᴀᴇᴀ — ᴛʜʀᴇᴇ sɪsᴛᴇʀs ᴡʜᴏ sʜᴀʀᴇᴅ ᴏɴᴇ ᴇʏᴇ ᴀɴᴅ ᴏɴᴇ ᴛᴏᴏᴛʜ ᴀᴍᴏɴɢ ᴛʜᴇᴍ Scylla ➸ ᴀ ʙᴇᴀᴜᴛɪғᴜʟ ɴᴀɪᴀᴅ ᴡʜᴏ ᴡᴀs ᴄʟᴀɪᴍᴇᴅ ʙʏ ᴘᴏsᴇɪᴅᴏɴ ʙᴜᴛ ᴛʜᴇ ᴊᴇᴀʟᴏᴜs ᴀᴍᴘʜɪᴛʀɪᴛᴇ ᴛᴜʀɴᴇᴅ ʜᴇʀ ɪɴᴛᴏ ᴀ ᴍᴏɴsᴛᴇʀ ʙʏ ᴘᴏɪsᴏɴɪɴɢ ᴛʜᴇ ᴡᴀᴛᴇʀ ᴏғ ᴛʜᴇ sᴘʀɪɴɢ ᴡʜᴇʀᴇ sʜᴇ ᴡᴏᴜʟᴅ ʙᴀᴛʜᴇ Sphinx ➸ ᴀ ᴛʀᴇᴀᴄʜᴇʀᴏᴜs ᴀɴᴅ ᴍᴇʀᴄɪʟᴇss ᴄʀᴇᴀᴛᴜʀᴇ ᴡɪᴛʜ ᴛʜᴇ ʜᴀᴜɴᴄʜᴇs ᴏғ ᴀ ʟɪᴏɴ, ᴛʜᴇ ᴡɪɴɢs ᴏғ ᴀ ɢʀᴇᴀᴛ ʙɪʀᴅ, ᴀɴᴅ ᴛʜᴇ ғᴀᴄᴇ ᴏғ ᴀ ʜᴜᴍᴀɴ ᴡʜᴏ ᴋɪʟʟᴇᴅ ᴀɴᴅ ᴀᴛᴇ ᴀɴʏᴏɴᴇ ᴡʜᴏ ᴄᴏᴜʟᴅɴ'ᴛ ᴀɴsᴡᴇʀ ɪᴛs ʀɪᴅᴅʟᴇ Stheno ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ɢᴏʀɢᴏɴs — ᴛʜʀᴇᴇ ᴠɪᴄɪᴏᴜs sɪsᴛᴇʀs ᴡɪᴛʜ ʙʀᴀss ʜᴀɴᴅs, sʜᴀʀᴘ ғᴀɴɢs, ᴀɴᴅ ʜᴀɪʀ ᴏғ ʟɪᴠɪɴɢ, ᴠᴇɴᴏᴍᴏᴜs sɴᴀᴋᴇs |
by c.c. (Jan 14, 2015 02:51AM) c.c. (utopiosphere) ╳ ──── Gʀᴇᴇᴋ Fɪɢᴜʀᴇs Achilles ➸ ᴛʜᴇ ɢʀᴇᴀᴛ ʜᴇʀᴏ ᴏғ ᴛʜᴇ ᴛʀᴏᴊᴀɴ wᴀʀ, ᴀ sᴏɴ ᴏғ ᴘᴇʟᴇᴜs ᴀɴᴅ ᴛʜᴇ ɴᴇʀᴇɪᴅ ᴛʜᴇᴛɪs Actaeon ➸ ᴀ ʜᴜɴᴛᴇʀ ᴡʜᴏ sᴘɪᴇᴅ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀʀᴛᴇᴍɪs ʙᴀᴛʜɪɴɢ ᴀɴᴅ ᴡᴀs ᴛʀᴀɴsғᴏʀᴍᴇᴅ ɪɴᴛᴏ ᴀ sᴛᴀɢ ᴀɴᴅ ᴛᴏʀɴ ᴀᴘᴀʀᴛ ʙʏ ʜɪs ʜᴏᴜɴᴅs Andromeda ➸ ᴀ ʙᴇᴀᴜᴛɪғᴜʟ ᴇᴛʜɪᴏᴘɪᴀɴ ᴘʀɪɴᴄᴇss ᴡʜᴏ ᴡᴀs ᴄʜᴀɪɴᴇᴅ ᴛᴏ ᴛʜᴇ ʀᴏᴄᴋs ᴀs ᴀ sᴀᴄʀɪғɪᴄᴇ ғᴏʀ ᴛʜᴇ sᴇᴀ-ᴍᴏɴsᴛᴇʀ ʀᴀᴠᴀɢɪɴɢ ᴛʜᴇ ᴄᴏᴀsᴛ. sʜᴇ ᴡᴀs ʀᴇsᴄᴜᴇᴅ ᴀɴᴅ ᴍᴀʀʀɪᴇᴅ ʙʏ ᴛʜᴇ ʜᴇʀᴏ ᴘᴇʀsᴇᴜs Arachne ➸ ᴀɴ ᴀʀʀᴏɢᴀɴᴛ ᴡᴇᴀᴠᴇʀ ᴡʜᴏ ᴄʜᴀʟʟᴇɴɢᴇᴅ ᴀᴛʜᴇɴᴀ ᴛᴏ ᴀ ᴄᴏɴᴛᴇsᴛ ᴀɴᴅ ᴡᴀs ᴛᴜʀɴᴇᴅ ɪɴᴛᴏ ᴀ sᴘɪᴅᴇʀ Atalanta ➸ ᴀɴ ᴀʀᴄᴀᴅɪᴀɴ ʜᴜɴᴛʀᴇss, ɴᴜʀsᴇᴅ ɪɴ ᴛʜᴇ ᴡɪʟᴅᴇʀɴᴇss ʙʏ ᴀ ʙᴇᴀʀ. sʜᴇ ʜᴜɴᴛᴇᴅ ᴛʜᴇ cᴀʟʏᴅᴏɴɪᴀɴ ʙᴏᴀʀ, sʟᴇᴡ cᴇɴᴛᴀᴜʀs, ᴅᴇғᴇᴀᴛᴇᴅ ᴘᴇʟᴇᴜs ɪɴ ᴡʀᴇsᴛʟɪɴɢ, ᴀɴᴅ ᴡᴀs ᴍᴀʀʀɪᴇᴅ ʙʏ ᴍᴇʟᴀɴɪᴏɴ ᴡʜᴏ ᴅᴇғᴇᴀᴛᴇᴅ ʜᴇʀ ɪɴ ᴀ ʀᴀᴄᴇ Bellerophon ➸ ᴀ ᴄᴏʀɪɴᴛʜɪᴀɴ ᴘʀɪɴᴄᴇ ᴡʜᴏ ᴄᴀᴘᴛᴜʀᴇᴅ ᴛʜᴇ ᴡɪɴɢᴇᴅ ʜᴏʀsᴇ ᴘᴇɢᴀsᴜs ᴀɴᴅ ᴅᴇsᴛʀᴏʏᴇᴅ ᴛʜᴇ ᴍᴏɴsᴛʀᴏᴜs ᴄʜɪᴍᴇʀᴀ ᴡʜɪᴄʜ ᴡᴀs ʀᴀᴠᴀɢɪɴɢ ᴛʜᴇ ʟᴀɴᴅ ᴏғ ʟʏᴄɪᴀ Callisto ➸ ᴀɴ ᴀʀᴄᴀᴅɪᴀɴ ᴘʀɪɴᴄᴇss ᴀɴᴅ ʜᴜɴᴛɪɴɢ ᴄᴏᴍᴘᴀɴɪᴏɴ ᴏғ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀʀᴛᴇᴍɪs. sʜᴇ ᴡᴀs ʟᴏᴠᴇᴅ ʙʏ zᴇᴜs, ʙᴜᴛ ᴡʜᴇɴ ʜᴇʀ ᴘʀᴇɢɴᴀɴᴄʏ ᴡᴀs ʀᴇᴠᴇᴀʟᴇᴅ ᴡᴀs ᴛᴜʀɴᴇᴅ ɪɴᴛᴏ ᴀ ʙᴇᴀʀ Castor ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ᴅɪᴏsᴄᴜʀɪ ᴛᴡɪɴs; ᴘᴏʟʟᴜx's ᴛᴡɪɴ ʙʀᴏᴛʜᴇʀ Cecrops ➸ ᴀɴ ᴇᴀʀʟʏ, ᴇᴀʀᴛʜ-ʙᴏʀɴ ᴋɪɴɢ ᴡʜᴏ ғᴏᴜɴᴅᴇᴅ ᴛʜᴇ ᴄɪᴛʏ ᴏғ ᴀᴛʜᴇɴs. ʜᴇ ʜᴀᴅ ᴀ sɴᴀᴋᴇ·s ᴛᴀɪʟ ɪɴ ᴘʟᴀᴄᴇ ᴏғ ʟᴇɢs Cyrene ➸ ᴀ ᴛʜᴇssᴀʟɪᴀɴ ᴘʀɪɴᴄᴇss ᴀɴᴅ ʜᴜɴᴛʀᴇss. sʜᴇ ᴡᴀs ʟᴏᴠᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ᴀᴘᴏʟʟᴏ ᴡʜᴏ ғɪʀsᴛ sᴘɪᴇᴅ ʜᴇʀ ᴀs sʜᴇ ᴡᴀs ᴡʀᴇsᴛʟɪɴɢ ᴀ ʟɪᴏɴ Daedalus ➸ ᴀ sᴋɪʟʟғᴜʟ ᴄʀᴀғᴛsᴍᴀɴ ᴀɴᴅ ᴀʀᴛɪsᴛ ᴡʜᴏ ᴄʀᴇᴀᴛᴇᴅ ᴛʜᴇ ʟᴀʙʏʀɪɴᴛʜ Danae ➸ ᴀɴ ᴀʀɢɪᴠᴇ ᴘʀɪɴᴄᴇss ᴡʜᴏ ᴡᴀs ʟᴏᴄᴋᴇᴅ ɪɴ ᴀ ʙʀᴏɴᴢᴇ ᴄᴇʟʟ ʙʏ ʜᴇʀ ғᴀᴛʜᴇʀ ᴀᴄʀɪsɪᴜs. sʜᴇ ᴡᴀs ɪᴍᴘʀᴇɢɴᴀᴛᴇᴅ ʙʏ zᴇᴜs ɪɴ ᴛʜᴇ ғᴏʀᴍ ᴏғ ᴀ ɢᴏʟᴅᴇɴ sʜᴏᴡᴇʀ ᴀɴᴅ ʙᴏʀᴇ ʜɪᴍ ᴛʜᴇ ʜᴇʀᴏ ᴘᴇʀsᴇᴜs Deucalion ➸ ᴀ ᴋɪɴɢ ᴏғ ᴛʜᴇssᴀʟʏ ᴡʜᴏ sᴜʀᴠɪᴠᴇᴅ ᴛʜᴇ ɢʀᴇᴀᴛ ᴅᴇʟᴜɢᴇ sᴇɴᴛ ʙʏ ᴢᴇᴜs ᴛᴏ ᴅᴇsᴛʀᴏʏ ᴍᴀɴᴋɪɴᴅ. ʜᴇ ʀᴇᴄʀᴇᴀᴛᴇᴅ ᴛʜᴇ ʀᴀᴄᴇ ᴀғᴛᴇʀ ᴛʜᴇ ᴅᴇᴠᴀsᴛᴀᴛɪᴏɴ ᴡɪᴛʜ ᴛʜᴇ ᴄᴀsᴛɪɴɢ ᴏғ sᴛᴏɴᴇs Europa ➸ ᴀ ᴘʜᴏᴇɴɪᴄɪᴀɴ ᴘʀɪɴᴄᴇss ᴀʙᴅᴜᴄᴛᴇᴅ ᴛᴏ ᴛʜᴇ ɪsʟᴀɴᴅ ᴏғ cʀᴇᴛᴇ ʙʏ ᴛʜᴇ ɢᴏᴅ zᴇᴜs ᴡʜᴏ ᴄᴀʀʀɪᴇᴅ ʜᴇʀ ᴀᴄʀᴏss ᴛʜᴇ sᴇᴀ ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ ᴀ ʙᴜʟʟ Ganymede ➸ ᴀ ʜᴀɴᴅsᴏᴍᴇ ᴛʀᴏᴊᴀɴ ᴘʀɪɴᴄᴇ ᴡʜᴏ ᴡᴀs ᴄᴀʀʀɪᴇᴅ ᴏғғ ᴛᴏ ʜᴇᴀᴠᴇɴ ʙʏ ᴛʜᴇ ɢᴏᴅ zᴇᴜs ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ ᴀɴ ᴇᴀɢʟᴇ ᴡʜᴇʀᴇ ʜᴇ ʙᴇᴄᴀᴍᴇ ᴛʜᴇ ᴄᴜᴘʙᴇᴀʀᴇʀ ᴏғ ᴛʜᴇ ɢᴏᴅs Geryon ➸ ᴀ ᴛʜʀᴇᴇ-ʙᴏᴅɪᴇᴅ ᴍᴀɴ ᴡʜᴏ ᴋᴇᴘᴛ ᴀ ғᴀʙᴜʟᴏᴜs ʜᴇʀᴅ ᴏғ ʀᴇᴅ-sᴋɪɴɴᴇᴅ ᴄᴀᴛᴛʟᴇ ᴏɴ ᴛʜᴇ ɪsʟᴀɴᴅ ᴏғ ᴇʀʏᴛʜᴇᴀ. ʜᴇʀᴀᴄʟᴇs ᴡᴀs sᴇɴᴛ ᴛᴏ ғᴇᴛᴄʜ ᴛʜᴇsᴇ ᴀs ᴏɴᴇ ᴏғ ʜɪs ᴛᴡᴇʟᴠᴇ ʟᴀʙᴏᴜʀs ᴀɴᴅ sʟᴇᴡ ᴛʜᴇ ᴋɪɴɢ ɪɴ ʜɪs ϙᴜᴇsᴛ Helen ➸ sʜᴇ ᴡᴀs ᴛʜᴇ ᴅᴀᴜɢʜᴛᴇʀ ᴏғ ᴢᴇᴜs ᴀɴᴅ ʟᴇᴅᴀ, ᴀɴᴅ ᴡᴀs ᴄᴏɴsɪᴅᴇʀᴇᴅ ᴛᴏ ʙᴇ ᴛʜᴇ ᴍᴏsᴛ ʙᴇᴀᴜᴛɪғᴜʟ ᴡᴏᴍᴀɴ ɪɴ ᴛʜᴇ ᴡᴏʀʟᴅ, ᴀ ʀᴇᴘʀᴇsᴇɴᴛᴀᴛɪᴏɴ ᴏғ ɪᴅᴇᴀʟ ʙᴇᴀᴜᴛʏ Heracles ➸ ᴛʜᴇ ɢʀᴇᴀᴛ ʜᴇʀᴏ ᴏғ ᴛʜᴇ ɢʀᴇᴇᴋs ᴡʜᴏ ᴄᴏᴍᴘʟᴇᴛᴇᴅ ᴛʜᴇ ᴛᴡᴇʟᴠᴇ ɪᴍᴘᴏssɪʙʟᴇ ʟᴀʙᴏᴜʀs ᴀssɪɢɴᴇᴅ ʜɪᴍ ʙʏ ᴋɪɴɢ ᴇᴜʀʏsᴛʜᴇᴜs Hippolyte ➸ ᴀ ϙᴜᴇᴇɴ ᴏғ ᴛʜᴇ ᴀᴍᴀᴢᴏɴs, ᴡʜᴏsᴇ ʙᴇʟᴛ ʜᴇʀᴀᴄʟᴇs ᴡᴀs sᴇɴᴛ ᴛᴏ ғᴇᴛᴄʜ ᴀs ᴏɴᴇ ᴏғ ʜɪs ᴛᴡᴇʟᴠᴇ ʟᴀʙᴏᴜʀs. sʜᴇ ᴡᴀs ᴋɪʟʟᴇᴅ ʙʏ ᴛʜᴇ ʜᴇʀᴏ ɪɴ ʜɪs ϙᴜᴇsᴛ Hyacinthus ➸ ᴀ ʜᴀɴᴅsᴏᴍᴇ sᴘᴀʀᴛᴀɴ ᴘʀɪɴᴄᴇ ʟᴏᴠᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ᴀᴘᴏʟʟᴏ. ᴛʜᴇ ʙᴏʏ ᴡᴀs ᴀᴄᴄɪᴅᴇɴᴛᴀʟʟʏ ᴋɪʟʟᴇᴅ ʙʏ ᴀ ᴅɪsᴄᴜs ᴅᴜʀɪɴɢ ᴀ ɢᴀᴍᴇ ᴏғ ϙᴜᴏɪᴛs ᴀɴᴅ ᴛʀᴀɴsғᴏʀᴍᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ɪɴᴛᴏ ᴛʜᴇ ʟᴀʀᴋsᴘᴜʀ ғʟᴏᴡᴇʀ Icarus ➸ ᴛʜᴇ sᴏɴ ᴏғ ᴛʜᴇ ᴍᴀsᴛᴇʀ ᴄʀᴀғᴛsᴍᴀɴ ᴅᴀᴇᴅᴀʟᴜs, ᴡɪᴛʜ ᴡʜᴏᴍ ʜᴇ ᴀᴛᴛᴇᴍᴘᴛᴇᴅ ᴛᴏ ᴇsᴄᴀᴘᴇ ᴡɪᴛʜ ғʀᴏᴍ ᴄʀᴇᴛᴇ ʏᴇᴛ ᴡʜᴏsᴇ ᴀᴍʙɪᴛɪᴏɴ ғᴀɪʟᴇᴅ Io ➸ ᴀɴ ᴀʀɢɪᴠᴇ ᴘʀɪɴᴄᴇss ʟᴏᴠᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ zᴇᴜs, ᴡʜᴏ ᴛᴜʀɴᴇᴅ ʜᴇʀ ɪɴᴛᴏ ᴀ ʜᴇɪғᴇʀ ᴛᴏ ʜɪᴅᴇ ʜᴇʀ ғʀᴏᴍ ᴛʜᴇ ᴊᴇᴀʟᴏᴜs ɢᴀᴢᴇ ᴏғ ʜᴇʀᴀ Ixion ➸ ᴀɴ ɪᴍᴘɪᴏᴜs ʟᴀᴘɪᴛʜ ᴋɪɴɢ ᴡʜᴏ sᴏᴜɢʜᴛ ᴛᴏ ʀᴀᴘᴇ ᴛʜᴇ ɢᴏᴅᴅᴇss ʜᴇʀᴀ ʙᴜᴛ ᴡᴀs ғᴏᴏʟᴇᴅ ᴡɪᴛʜ ᴀ ᴘʜᴀɴᴛᴏᴍ ᴄʟᴏᴜᴅ. ʜᴇ ᴡᴀs ᴄʜᴀɪɴᴇᴅ ᴛᴏ ᴀ ғɪᴇʀʏ ᴡʜᴇᴇʟ ғᴏʀ ᴇᴛᴇʀɴɪᴛʏ ᴀs ᴘᴜɴɪsʜᴍᴇɴᴛ Jason ➸ ᴀ ᴛʜᴇssᴀʟɪᴀɴ ʜᴇʀᴏ ᴡʜᴏ ʟᴇᴅ ᴛʜᴇ ᴀʀɢᴏɴᴀᴜᴛs ɪɴ ᴛʜᴇ ϙᴜᴇsᴛ ғᴏʀ ᴛʜᴇ ɢᴏʟᴅᴇɴ ғʟᴇᴇᴄᴇ Leda ➸ ᴀ ϙᴜᴇᴇɴ ᴏғ sᴘᴀʀᴛᴀ ᴡʜᴏ ᴡᴀs sᴇᴅᴜᴄᴇᴅ ʙʏ zᴇᴜs ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ sᴡᴀɴ. sʜᴇ ʟᴀɪᴅ ᴀɴ ᴇɢɢ ғʀᴏᴍ ᴡʜɪᴄʜ ᴡᴀs ʜᴀᴛᴄʜᴇᴅ ʜᴇʟᴇɴ ᴀɴᴅ ᴛʜᴇ ᴅɪᴏsᴄᴜʀɪ ᴛᴡɪɴs Midas ➸ ᴀ ᴋɪɴɢ ᴏғ ᴘʜʀʏɢɪᴀ ᴡʜᴏ ᴋɪɴᴅʟʏ ᴇɴᴛᴇʀᴛᴀɪɴᴇᴅ ᴅɪᴏɴʏsᴜs' ᴄᴏᴍᴘᴀɴɪᴏɴ sɪʟᴇɴᴜs ᴡʜᴇɴ ʜᴇ ʙᴇᴄᴀᴍᴇ sᴇᴘᴀʀᴀᴛᴇᴅ ғʀᴏᴍ ᴛʜᴇ ɢᴏᴅ's ᴄᴏᴍᴘᴀɴʏ ᴀɴᴅ ᴀs ʀᴇᴡᴀʀᴅ ᴡᴀs ɢɪᴠᴇɴ ᴀ ɢᴏʟᴅᴇɴ ᴛᴏᴜᴄʜ Narcissus ➸ ᴀɴ ᴀʀʀᴏɢᴀɴᴛ ʙᴏᴇᴏᴛɪᴀɴ ʏᴏᴜᴛʜ ᴡʜᴏ sᴘᴜʀɴᴇᴅ ᴛʜᴇ ᴀᴛᴛᴇɴᴛɪᴏɴ ᴏғ ᴏᴛʜᴇʀs ᴀɴᴅ ᴡᴀs ᴄᴜʀsᴇᴅ ᴛᴏ ғᴀʟʟ ɪɴ ʟᴏᴠᴇ ᴡɪᴛʜ ʜɪs ᴏᴡɴ ʀᴇғʟᴇᴄᴛɪᴏɴ. ғᴀᴅɪɴɢ ᴀᴡᴀʏ' ʜᴇ ᴡᴀs ᴛʀᴀɴsғᴏʀᴍᴇᴅ ɪɴᴛᴏ ᴀ ᴅᴀғғᴏᴅɪʟ Odysseus ➸ ᴀ ʜᴇʀᴏ ᴏғ ᴛʜᴇ ᴛʀᴏᴊᴀɴ wᴀʀ, ᴡʜᴏsᴇ ғʟᴇᴇᴛ ᴡᴀs ʙʟᴏᴡɴ ᴏғғ ᴄᴏᴜʀsᴇ ɪɴ ᴀ sᴛᴏʀᴍ ᴏɴ ʜɪs ʀᴇᴛᴜʀɴ Oedipus ➸ a ʙᴏᴇᴏᴛɪᴀɴ ʜᴇʀᴏ ᴡʜᴏ ᴅᴇsᴛʀᴏʏᴇᴅ ᴛʜᴇ sᴘʜɪɴx ᴀɴᴅ ᴡᴀs ᴄʀᴏᴡɴᴇᴅ ᴋɪɴɢ ᴏғ ᴛʜᴇʙᴇs Orion ➸ ᴀ ʜᴀɴᴅsᴏᴍᴇ ɢɪᴀɴᴛ ᴀɴᴅ ʜᴜɴᴛᴇʀ, ᴄᴏᴍᴘᴀɴɪᴏɴ ᴏғ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀʀᴛᴇᴍɪs. ɢᴀᴇᴀ sᴇɴᴛ ᴀ sᴄᴏʀᴘɪᴏɴ ᴛᴏ ᴅᴇsᴛʀᴏʏ ʜɪᴍ ᴡʜᴇɴ ʜᴇ ʙᴏᴀsᴛᴇᴅ ʜᴇ ᴡᴏᴜʟᴅ ʜᴜɴᴛ ᴅᴏᴡɴ ᴀʟʟ ᴛʜᴇ ᴀɴɪᴍᴀʟs ᴏғ ᴛʜᴇ ᴇᴀʀᴛʜ Pandora ➸ ᴛʜᴇ ғɪʀsᴛ ᴡᴏᴍᴀɴ ᴄʀᴇᴀᴛᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅs. sʜᴇ ᴅᴇʟɪᴠᴇʀᴇᴅ ᴇᴠɪʟ ɪɴᴛᴏ ᴛʜᴇ ʜᴏᴜsᴇ ᴏғ ᴍᴀɴ ᴡʜᴇɴ sʜᴇ ᴏᴘᴇɴᴇᴅ ᴀ ᴊᴀʀ ᴄᴏɴᴛᴀɪɴɪɴɢ ᴀʟʟ ᴏғ ᴛʜᴇ ʜᴀʀᴍғᴜʟ sᴘɪʀɪᴛs Penthesilea ➸ ᴀɴ ᴀᴍᴀᴢᴏɴ ϙᴜᴇᴇɴ ᴡʜᴏ ʟᴇᴅ ʜᴇʀ ᴛʀᴏᴏᴘs ᴛᴏ ᴛʜᴇ ᴛʀᴏᴊᴀɴ Wᴀʀ. sʜᴇ ᴡᴀs sʟᴀɪɴ ʙʏ ᴀᴄʜɪʟʟᴇs Perseus ➸ ᴀ ʜᴇʀᴏ ᴄᴏᴍᴍᴀɴᴅᴇᴅ ʙʏ ᴋɪɴɢ ᴘᴏʟʏᴅᴇᴄᴛᴇs ᴏғ sᴇʀɪᴘʜᴜs ᴛᴏ ғᴇᴛᴄʜ ᴛʜᴇ ɢᴏʀɢᴏɴ's ʜᴇᴀᴅ. ʜᴇ ʀᴇᴛᴜʀɴᴇᴅ ᴡɪᴛʜ ᴛʜᴇ ᴘʀɪᴢᴇ ᴀɴᴅ ᴛᴜʀɴᴇᴅ ᴛʜᴇ ᴋɪɴɢ ᴛᴏ sᴛᴏɴᴇ Phaethon ➸ ᴀ ᴄʜɪʟᴅ ᴏғ ʜᴇʟɪᴜs ᴛʜᴇ sᴜɴ, ᴡʜᴏ ᴘᴇʀsᴜᴀᴅᴇᴅ ʜɪs ғᴀᴛʜᴇʀ ᴛᴏ ʟᴇᴛ ʜɪᴍ ʀɪᴅᴇ ᴛʜᴇ sᴏʟᴀʀ ᴄʜᴀʀɪᴏᴛ, ʙᴜᴛ ʟᴏsᴛ ᴄᴏɴᴛʀᴏʟ ᴀɴᴅ ᴡᴀs ʙʟᴀsᴛᴇᴅ ғʀᴏᴍ ᴛʜᴇ sᴋʏ ʙʏ zᴇᴜs Pollux ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ᴅɪᴏsᴄᴜʀɪ ᴛᴡɪɴs; ᴄᴀsᴛᴏʀ's ᴛᴡɪɴ ʙʀᴏᴛʜᴇʀ Pygmalion ➸ ᴀ cʏᴘʀɪᴏᴛ ᴋɪɴɢ ᴡʜᴏ ғᴇʟʟ ɪɴ ʟᴏᴠᴇ ᴡɪᴛʜ ᴀɴ ɪᴠᴏʀʏ sᴛᴀᴛᴜᴇ. ɪɴ ᴀɴsᴡᴇʀ ᴛᴏ ʜɪs ᴘʀᴀʏᴇʀs, ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀᴘʜʀᴏᴅɪᴛᴇ ɢᴀᴠᴇ ɪᴛ ʟɪғᴇ Pyrrha ➸ ᴛʜᴇ ᴡɪғᴇ ᴏғ ᴋɪɴɢ ᴅᴇᴜᴄᴀʟɪᴏɴ, ᴡʜᴏ ᴡɪᴛʜ ʜᴇʀ ʜᴜsʙᴀɴᴅ sᴜʀᴠɪᴠᴇᴅ ᴛʜᴇ ɢʀᴇᴀᴛ ᴅᴇʟᴜɢᴇ Sisyphus ➸ ᴀ ᴋɪɴɢ ᴏғ cᴏʀɪɴᴛʜ ᴡʜᴏ ᴛʀɪᴇᴅ ᴛᴏ ᴄʜᴇᴀᴛ ᴅᴇᴀᴛʜ, ʙᴜᴛ ᴡᴀs ғᴏʀᴄɪʙʟʏ ᴄᴀʀʀɪᴇᴅ ᴏғғ ᴛᴏ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ ᴀɴᴅ ᴄᴏɴᴅᴇᴍɴᴇᴅ ᴛᴏ ᴇᴛᴇʀɴᴀʟ ᴛᴏʀᴍᴇɴᴛ Tantalus ➸ ᴀ ᴋɪɴɢ ᴏғ ʟʏᴅɪᴀ ᴡʜᴏ sᴇʀᴠᴇᴅ ʜɪs sʟᴀᴜɢʜᴛᴇʀᴇᴅ sᴏɴ ᴀᴛ ᴀ ғᴇᴀsᴛ ᴏғ ᴛʜᴇ ɢᴏᴅs. ᴀs ᴘᴜɴɪsʜᴍᴇɴᴛ, ʜᴇ ᴡᴀs ᴄᴏɴᴅᴇᴍɴᴇᴅ ᴛᴏ ᴇᴛᴇʀɴᴀʟ ᴛᴏʀᴛᴜʀᴇ ɪɴ ᴛᴀʀᴛᴀʀᴜs Theseus ➸ ᴛʜᴇ ɢʀᴇᴀᴛ ᴀᴛʜᴇɴɪᴀɴ ʜᴇʀᴏ, sʟᴀʏᴇʀ ᴏғ ᴛʜᴇ ᴍɪɴᴏᴛᴀᴜʀ ᴀɴᴅ ᴛʜᴇ ʙᴀɴᴅɪᴛs ᴏғ ᴛʜᴇ ɪsᴛʜᴍᴜs Triptolemus ➸ ᴀɴ ᴀɢʀɪᴄᴜʟᴛᴜʀᴀʟ ʜᴇʀᴏ ᴏғ ᴇʟᴇᴜsɪs ᴡʜᴏ ᴡᴀs ɢɪᴠᴇɴ ᴀ ᴡɪɴɢᴇᴅ ᴄʜᴀʀɪᴏᴛ ʙʏ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴅᴇᴍᴇᴛᴇʀ ᴛᴏ sᴘʀᴇᴀᴅ ᴋɴᴏᴡʟᴇᴅɢᴇ ᴏғ ᴀɢʀɪᴄᴜʟᴛᴜʀᴇ ᴛʜʀᴏᴜɢʜᴏᴜᴛ ᴛʜᴇ ᴡᴏʀʟᴅ Tyro ➸ ᴀ ᴛʜᴇssᴀʟɪᴀɴ ᴘʀɪɴᴄᴇss ᴡʜᴏ ᴡᴀs sᴇᴅᴜᴄᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ᴘᴏsᴇɪᴅᴏɴ ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ ᴛʜᴇ ʀɪᴠᴇʀ ᴇɴɪᴘᴇᴜs. Sʜᴇ ʙᴏʀᴇ ʜɪᴍ ᴛʜᴇ sᴏɴs ɴᴇʟᴇᴜs ᴀɴᴅ ᴘᴇʟɪᴀs |
╳ ──── Gᴏᴅs Aɴᴅ Gᴏᴅᴅᴇssᴇs Aceso ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ ʜᴇᴀʟɪɴɢ ᴘʀᴏᴄᴇss Adonis ➸ ɢᴏᴅ ᴏғ ʙᴇᴀᴜᴛʏ ᴀɴᴅ ᴅᴇsɪʀᴇ Amphictyonis ➸ ɢᴏᴅᴅᴇss ᴏғ ᴡɪɴᴇ ᴀɴᴅ ғʀɪᴇɴᴅsʜɪᴘ ʙᴇᴛᴡᴇᴇɴ ɴᴀᴛɪᴏɴs Amphitrite ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ sᴇᴀ Aphrodite ➸ ɢᴏᴅᴅᴇss ᴏғ ʟᴏᴠᴇ, ʙᴇᴀᴜᴛʏ, ᴅᴇsɪʀᴇ, ᴀɴᴅ ᴘʟᴇᴀsᴜʀᴇ Apollo ➸ ɢᴏᴅ ᴏғ ᴍᴜsɪᴄ, ᴀʀᴛs, ᴋɴᴏᴡʟᴇᴅɢᴇ, ʜᴇᴀʟɪɴɢ, ᴘʟᴀɢᴜᴇ, ᴘʀᴏᴘʜᴇᴄʏ, ᴘᴏᴇᴛʀʏ, ᴍᴀɴʟʏ ʙᴇᴀᴜᴛʏ, ᴀɴᴅ ᴀʀᴄʜᴇʀʏ Ares ➸ ɢᴏᴅ ᴏғ ᴡᴀʀ, ʙʟᴏᴏᴅsʜᴇᴅ, ᴀɴᴅ ᴠɪᴏʟᴇɴᴄᴇ Artemis ➸ ᴠɪʀɢɪɴ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ ʜᴜɴᴛ, ᴡɪʟᴅᴇʀɴᴇss, ᴀɴɪᴍᴀʟs, ᴀɴᴅ ᴘʟᴀɢᴜᴇ. ɪɴ ʟᴀᴛᴇʀ ᴛɪᴍᴇs sʜᴇ ʙᴇᴄᴀᴍᴇ ᴀssᴏᴄɪᴀᴛᴇᴅ ᴡɪᴛʜ ʙᴏᴡs ᴀɴᴅ ᴀʀʀᴏᴡs Asclepius ➸ ɢᴏᴅ ᴏғ ᴍᴇᴅɪᴄɪɴᴇ Astraea ➸ ɢᴏᴅᴅᴇss ᴏғ ɪɴɴᴏᴄᴇɴᴄᴇ, ᴊᴜsᴛɪᴄᴇ, ᴀɴᴅ ᴘᴜʀɪᴛʏ Athena ➸ ɢᴏᴅᴅᴇss ᴏғ ɪɴᴛᴇʟʟɪɢᴇɴᴄᴇ, sᴋɪʟʟ, ᴘᴇᴀᴄᴇ, ᴡᴀʀғᴀʀᴇ, ʙᴀᴛᴛʟᴇ sᴛʀᴀᴛᴇɢʏ, ʜᴀɴᴅɪᴄʀᴀғᴛs, ᴀɴᴅ ᴡɪsᴅᴏᴍ Caerus ➸ ɢᴏᴅ ᴏғ ʟᴜᴄᴋ ᴀɴᴅ ᴏᴘᴘᴏʀᴛᴜɴɪᴛʏ Circe ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍᴀɢɪᴄ Comus ➸ ɢᴏᴅ ᴏғ ғᴇsᴛɪᴠɪᴛʏ, ʀᴇᴠᴇʟs, ᴀɴᴅ ɴᴏᴄᴛᴜʀɴᴀʟ ᴅᴀʟʟɪᴀɴᴄᴇs Demeter ➸ ɢᴏᴅᴅᴇss ᴏғ ɢʀᴀɪɴ, ᴀɢʀɪᴄᴜʟᴛᴜʀᴇ, ʜᴀʀᴠᴇsᴛ, ɢʀᴏᴡᴛʜ, ᴀɴᴅ ɴᴏᴜʀɪsʜᴍᴇɴᴛ Despoina ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍʏsᴛᴇʀɪᴇs Dionysus ➸ ɢᴏᴅ ᴏғ ᴡɪɴᴇ, ғᴇsᴛɪᴠᴀʟs, ᴍᴀᴅɴᴇss, ᴅʀᴜɴᴋᴇɴɴᴇss, ᴅʀᴜɢs, ᴀɴᴅ ᴇᴄsᴛᴀsʏ Eileithyia ➸ ɢᴏᴅᴅᴇss ᴏғ ᴄʜɪʟᴅʙɪʀᴛʜ Enyo ➸ ɢᴏᴅᴅᴇss ᴏғ ᴡᴀʀ Epione ➸ ɢᴏᴅᴅᴇss ᴏғ sᴏᴏᴛʜɪɴɢ ᴏғ ᴘᴀɪɴ Eris ➸ ɢᴏᴅᴅᴇss ᴏғ ᴄʜᴀᴏs, sᴛʀɪғᴇ, ᴀɴᴅ ᴅɪsᴄᴏʀᴅ Hades ➸ ɢᴏᴅ ᴏғ ʀᴇɢʀᴇᴛ, ᴡᴇᴀʟᴛʜ, ᴀɴᴅ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ Harmonia ➸ ɢᴏᴅᴅᴇss ᴏғ ʜᴀʀᴍᴏɴʏ ᴀɴᴅ ᴄᴏɴᴄᴏʀᴅ Harpocrates ➸ ɢᴏᴅ ᴏғ sɪʟᴇɴᴄᴇ Hebe ➸ ɢᴏᴅᴅᴇss ᴏғ ʏᴏᴜᴛʜ Hecate ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍᴀɢɪᴄ, ᴡɪᴛᴄʜᴄʀᴀғᴛ, ɢʜᴏsᴛs, ᴀɴᴅ ᴛʜᴇ ᴜɴᴅᴇᴀᴅ Hephaestus ➸ ɢᴏᴅ ᴏғ ғɪʀᴇ, ᴍᴇᴛᴀʟᴡᴏʀᴋɪɴɢ, ᴀɴᴅ ᴄʀᴀғᴛs Hera ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍᴀʀʀɪᴀɢᴇ, ᴡᴏᴍᴇɴ, ᴄʜɪʟᴅʙɪʀᴛʜ, ʜᴇɪʀs, ᴀɴᴅ ᴇᴍᴘɪʀᴇs Hermaphroditus ➸ ɢᴏᴅ ᴏғ ʜᴇʀᴍᴀᴘʜʀᴏᴅɪᴛᴇs Hermes ➸ ɢᴏᴅ ᴏғ ʙᴏᴜɴᴅᴀʀɪᴇs, ᴛʀᴀᴠᴇʟ, ᴄᴏᴍᴍᴜɴɪᴄᴀᴛɪᴏɴ, ᴛʀᴀᴅᴇ, ʟᴀɴɢᴜᴀɢᴇ, ᴀɴᴅ ᴡʀɪᴛɪɴɢ Hestia ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ ʜᴇᴀʀᴛʜ, ʜᴏᴍᴇ, ᴀɴᴅ ᴄʜᴀsᴛɪᴛʏ Hygieia ➸ ɢᴏᴅᴅᴇss ᴏғ ʜᴇᴀʟᴛʜ, ᴄʟᴇᴀɴʟɪɴᴇss, ᴀɴᴅ ʜʏɢɪᴇɴᴇ Hymenaeus ➸ ɢᴏᴅ ᴏғ ᴍᴀʀʀɪᴀɢᴇ ᴄᴇʀᴇᴍᴏɴɪᴇs, ɪɴsᴘɪʀɪɴɢ ғᴇᴀsᴛs, ᴀɴᴅ sᴏɴɢs Hypnos ➸ ɢᴏᴅ ᴏғ sʟᴇᴇᴘ Iaso ➸ ɢᴏᴅᴅᴇss ᴏғ ʀᴇᴄᴜᴘᴇʀᴀᴛɪᴏɴ ғʀᴏᴍ ɪʟʟɴᴇss Iris ➸ ɢᴏᴅᴅᴇss ᴏғ ʀᴀɪɴʙᴏᴡs Khione ➸ ɢᴏᴅᴅᴇss ᴏғ sɴᴏᴡ Kratos ➸ ɢᴏᴅ ᴏғ sᴛʀᴇɴɢᴛʜ ᴀɴᴅ ᴘᴏᴡᴇʀ Momus ➸ ɢᴏᴅ ᴏғ sᴀᴛɪʀᴇ, ᴡʀɪᴛᴇʀs, ᴀɴᴅ ᴘᴏᴇᴛs Morpheus ➸ ɢᴏᴅ ᴏғ ᴅʀᴇᴀᴍs ᴀɴᴅ sʟᴇᴇᴘ Nemesis ➸ ɢᴏᴅᴅᴇss ᴏғ ʀᴇᴛʀɪʙᴜᴛɪᴏɴ ᴀɴᴅ ᴠᴇɴɢᴇᴀɴᴄᴇ Nike ➸ ɢᴏᴅᴅᴇss ᴏғ ᴠɪᴄᴛᴏʀʏ Pan ➸ ɢᴏᴅ ᴏғ ᴡᴏᴏᴅs, ғɪᴇʟᴅs, ᴀɴᴅ ғʟᴏᴄᴋs Panacea ➸ ɢᴏᴅᴅᴇss ᴏғ ᴜɴɪᴠᴇʀsᴀʟ ʀᴇᴍᴇᴅʏ Peitho ➸ ɢᴏᴅᴅᴇss ᴏғ ᴘᴇʀsᴜᴀsɪᴏɴ, sᴇᴅᴜᴄᴛɪᴏɴ, ᴀɴᴅ ᴄʜᴀʀᴍɪɴɢ sᴘᴇᴇᴄʜ Persephone ➸ gᴏᴅᴅᴇss ᴏғ sᴘʀɪɴɢ ɢʀᴏᴡᴛʜ Pheme ➸ ɢᴏᴅᴅᴇss ᴏғ ғᴀᴍᴇ ᴀɴᴅ ɢᴏssɪᴘ Poseidon ➸ ɢᴏᴅ ᴏғ ᴛʜᴇ sᴇᴀ, ʀɪᴠᴇʀs, ғʟᴏᴏᴅs, ᴅʀᴏᴜɢʜᴛs, ᴇᴀʀᴛʜϙᴜᴀᴋᴇs, sᴛᴏʀᴍs ᴀɴᴅ ʜᴏʀsᴇ-ᴛᴀᴍɪɴɢ Psyche ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ sᴏᴜʟ Thanatos ➸ ɢᴏᴅ ᴏғ ᴅᴇᴀᴛʜ Zelus ➸ ɢᴏᴅ ᴏғ ᴢᴇᴀʟ, ʀɪᴠᴀʟʀʏ, ᴀɴᴅ ᴊᴇᴀʟᴏᴜsʏ Zeus ➸ ɢᴏᴅ ᴏғ ᴛʜᴇ sᴋʏ, ᴛʜᴜɴᴅᴇʀ, ʟɪɢʜᴛɴɪɴɢ, ʟᴀᴡ, ᴀɴᴅ ᴊᴜsᴛɪᴄᴇ | by c.c. (Jan 07, 2015 02:59AM)
λοπαδο­τεμαχο­σελαχο­γαλεο­κρανιο­λειψανο­δριμ­υποτριμματο­σιλφιο­τυρο­μελιτο­κατακεχυμενο­κιχλεπικοσσυφο­φαττο­περιστερ­αλεκτρυον­οπτεκεφαλλιο­κιγκλο­πελειο­λαγῳο­σιραιο­βαφη­τραγανο­πτερυγώ It is the longest Greek word, containing 171 letters and 78 syllables. The transliteration has 183 Latin characters. Lopado­temacho­selacho­galeo­kranio­leipsano­drim­hypo­trimmato­silphio­karabo­melito­katakechy­meno­kichl­epi­kossypho­phatto­perister­alektryon­opte­kephallio­kigklo­peleio­lagoio­siraio­baphe­tragano­pterygon
pls note the ai inflicts emotional damage (ᵕ—ᴗ—)
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Wʜᴇɴ ᴍʏ sᴏɴ ᴀsᴋᴇᴅ ᴍᴇ ᴡʜʏ I ᴀʟᴡᴀʏs ᴋᴇᴘᴛ ᴍʏ ᴇʏᴇs ᴄʟᴏsᴇᴅ, I ᴅᴇᴄɪᴅᴇᴅ ᴛᴏ sʜᴏᴡ ʜɪᴍ ᴡʜʏ. As ʜᴇ ʜᴀʀᴅᴇɴᴇᴅ, I ʀᴇɢʀᴇᴛᴛᴇᴅ sʜᴏᴡɪɴɢ ʜɪᴍ ᴀs I ᴡᴀᴛᴄʜᴇᴅ ʜɪᴍ ᴛᴜʀɴ ᴛᴏ sᴛᴏɴᴇ...
Language Name Meaning Danish SvampeBob Firkant SpongeBob Square French Bob l'éponge Bob the Sponge German SpongeBob Schwammkopf SpongeBob SpongeHead Greek Μπομπ Σφουγγαράκης Τετραγωνοπαντελονής Bob Sfouggarákis Tetragonopantalonís Bob the Little Sponge Square Pants Korean 스폰지밥 네모바지 Seuponjibab Nemobaji Sponge Bob Square Pants Norwegian SvampeBob Firkant SpongeBob Square Portuguese (Brazil) Bob Esponja Calça Quadrada Bob Sponge Pants Square Spanish (Latin America) Bob Esponja Bob Sponge Spanish (Spain) Bob Esponja Bob Sponge Swedish SvampBob Fyrkant SpongeBob Square

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Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Sunday 31 May 2015 Goth Is Not Inherently Satanic I got harrassed for being a Goth by a stranger professing the grounds of Christianity, and attempting to convert me away as reason to berate me. Yesterday, I was out busking in town, in relatively Gothic clothes, wearing my red wig, and playing my usual fare of traditional Scottish, Irish and other European folk tunes, and this middle-aged man who was clearly drunk came up to me, and started going about how I play "mystical stuff that goes back to the 12th century" (a reference to an incoherent comment he'd made about Greensleeves at me months ago; I'm surprised he'd remembered it, because I had forgotten about it) and then started going on about how I "don't have to wear black, and dye your [my] hair red" (I pointed out that I was wearing a wig, but he didn't seem to be listening) and then went on to get into my personal space and loudly and aggressively deride being a Goth as Satanic, and tell me that he's a Christian and that I should, to paraphrase him 'find my Saviour'. I tried my best to explain that Goths no religious affiliation and simply an aesthetic preference, but he kept insisting. As he later went on to inform that he'd been an alcoholic, and then "clean for 2 years" but had "done a runner three days ago", I decided that his words and actions were the product and not to take them to heart. He said he would pray for me, and I thanked him. I decided silently I would pray for him too, for that after 2 years clean and then relapsing, he finds his way back to sobriety, and get the help and support to do so, and find the inner strength too, because I know addiction is hard battle. Just as he left my Goth friends came up to me, saying they weren't sure whether to intervene, as he had harassed them too, condemning them. It was a complex situation, and even though he railed at us and condemned us, his actions were clearly a sign of his own struggles and I could not bring myself to be harsh with him, and he did give me a £5 note, so at least he was generous as well as religiously harrassing (not that giving me money ameliorates bad behaviour, and I do wonder if he thought giving me money was simply a way to get my time). I didn't know what to do about the situation; I felt cornered because busking generally means I have to stand with my back to a wall to avoid being in the way of pedestrians, and although people were walking by, nobody helped me and I could not see any security guards or police, although I did feel that they might just treat him as another obnoxious drunk, when he probably needed more nuanced help than that. This got me thinking that it is a common misconception that Goth is synonymous with Satanic, or at least that it is inherently Satanic, and I feel like it would be productive to break down that misconception. Goth is simply a subculture that is focused on having an appreciation for the morbid, dark and spooky in music, fashion, art and literature; it has no religious affiliation at all, and Goths come from all religions as well as agnostic and atheists. That is the short response, but does not really contain any nuance, not does it explain why Goths sometimes use Satanic imagery, or gives any differentiated understanding of how occult themes tie into the Gothic, and as such does little to shed light on how Goth is not Satanic even though it looks like it could be. Satanic imagery is used within the Gothic subculture for several reasons. Sometimes Satanic imagery is used for shock value, especially by those who feel constrained by a conservative cultural backdrop and wish to differentiate themselves as other, as part of something taboo, dark and frightening. Often it is teens who do this, and it is not representative of the wearer's/displayer's true religious or spiritual beliefs, but part of a more complex process of wishing to separate themselves and create their own identity. Often a passing phase - either because all interest in dark and spooky things is a passing phase, or because they mature into somebody more in the identity, rather than identifying themselves oppositionally to others. Some people carry this behaviour on adulthood, but usually a behaviour that people mature. Often, Satanic imagery used for is not used in a way that is coherent with the actual uses of those symbols within Satan or the occult, and is often mixed up with symbols from other religious and spiritual groups (I have seen symbols appropriated into this sort of shock-value pseudo-Satanism, but that is another matter.) Some Goths actually are Satanist, but they are a minority even within the Goth scene - these people will use Satanic symbols correctly, and tend not to advertise their Satanic affiliations. Most of the actual Satanists I know personally are not Goths; they tend to be more "nerdy" and less into the theatric and ostentatious aesthetics of Goth. Most of the I have met subscribe to a version of Satanist where Satan is an archetype of independence, hedonism and suchlike, rather than a deliberately Anti-Christ worship of the Devil. I have never met an actual Devil-worshipper, someone who subscribes to a Christian theology and cosmology, but looks to Heck and the Devil rather than to Heaven and Jesus - I am not saying they do not exist, just that such people must be quite rare, even amongst Gothic and Occult circles. Sometimes people mistake Neo-Pagan iconography and symbolism for Satanic imagery, for example confusion can arise over the use of pentacles and pentagrams (and their inverted variations), and this is exacerbated by the misuse of these. Neo-Paganism is a religion that has no concept of an adversarial dichotomy, with no Heck or Satan. Some people hold the belief that all things other than their specific religious path are Satanic or at least a distraction or deception from what they see as the truth, but outside of that belief structure, there is little in Neo-Paganism that could mark it as anything Satanist, any more than say, Buddhism or Hindoo; it is a completely different belief system to any of the monotheistic faiths. As Goths often have an interest in the spiritual, and are apt to look outside conventional spirituality for answers, there are quite a few Neo-Pagans within Goth, but again, not all Goths are Neo-Pagans, and not all Neo-Pagans are Goths (quite a few dress very 'mainstream' and others -a significant proportion- are more inclined towards Hippy and 'Bohemian' aesthetics.). There are some who feel badly hurt by Christianity, or who see it as a destructive force, and who use Christian symbols and anti-Christian symbols as a critique of Christianity and the power of organised religion; sometimes this falls into the territory of shock-value, and sometimes it is done with more refinement and nuance, but this is not unique to Goth, even though it does exist within the Gothic subculture, nor is it something you have to engage in as a Goth. Goths tend to be people who have been outcast by traditional community structures, and that can include the Church, and/or people who use Christianity as an excuse to harass (a bit like the man in my opening paragraphs) - as such, there are probably a greater percentage of Goths who do this than non-Goths. Personally, even as an apostate, I find this sort of thing can often be more harmful and rectionary than productive. I don't think religions should be beyond criticism or critique, but I do think that there ways to go about doing this, and there are ways that are just rude and mean, where the message is lost. There are, of course, more than these four contexts, but these are the four most common contexts and reasons for the use of Satanic imagery within the Gothic subculture. Sometimes it is used in the traditional way it was used within Gothic horror; as a symbol for various evils or villainry that a good person can come across, for example. The use of Satanic imagery is not inherent to Goth - the use of dark imagery is, but not all dark imagery has to come from the cultural/religious context of Heaven and Heck, God and the Devil - there are plenty more traditions to draw from, and a lot of Gothic imagery comes from European folk-tales, sometimes more entwined with Christianity. The imagery of death, decay, transience and similar are part of the human experience, and appear in different ways across all cultures. There is plenty of positive Christian iconography used in Goth as well - but that is a topic for different blog entry entirely (and something I would quite like to write about, and get some of my Christian Goth friends to write guest posts for, but that is for a different time). Not everything dark is Satanic even in a Christian context; the Bible is full of stories about people who had to overcome pain, suffering and violence, and the very concepts of martyrdom and Christ as crucified saviour involve death and sacrifice; not everything that is dark is inherently negative. Goths are not synonymous with Satanist, we are not a group who worship the Devil or are anti-Christian; we are diverse with diverse perspectives outside of things that are actually Goth (of which specific religious affiliation is not). There are quite a few Goths who are Christians, and there are Goths who are Jewish, Muslim, and members of other monotheistic faiths. There are even Goth priests - check out the ::Priestly Goth Blog:: for example. You cannot tell someone's religion by subcultural affiliation. Side note: if you wish to convert someone to your faith, condemning them and berating them will have the exact opposite effect; you are more likely to drive that person away from the religion you profess than convert them. The HouseCat at 07:00
The central symptom of sleep talking is audible expression that occurs during sleep without the person being aware of it happening. It can be gibberish or resemble normal speech and consists in the unaware production of vocalisation during sleep. However, people are very rarely aware that they are talking in their sleep at the time and typically have no recollection of the episodes when they wake up. A large number of sleep speeches merely consist of short expressions of assent or negation (e.g., ‘OK’, ‘no,’ ‘good,’ ‘mm-hm,’ ‘uh-huh,’ ‘no!’ ‘stop!’ ‘don’t!’, etc.) As they experience different sensations and emotions in their dreams, it may manifest as groaning or other vocalisations. Excess mucus, combined with nose breathing and narrow airways, can lead to rattling or whistling sounds. Congestion and dry or swollen nasal membranes can clog up the works making breathing audible instead of peaceful. Sometimes it’s occasional, a gentle, perhaps even peaceful, soft whistling. Other times it sounds like a buzz saw, getting closer and closer, paused by a moment of silence, before climaxing in an even louder snort or gasp for air. And sometimes when we fall into a deep sleep, the muscles in the roof of the mouth (soft palate), tongue and throat relax. The tissues in the back of the throat can relax enough that they partially block the airway. As we inhale and exhale, these tissues rattle and vibrate, resulting in sounds in some people. The tissue vibration increases as the airway narrows, causing the snoring to grow louder and louder. As a person inhales and exhales, the moving air causes the tissue to flutter and make noise. Usually during sleep the brain becomes used to one’s own snoring (a process called habituation) As mentioned, people sometimes don’t hear themselves snore because the brain’s ability to receive sensory information is limited while we sleep. Some external stimulus may cause a person to stir, however.
– ̗̀ 𝓗𝔞𝔱𝔢𝔯𝔰 𝔤𝔬𝔫𝔫𝔞 𝔥𝔞𝔱𝔢 ̖́- ᕕ( ᐛ )ᕗ✧
“𝓣𝓱𝓮 𝓫𝓮𝓼𝓽 𝓻𝓮𝓼𝓮𝓪𝓻𝓬𝓱 𝔂𝓸𝓾 𝓬𝓪𝓷 𝓭𝓸 𝓲𝓼 𝓽𝓪𝓵𝓴 𝓽𝓸 𝓹𝓮𝓸𝓹𝓵𝓮” - 𝒯𝑒𝓇𝓇𝓎 𝒫𝓇𝒶𝓉𝒸𝒽𝑒𝓉𝓉
Did You Know? You can look taller by improving your posture. Try doing different back exercises to keep your spine(s) in shape and reduce the hunch that is making you look short. Do exercises like chest openers, the cat-cow pose, thoracic spine rotation, horizontal front-to-back arm stretches, wall slides, and glute bridges.
For Employers w/ disabled workers If a person who has a disability wants to work they might have difficulty getting jobs. There are different types of disabilities to varying degrees. First, inform them the expectations of the job. Make sure they know how to do the job as you train. Give warnings (and explain why behind the warning) before resorting to termination, as some people might not under stand what they did wrong. Even if the disability is confidential, explain to coworkers not to give the employee a hard time, without divulging. Don’t touch the employee or their belongings (including any mobility aids) without asking them first. Allow the employee extra time if necessary so as to not overwhelm them. Monitor the surroundings to make sure no harassment takes place, possible barriers to accessibility, etc. Try not to get frustrated if they do something differently than what others might do, such as note reminders, etc.
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Mᴀʀʟᴀ's ғᴀᴍɪʟʏ ʜᴀs ᴍᴏᴠᴇᴅ ᴛᴏ ᴛʜᴇ ᴛᴏᴡɴ ᴏғ Rɪᴠᴇʀ Fᴀʟʟs, ʜᴀᴠɪɴɢ ᴘʀᴇᴠɪᴏᴜsʟʏ ʟɪᴠᴇᴅ ɪɴ ᴛʜᴇ ʙɪɢ ᴄɪᴛʏ. Oɴᴇ ɴɪɢʜᴛ sʜᴇ ғɪɴᴅs ᴀ sᴛʀᴀʏ ᴄᴀᴛ ᴀɴᴅ ᴅᴇᴄɪᴅᴇs ᴛᴏ ᴋᴇᴇᴘ ᴛʜᴇ ᴄᴀᴛ ɴᴀᴍɪɴɢ ɪᴛ Mɪsᴛʏ. Tʜᴇ ɴᴇxᴛ ᴅᴀʏ, Mᴀʀʟᴀ ɪs ᴘʀᴇᴘᴀʀɪɴɢ ᴛᴏ ɢᴏ ᴏᴜᴛsɪᴅᴇ ʙᴜᴛ Mɪsᴛʏ ʙᴇɢɪɴs ʜɪssɪɴɢ. Mᴀʀʟᴀ ᴅᴇᴄɪᴅᴇs ᴛᴏ sᴛᴀʏ ɪɴsɪᴅᴇ ᴀɴᴅ ᴋᴇᴇᴘ Mɪsᴛʏ ᴄᴀʟᴍ. Tʜᴀᴛ ɴɪɢʜᴛ Mᴀʀʟᴀ ɪs ᴀᴡᴏᴋᴇɴ ғʀᴏᴍ ʜᴇʀ sʟᴇᴇᴘ ᴡʜᴇɴ Mɪsᴛʏ sɪᴛs ᴏɴ ʜᴇʀ ғᴀᴄᴇ ᴀɴᴅ ɴᴇᴀʀʟʏ sᴍᴏᴛʜᴇʀs. Tʜᴇ ғᴏʟʟᴏᴡɪɴɢ ᴅᴀʏ, Mᴀʀʟᴀ ɪs ᴏɴ ᴛʜᴇ ʜɪɢʜ ᴅɪᴠᴇ, ᴀɴᴅ sʜᴇ ғᴇʟᴛ sᴏᴍᴇᴛʜɪɴɢ ʙʀᴜsʜ ᴀɢᴀɪɴsᴛ ʜᴇʀ ʟᴇɢs. Sʜᴇ ɴᴇᴀʀʟʏ ᴛʀɪᴘs ᴀɴᴅ ᴀʟᴍᴏsᴛ ᴅʀᴏᴡɴs. As ᴛɪᴍᴇ ᴘᴀssᴇs, Mᴀʀʟᴀ sᴛᴀʀᴛs ʙᴇʜᴀᴠɪɴɢ sᴛʀᴀɴɢᴇʟʏ. Sʜᴇ ᴄʀᴀᴠᴇs ᴛᴜɴᴀ ᴄᴀssᴇʀᴏʟᴇ. Aᴛ ɴɪɢʜᴛ, sʜᴇ ʜᴇᴀʀs ᴡʜɪsᴘᴇʀs, ᴛᴇʟʟɪɴɢ ʜᴇʀ sᴏᴍᴇ ᴇɴᴛɪᴛʏ ᴡᴀɴᴛs ᴛᴏ sᴛᴇᴀʟ ʜᴇʀ ʙᴇғᴏʀᴇ ɪᴛ ʜᴀs ʟɪᴠᴇᴅ ɴɪɴᴇ ʟɪᴠᴇs. Tʜᴇ ɴᴇxᴛ ᴍᴏʀɴɪɴɢ, sʜᴇ's ᴜɴᴄᴇʀᴛᴀɪɴ ᴡʜᴇᴛʜᴇʀ ᴏʀ ɴᴏᴛ sʜᴇ ᴡᴀs ᴅʀᴇᴀᴍɪɴɢ. Lᴀᴛᴇʀ ɪɴ ᴛʜᴇ ᴅᴀʏ, Mᴀʀʟᴀ ʙᴇɢɪɴs ᴀᴅᴅɪɴɢ ᴀʟʟ ᴏғ ᴛʜᴇ ᴇᴠᴇɴᴛs ᴜᴘ, ᴀɴᴅ sʜᴇ ᴄᴏɴᴄʟᴜᴅᴇs ᴛʜᴀᴛ sʜᴇ ᴍᴜsᴛ ɢᴇᴛ ʀɪᴅ ᴏғ Mɪsᴛʏ. Mᴀʀʟᴀ ᴛᴀᴋᴇs ᴛʜᴇ ᴄᴀᴛ ᴛᴏ ᴀɴ ᴀɴɪᴍᴀʟ sʜᴇʟᴛᴇʀ, ʙᴜᴛ Mɪsᴛʏ sᴏᴍᴇʜᴏᴡ ᴍᴀᴋᴇs ɪᴛ ʙᴀᴄᴋ ʜᴏᴍᴇ. Mᴀʀʟᴀ ᴅᴇᴄɪᴅᴇs ᴛᴏ ᴘᴜᴛ Mɪsᴛʏ ɪɴ ᴀ ᴄᴀɢᴇ ᴀɴᴅ ᴘᴜᴛ ʜᴇʀ ᴏɴ ᴀ ʙᴜs ᴛʜᴀᴛ's ᴛʀᴀᴠᴇʟɪɴɢ ғᴀʀ ᴀᴡᴀʏ. Mᴀʀʟᴀ ᴘᴜᴛs Mɪsᴛʏ's ᴄᴀɢᴇ ɪɴ ᴛʜᴇ ʙᴀsᴋᴇᴛ ᴏɴ ᴛʜᴇ ғʀᴏɴᴛ ᴏғ ʜᴇʀ ʙɪᴋᴇ. Wʜɪʟᴇ Mᴀʀʟᴀ sᴛᴏᴘs ᴛᴏ ɢᴇᴛ sᴏᴍᴇᴛʜɪɴɢ ᴛᴏ ᴅʀɪɴᴋ, Mɪsᴛʏ ɪs ʀᴜɴ ᴅᴏᴡɴ ʙʏ ᴀ ᴅʀɪᴠᴇʀ, ᴀs ᴛʜᴇ ᴄᴀᴛ sᴇᴇᴍs ᴛᴏ ʜᴀᴠᴇ ᴇsᴄᴀᴘᴇᴅ. Mᴀʀʟᴀ ɪs ʀᴇʟɪᴇᴠᴇᴅ ᴀᴛ ᴛʜᴇ sᴇᴇᴍɪɴɢʟʏ ʙɪᴛᴛᴇʀsᴡᴇᴇᴛ ᴅᴇᴍɪsᴇ. Hᴏᴡᴇᴠᴇʀ, ᴛʜᴀᴛ ɴɪɢʜᴛ Mᴀʀʟᴀ ʜᴇᴀʀᴅ ᴀ ᴡʜɪsᴘᴇʀɪɴɢ ᴠᴏɪᴄᴇ ᴛᴇʟʟɪɴɢ ʜᴇʀ ᴇɪɢʜᴛ ʟɪᴠᴇs ʀᴇᴍᴀɪɴ...
🗝 🔦 🗝 | ⏳ 👁 ⏳ | 🗝 🔦 🗝
ʳ/ˢᶜᵃʳʸˢᵗᵒʳⁱᵉˢ ¹⁵ ʰʳ‧ ᵃᵍᵒ ᴰʳᵉᵃᵈ_ᴿᵉᵃᵖᵉʳ_ ᵀʰᵉ ᴾˡᵃʸᵍʳᵒᵘⁿᵈ ᴵⁿ ᵃ ᑫᵘⁱᵉᵗ⸴ ᵃᵇᵃⁿᵈᵒⁿᵉᵈ ˢᶜʰᵒᵒˡ⸴ ᵗʰᵉ ˡᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᶜʰⁱˡᵈʳᵉⁿ ᵘˢᵉᵈ ᵗᵒ ᵉᶜʰᵒ ᵗʰʳᵒᵘᵍʰ ᵗʰᵉ ʰᵃˡˡˢ‧ ᴼⁿᵉ ⁿⁱᵍʰᵗ⸴ ᵃ ʲᵃⁿⁱᵗᵒʳ ʰᵉᵃʳᵈ ᶠᵃⁱⁿᵗ ᵍⁱᵍᵍˡᵉˢ ᵃⁿᵈ ᶠᵒˡˡᵒʷᵉᵈ ᵗʰᵉᵐ ᵗᵒ ᵗʰᵉ ᵖˡᵃʸᵍʳᵒᵘⁿᵈ‧ ᵀʰᵉʳᵉ⸴ ʰᵉ ˢᵃʷ ˢʷⁱⁿᵍˢ ᵐᵒᵛⁱⁿᵍ ᵒⁿ ᵗʰᵉⁱʳ ᵒʷⁿ ᵃⁿᵈ ˢʰᵃᵈᵒʷˢ ᵒᶠ ᶜʰⁱˡᵈʳᵉⁿ ᵖˡᵃʸⁱⁿᵍ⸴ ᵇᵘᵗ ᵃˢ ʰᵉ ᵃᵖᵖʳᵒᵃᶜʰᵉᵈ⸴ ᵗʰᵉ ˢʷⁱⁿᵍˢ ˢᵘᵈᵈᵉⁿˡʸ ˢᵗᵒᵖᵖᵉᵈ⸴ ᵃⁿᵈ ᵗʰᵉ ᶜʰⁱˡᵈʳᵉⁿ'ˢ ˡᵃᵘᵍʰᵗᵉʳ ᵗᵘʳⁿᵉᵈ ⁱⁿᵗᵒ ˢⁱⁿⁱˢᵗᵉʳ ʷʰⁱˢᵖᵉʳˢ⸴ ʳᵉᵛᵉᵃˡⁱⁿᵍ ᵗʰᵉʸ ʷᵉʳᵉ ᵗʰᵉ ᵍʰᵒˢᵗˢ ᵒᶠ ᶜʰⁱˡᵈʳᵉⁿ ʷʰᵒ ʰᵃᵈ ᵈⁱᵉᵈ ᵃᵗ ᵗʰᵉ ˢᶜʰᵒᵒˡ‧ ᵀʰᵉⁿ⸴ ᵒⁿᵉ ᵒᶠ ᵗʰᵉ ˢʷⁱⁿᵍˢ ᶜʳᵉᵃᵏᵉᵈ ᵇᵃᶜᵏ ⁱⁿᵗᵒ ᵐᵒᵗⁱᵒⁿ⸴ ʳᵉᵛᵉᵃˡⁱⁿᵍ ᵃ ᵍʰᵒˢᵗˡʸ ᶜʰⁱˡᵈ ʷⁱᵗʰ ʰᵒˡˡᵒʷ ᵉʸᵉˢ⸴ ʷʰⁱˢᵖᵉʳⁱⁿᵍ⸴ "ʲᵒⁱⁿ ᵘˢ ᶠᵒʳᵉᵛᵉʳ‧"
ʳ/ᵀʷᵒᔆᵉⁿᵗᵉⁿᶜᵉᴴᵒʳʳᵒʳ ³ ᵈᵃʸˢ ᵃᵍᵒ ᴿᵉᶜᵒᵍⁿⁱᵗⁱᵒⁿᴵˡˡ⁷¹⁰⁷ ᴳʳᵃⁿᵈᵖᵃ ᵃˡʷᵃʸˢ ʷᵃʳⁿᵉᵈ ᵘˢ ᵗᵒ ˢᵗᵃʸ ᵃʷᵃʸ ᶠʳᵒᵐ ᵗʰᵉ ʷᵉˡˡ ⁱⁿ ᵗʰᵉ ʷᵒᵒᵈˢ ᶜˡᵃⁱᵐⁱⁿᵍ ⁱᵗ'ˢ ʰᵃᵘⁿᵗᵉᵈ‧ ᵂᵉ ᵈⁱᵈⁿ'ᵗ ᵇᵉˡⁱᵉᵛᵉ ʰⁱᵐ ᵘⁿᵗⁱˡ ᵗʰᵉ ᵛᵒⁱᶜᵉˢ ˢᵗᵃʳᵗᵉᵈ ʷʰⁱˢᵖᵉʳⁱⁿᵍ ᵗᵒ ᵘˢ "ˡᵉᵗ ᵘˢ ᵒᵘᵗ⸴ ˡᵉᵗ ᵘˢ ᵒᵘᵗ⸴ ˡᵉᵗ ᵘˢ ᵒᵘᵗ‧‧‧"
💓●💜❤ӄɨʟʟɛʀ❤️💜●💓
Jᴇʟʟʏ_Bᴇᴀɴ36 I ʀᴇᴍᴇᴍʙᴇʀ ᴛʜᴀᴛ ᴅᴀʏ ᴡʜᴇɴ I ғᴏᴜɴᴅ ᴛʜᴇ ғᴏᴜɴᴛᴀɪɴ ᴏғ ʏᴏᴜᴛʜ ᴀs ɪᴛ ᴡᴀs ᴛʜᴇ ᴍᴀʀᴋ ᴏғ ᴍʏ ғɪʀsᴛ ᴅᴀʏ ᴏғ ɪᴍᴍᴏʀᴛᴀʟɪᴛʏ. Nᴏᴡ ᴛʜᴀᴛ ᴛʜᴇ ʜᴜᴍᴀɴ ʀᴀᴄᴇ ʜᴀs ʙᴇᴇɴ ᴡɪᴘᴇᴅ ᴏᴜᴛ I'ᴍ ᴀʟʟ ᴀʟᴏɴᴇ.
Gᴏ ᴛᴏ TᴡᴏSᴇɴᴛᴇɴᴄᴇHᴏʀʀᴏʀ ʀ/TᴡᴏSᴇɴᴛᴇɴᴄᴇHᴏʀʀᴏʀ 6 ʜʀ. ᴀɢᴏ SᴜᴠᴇɴPᴀɴ I ғᴏᴜɴᴅ ᴏᴜᴛ ᴛʜᴀᴛ I ᴡᴀs ᴏɴᴄᴇ ᴀɢᴀɪɴ ᴛʜᴇ ᴏᴅᴅ ᴏɴᴇ ᴏᴜᴛ ᴀᴍᴏɴɢ ᴍʏ ғʀɪᴇɴᴅs. Eᴠᴇʀʏᴏɴᴇ ᴇʟsᴇ's ᴘᴀʀᴀᴄʜᴜᴛᴇ ᴏᴘᴇɴᴇᴅ ᴊᴜsᴛ ғɪɴᴇ.
Info tips for practitioners w/ autism and/or sensitivities First, thank you for caring. Not trying to question your expertise in health. Now, Autism is a spectrum. It’s not something one can turn off. It’s not a choice. Most of us are not trying to be demanding. If any thing, we’re afraid of being seen as childish, picky, high maintenance, bossy, rude, etc. We can easily get overwhelmed. We want to compromise with you. If we ask for another nurse to do something or if we know we cannot handle a procedure without certain accommodations, it’s not personally attacking against you. You have the power to provide the care and provide us any options; individuals know their own personal tolerance and needs. We do not ever want to start arguments. We do not want to inconvenience you over something, as we do not feel entitled. Having sensitivities not by choice, as it is more than inconvenience but also painful. We always feel when you do your best. We’re both human, autistic or not. It is not a choice.
ᴳᵒᵗ ᵃ ˢⁿᵃᵏᵉ ᵃⁿᵈ ʰᵉ ˢᵗᵒᵐᵖᵉᵈ ᵈᵒʷⁿ ᵗʰᵉ ʰᵉᵉˡ ᵒᶠ ʰⁱˢ ᵇᵒᵒᵗ ᵘᵖᵒⁿ ⁱᵗ‧ ᴸᵃᵗᵉʳ ⁿⁱᵍʰᵗ⸴ ʰᵉ ᵍᵃᵛᵉ ᵘᵖ ᵗʰᵉ ᵍʰᵒˢᵗ⸴ ᵃˢ ʰⁱˢ ᵇᵉᶠᵘᵈᵈˡᵉᵈ ᶠᵃᵐⁱˡʸ ʳᵃᶜᵉᵈ ᵗᵒ ˢᵉᵉ ʷʰᵃᵗ ⁱⁿ ᵗʰᵉ ʷᵒʳˡᵈ ᶜᵒᵘˡᵈ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵗʰᵉ ᵐᵃᵗᵗᵉʳ ʷⁱᵗʰ ᴾᵃ‧ "ᔆᵒⁿ⸴ ʸᵒᵘ ᵏⁿᵒʷ ʰᵒʷ ᵐᵘᶜʰ ʸᵒᵘʳ ᶠᵃᵗʰᵉʳ⸴ ˡᵒᵛᵉᵈ ᵗʰᵉᵐ ᵗʰᵉʳᵉ ᵒˡᵈ ᵇᵒᵒᵗˢ‧ ᴴᵉ ᵈⁱᵉᵈ ⁱⁿ 'ᵉᵐ⸴ ᵐᵃᵗᵗᵉʳ ᵒᶠ ᶠᵃᶜᵗ‧ ᵂᵉ ʳᵉᵐᵉᵐᵇᵉʳ ʰⁱᵐ ʷᵉᵃʳⁱⁿᵍ ᵗʰᵉᵐ‧ ᵂᵉˡˡ⸴ ᴵ ʳᵉᶜᵏᵒⁿ ʰᵉ ʷᵒᵘˡᵈ ʰᵃᵛᵉ ʷᵃⁿᵗᵉᵈ ʸᵒᵘ ᵗᵒ ʰᵃᵛᵉ ᵗʰᵉᵐ‧ ᴴᵉʳᵉ—" ᴹᵃ⸴ ʷⁱᵖⁱⁿᵍ ᵃ ᵗᵉᵃʳ ᶠʳᵒᵐ ʰᵉʳ ˢᵉᵃᵐᵉᵈ ᵒˡᵈ ᶜʰᵉᵉᵏ⸴ ʰᵃⁿᵈᵉᵈ ᵗʰᵉ ᵖᵃⁱʳ ᵒᶠ ᵇᵒᵒᵗˢ ᵒᵛᵉʳ ᵃˢ ᵃⁿ ʰᵉⁱʳˡᵒᵒᵐ‧ ᴴᵉ ʷᵒʳᵉ ᵗʰᵉᵐ ʷⁱᵗʰ ᵖʳⁱᵈᵉ‧ ᴵᵗ ʷᵃˢ ⁿᵒᵗ ˡᵒⁿᵍ ᵃᶠᵗᵉʳ ʷʰᵉⁿᶜᵉ ʰᵉ ᵗᵘʳⁿᵉᵈ ᵃ ᵐʸˢᵗᵉʳⁱᵒᵘˢ ˢʰᵃᵈᵉ‧ ᴰʳᵉˢˢⁱⁿᵍ ⁱⁿ ᵇˡᵃᶜᵏ⸴ ʰⁱˢ ⁿᵉʷˡʸ ʷⁱᵈᵒʷᵉᵈ ʷⁱᶠᵉ ʰᵘᵍᵍᵉᵈ ᵗʰᵉⁱʳ ˢᵒⁿ‧ "ᴮᵒʸ⸴ ʸᵒᵘʳ ᵍʳᵃⁿᵈᶠᵃᵗʰᵉʳ ᵈⁱᵉᵈ ⁱⁿ ᵗʰᵉ ᵇᵒᵒᵗˢ ᵃˢ ʸᵒᵘʳ ᶠᵃᵗʰᵉʳ ᵈⁱᵈ‧ ᵀᵃᵏᵉ ᶜᵃʳᵉ‧‧‧" ᴼᶠ ᶜᵒᵘʳˢᵉ⸴ ᵗʰᵉ ᵖᵒᵒʳ ᵇᵒʸ ʰⁱᵐˢᵉˡᶠ ᵐᵉᵗ ᵗʰᵉ ˢᵃᵐᵉ ᶠᵃᵗᵉ‧ ᴴⁱˢ ʷⁱᶠᵉ ʰᵉˡᵈ ᵗʰᵉ ᵇᵒᵒᵗˢ‧ ᴸᵒᵒᵏⁱⁿᵍ ᶜˡᵒˢᵉˡʸ⸴ ˢᵒᵐᵉᵗʰⁱⁿᵍ ᶜᵃᵘᵍʰᵗ ʰᵉʳ ᵉʸᵉ‧ ᴵᵗ ʷᵃˢ ᶠᵒᵘⁿᵈ ᵗᵒ ᵇᵉ ᵃ ᶠᵃⁿᵍᵉᵈ ᵗᵒᵒᵗʰ ᶠʳᵒᵐ ᵗʰᵉ ˢⁿᵃᵏᵉ⸴ ˢᵗⁱˡˡ ʰᵒˡᵈⁱⁿᵍ ᵉⁿᵒᵘᵍʰ ᵛᵉⁿᵒᵐ ᵗᵒ ᵖᵒⁱˢᵒⁿ ˢᵒᵐᵉ ᵐᵒʳᵉ ᵍᵉⁿᵉʳᵃᵗⁱᵒⁿˢ‧ ᴸᵒᵈᵍᵉᵈ ᵃⁿᵈ ᵉᵐᵇᵉᵈᵈᵉᵈ ⁱⁿ ᵗʰᵉ ᵇᵒᵒᵗˢ‧
I ʜᴀᴅ ᴀɴ ɪᴍᴀɢɪɴᴀʀʏ ғʀɪᴇɴᴅ ᴡʜᴏ ᴡᴀs ʟɪᴋᴇ ᴍᴇ. Wᴇ ᴘʟᴀʏᴇᴅ ᴛᴏɢᴇᴛʜᴇʀ ғᴏʀ ғᴏʀ ᴀ ᴡʜɪʟᴇ. Mʏ ɪᴍᴀɢɪɴᴀʀʏ ғʀɪᴇɴᴅ ᴡᴏᴜʟᴅ sᴇᴇᴍ ᴛᴏ sᴇᴇ ᴍʏ ғᴀᴍɪʟʏ ɪɴ ᴀ sᴇɴsᴇ ᴏғ sᴀᴅɴᴇss. Eᴠᴇɴᴛᴜᴀʟʟʏ ʏᴇᴀʀs ʟᴀᴛᴇʀ I ᴅᴜɢ ᴛʜʀᴏᴜɢʜ ᴍʏ ᴍᴜᴍ's ғᴀᴍɪʟʏ ᴛʀᴇᴇ ʀᴇᴄᴏʀᴅs ғᴏʀ sᴏᴍᴇ ᴘᴀᴘᴇʀᴡᴏʀᴋ ᴡʜᴇɴ I sᴀᴡ ᴀ sᴛɪʟʟʙᴏʀɴ ᴅᴇᴀᴛʜ ᴄᴇʀᴛɪғɪᴄᴀᴛᴇ ғᴏʀ ᴀ ɴᴇᴡʙᴏʀɴ ᴡʜᴏ sʜᴀʀᴇᴅ ᴍʏ ᴇxᴀᴄᴛ ʙɪʀᴛʜᴅᴀʏ. I ᴛʜᴇɴ ғᴏᴜɴᴅ ᴏᴜᴛ I ᴡᴀs ᴀᴄᴛᴜᴀʟʟʏ ᴀ ᴛᴡɪɴ ᴀs ᴍʏ ᴍᴜᴍ ᴇxᴘʟᴀɪɴᴇᴅ ɪᴛ ᴅɪᴇᴅ ᴅᴜʀɪɴɢ ᴏᴜʀ ʙɪʀᴛʜ.
ᴮᴵᴿᵀᴴᴰᴬʸ ᶜᴬᴺᴰᴸᴱᔆ ᵇʸ ʳᵉᵈᵈⁱᵗ ᵘˢᵉʳ ᶻᵉⁿʳʸʰᵃᵒ ᵀⁱᵐᵐʸ ᵗʳⁱᵉᵈ ʰⁱˢ ʰᵃʳᵈᵉˢᵗ ᵗᵒ ᵇˡᵒʷ ᵒᵘᵗ ᵗʰᵉ ᶠⁱᶠᵗᵉᵉⁿ ᶠˡⁱᶜᵏᵉʳⁱⁿᵍ ᶜᵃⁿᵈˡᵉˢ‧ ᴴᵉ ʰᵘᶠᶠᵉᵈ ᵃⁿᵈ ᵖᵘᶠᶠᵉᵈ‧‧‧ᵇᵘᵗ ᵗᵒ ⁿᵒ ᵃᵛᵃⁱˡ‧ ᴴᵉ ᵍˡᵃⁿᶜᵉᵈ ᵃᵗ ʰⁱˢ ᵐᵒᵗʰᵉʳ ʷʰᵒ ʰᵃᵈ ˢᵖᵉⁿᵗ ʰᵒᵘʳˢ ᵗᵒ ᵇᵃᵏᵉ ᵗʰᵉ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ᶜᵃᵏᵉ⸴ ᵃⁿᵈ ʰᵉʳ ᵉˣᵖʳᵉˢˢⁱᵒⁿ ᵐᵃᵈᵉ ʰⁱᵐ ᶠᵉᵉˡ ᵘⁿᵇᵉᵃʳᵃᵇˡʸ ᵍᵘⁱˡᵗʸ‧ ᵀⁱᵐᵐʸ'ˢ ᵐᵒᵗʰᵉʳ ˢᵗᵃʳᵉᵈ ˢᵃᵈˡʸ ᵃᵗ ᵗʰᵉ ᵘⁿʸⁱᵉˡᵈⁱⁿᵍ ᶠˡᵃᵐᵉˢ ᵗʰᵃᵗ ᵇᵃʳᵉˡʸ ᶠᵃˡᵗᵉʳᵉᵈ ⁱⁿ ᵗʰᵉ ᶠᵃᶜᵉ ᵒᶠ ᵀⁱᵐᵐʸ'ˢ ᶠᵉᵉᵇˡᵉ ᵃᵗᵗᵉᵐᵖᵗˢ ᵗᵒ ᵖᵘᵗ ᵗʰᵉᵐ ᵒᵘᵗ‧ ᔆʰᵉ ᵇˡⁱⁿᵏᵉᵈ ᵃ ᶠᵉʷ ᵗⁱᵐᵉˢ ᵃⁿᵈ ᵗʰᵉ ᶠⁱʳˢᵗ ᵗᵉᵃʳˢ ˢᵗᵃʳᵗᵉᵈ ᶠᵃˡˡⁱⁿᵍ ᵈᵒʷⁿ ʰᵉʳ ᶠᵃᶜᵉ‧ ᵂʰⁱˢᵖᵉʳⁱⁿᵍ "ᴴᵃᵖᵖʸ ᴮⁱʳᵗʰᵈᵃʸ ᵀⁱᵐᵐʸ⸴" ˢʰᵉ ᵇˡᵉʷ ᵃ ᵍᵘˢᵗ ᵒᶠ ʷⁱⁿᵈ ᵃⁿᵈ ᵗʰᵉ ᵈᵃⁿᶜⁱⁿᵍ ˡⁱᵍʰᵗˢ ᵈⁱˢˢⁱᵖᵃᵗᵉᵈ ⁱⁿ ᵗᵒ ᵖᵘᶠᶠˢ ᵒᶠ ˢᵐᵒᵏᵉ‧ ᵀⁱᵐᵐʸ ᵈⁱᵈⁿ'ᵗ ᵘⁿᵈᵉʳˢᵗᵃⁿᵈ ʷʰʸ ʰᵉ ᶜᵒᵘˡᵈⁿ'ᵗ ᵈᵒ ᵗʰᵃᵗ‧ ᴵᵗ ʰᵃᵖᵖᵉⁿˢ ᵉᵛᵉʳʸ ʸᵉᵃʳ; ʰⁱˢ ᵐᵒᵗʰᵉʳ ᵇᵃᵏᵉᵈ ᵃ ᵖᵉʳᶠᵉᶜᵗ ᶜᵃᵏᵉ⸴ ʰᵉ ᶠᵃⁱˡᵉᵈ ᵗᵒ ᵇˡᵒʷ ᵒᵘᵗ ᵗʰᵉ ᶜᵃⁿᵈˡᵉˢ ᵃⁿᵈ ˢʰᵉ ᶜʳⁱᵉˢ‧ ᵀʰᵉ ᵒⁿˡʸ ᵗʰⁱⁿᵍ ᵗʰᵃᵗ ᶜʰᵃⁿᵍᵉᵈ ʷᵃˢ ᵗʰᵉ ⁿᵘᵐᵇᵉʳ ᵒᶠ ᶜᵃⁿᵈˡᵉˢ‧ ᵀⁱᵐᵐʸ ʷᵉⁿᵗ ᵗᵒ ᵍᵒ ʰᵘᵍ ʰⁱˢ ᵐᵒᵗʰᵉʳ‧‧‧ᵇᵘᵗ ᵗᵒ ⁿᵒ ᵃᵛᵃⁱˡ‧ ᴴᵉ ᵐᵉʳᵉˡʸ ᵈʳⁱᶠᵗᵉᵈ ᵗʰʳᵒᵘᵍʰ ʰᵉʳ⸴ ᵃⁿᵈ ʰᵉ ᵈⁱᵈⁿ'ᵗ ᵘⁿᵈᵉʳˢᵗᵃⁿᵈ ᵗʰᵃᵗ ᵉⁱᵗʰᵉʳ‧
r/TwoSentenceHorror 4 yr. ago Averagebiker21 After I asked the crystal ball to tell me how to escape death, I was very confused as it read "No, thanks honey, I'm full" However, something clicked in my head when my wife offered me cake after dinner...
t̫͍̥͉̳ͅa͙̲ke̹͇͘ ͇̦̲̤͙m̠͡y̧̗̦̪̣͖̣ ͉͍̬̘͡h͔̭ͅa̹͔̯͖̯͉͔͠n̳̭̬̬̼̞̲d͔̹̰͈
ᴼⁿˡʸ ᵀᵃᵏᵉ ᴼⁿᵉ ᴾⁱᵉᶜᵉ ᵒᶠ ᶜᵃⁿᵈʸ ᴳᵒ ᵗᵒ ˢʰᵒʳᵗˢᶜᵃʳʸˢᵗᵒʳⁱᵉˢ ʳ/ˢʰᵒʳᵗˢᶜᵃʳʸˢᵗᵒʳⁱᵉˢ ᶠᵒʳᵍᵒᵗᵗᵉⁿᵂᵉˡˡ ᴼⁿˡʸ ᵀᵃᵏᵉ ᴼⁿᵉ ᴾⁱᵉᶜᵉ ᵒᶠ ᶜᵃⁿᵈʸ “ᴴᵒⁿᵉʸ⸴ ʸᵒᵘ’ʳᵉ ⁿᵒᵗ ᵍᵒⁱⁿᵍ ᵒᵘᵗ‧” “ᴵ’ᵐ ⁿᵒᵗ ᵐⁱˢˢⁱⁿᵍ ᵒᵘᵗ ᵒⁿ ᶠʳᵉᵉ ᶜᵃⁿᵈʸ‧” ᴳʳᵃⁿᵗ ˢˡᵃᵐᵐᵉᵈ ᵗʰᵉ ᵈᵒᵒʳ ᵃˢ ʰᵉ ʷᵉⁿᵗ ⁱⁿᵗᵒ ᵗʰᵉ ᵍᵃʳᵃᵍᵉ‧ ᴵᵗ ᵈⁱᵈⁿ’ᵗ ᵐᵃᵗᵗᵉʳ ⁱᶠ ʰᵉ ʷᵃˢ ᵗᵒᵒ ᵒˡᵈ⸴ ʰᵉ ʰᵃᵈ ᵃ ᵇʳⁱˡˡⁱᵃⁿᵗ ⁱᵈᵉᵃ‧ ᴴᵉ ᵍᵒᵗ ᵒⁿ ʰⁱˢ ᵇⁱᵏᵉ ᵃⁿᵈ ᵗᵒᵒᵏ ᵒᶠᶠ‧ ᴮˡᵒᶜᵏ ᵃᶠᵗᵉʳ ᵇˡᵒᶜᵏ⸴ ʰᵉ ˢᶜᵃⁿⁿᵉᵈ ᵗʰᵉ ᵖᵒʳᶜʰᵉˢ‧ ᶠⁱⁿᵃˡˡʸ‧ ᵀʰᵉ ʲᵃᶜᵏᵖᵒᵗ‧ ᴬ ᵖᵒʳᶜʰ ʷⁱᵗʰ ᵃ ᵍⁱᵍᵃⁿᵗⁱᶜ ᵇᵒʷˡ ᶠᵘˡˡ ᵒᶠ ᶜᵃⁿᵈʸ‧ ᴬ ˢⁱᵍⁿᵉᵈ ʷᵃʳⁿᵉᵈ ᵗᵒ ᵒⁿˡʸ ᵗᵃᵏᵉ ᵒⁿᵉ ˢⁱⁿᵍˡᵉ ᵖⁱᵉᶜᵉ ᵒᶠ ᶜᵃⁿᵈʸ‧ ᴳʳᵃⁿᵗ ᵈᵘᵐᵖᵉᵈ ᵗʰᵉ ᵉⁿᵗⁱʳᵉ ᵇᵒʷˡ ⁱⁿᵗᵒ ʰⁱˢ ᵖⁱˡˡᵒʷᶜᵃˢᵉ‧ ᴴⁱˢ ˢᵗᵒᵐᵃᶜʰ ʳᵘᵐᵇˡᵉᵈ‧ ᴬˡˡ ᵗʰᵉ ᵇⁱᵏⁱⁿᵍ ʰᵃᵈ ʷᵒʳᵏᵉᵈ ᵘᵖ ʰⁱˢ ᵃᵖᵖᵉᵗⁱᵗᵉ‧ ᴳʳᵃⁿᵗ ᵖᵘˡˡᵉᵈ ᵒᵘᵗ ᵃ ᴮᵃᵇʸ ᴿᵘᵗʰ ᵃⁿᵈ ᶜʰᵒʷᵉᵈ ⁱᵗ ᵈᵒʷⁿ‧ ᴴᵉ ᵗᵒˢˢᵉᵈ ᵗʰᵉ ʷʳᵃᵖᵖᵉʳ ᵒⁿ ᵗʰᵉ ᵖᵒʳᶜʰ‧ ᵀʰⁱˢ ʷᵃˢ ⁿᵒ ᵒʳᵈⁱⁿᵃʳʸ ᶜᵃⁿᵈʸ ᵇᵃʳ‧ ᴵᵗ ʷᵃˢ ᵗʰᵉ ᵇᵉˢᵗ ᵗʰⁱⁿᵍ ʰᵉ’ᵈ ᵉᵛᵉʳ ᵉᵃᵗᵉⁿ! ᴴᵉ ʰᵃᵈ ᵗᵒ ʰᵃᵛᵉ ᵃⁿᵒᵗʰᵉʳ! ᴬ ᴹⁱˡᵏʸ ᵂᵃʸ‧ ᵀʰᵉⁿ ᵃ ᴷⁱᵗ ᴷᵃᵗ‧ ᔆᵒ ᵍᵒᵒᵈ! ᵀʰᵉ ᵇᵃʳˢ ᵈⁱᵈ ⁿᵒᵗʰⁱⁿᵍ ᵗᵒ ᵈᵘˡˡ ʰⁱˢ ʰᵘⁿᵍᵉʳ‧ ᴴᵉ ᵏᵉᵖᵗ ᵉᵃᵗⁱⁿᵍ‧ ᴾⁱᵉᶜᵉ ᵃᶠᵗᵉʳ ᵖⁱᵉᶜᵉ⸴ ᵉᵃᶜʰ ᵒⁿᵉ ᵇᵉᵗᵗᵉʳ ᵗʰᵃⁿ ᵗʰᵉ ˡᵃˢᵗ! ᴴᵉ ᶜᵒᵘˡᵈⁿ’ᵗ ˢᵗᵒᵖ‧ ᴴᵉ ʳᵉᵃᶜʰᵉᵈ ⁱⁿᵗᵒ ʰⁱˢ ᵖⁱˡˡᵒʷᶜᵃˢᵉ ᵗᵒ ᶠⁱⁿᵈ ⁱᵗ ᵉᵐᵖᵗʸ‧ ᔆᵘᵈᵈᵉⁿˡʸ⸴ ʰⁱˢ ˢᵗᵒᵐᵃᶜʰ ᵃᶜʰᵉᵈ ᵃⁿᵈ ᵇᵘʳⁿᵗ‧ ᴴᵉ ᵏⁿᵉˡᵗ ᵒᵛᵉʳ‧ ᵀʰᵉ ᵃᵍᵒⁿⁱᶻⁱⁿᵍ ˢᵉⁿˢᵃᵗⁱᵒⁿ ʷᵉⁿᵗ ᵘᵖ ʰⁱˢ ˢᵖⁱⁿᵉ⸴ ᵈᵒʷⁿ ʰⁱˢ ᵃʳᵐ ⁱⁿ ᵗᵒ ʰⁱˢ ʰᵃⁿᵈ‧ ᴴᵉ ˡᵒᵒᵏᵉᵈ ᵃᵗ ʰⁱˢ ʰᵃⁿᵈ‧ ᴱᵃᶜʰ ᶠⁱⁿᵍᵉʳ ʰᵃᵈ ᵇᵉᵉⁿ ʳᵉᵖˡᵃᶜᵉᵈ ʷⁱᵗʰ ᵃ ᶜʰᵒᶜᵒˡᵃᵗᵉ ᵇᵃʳ‧ ᵀʰᵉʸ ᶠᵉˡˡ ᵗᵒ ᵗʰᵉ ᵍʳᵒᵘⁿᵈ ᵃˢ ʰᵉ ᵗʳⁱᵉᵈ ᵗᵒ ᵐᵒᵛᵉ ʰⁱˢ ᶠⁱⁿᵍᵉʳˢ‧ ᴴᵉ ᵗʳⁱᵉᵈ ᵗᵒ ᵍʳᵃᵇ ʰⁱˢ ʷʳⁱˢᵗ ᵇᵘᵗ ʰⁱˢ ᵒᵗʰᵉʳ ʰᵃⁿᵈ ʷᵃˢ ᶜᵃⁿᵈʸ ᵇᵃʳˢ ᵃˢ ʷᵉˡˡ‧ ᴴⁱˢ ᵃʳᵐˢ ʷᵉʳᵉ⸴ ᵃⁿᵈ ʰⁱˢ ˡᵉᵍˢ‧ ᴴᵉ ᶜᵒˡˡᵃᵖˢᵉᵈ⸴ ᵃ ᵗʰᵒᵘˢᵃⁿᵈ ᶜʰᵒᶜᵒˡᵃᵗᵉ ᵇᵃʳˢ ᶜᵒˡˡⁱᵈᵉᵈ ᵃⁿᵈ ˢᶜᵃᵗᵗᵉʳᵉᵈ ᵃᵇᵒᵘᵗ‧ ᵀʷᵒ ᵏⁱᵈˢ ʷᵃˡᵏᵉᵈ ᵘᵖ‧ “ᵂʰᵒᵃ! ᶠᵘˡˡ ˢⁱᶻᵉ ᵇᵃʳˢ?” “ᴵˢ ᵗʰᵉ ᶜᵒᵃˢᵗ ᶜˡᵉᵃʳ?” “ᵂʰʸ?” “ᴵ’ᵐ ᵍᵒⁿⁿᵃ ᵗᵃᵏᵉ ᵐᵒʳᵉ ᵗʰᵃⁿ ᵒⁿᵉ‧‧‧”
‘Seeing Red (The First Day of School)’ by Zenryhao Everyone loves the first day of school, right? New year, new classes, new friends. I like the first day of school for a different reason, though. You see, I have a sort of power. When I look at people, I can…sense a sort of aura around them. A colour outline based on how long that person has to live. Most everyone I meet around my age is surrounded by a solid green hue, which means they have plenty of time left. A fair amount of them have a yellow orange tinge to their auras, which tends to mean a disease or fire; some tragedy. Anything that takes people “before their time” as they say. The real fun is when the auras venture into the red end of the spectrum, though. Every now and again I’ll see someone who’s basically a stoplight. Those are the ones who get in a car crash, or even a victim of crime. It’s such a rush to see them and know their time is numbered. With that in mind, I always get to class very early so I can scout out my classmates’ fates. The first kid who came in was basically radiating red. I tsk tsk tsk. Huh. But as people kept walking in, they all had the same intense red glow. I finally caught a glimpse of my own fading reflection in the window, but I was too stunned to move. Our professor stepped in and locked the door, his aura a sickening shade of green...
StressedAfraid_ My husband and I watched our daughter play in the park. We knew she was the perfect one to take home.
ᴸᵃᵗᵉ ⁱⁿ ᵗʰᵉ ᵃᶠᵗᵉʳⁿᵒᵒⁿ⸴ ʰᵉ ʷᵃˢ ʳᵉᵃᵈʸ ᵗᵒ ᵍᵒ ᵇᵃᶜᵏ ᵗᵒ ᵗʰᵉ ʰᵒᵘˢᵉ ᵃⁿᵈ ʷᵃˢ ʷᵃⁱᵗⁱⁿᵍ ᶠᵒʳ ᵗʰᵉ ᵉˡᵉᵛᵃᵗᵒʳ ᵗᵒ ᵗᵃᵏᵉ ʰⁱᵐ ᵈᵒʷⁿ ᵗᵒ ᵗʰᵉ ᵍʳᵒᵘⁿᵈ ᶠˡᵒᵒʳ ‧ ᴮᵘᵗ ʷʰᵉⁿ ⁱᵗ ˢᵗᵒᵖᵖᵉᵈ ᵃᵗ ʰⁱˢ ᶠˡᵒᵒʳ⸴ ⁱᵗ ʷᵃˢ ᵛᵉʳʸ ᶠᵘˡˡ‧ ᴼⁿᵉ ᵒᶠ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ⁱⁿˢⁱᵈᵉ ˡᵒᵒᵏᵉᵈ ᵃᵗ ʰⁱᵐ ᵃⁿᵈ ˢᵃⁱᵈ⸴ “ᵀʰᵉʳᵉ’ˢ ʳᵒᵒᵐ ᶠᵒʳ ᵒⁿᵉ ᵐᵒʳᵉ‧” ᴵᵗ ʷᵃˢ ᵗʰᵉ ᵈʳⁱᵛᵉʳ ᵒᶠ ᵗʰᵉ ʰᵉᵃʳˢᵉ‧ “ᴺᵒ⸴ ᵗʰᵃⁿᵏ ʸᵒᵘ⸴ ᴵ’ˡˡ ʷᵃⁱᵗ ᶠᵒʳ ᵗʰᵉ ⁿᵉˣᵗ ᵒⁿᵉ‧” ᵀʰᵉ ᵈᵒᵒʳˢ ᶜˡᵒˢᵉᵈ ᵃⁿᵈ ᵗʰᵉ ᵉˡᵉᵛᵃᵗᵒʳ ᵇᵉᵍᵃⁿ ᵗᵒ ᵈᵉˢᶜᵉⁿᵈ‧ ᴹᵒᵐᵉⁿᵗˢ ˡᵃᵗᵉʳ⸴ ᵗʰᵉʳᵉ ʷᵃˢ ᵃ ᵗᵉʳʳⁱᵇˡᵉ ᶜʳᵃˢʰ ᵃⁿᵈ ˢʰᵒᵘᵗˢ ᵃⁿᵈ ˢᶜʳᵉᵃᵐˢ ᶜᵒᵘˡᵈ ᵇᵉ ʰᵉᵃʳᵈ‧ ᵀʰᵉ ᵉˡᵉᵛᵃᵗᵒʳ ʰᵃᵈ ᶜᵒˡˡᵃᵖˢᵉᵈ‧ ᴬˡˡ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ⁱⁿˢⁱᵈᵉ ʷᵉʳᵉ ᵏⁱˡˡᵉᵈ‧ [ᶠʳᵒᵐ ᔆᶜᵃʳʸ ᔆᵗᵒʳⁱᵉˢ ᵗᵒ ᵀᵉˡˡ ⁱⁿ ᵗʰᵉ ᴰᵃʳᵏ⸴ ᵇʸ ᴬˡᵛⁱⁿ ᔆᶜʰʷᵃʳᵗᶻ]
Tʀᴜɴᴋ-ᴏʀ-Tʀᴇᴀᴛ /sʜᴏʀᴛsᴄᴀʀʏsᴛᴏʀɪᴇs GᴜʏAᴡᴋs Tʀᴜɴᴋ-ᴏʀ-Tʀᴇᴀᴛ “Is ᴛʜɪs ʏᴏᴜʀ ғɪʀsᴛ ᴛɪᴍᴇ ᴛʀᴜɴᴋ-ᴏʀ-ᴛʀᴇᴀᴛɪɴɢ, Jᴀɴᴇᴛ? Yᴏᴜ ᴀɴᴅ ʏᴏᴜʀ sᴏɴ Eᴅᴅʏ ᴀʀᴇ ɢᴏɴɴᴀ ʟᴏᴠᴇ ɪᴛ!” Mʏ ɴᴇɪɢʜʙᴏᴜʀ Yᴠᴇᴛᴛᴇ ʙᴇᴀᴍs ᴡʜɪʟᴇ ᴀᴅᴅɪɴɢ ᴛʜᴇ ғɪɴɪsʜɪɴɢ ᴛᴏᴜᴄʜᴇs ᴛᴏ ᴛʜᴇ ᴄᴏʙᴡᴇʙs ɪɴ ʜᴇʀ ᴍɪɴɪᴠᴀɴ’s ᴅɪsᴘʟᴀʏ. Aʟʟ ᴀʀᴏᴜɴᴅ ᴛʜᴇ ᴘᴀʀᴋɪɴɢ ʟᴏᴛ ɪs ᴀ sᴇᴀ ᴏғ sɪᴍɪʟᴀʀ Hᴀʟʟᴏᴡᴇᴇɴ ᴅᴇᴄᴏʀ ɪɴ ᴄᴀʀ ʙᴏᴏᴛs, ᴇᴀᴄʜ ᴀs ᴅᴇᴛᴀɪʟᴇᴅ ᴀs ʜᴇʀs. “Yᴇs” I ᴀɴsᴡᴇʀ, ᴀᴅᴊᴜsᴛɪɴɢ ᴛʜᴇ ɢʜᴏsᴛ ᴅɪsᴘʟᴀʏ ɪɴ ᴍʏ ᴏᴡɴ ᴄᴀʀ ᴛʀᴜɴᴋ. “Mʏ ғᴀᴍɪʟʏ ᴊᴜsᴛ ᴍᴏᴠᴇᴅ ʜᴇʀᴇ ғʀᴏᴍ ᴛʜᴇ ᴄɪᴛʏ.” “Oʜ ɪᴛ’s sᴏ ᴍᴜᴄʜ ᴍᴏʀᴇ ᴄᴏɴᴠᴇɴɪᴇɴᴛ ᴛʜᴀɴ ᴛʀɪᴄᴋ-ᴏʀ-ᴛʀᴇᴀᴛɪɴɢ. Iɴsᴛᴇᴀᴅ ᴏғ ᴛᴀᴋɪɴɢ ʏᴏᴜʀ ᴋɪᴅs ᴅᴏᴏʀ-ᴛᴏ-ᴅᴏᴏʀ ᴄᴏʟʟᴇᴄᴛɪɴɢ ᴄᴀɴᴅʏ, ʜᴇʀᴇ ᴡᴇ ᴊᴜsᴛ ᴘᴀʀᴋ ᴏᴜʀ ᴄᴀʀs ɪɴ ᴀ ʟᴏᴄᴀʟ ᴄʜᴜʀᴄʜ ᴘᴀʀᴋɪɴɢ ʟᴏᴛ ᴀɴᴅ ᴄᴏʟʟᴇᴄᴛ ᴛʀᴇᴀᴛs ғʀᴏᴍ ᴛʜᴇ ᴏᴘᴇɴ ᴛʀᴜɴᴋs. Lɪғᴇ’s ᴀʟʟ ᴀʙᴏᴜᴛ ᴀᴅᴀᴘᴛɪɴɢ.” Eᴅᴅʏ ʙᴏʙs ɪɴ ᴇxᴄɪᴛᴇᴍᴇɴᴛ ɪɴ ʜɪs ᴍᴏɴsᴛᴇʀ ᴄᴏsᴛᴜᴍᴇ. Eᴀɢᴇʀ, ʜᴇ sᴇᴛs ᴏғғ ʀᴜɴɴɪɴɢ ᴛᴏᴡᴀʀᴅs ᴛʜᴇ sᴘᴏᴏᴋɪʟʏ ᴅᴇᴄᴏʀᴀᴛᴇᴅ ᴍɪɴɪᴠᴀɴs ᴀɴᴅ ᴋɪᴅs ʟɪɴɪɴɢ ᴜᴘ ғᴏʀ ᴄᴀɴᴅʏ. “Tʜɪs ᴅᴏᴇs sᴇᴇᴍ ғᴜɴ ғᴏʀ ᴛʜᴇ ᴋɪᴅs, Yᴠᴇᴛᴛᴇ” I ᴛᴇʟʟ ᴍʏ ɴᴇɪɢʜʙᴏᴜʀ ᴡʜɪʟsᴛ sʜᴇ ᴘᴀssᴇs ᴏᴜᴛ ᴄʜᴏᴄᴏʟᴀᴛᴇs. “Bᴜᴛ ʜᴏᴡ sᴀғᴇ ɪs ᴛʜɪs? Wɪᴛʜ ᴀʟʟ ᴛʜᴇsᴇ sᴛʀᴀɴɢᴇʀs’ ᴄᴀʀs…” “Hᴏɴᴇʏ, ᴛʀᴜɴᴋ-ᴏʀ-ᴛʀᴇᴀᴛɪɴɢ ɪs ᴍᴜᴄʜ sᴀғᴇʀ ᴛʜᴀɴ ᴛʀɪᴄᴋ-ᴏʀ- ᴛʀᴇᴀᴛɪɴɢ!” sʜᴇ ʀᴇᴀssᴜʀᴇs ᴍᴇ. Sᴜᴅᴅᴇɴʟʏ, I ʜᴇᴀʀ ᴛʜᴇ sᴏᴜɴᴅ ᴏғ ᴀ ᴄᴀʀ ʙᴏᴏᴛ sʟᴀᴍᴍɪɴɢ sʜᴜᴛ ᴀɴᴅ ᴀɴ ᴇɴɢɪɴᴇ ʀᴏᴀʀɪɴɢ ᴛᴏ ʟɪғᴇ. Tʜᴇ ʙʟᴀᴄᴋ SUV ᴀᴛ ᴛʜᴇ ᴇɴᴅ ᴏғ ᴛʜᴇ ᴘᴀʀᴋɪɴɢ ʟᴏᴛ ɪᴍᴍᴇᴅɪᴀᴛᴇʟʏ ʙᴇɢɪɴs ʀᴀᴄɪɴɢ ᴏᴜᴛ ᴏғ ᴛʜᴇ ʙᴀʏ. Eᴅᴅʏ ɪs ɴᴏᴡʜᴇʀᴇ ᴛᴏ ʙᴇ sᴇᴇɴ. “Hᴇʏ!” I sᴄʀᴇᴀᴍ. Eᴠᴇʀʏᴏɴᴇ sᴘɪɴs ɪɴ ᴛʜᴇ ᴅɪʀᴇᴄᴛɪᴏɴ I’ᴍ ᴘᴏɪɴᴛɪɴɢ ɪɴ ᴛᴏ sᴇᴇ ᴛʜᴇ SUV ᴡɪᴛʜ ᴛɪɴᴛᴇᴅ ᴡɪɴᴅᴏᴡs ᴇʀʀᴀᴛɪᴄᴀʟʟʏ ᴘᴜʟʟɪɴɢ ᴏᴜᴛ. Wɪᴛʜ ᴀ sᴄʀᴇᴇᴄʜ ɪᴛ ɢᴏᴇs ᴛᴇᴀʀɪɴɢ ᴘᴀsᴛ ᴜs. Aᴛ ᴏɴᴄᴇ, ᴀʟʟ ᴛʜᴇ ᴛʀᴜɴᴋ-ᴏʀ-ᴛʀᴇᴀᴛɪɴɢ ᴘᴀʀᴇɴᴛs ʙᴇɢɪɴ sʜᴏᴜᴛɪɴɢ ᴀɴᴅ ɢɪᴠɪɴɢ ᴄʜᴀsᴇ ᴛᴏ ᴛʜᴇ ᴍʏsᴛᴇʀɪᴏᴜs ᴠᴀɴ ᴀs ɪᴛ ғʟᴇᴇs, ᴀʟʟ ᴡʜɪʟsᴛ ғʀᴀɴᴛɪᴄᴀʟʟʏ ᴄʜᴇᴄᴋɪɴɢ ᴛʜᴀᴛ ᴛʜᴇɪʀ ᴄʜɪʟᴅʀᴇɴ ᴀʀᴇ sᴀғᴇ. “Is ᴀɴʏᴏɴᴇ ᴍɪssɪɴɢ?!” Aᴍɪᴅsᴛ ᴀʟʟ ᴛʜᴇ ᴘᴀɴɪᴄᴋɪɴɢ ᴄʜᴀᴏs, I ɴᴏᴛɪᴄᴇ Eᴅᴅʏ ʀᴜɴɴɪɴɢ ᴜᴘ ᴛᴏ ᴍᴇ. I ʀᴇᴀᴄʜ ᴅᴏᴡɴ ɪɴ ʀᴇʟɪᴇғ ᴀɴᴅ ɢɪᴠᴇ ʜɪᴍ ᴀ ʙɪɢ ʜᴜɢ. “Aʟʟ ᴅᴏɴᴇ—ɴᴏ ᴏɴᴇ ɴᴏᴛɪᴄᴇᴅ ᴀ ᴛʜɪɴɢ” ʜᴇ ᴡʜɪsᴘᴇʀs ᴛᴏ ᴍᴇ ғɪᴇɴᴅɪsʜʟʏ. I sᴍɪʟᴇ ᴀ ғɪᴇɴᴅɪsʜ sᴍɪʟᴇ ʙᴀᴄᴋ. Tʜᴀᴛ ᴅᴇᴘᴀʀᴛɪɴɢ ᴠᴀɴ, ᴅʀɪᴠᴇɴ ʙʏ ᴍʏ ʜᴜsʙᴀɴᴅ, ᴡᴀs ᴛʜᴇ ᴘᴇʀғᴇᴄᴛ ᴅɪsᴛʀᴀᴄᴛɪᴏɴ. Iᴛ ʟᴇғᴛ ᴍʏ sᴏɴ ᴊᴜsᴛ ᴇɴᴏᴜɢʜ ᴛɪᴍᴇ ᴛᴏ ᴄʀᴀᴡʟ ᴜɴᴅᴇʀ ᴇᴀᴄʜ ᴏғ ᴛʜᴇ ᴄᴀʀs ᴘᴀʀᴋᴇᴅ ɪɴ ᴛʜᴇ ʟᴏᴛ ᴀɴᴅ ᴄᴜᴛ ᴛʜᴇɪʀ ʙʀᴀᴋᴇ ʟɪɴᴇs. Tᴏɴɪɢʜᴛ, ᴡʜᴇɴ ᴇᴀᴄʜ ᴏғ ᴛʜᴇsᴇ ʜᴇʟᴘʟᴇss ғᴀᴍɪʟɪᴇs ᴅʀɪᴠᴇ ʜᴏᴍᴇ ᴛʜᴇʏ’ʟʟ ғɪɴᴅ ᴛʜᴇᴍsᴇʟᴠᴇs sᴍᴀsʜɪɴɢ ɪɴᴛᴏ ᴛʀᴇᴇs ɪɴsᴛᴇᴀᴅ ᴏғ ᴅɪɢɢɪɴɢ ɪɴᴛᴏ sᴡᴇᴇᴛs.
r/TwoSentenceHorror 6 yr. ago Lightuke After tucking my son into bed he says "check under it for monsters under my bed" I found my son hiding under it whimpering "Daddy, there's someone on my bed..."
2020 Update 2012 old 2018 former rec. Ages <25 No screening Pap test every 3 years Pap test every 3 years Age 25‒29 HPV test every 5 years (preferred) , HPV/Pap cotest every 5 years (acceptable) or Pap test every 3 years (acceptable) Pap test every 3 years Pap test every 3 years Age 30‒65 HPV test every 5 years (preferred) or HPV/Pap cotest every 5 years (acceptable) Pap test every 3 years (acceptable) or HPV/Pap cotest every 3 years (preferred) or Pap test every 3 years (acceptable) Pap test every 3 years, HPV test every 5 years, or HPV/Pap cotest every 5 years Age 65 + No screening if a series of prior tests were normal No screening if a series of prior tests were normal No screening if a series of prior tests were normal and not at high risk for cancer
"...ssol ruoy rof yrros yrev m’I .enecs eht ta deid eH .gnineve siht revird nur dna tih a yb kcurts saw ekib s’nos ruoY .swen dab emos evah I diarfa m’I tub ,yrros ylbirret ma I”— em teL .seY“ .hgis detaefed a tuo tel eH .reciffo mirg eht deksa ”?nosrevlaH .rM“ .thgil hcrop eht rednu doots reciffo ecilop A .ti denepo dna rood eht ot tnew ,pu tog eh ,gnilbmerT .esrow srettam ekam ylno dluow gninnuR .ti rewsna tub od dluoc eh gnihton saw erehT .em dnuof yehT .mih htaeneb yawa delbmurc ylneddus dlrow sih dna rood tnorf eht no deppat enoemos nehT ?won thgir ecilop eht ot og tsuj ton yhW .enog erutuf sih ,enog ylimaf sih ,enog reerac sih ,liaj ni sraey gninigami yb flesmih dehsinup dna siht erofeb emirc a dettimmoc reven d’eH ?nur uoy did yhW .emoh tog eh litnu rorrim weivraer sih no eye na gnipeek dna nekahs ,ssenkrad eht otni soahc eht morf yawa gnihceercs dna sag eht no gnippets ,dekcinap eh dna ylirgna deralb snroH .tnemevap eht no thgis fo tuo llef dna dooh sih ssorca dellor tsilcycib eht neht ,tloj tneloiv a saw ereht dnoces tilps a ni dna thgir sih morf emac rulb egnaro nA .detarelecca dna yrruh a ni saw eh tub ,der denrut thgil ehT .dnim sih ni revo dna revo gniyalp tpek gnineve taht reilrae tnedicca ehT .ruoh na revo rof devom t’ndah eH .moor gnivil krad sih ni tas nosrevlaH yobnniM resu tiddeR :yb nettirW .enod sah eh tahw htiw epoc ot seirt nam a ,yrots trohs rorroh siht nI tnediccA ehT :yrotS trohS rorroH

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ᴸᵃˢᵗ ᵒⁿᵉ ⁱⁿ ⁱˢ ᵃ ʳᵒᵗᵗᵉⁿ‧‧‧ᵍʰᵒˢᵗ! ᔆᵃʳᵃʰ ᴹᵃᵃˢ ᵈᵒᵉˢⁿ'ᵗ ᵖᵃʳᵗⁱᶜᵘˡᵃʳˡʸ ˡⁱᵏᵉ ᵗʰᵉ ⁱᵈᵉᵃ ᵒᶠ ˢʷⁱᵐᵐⁱⁿᵍ ᵒʳ ᵍᵒⁱⁿᵍ ᵗᵒ ᶜᵃᵐᵖ‧ ᴴᵒʷᵉᵛᵉʳ⸴ ʰᵉʳ ᵖᵃʳᵉⁿᵗˢ ʰᵃᵛᵉ ˢⁱᵍⁿᵉᵈ ʰᵉʳ ᵘᵖ ᶠᵒʳ ᶜᵃᵐᵖ ᶜᵒˡᵈ ᴸᵃᵏᵉ⸴ ʷʰⁱᶜʰ ⁱˢ ˡᵒᶜᵃᵗᵉᵈ ⁿᵉᵃʳ ᵃ ˡᵃᵏᵉ ᵃⁿᵈ ᶠᵒᶜᵘˢᵉˢ ᵒⁿ ʷᵃᵗᵉʳ⁻ᵇᵃˢᵉᵈ ˢᵖᵒʳᵗˢ‧ ᴱᵛᵉⁿᵗᵘᵃˡˡʸ⸴ ᵗʰᵉ ᶜᵃᵐᵖᵉʳˢ ᵃʳᵉ ⁱⁿᵗʳᵒᵈᵘᶜᵉᵈ ᵗᵒ ᴸⁱᶻ⸴ ᵒⁿᵉ ᵒᶠ ᵗʰᵉ ᶜᵃᵐᵖ ᶜᵒᵘⁿˢᵉˡᵒʳˢ‧ ᴸⁱᶻ ˢʰᵃʳᵉˢ ᵗʰᵉ ᶜᵃᵐᵖ'ˢ ʷᵃᵗᵉʳ ʳᵘˡᵉˢ‧ ᵀʰᵉ ᵐᵒˢᵗ ⁱᵐᵖᵒʳᵗᵃⁿᵗ ᵒᶠ ᵗʰᵉˢᵉ ʳᵘˡᵉˢ ⁱˢ ᵗʰᵉ "ᵇᵘᵈᵈʸ ˢʸˢᵗᵉᵐ" ᵃˢ ⁿᵒ ᶜᵃᵐᵖᵉʳ ᶜᵃⁿ ᵉⁿᵗᵉʳ ᵗʰᵉ ʷᵃᵗᵉʳ ʷⁱᵗʰᵒᵘᵗ ᵃ ᵇᵘᵈᵈʸ‧ ᵀʰᵉ ⁿᵉˣᵗ ᵈᵃʸ⸴ ᔆᵃʳᵃʰ ʷᵃⁿᵗˢ ᵗᵒ ᵍᵒ ᶜᵃⁿᵒᵉⁱⁿᵍ‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ᵗʰᵉ ᶜᵃᵐᵖ'ˢ ʳᵘˡᵉˢ⸴ ˢʰᵉ ʷⁱˡˡ ⁿᵉᵉᵈ ᵗᵒ ᶠⁱⁿᵈ ᵃ "ᵇᵘᵈᵈʸ" ᵗᵒ ᵍᵒ ʷⁱᵗʰ ʰᵉʳ‧ ᔆᵃʳᵃʰ ᵃˢᵏˢ ᴶᵃⁿ ⁱᶠ ˢʰᵉ ʷᵒᵘˡᵈ ˡⁱᵏᵉ ᵗᵒ ᵇᵉ ᵖᵃʳᵗⁿᵉʳˢ⸴ ᵇᵘᵗ ᴶᵃⁿ ᵈᵉᶜˡⁱⁿᵉˢ‧ ᔆᵃʳᵃʰ ᶜᵒᵐᵖˡᵃⁱⁿˢ ᵗᵒ ᴸⁱᶻ⸴ ᵃⁿᵈ ᴸⁱᶻ ᶠᵒʳᶜᵉˢ ᴶᵃⁿ ᵗᵒ ᵖᵃʳᵗⁿᵉʳ ʷⁱᵗʰ ᔆᵃʳᵃʰ‧ ᵂʰⁱˡᵉ ᶜᵃⁿᵒᵉⁱⁿᵍ⸴ ᔆᵃʳᵃʰ ᵇᵉᵍⁱⁿˢ ᵗᵒ ˡᵒˢᵉ ᶜᵒⁿᵗʳᵒˡ ᵒᶠ ᵗʰᵉ ᶜᵃⁿᵒᵉ‧ ᴶᵃⁿ ʲᵘᵐᵖˢ ᵒᶠᶠ ᵗʰᵉ ᵇᵒᵃᵗ ᵃⁿᵈ ˢʷⁱᵐˢ ᵇᵃᶜᵏ ᵗᵒ ˢʰᵒʳᵉ‧ ᴶᵃⁿ'ˢ ʲᵘᵐᵖ ᶠˡⁱᵖˢ ᵗʰᵉ ᶜᵃⁿᵒᵉ‧ ᵂʰᵉⁿ ᴶᵃⁿ ᵍᵉᵗˢ ᵇᵃᶜᵏ ᵗᵒ ˢʰᵒʳᵉ⸴ ˢʰᵉ ᵗᵉˡˡˢ ᵗʰᵃᵗ ᔆᵃʳᵃʰ ⁱⁿᵗᵉⁿᵗⁱᵒⁿᵃˡˡʸ ᶠˡⁱᵖᵖᵉᵈ ᵗʰᵉ ᵇᵒᵃᵗ‧ ᵂʰᵉⁿ ᔆᵃʳᵃʰ ᵍᵒᵉˢ ˢʷⁱᵐᵐⁱⁿᵍ⸴ ˢʰᵉ ᵗᵃᵏᵉˢ ᵃ ᵈᵉᵉᵖ ᵇʳᵉᵃᵗʰ ᵃⁿᵈ ᵈⁱᵛᵉˢ ᵈᵒʷⁿ‧ ᔆᵃʳᵃʰ ˢᵗᵃʸˢ ᵘⁿᵈᵉʳʷᵃᵗᵉʳ ᶠᵒʳ ᵃ ˡᵒⁿᵍ ᵗⁱᵐᵉ⸴ ᵇᵘᵗ ⁿᵒᵇᵒᵈʸ ᶜᵒᵐᵉˢ ᵗᵒ ʳᵉˢᶜᵘᵉ ʰᵉʳ‧ ᵂʰᵉⁿ ˢʰᵉ ʳᵉˢᵘʳᶠᵃᶜᵉˢ⸴ ˢʰᵉ ᶠⁱⁿᵈˢ ᵗʰᵃᵗ ᵉᵛᵉʳʸᵒⁿᵉ ʰᵃˢ ᵛᵃⁿⁱˢʰᵉᵈ‧ ᴬᶠᵗᵉʳ ˡᵉᵃᵛⁱⁿᵍ ᵗʰᵉ ʷᵃᵗᵉʳ⸴ ᔆᵃʳᵃʰ ⁿᵒᵗⁱᶜᵉˢ ᵗʰᵃᵗ ᵗʰᵉ ᵗʳᵉᵉˢ ᵃʳᵉ ᵇᵃʳᵉ ᵃⁿᵈ ⁱᵗ'ˢ ᵇᵉᵍᵘⁿ ˢⁿᵒʷⁱⁿᵍ⸴ ʷʰⁱᶜʰ ˢʰᵒᵘˡᵈⁿ'ᵗ ᵇᵉ ᵖᵒˢˢⁱᵇˡᵉ ᵍⁱᵛᵉⁿ ᵗʰᵃᵗ ⁱᵗ'ˢ ˢᵘᵖᵖᵒˢᵉᵈ ᵗᵒ ᵇᵉ ˢᵘᵐᵐᵉʳ‧ ᔆᵃʳᵃʰ ᶠᵒˡˡᵒʷˢ ᵗʰᵉ ˢᵒᵘⁿᵈ ᵒᶠ ˢⁱⁿᵍⁱⁿᵍ ᵘⁿᵗⁱˡ ˢʰᵉ ᶠⁱⁿᵈˢ ᵃ ᵍⁱʳˡ‧ ᵀʰᵉ ᵍⁱʳˡ ⁱⁿᵗʳᵒᵈᵘᶜᵉˢ ʰᵉʳˢᵉˡᶠ ᵃˢ ᴰᵉˡˡᵃ⸴ ᵃⁿᵈ ᴰᵉˡˡᵃ ˢᵃʸˢ ᵗʰᵃᵗ ˢʰᵉ'ˢ ᵇᵉᵉⁿ ʷᵃⁱᵗⁱⁿᵍ ᶠᵒʳ ᔆᵃʳᵃʰ‧ ᴰᵉˡˡᵃ ᵃˢᵏˢ ⁱᶠ ᔆᵃʳᵃʰ ʷⁱˡˡ ᵇᵉ ʰᵉʳ ᵇᵘᵈᵈʸ‧ ᴰᵉˡˡᵃ ᵇᵉᵍⁱⁿˢ ᶠˡᵒᵃᵗⁱⁿᵍ⸴ ᵃⁿᵈ ᔆᵃʳᵃʰ ⁿᵒᵗⁱᶜᵉˢ ᵗʰᵃᵗ ˢʰᵉ ᶜᵃⁿ ˢᵉᵉ ᵗʰʳᵒᵘᵍʰ ᴰᵉˡˡᵃ‧ ᔆᵃʳᵃʰ ᵃˢˢᵘᵐᵉˢ ᴰᵉˡˡᵃ ᵈʳᵒʷⁿᵉᵈ ᵃᵗ ᶜᵒˡᵈ ᴸᵃᵏᵉ‧ ᔆᵃʳᵃʰ ʳᵉᶠᵘˢᵉˢ ᵗᵒ ᵇᵉ ᴰᵉˡˡᵃ'ˢ ᵇᵘᵈᵈʸ ᵃⁿᵈ ʳᵘⁿˢ ᵃʷᵃʸ‧ ᔆᵘᵈᵈᵉⁿˡʸ⸴ ᔆᵃʳᵃʰ'ˢ ᵛⁱˢⁱᵒⁿ ᶠᵃᵈᵉˢ‧‧‧ ᴱᵛᵉʳʸᵗʰⁱⁿᵍ ˢᵉᵉᵐˢ ᵗᵒ ᵇᵉ ⁿᵒʳᵐᵃˡ ᵃᵍᵃⁱⁿ‧ ᴸᵃᵗᵉʳ⸴ ᔆᵃʳᵃʰ ⁱˢ ᵖʳᵉᵖᵃʳⁱⁿᵍ ᵗᵒ ʲᵒⁱⁿ ᵃ ᶜᵃᵐᵖ ᵐᵉᵉᵗⁱⁿᵍ‧ ᵂʰⁱˡᵉ ˢʰᵉ ˡᵒᵒᵏˢ ᶠᵒʳ ᵃ ˢᵉᵃᵗ⸴ ᔆᵃʳᵃʰ ˢᵉᵉˢ ᴰᵉˡˡᵃ‧ ᔆᵃʳᵃʰ ᶜʳⁱᵉˢ ᵒᵘᵗ⸴ ʷʰⁱᶜʰ ᵖʳᵒᵐᵖᵗˢ ᵗʰᵉ ᶜᵒᵘⁿˢᵉˡᵒʳˢ ᵗᵒ ᶜʰᵉᶜᵏ ᵒⁿ ʰᵉʳ‧ ᵀʰᵉ ᶜᵒᵘⁿˢᵉˡᵒʳˢ ᵈᵒⁿ'ᵗ ˢᵉᵉᵐ ᵗᵒ ˢᵉᵉ ᴰᵉˡˡᵃ‧ ᵂʰᵉⁿ ᔆᵃʳᵃʰ ᵍᵉᵗˢ ᵇᵃᶜᵏ ᵗᵒ ʰᵉʳ ᶜᵃᵇⁱⁿ⸴ ʰᵉʳ ᵇᵘⁿᵏ⁻ᵐᵃᵗᵉˢ ˢᵘʳʳᵒᵘⁿᵈ ʰᵉʳ‧ ᵀʰᵉʸ ᵃᵖᵒˡᵒᵍⁱᶻᵉ ᶠᵒʳ ᵗʰᵉⁱʳ ᵗʳᵉᵃᵗᵐᵉⁿᵗ ᵒᶠ ᔆᵃʳᵃʰ‧ ᵀʰᵉ ᶠᵒᵘʳ ᵍⁱʳˡˢ ˢᵖᵉⁿᵈ ᵗʰᵉ ⁿᵉˣᵗ ᶠᵉʷ ʰᵒᵘʳˢ ᵗᵃˡᵏⁱⁿᵍ ᵃⁿᵈ ʰᵃᵛⁱⁿᵍ ᶠᵘⁿ‧ ᵀʰᵉ ⁿᵉˣᵗ ᵐᵒʳⁿⁱⁿᵍ⸴ ᔆᵃʳᵃʰ ᵃⁿᵈ ᵗʰᵉ ᶜᵃᵐᵖᵉʳˢ ᵍᵒ ˢʷⁱᵐᵐⁱⁿᵍ⸴ ᵃⁿᵈ ᴸⁱᶻ ˢᵘᵖᵉʳᵛⁱˢᵉˢ ᶠʳᵒᵐ ᵃᵗᵒᵖ ᵃ ᵐᵒᵗᵒʳᵇᵒᵃᵗ‧ ᔆᵃʳᵃʰ ᵗʳⁱᵉˢ ˢʷⁱᵐᵐⁱⁿᵍ ᵃˡᵒⁿᵍˢⁱᵈᵉ ᴶᵃⁿ⸴ ᵇᵘᵗ ˢʰᵉ ʳᵉᵃˡⁱᶻᵉˢ ᵗʰᵉ ᵍⁱʳˡ ˢʰᵉ'ˢ ᶠᵒˡˡᵒʷⁱⁿᵍ ⁱˢ ᵃᶜᵗᵘᵃˡˡʸ ᴰᵉˡˡᵃ‧ ᴰᵉˡˡᵃ ᵗʳⁱᵉˢ ᵗᵒ ᶜᵃᵗᶜʰ ᔆᵃʳᵃʰ⸴ ˢᵒ ᔆᵃʳᵃʰ ˢʷⁱᵐˢ ᵗᵒ ᴸⁱᶻ'ˢ ᵐᵒᵗᵒʳᵇᵒᵃᵗ‧ ᵂʰᵉⁿ ᔆᵃʳᵃʰ ˡᵒᵒᵏˢ ᵃᵇᵒᵃʳᵈ ᵗʰᵉ ᵇᵒᵃᵗ⸴ ˢʰᵉ ˢᵉᵉˢ ᴰᵉˡˡᵃ‧ ᴰᵉˡˡᵃ ᵛᵃⁿⁱˢʰᵉˢ⸴ ᵃⁿᵈ ⁱˢ ʳᵉᵖˡᵃᶜᵉᵈ ᵇʸ ᴸⁱᶻ‧ ᵂᵒʳʳⁱᵉᵈ⸴ ᴸⁱᶻ ᵗᵃᵏᵉˢ ᔆᵃʳᵃʰ ᵗᵒ ᴿⁱᶜʰᵃʳᵈ ᵗʰᵉ ʰᵉᵃᵈ ᶜᵒᵘⁿˢᵉˡᵒʳ‧ ᔆᵃʳᵃʰ ᵐᵉᵉᵗˢ ʷⁱᵗʰ ᴿⁱᶜʰᵃʳᵈ⸴ ᵃⁿᵈ ˢʰᵉ ᵃˢᵏˢ ʰⁱᵐ ⁱᶠ ᵃⁿʸ ᶜᵃᵐᵖᵉʳ ʰᵃˢ ᵉᵛᵉʳ ᵈʳᵒʷⁿᵉᵈ ᵃᵗ ᶜᵃᵐᵖ ᶜᵒˡᵈ ᴸᵃᵏᵉ‧ ᴿⁱᶜʰᵃʳᵈ ˢᵃʸˢ ᵗʰᵃᵗ ⁿᵒ ᶜᵃᵐᵖᵉʳˢ ʰᵃᵛᵉ‧ ᔆᵃʳᵃʰ ˢᵉᵉˢ ᴰᵉˡˡᵃ⸴ ᵇᵘᵗ ᴿⁱᶜʰᵃʳᵈ ⁱˢⁿ'ᵗ ᵃᵇˡᵉ ᵗᵒ ˢᵉᵉ ʰᵉʳ‧ ᴸᵃᵗᵉʳ⸴ ᴸⁱᶻ ᵗᵉᵃᶜʰᵉˢ ᔆᵃʳᵃʰ ʰᵒʷ ᵗᵒ ʷᵃᵗᵉʳ⁻ˢᵏⁱ‧ ᴬˢ ᔆᵃʳᵃʰ ⁱˢ ʷᵃᵗᵉʳ⁻ˢᵏⁱⁱⁿᵍ⸴ ˢʰᵉ ˡᵒᵒᵏˢ ᵗᵒʷᵃʳᵈˢ ᵗʰᵉ ᵇᵒᵃᵗ ᵗʰᵃᵗ'ˢ ᵗᵒʷⁱⁿᵍ ʰᵉʳ ᵃⁿᵈ ˢᵉᵉˢ ᵗʰᵃᵗ ᴰᵉˡˡᵃ ⁱˢ ᶜᵒⁿᵗʳᵒˡˡⁱⁿᵍ ᵗʰᵉ ᵛᵉʰⁱᶜˡᵉ‧ ᔆᵃʳᵃʰ ˡᵉᵗˢ ᵍᵒ ᵒᶠ ᵗʰᵉ ᵗᵒʷ⁻ʳᵒᵖᵉ‧ ᔆʰᵉ ᵇᵉᵍⁱⁿˢ ˢⁱⁿᵏⁱⁿᵍ⸴ ᵇᵘᵗ ˢʰᵉ ⁱˢ ʰᵉˡᵈ ᵘᵖ ᵇʸ ʰᵉʳ ˡⁱᶠᵉ ʲᵃᶜᵏᵉᵗ‧ ᴰᵉˡˡᵃ ᵗʳⁱᵉˢ ᵗᵒ ʰⁱᵗ ᔆᵃʳᵃʰ ʷⁱᵗʰ ᵗʰᵉ ᵇᵒᵃᵗ⸴ ᵇᵘᵗ ˢʰᵉ ᵒⁿˡʸ ʳⁱᵖˢ ᵗʰʳᵒᵘᵍʰ ᔆᵃʳᵃʰ'ˢ ˡⁱᶠᵉ ʲᵃᶜᵏᵉᵗ‧ ᔆᵃʳᵃʰ ᵐᵃᵏᵉˢ ⁱᵗ ᵇᵃᶜᵏ ᵗᵒ ˢʰᵒʳᵉ‧ ᔆʰᵉ ʳᵘⁿˢ ᵇᵃᶜᵏ ᵃⁿᵈ ᵍᵉᵗˢ ᶜʰᵃⁿᵍᵉᵈ‧ ᔆᵃʳᵃʰ ⁱˢ ᵃᵇᵒᵘᵗ ᵗᵒ ˡᵉᵃᵛᵉ⸴ ᵇᵘᵗ ˢʰᵉ ⁱˢ ˢᵗᵒᵖᵖᵉᵈ ᵇʸ ᴮʳⁱᵃⁿᵃ‧ ᴮʳⁱᵃⁿᵃ ᵃˢᵏˢ ᔆᵃʳᵃʰ ⁱᶠ ˢʰᵉ ⁱˢ ˡᵉᵃᵛⁱⁿᵍ⸴ ᵃⁿᵈ ᔆᵃʳᵃʰ ᵃⁿˢʷᵉʳˢ ᵖᵒˢⁱᵗⁱᵛᵉˡʸ‧ ᴮʳⁱᵃⁿᵃ ʷⁱˢʰᵉˢ ᔆᵃʳᵃʰ ˡᵘᶜᵏ‧ ᵂʰⁱˡᵉ ᔆᵃʳᵃʰ ⁱˢ ᵗʳʸⁱⁿᵍ ᵗᵒ ᶠⁱⁿᵈ ʰᵉʳ ʷᵃʸ ᵗʰʳᵒᵘᵍʰ ᵗʰᵉ ʷᵒᵒᵈˢ⸴ ˢʰᵉ ⁱˢ ᵐᵉᵗ ᵇʸ ᴰᵉˡˡᵃ‧ ᴰᵉˡˡᵃ ᵇᵉᵍⁱⁿˢ ᵉˣᵖˡᵃⁱⁿⁱⁿᵍ ᵗᵒ ᔆᵃʳᵃʰ ʰᵒʷ ˢʰᵉ ᵃᶜᵗᵘᵃˡˡʸ ᵈⁱᵉᵈ‧ ᴼⁿᵉ ⁿⁱᵍʰᵗ⸴ ᴰᵉˡˡᵃ ˢⁿᵘᶜᵏ ⁱⁿᵗᵒ ᵗʰᵉ ʷᵒᵒᵈˢ ᵇʸ ʰᵉʳˢᵉˡᶠ‧ ᴬᵗ ᵗʰᵉ ᵗⁱᵐᵉ⸴ ᴰᵉˡˡᵃ ᵈⁱᵈⁿ'ᵗ ᵏⁿᵒʷ ᵐᵃⁿʸ ᵈᵉᵃᵈˡʸ ˢⁿᵃᵏᵉˢ ˡⁱᵛᵉᵈ ⁱⁿ ᵗʰᵉ ʷᵒᵒᵈˢ‧ ᴰᵉˡˡᵃ ʳᵉᵛᵉᵃˡˢ ᵗʰᵃᵗ ˢʰᵉ ᵗʳⁱᵉᵈ ᵗᵒ ˢᶜᵃʳᵉ ᔆᵃʳᵃʰ ᵃʷᵃʸ ᶠʳᵒᵐ ᵗʰᵉ ˡᵃᵏᵉ ˢᵒ ˢʰᵉ ʷᵒᵘˡᵈ ᵇᵉ ˡᵘʳᵉᵈ ⁱⁿᵗᵒ ᵗʰᵉ ʷᵒᵒᵈˢ‧ ᴬ ˢⁿᵃᵏᵉ ᵇᵉᵍⁱⁿˢ ᶜᵒⁱˡⁱⁿᵍ ᵃʳᵒᵘⁿᵈ ᔆᵃʳᵃʰ'ˢ ˡᵉᵍ‧ ᴮᵉᶠᵒʳᵉ ᵗʰᵉ ˢⁿᵃᵏᵉ ᶜᵃⁿ ᵃᵗᵗᵃᶜᵏ⸴ ᴮʳⁱᵃⁿᵃ ᵃᵖᵖᵉᵃʳˢ ᵃⁿᵈ ʳᵉᵐᵒᵛᵉˢ ᵗʰᵉ ᶜʳᵉᵃᵗᵘʳᵉ‧ ᴮʳⁱᵃⁿᵃ ᵉˣᵖˡᵃⁱⁿˢ ᵗʰᵃᵗ ᴰᵉˡˡᵃ ʰᵃᵈ ᵗʳⁱᵉᵈ ᵗᵒ ᵗʳⁱᶜᵏ ʰᵉʳ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᵖʳᵉᵛⁱᵒᵘˢ ˢᵘᵐᵐᵉʳ⸴ ᵃⁿᵈ ⁿᵒʷ ˢʰᵉ ⁱˢ ᵇᵃᶜᵏ ᵗᵒ ᵖʳᵒᵗᵉᶜᵗ ᵒᵗʰᵉʳ ᶜᵃᵐᵖᵉʳˢ ᶠʳᵒᵐ ᴰᵉˡˡᵃ‧ ᔆᵃʳᵃʰ ᵃⁿᵈ ᴮʳⁱᵃⁿᵃ ᵃᵍʳᵉᵉ ᵗᵒ ᵇᵉ ᵇᵘᵈᵈⁱᵉˢ‧ ᴰᵉˡˡᵃ ʷᵃⁱˡˢ ᵇᵉᶠᵒʳᵉ ᵈⁱˢᵃᵖᵖᵉᵃʳⁱⁿᵍ ᶜᵒᵐᵖˡᵉᵗᵉˡʸ‧ ᔆᵃʳᵃʰ ᵗʳⁱᵉˢ ᵗᵒ ʰᵘᵍ ᴮʳⁱᵃⁿᵃ ᵇᵘᵗ ʰᵉʳ ᵃʳᵐˢ ᵖᵃˢˢ ᵗʰʳᵒᵘᵍʰ ᵗʰᵉ ᵍⁱʳˡ‧ ᴮʳⁱᵃⁿᵃ ʳᵉᵛᵉᵃˡˢ ᵗʰᵃᵗ ᴰᵉˡˡᵃ ʰᵃᵈ ˢᵘᶜᶜᵉˢˢᶠᵘˡˡʸ ᵗʳⁱᶜᵏᵉᵈ ʰᵉʳ ˡᵃˢᵗ ˢᵘᵐᵐᵉʳ⸴ ᵇᵘᵗ ˢʰᵉ ʳᵉᶠᵘˢᵉᵈ ᵗᵒ ᵇᵉ ᴰᵉˡˡᵃ'ˢ ᵇᵘᵈᵈʸ‧ ᴮʳⁱᵃⁿᵃ ᵇᵉᵍⁱⁿˢ ᵐᵒᵛⁱⁿᵍ ᵗᵒ ᔆᵃʳᵃʰ ʰᵒˡᵈⁱⁿᵍ ᵃ ˢⁿᵃᵏᵉ‧ ᔆʰᵉ ᵃˢᵏˢ ⁱᶠ ᔆᵃʳᵃʰ ʷⁱˡˡ ᵇᵉ ʰᵉʳ ᵇᵘᵈᵈʸ ᶠᵒʳᵉᵛᵉʳ‧ ᴬᵘᵗʰᵒʳ⁽ˢ⁾ ᴿ‧ᴸ‧ ᔆᵗⁱⁿᵉ
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Saturday 26 November 2011 Cliques, Judging and Subcultures Most goths, at some point, will have been judged for how they look. At the darkest end there are things like when people get beaten up and even killed for how they look, and at the other there's assumptions made such as "goths are rude and pretentious" etc. We don't like being judged for being goths. We shouldn't do it to other groups. Just because someone wears fashionable clothes, that doesn't make them snobby and elitist about those who don't. Just because someone wears over-sized plastic-rim glasses and plimsols does not make them vacant and pretentious. Just because someone is wearing tracksuit bottoms and hooded jumper, that does not make them rude and violent (maybe they're going to the gym!). Just because someone wears skinny jeans and has dyed black hair does not mean they are histrionic attention-seekers. Goths aren't inherently nicer than everyone, that's why I have to make this post. Really, there is no reason for me to elaborate this into a vast wall of text. Yes, there are a disproportionate amount of certain types of bad behaviour in certain groups which is why some of these stereotypes exist in the first place, but even if there are more thugs that wear tracksuit bottoms and hooded jumpers than wear designer jeans, that doesn't mean that wearing a tracksuit makes someone a thug. That same logic goes for the other things. I may not LIKE any of those other styles, and think that a lot of them look terribly hideous, but I deal with that by NOT WEARING THEM and wearing things I don't think look hideous. I do not hate other styles, although I do think they are sometimes rather amusing (like when people wear logo or slogan t-shirts and have no idea what they represent, or when they walk around with their trousers halfway down their rears) but I also realise I'm probably amusing trying to run for the bus in platform boots. Other people are entitled to the same freedom of expression as we are.
6:57 AM 𝐛𝐫𝐮𝐭𝐚𝐥 𝐫𝐞𝐦𝐢𝐧𝐝𝐞𝐫 : At the end of the day it all depends on you, so why you still blaming every negative outcome on other people? Stop putting so much effort in negative thoughts and start doing something productive.
AGE APPELLATIVE 10-19: denarian 20-29: vicenarian 30-39: tricenarian 40-49: quadragenarian 50-59: quinquagenarian 60-69: sexagenarian 70-79: septuagenarian 80-89: octogenarian 90-99: nonagenarian 100-109: centenarian 110-119: centeni denarian 120-129: centeni vicenarian 130-139: centeni tricenarian 140-149: centeni quadragenarian 150-159: centeni quinquagenarian 160-169: centeni sexagenarian 170-179: centeni septuagenarian 180-189: centeni octogenarian 190-199: centeni nonagenarian 200-209: ducenarian 210-219: duceni denarian 220-229: duceni tricenarian 230-239: duceni tricenarian 240-249: duceni quadragenarian 250-259: duceni quinquagenarian 260-269: duceni sexagenarian 270-279: duceni septuagenarian 280-289: duceni octogenarian 290-299: duceni nonagenarian 300-309: trecenarian 310 - 319: treceni denarian ... 400-409: quadringenarian 410-419: quadringeni denarian ... 500-509: quingenarian ... 600-609: sescenarian ... 700-709: septingenarian ... 800-809: octingenarian ... 900-909: nongenarian ... 980-989: nongeni octogenarian 990-999: nongeni nonagenarian 1000-1009: millenarian
𝐡𝐨𝐰 𝐭𝐨 𝐛𝐞 𝐡𝐚𝐩𝐩𝐲 ౨ৎ 1 don’t compare yourself to other people 2 repeat number 1 daily
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Thursday 30 August 2012 Goth, Definitions and Inclusivity vs. Elitism Today I ended up in a rather involved and passionate debate over what it takes to be a Goth. The term Goth, or any other label, exists to summarise interests in terms of describing an aesthetic, a musical genre, and participation of a subculture. In terms of the word 'Goth' describing a level of participation in the subculture, to me there is a sort of Goth 'triumvirate' of aspects (I know that the word triumvirate refers usually to three leading people) - a Goth is someone that is interested in Goth music, admires the Goth aesthetic (including fashion) and has the broader mindset and lifestyle. A Goth is someone who is involved in all three aspects. Some believe that the term Goth can apply to someone who is involved in only two of the three. I know that what does and does not constitute the music, lifestyle or aesthetic is up for enough debate, let alone the level of involvement it takes to call oneself a Goth, and that each Goth probably has their own standards, but that is the definition I use. What I actually want to talk about is not so much where to draw the line, but how that line is used in the subculture. It seems that in attempts to be very inclusive of people with a variety of interests, all sorts of things that are not actually Goth, and sometimes not even alternative or dark, get lumped under the term, as do other subcultures such as Steampunk and Lolita. I have no problem with being accepting of people with interests in Goth and other subcultures, people who have hybrid subcultural affiliation, and other forms of subcultural and cultural cross-polination, but for the term Goth to remain a useful description, it needs to have some sort of definition. One does not need to say, for example "oh, Gothic Lolita is Goth" or some such in order to socially accept Gothic Lolitas. All that does is muddy the waters and make it more difficult for people to communicate their actual interest - the proliferation of terms has coincided with the proliferation of hybrid subcultures, new subcultures and , with the rise of the internet, a globally connected alternative scene where people want to communicate with and connect to people with similar interests. If the term 'Goth' becomes too broad, it stops signifying a reasonable amount of potential interests and becomes vague. The biggest issue, though, is the imaginary correlation between Goth-ness and acceptance, and a concept that how Goth someone is equates to how cool, or how pretty, or how interesting, or how nice they are as a person or a whole load of other equally unrelated assumptions and non-existent relationships between terms. If you accept or reject people purely on how close they stick to a label, then you are probably a very shallow person indeed - people are a lot more than the sum of their music collection, clothes and interests. There is nothing wrong with being a metalhead that likes Goth fashion, or a Gothic Lolita that likes Goth music, and just using terms like those to describe it should not mean a lack of acceptance by the groups involved, but sadly it seems that some people feel that unless they are 'true Goths' they can't have acceptance, and equally, there are people who would have Goth as an isolated subculture exclusively for participation in by those who are, to them, 'true Goths'. Surely we should be open-minded and accepting enough for it not to matter how Goth someone is? There seems to be a confusion between the exclusivity inherent in a term that describe something - as for a term to be a valid description a word does have to exclude certain things, for example the word purple does not mean pink, red or blue, it only means purple; pink and, red and blue not being purple doesn't make those other colours any less colourful, it just makes them not purple - and a sense of exclusivity in terms of a closed club for only certain people. People should be able to freely participate in the subculture at any level they choose, from an interest in only certain aspects of it, to living as a Goth for all 24 hours of every day, all seven days of every week and all 365 (or 366) days of every year, and do so without judgement. It is far more important for people to be true to themselves than it is for them to adhere to a label. Goth is not an exclusive club or a clique; it is a descriptive term; there is no value judgement to it. It is open to participation by anybody interested, and people can participate at a variety of different levels and contribute in a variety of ways. Acceptance of non-Goths with an interest in the subculture should not be a case of "You're not goth enough, but I still like you" as if whether or not liking someone has ANY RELEVANCE to how much they participate in the subculture, on what level, and in what manner. Those things ARE NOT RELATED, or at least should not be. It is creating some kind of relationship between acceptance and aesthetic/musical preference/lifestyle that I see as the problem. You can like someone who does not have all the exact same interests as you do, and you can despise someone who does - there are certainly people who share a huge amount of common interests with, but whom I cannot stand (and sometimes wish I could hit over the head with a sturdy cane...). If it was not for the term 'Goth' being used for the purposes of creating social boundaries, we'd be discussing what musical techniques define the sound in musical terms, or what artistic movements have contributed and how the visual aesthetic can be described, or some such instead of discussing elitism and exclusivity. To me, Goth is something akin to Romanticism; a creative movement, something defined by a musical and visual aesthetic and way of looking at the world, and therefore, ultimately something like Romanticism or Impressionism. Nobody argues over whether the definitions of either are elitist (or at least not anywhere I come across) because as historical movements of times past, the terms mean little in terms of social inclusion or acceptance in the present day (says someone who calls herself a latter-day Romantic) and thus people feel much freer to define them by specific aesthetic, musical, literary and philosophical styles and differences. It is time that elitism within Goth dissipates, and that people feel free to clear about their interests, and to admit their extra-subcultural interests, or a desire not partake in certain aspects, without people judging them as somehow lesser for not being Goth enough. Such shallowness breeds a feeling that it is somehow not right to explore or other paths, or to admit that for example, one likes the fashion but not the music. There is nothing inherently wrong in liking Goth fashion but preferring say, folk music. It might not be Goth music, but if the person is happy listening to it, then there is no issue. There is far more of an issue when people force themselves to adhere to a certain subculture against their own preferences in order to feel accepted. The HouseCat at 11:49
→ ιƒ 10 ρєσρℓє ¢αяє 4 υ, σηє σƒ тнєм ιѕ мє, ιƒ 1 ρєяѕση ¢αяєѕ 4 υ тнαт ωσυℓ∂ вє мє αgαιη, ιƒ ησ 1 ¢αяєѕ 4 υ тнαт мєαηѕ ι м ησт ιη тнιѕ ωσяℓ∂. → ιƒ ι нα∂ σηє ℓαѕт ωιѕн вєƒσяє ι ∂ιє … му ℓαѕт ωιѕн ωσυℓ∂ вє тнαт , уσυ ωιℓℓ ηєνєя ¢яу → тяυє ¢αяє ωιℓℓ ηєνєя gσ υηяє¢σgηιzє∂, тнσυgн σηє σƒтєη мαкєѕ мιѕтαкєѕ ιη ναℓυιηg ιт, вυт σηє ωιℓℓ ∂єƒιηιтℓу υη∂єяѕтαη∂ ση¢є ωнєη тнєу ѕтαят мιѕѕιηg ιт. → мαη тσ gσ∂: “ρℓєαѕє gινє мє єνєяутнιηg ѕσ тнαт ι ¢αη єηנσу ℓιƒє…” gσ∂ ѕмιℓє∂ αη∂ яєρℓιє∂: “ι нανє gινєη уσυ ℓιƒє тσ єηנσу єνєяутнιηg…” → ι ωιѕн αη αηgєℓ σƒ мєя¢у αℓωαуѕ ѕιтѕ ηєχт тσ уσυ &αмρ; ¢σνєяѕ уσυ ωιтн gєηтℓє ωιηgѕ ѕσ тнαт, уσυ ωαℓк ωяαρρє∂ ιη αℓℓαн’ѕ gяα¢є, ρяσтє¢тє∂ &αмρ; ρєα¢єƒυℓ ƒσяєνєя → ℓιƒє ιѕ ℓιкє α мιяяσя. ιƒ уσυ ƒяσωη αт ιт, ιт ƒяσωηѕ вα¢к. ιƒ уσυ ѕмιℓє αт ιт, ιт яєтυяηѕ тнє gяєєтιηg.
r/shortscarystories 23 hr. ago captain-howdy2323 Unknown Stranger Oh my! I can hear him moving around down stairs. Can I remember if I heard him come inside? Idk. I must have because I've armed myself. I cower away in this closet. But I can't remember any of that. I must be in shock. Oh my heart is racing. I hear him coming up the stairs. It won't be long until he finds me. I can already see what everyone will be saying. "Man found in house", "The bloodbath". He's right outside the room. I'm breathing so heavily. I'm sure he can hear me. Please, stop shaking. Please, nerves calm down. He's opening the door. This is it. Finally. I've been waiting in his closet for hours.
ʳ/ᵗʰʳᵉᵉˢᵉⁿᵗᵉⁿᶜᵉʰᵒʳʳᵒʳ ᵂᵉⁱʳᵈ⁻ᴺᵉᵖʰᵉʷ “ᴵˢ ⁱᵗ ᶜᵒᵒˡ ᵗᵒ ᵇᵉ ᵃ ᵗⁱᵐᵉ ᵗʳᵃᵛᵉˡᵉʳ?” ʰᵉ ᵃˢᵏᵉᵈ‧ ᴵ ʳᵉᵖˡⁱᵉᵈ ʷⁱᵗʰ⸴ “ʸᵉᵃʰ‧‧‧” ᴵ ᵈⁱᵈⁿ’ᵗ ᵗᵉˡˡ ʰⁱᵐ ᵗʰᵃᵗ ⁱⁿ ᵗʷᵒ ᵐᵒⁿᵗʰˢ ᵗʰᵉ ʷʰᵒˡᵉ ᴱᵃʳᵗʰ ʷᵒᵘˡᵈ ᵍᵒ ⁱⁿᵗᵒ ᵃ ⁿᵘᶜˡᵉᵃʳ ʷᵃʳ ᵃⁿᵈ ʷᵉ ʷᵒᵘˡᵈ ᵃˡˡ ᵇᵉ ᵈᵉᵃᵈ‧
🥩★彡ω1єя∂¢σяє彡★🥩
I destroy the monsters you don’t ever want to know about. by KMApok 'Why is there bad in the world?' It’s a common question, but it is misplaced. Light and dark. Without one, the other cannot exist. I roam the Earth, disposing of the bad wherever I find it. I destroy the ones you don’t even want to know about. I eliminate them completely so you can sleep at night. You people have no idea how many of you live because of the suffocating work I do. 'What about criminals, Mussolini, Adolph...' Well, those are the 'minor' ones I had to let live. For balance. The ones I suffocatingly destroy are too horrible and vile to even speak of... You see, I would wager you never have heard of me, specifically in any religious texts. Still I bet you have known of me. Some, for example, have their own name for me: SID's short for what you might call Sudden Infant Death Syndrome..
ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵂʰᵃᵗ ᶜᵃᵐᵉ ᵗᵒ ʸᵒᵘʳ ᵐⁱⁿᵈ; ᶠᵃᵐⁱˡʸ? ᴾᵉᵃᶜᵉ ᵃⁿᵈ ᑫᵘⁱᵉᵗ? ᴹᵒⁿᵘᵐᵉⁿᵗˢ? ʸᵒᵘ ᵐⁱᵍʰᵗ ˡᵒᵒᵏ ᵃᵗ ᵃ ʳᵃⁿᵈᵒᵐ ᵍʳᵃᵛᵉ ᴴᵉʳᵉ ˡⁱᵉˢ ᔆᵐⁱᵗʰ ¹⁹ˣˣ⁻? ᴰᵒ ʸᵒᵘ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉʳˢᵒⁿ? ᴵ ʷᵒᵘˡᵈ'ᵛᵉ ᵇᵉᵉⁿ ᵃⁿ ⁱⁿᶠᵃⁿᵗ ʷʰᵉⁿ ʰᵉ ᵖᵃˢˢᵉᵈ‧‧‧ ᵂᵃˢⁿ'ᵗ ᵍʳᵃⁿᵈᵖᵃ ᵇᵒʳⁿ ⁱⁿ ᵗʰᵉ ˢᵃᵐᵉ ʸᵉᵃʳ? ᴴᵒʷ ᵈⁱᵈ ᔆᵐⁱᵗʰ ˢᵖᵉⁿᵈ ʰⁱˢ ᵗⁱᵐᵉ? ᵂᵃˢ ᔆᵐⁱᵗʰ ˢᵃᵗⁱˢᶠⁱᵉᵈ ᵇʸ ᵗʰᵉ ᵗⁱᵐᵉ ʰᵉ ᵈⁱᵉᵈ⸴ ᶠᵘˡᶠⁱˡˡⁱⁿᵍ ᵃˡˡ ʰⁱˢ ᵈʳᵉᵃᵐˢ? ᵂᵃˢ ⁱᵗ ˢᵘᵈᵈᵉⁿ ʷʰᵉⁿ ⁱᵗ ʰᵃᵖᵖᵉⁿᵉᵈ⸴ ᵒʳ ʷᵃˢ ⁱᵗ ᶠᵒʳˢᵉᵉⁿ? ᵂʰᵉⁿᵉᵛᵉʳ ᴵ ᵍᵒ ᵗᵒ ᵃ ᵍʳᵃᵛᵉʸᵃʳᵈ⸴ ᴵ ᵗᵉⁿᵈ ᵗᵒ ʷᵃⁿᵗ ᵗᵒ ᵉˣᵖˡᵒʳᵉ ⁿᵉᵃʳᵇʸ ᵍʳᵃᵛᵉˢ; ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ⁿᵃᵐᵉˢ⸴ ᵗʰᵉⁱʳ ˡⁱᶠᵉᵗⁱᵐᵉ‧‧‧ ᴰʳʸ ˡᵉᵃᵛᵉˢ ᶜʳᵘⁿᶜʰ ᵃˢ ᴵ ʷᵃˡᵏ ᵈᵒʷⁿ ᵃ ʳᵒʷ‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒᵐ ᵗʰᵉ ᵐᵉᵐᵒʳⁱᵃˡˢ ᵃʳᵉ ᶠᵒʳ‧ ᴸᵒᵒᵏˢ ᵇʳᵃⁿᵈ ⁿᵉʷ; ᵒʰ⸴ ⁱᵗ ˢᵃʸˢ ²⁰ˣˣ ˢᵒ ⁱᵗ ᵐᵘˢᵗ ᵇᵉ ʳᵉᶜᵉⁿᵗ‧ ᴬᵐᵃᵇᵉˡ; ʷʰᵃᵗ ᵃ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ⁿᵃᵐᵉ! ᴬᵐᵃᵇᵉˡ‧‧‧ ᴿⁱᵍʰᵗ ⁿᵉᵃʳ ᵗʰᵉⁱʳ ᵇⁱʳᵗʰᵈᵃʸ‽ ᴬ ʰᵉᵃʳᵗ ˢʰᵃᵖᵉᵈ ᵍʳᵃᵛᵉ‧‧‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ‧ ᔆᵒᵐᵉ ᵃʳᵉ ʸᵒᵘⁿᵍᵉʳ ᵗʰᵃⁿ ᵒᵗʰᵉʳˢ ʷʰᵉⁿ ᵗʰᵉⁱʳ ᵗⁱᵐᵉ ᶜᵃᵐᵉ‧ ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ? ᴴᵃᵛᵉ ᵗʰᵉʸ ᵃⁿʸ ᶠᵃᵐⁱˡʸ? ᔆᵒᵐᵉ ʰᵃᵛᵉ ᵐᵃⁿʸ ᶠˡᵒʷᵉʳˢ ᵖˡᵃᶜᵉᵈ‧ ᴬʳᵉ ᵗʰᵉ ʳᵒˢᵉˢ ᵃʳᵗⁱᶠⁱᶜⁱᵃˡ ᵇᵉᶜᵃᵘˢᵉ ᵗʰᵉʸ ˡᵒᵒᵏ ˢᵒ ᶠʳᵉˢʰ‧‧‧ ᴵ ˡᵒᵛᵉ ᵗʰᵉ ᶜᵒˡᵒᵘʳˢ! ᴮᵘᵗ ᴵ ᵗʳʸ ⁿᵒᵗ ᵗᵒ ʳᵘˢʰ ᵇᵉᶜᵃᵘˢᵉ ⁱᵗ'ˢ ᵃ ˢᵃᶜʳᵉᵈ ᵖˡᵃᶜᵉ‧ ᴱᵛᵉⁿᵗᵘᵃˡˡʸ⸴ ʷʰᵉⁿ ᴵ ˡᵉᵃᵛᵉ⸴ ᴵ ˡᵒᵒᵏ ᵇᵃᶜᵏ ᵃᵗ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ʷʰᵉⁿᶜᵉ ᴵ ᶜᵃᵐᵉ‧ ᴬˡˡ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʰᵃᵛᵉ ᴬ ˡⁱᶠᵉ ˢᵗᵒʳʸ ʷᵒʳᵗʰ ᵗᵉˡˡⁱⁿᵍ ᵃⁿᵈ ᵏⁿᵒʷⁱⁿᵍ‧ ᴵ'ᵐ ˢᵉʳᵉⁿᵉ ʷʰᵉⁿ ᵇʸ ᴵ ᵍᵉᵗ ᵗᵒ ᵗʰᵉ ᶜᵃʳ‧ ᴿᵉᵐᵉᵐᵇᵉʳⁱⁿᵍ ᵃ ˡᵒᵛᵉᵈ ᵒⁿᵉ ᵈᵒᵉˢⁿ’ᵗ ⁿᵉᶜᵉˢˢᵃʳⁱˡʸ ⁿᵉᵉᵈ ᵗᵒ ᵉⁿᵈ ᵃᵗ ᵗʰᵉ ᶠᵘⁿᵉʳᵃˡ ʰᵒᵐᵉ ᵒʳ ᵐᵉᵐᵒʳⁱᵃˡ ˢᵉʳᵛⁱᶜᵉ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ⁱˢ ᵒⁿᵉ ʷʰᵒ ᵗᵃᵏᵉˢ ᵃⁿ ⁱⁿᵗᵉʳᵉˢᵗ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ⸴ ᵒʳ ᵐᵉᵐᵒʳʸ ᵒᶠ ᵖᵃˢᵗ ˡⁱᵛᵉˢ‧ ᵀʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵈⁱᶠᶠᵉʳᵉⁿᵗ ʳᵉᵃˢᵒⁿˢ ʷʰʸ ᵖᵉᵒᵖˡᵉ ˡⁱᵏᵉ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ ᵃⁿᵈ ᵗʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ᵈᵒ‧ ᴴᵃᵛᵉ ʸᵒᵘ ᵉᵛᵉʳ ᵗʰᵒᵘᵍʰᵗ ᵃᵇᵒᵘᵗ ⁱᵗ? ᴰᵒ ᶠʳⁱᵉⁿᵈˢ ᵃⁿᵈ ᶠᵃᵐⁱˡʸ ᵗʰⁱⁿᵏ ᵗʰⁱˢ ⁱˢ ᵒᵈᵈ⸴ ᵒʳ ᵈᵒ ᵗʰᵉʸ ˢʰᵃʳᵉ ᵗʰⁱˢ ⁱⁿᵗᵉʳᵉˢᵗ ʷⁱᵗʰ ʸᵒᵘ? ᴰᵒ ʸᵒᵘ ˡᵒᵛᵉ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵉᵖⁱᵗᵃᵖʰˢ? ᵀʰᵉʸ ᶜᵃⁿ ᵇᵉ ᵗʰᵒᵘᵍʰᵗ ᵖʳᵒᵛᵒᵏⁱⁿᵍ⸴ ʰᵉᵃʳᵗ ʷʳᵉⁿᶜʰⁱⁿᵍ ᵃⁿᵈ ˡᵒᵛⁱⁿᵍ‧ ᴳᵉᵗᵗⁱⁿᵍ ᵃ ˡⁱᵗᵗˡᵉ ᵍˡⁱᵐᵖˢᵉ ⁱⁿᵗᵒ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˡⁱᶠᵉ⸴ “ᴮᵉˡᵒᵛᵉᵈ ᶠᵃᵗʰᵉʳ⸴ ᔆʷᵉᵉᵗ ᴬⁿᵍᵉˡ”‧ ᵂʰᵉⁿ ᵗʰᵉʸ ʷᵉʳᵉ ᵇᵒʳⁿ⸴ ʷʰᵉⁿ ᵗʰᵉʸ ᵈⁱᵉᵈ‧ ʸᵒᵘ ᶜᵃⁿ ˡᵉᵃʳⁿ ˢᵒ ᵐᵘᶜʰ ᶠʳᵒᵐ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉ‧ ᴰⁱᵈ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ᶠᵃᵐⁱˡʸ⸴ ᶜʰⁱˡᵈʳᵉⁿ⸴ ᵖᵃʳᵉⁿᵗˢ⸴ ˢᵖᵒᵘˢᵉ? ᵂᵉʳᵉ ᵗʰᵉʸ ⁱⁿ ᵗʰᵉ ˢᵉʳᵛⁱᶜᵉ⸴ ᵃⁿ ᵉˣᵖˡᵒʳᵉʳ ᵃⁿ ᵃʳᵗⁱˢᵗ⸴ ᵃ ᵖᵒᵉᵗ? ᴵˢ ⁱᵗ ᵗʰᵉ ᵇᵉᵃᵘᵗʸ ᵒᶠ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ? ᵀʰᵉ ᵖᵃʳᵏ ˡⁱᵏᵉ ˢᵉᵗᵗⁱⁿᵍ ʷⁱᵗʰ ᵒʳⁿᵃᵗᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ‧ ᵀʰᵉ ᵖᵉᵃᶜᵉ ᵃⁿᵈ ˢᵉʳᵉⁿⁱᵗʸ‧ ᵀʰᵉ ᵈᵉᶜᵃʸⁱⁿᵍ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵒᶠ ʷᵒᵒᵈ ⁱⁿ ᵃ ᵍʰᵒˢᵗ ᵗᵒʷⁿ‧ ᴿᵉᵐⁿᵃⁿᵗˢ ᵒᶠ ʸᵉˢᵗᵉʳʸᵉᵃʳ‧ ᴬ ˢᵗᵒʳʸ ᵒᶠ ᵃ ᵗⁱᵐᵉ⸴ ᵒᶠ ᵃ ᵖˡᵃᶜᵉ ᵃⁿᵈ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ˡⁱᵛᵉᵈ ᵃⁿᵈ ᵈⁱᵉᵈ ᵗʰᵉʳᵉ‧ ᴵˢ ⁱᵗ ᵗʰᵉ ᵃʳᶜʰⁱᵗᵉᶜᵗᵘʳᵉ ᵗʰᵃᵗ ᵈʳᵃʷˢ ʸᵒᵘ? ᵀʰᵉ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ᶜᵃʳᵛᵉᵈ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵃⁿᵈ ˢᵗᵃᵗᵘᵉˢ‧ ᵀʰᵉ ˢᵗᵃⁱⁿᵉᵈ ᵍˡᵃˢˢ ᵃⁿᵈ ʷʳᵒᵘᵍʰᵗ ⁱʳᵒⁿ‧ ᴹᵘᶜʰ ᵗⁱᵐᵉ ᵃⁿᵈ ᵗʰᵒᵘᵍʰᵗ ᵍᵒ ⁱⁿᵗᵒ ᵗʰᵉ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ ᵒᶠ ᵃ ˡⁱᶠᵉ ᵗʰᵃᵗ ᵒⁿᶜᵉ ʷᵃˢ‧ ᴿᵉˢᵖᵉᶜᵗ ᵗʰᵒˢᵉ ᵗʰᵃᵗ ᵃʳᵉ ᵍᵒⁿᵉ ᵃⁿᵈ ᵗʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ⸴ ᵉⁿᵈˡᵉˢˢˡʸ ᶠᵃˢᶜⁱⁿᵃᵗᵉᵈ ᵇʸ ᵖᵉᵒᵖˡᵉ ᵃⁿᵈ ᵗʰᵉⁱʳ ˢᵗᵒʳⁱᵉˢ‧ ᴰᵒ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ˢⁱᵐᵖˡᵉ ʳᵉᶜᵗᵃⁿᵍˡᵉ ᵒᶠ ᵐᵃʳᵇˡᵉ ᵒʳ ᵃⁿ ᵉˡᵃᵇᵒʳᵃᵗᵉˡʸ ᶜʰⁱˢᵉˡˡᵉᵈ ᵃⁿᵍᵉˡ? ᴬʳᵉ ᵗʰᵉʳᵉ ᶠˡᵒʷᵉʳˢ⸴ ᵃⁿᵈ ᵈᵒ ᵗʰᵉʸ ˡᵒᵒᵏ ᶠʳᵉˢʰ? ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ ᵗᵒ ⁱᵗ'ˢ ⁱⁿʰᵃᵇⁱᵗᵃⁿᵗˢ? ᴾʳᵒᶠᵉˢˢᵒʳ ᴰᵃᵛⁱᵉˢ ˢᵃʸˢ ʰᵉʳ ˡᵒᵛᵉ ᶠᵒʳ ᵍʳᵃᵛᵉʸᵃʳᵈˢ ˡᵉᵃⁿˢ ᵐᵒʳᵉ ᵗᵒʷᵃʳᵈ ᵇⁱᵇˡⁱᵒᵖʰⁱˡⁱᵃ ⁽ᵃ ˡᵒᵛᵉ ᵒᶠ ᵇᵒᵒᵏˢ⁾ ᵗʰᵃⁿ ⁿᵉᶜʳᵒᵖʰⁱˡⁱᵃ “ᵒʳ ᵃⁿʸ ᵒᵗʰᵉʳ ᵉᑫᵘᵃˡˡʸ ᵍʳᵒˢˢ ᵒʳ ᵐᵒʳᵇⁱᵈ ᵈᵉʳᵃⁿᵍᵉᵐᵉⁿᵗ‧” ᴵⁿ ᵗʰᵉ ᵉⁿᵈ⸴ ˢʰᵉ ʳᵉʲᵉᶜᵗˢ ᵗʰᵉ ᵗᵉʳᵐ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵃⁿᵈ ᵈᵉᶜⁱᵈᵉˢ ᵗᵒ ᶜᵃˡˡ ʰᵉʳˢᵉˡᶠ ᵃ ᶜᵉᵐᵉᵗᵉʳⁱᵃⁿ‧ ᴵᵗ’ˢ ʲᵘˢᵗ ᵐᵃᵈᵉ ʰᵃᵖᵖʸ ᵗᵒ ᵏⁿᵒʷ ˢᵒ ᵐᵃⁿʸ ᶜᵉᵐᵉᵗᵉʳʸ ᵒʳᵍᵃⁿⁱᶻᵃᵗⁱᵒⁿˢ ᵃʳᵉ ᵒᵘᵗ ᵗʰᵉʳᵉ⸴ ᵈᵒⁱⁿᵍ ᵗʰᵉ ᵍᵒᵒᵈ ʷᵒʳᵏ⸴ ʳᵉˢᵉᵃʳᶜʰⁱⁿᵍ ᵃⁿᵈ ᵈᵒᶜᵘᵐᵉⁿᵗⁱⁿᵍ ᵃⁿᵈ ᵖʳᵒᵗᵉᶜᵗⁱⁿᵍ ᵗʰᵉˢᵉ ᶠʳᵃᵍⁱˡᵉ ᵖˡᵃᶜᵉˢ‧ ᴱᵃᶜʰ ᵗᵉˡˡⁱ ᵃ ˢᵗᵒʳʸ ᵗʰᵃᵗ ⁱˢ ᵘⁿⁱᑫᵘᵉˡʸ ᵗʰᵉⁱʳ ᵒʷⁿ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵇʸ ᵈᵉᶠⁱⁿⁱᵗⁱᵒⁿ ⁱˢ ˢᵒᵐᵉᵒⁿᵉ ʷʰᵒ ⁱˢ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉˢ⸴ ᵃⁿᵈ ᵗʰᵉ ᵃʳᵗ ᵃⁿᵈ ʰⁱˢᵗᵒʳʸ ᵗʰᵃᵗ ᵍᵒᵉˢ ᵃˡᵒⁿᵍ ʷⁱᵗʰ ᵗʰᵉᵐ‧ ᔆᵒᵐᵉ ᵗᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ᵃˡˢᵒ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶠᵘⁿᵉʳᵃˡˢ ᵃⁿᵈ ᶠᵘⁿᵉʳᵃʳʸ ᵗʳᵃᵈⁱᵗⁱᵒⁿˢ ᵒᵛᵉʳ ᵗʰᵉ ʸᵉᵃʳˢ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ⁿᵒᵗ ᵍʰᵒᵘˡⁱˢʰ ᶠᵒˡᵏˢ ʷⁱᵗʰ ᵈᵉᵃᵗʰ ᵒᵇˢᵉˢˢⁱᵒⁿˢ‧ ᴵⁿ ᶠᵃᶜᵗ⸴ ᵗʰᵉʸ ᶜᵃⁿ ᵇᵉ ᑫᵘⁱᵗᵉ ᵗʰᵉ ᵒᵖᵖᵒˢⁱᵗᵉ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ᵇᵘʳⁱᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵀʰᵉʸ ʷᵃⁿᵗ ᵗᵒ ˡᵉᵃʳⁿ ᵃᵇᵒᵘᵗ ᵗʰᵉ ʰⁱˢᵗᵒʳʸ ᵒᶠ ⁱⁿᵈⁱᵛⁱᵈᵘᵃˡˢ⸴ ᵃⁿᶜᵉˢᵗᵒʳˢ⸴ ᵃⁿᵈ ᵉᵛᵉⁿ ᵗʰᵉ ᶜᵒᵐᵐᵘⁿⁱᵗʸ‧ ᴬⁿᵈ ʷʰᵉⁿ ʸᵒᵘ ᶠⁱⁿᵈ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ᵗʰᵃᵗ ˡⁱᵗᵉʳᵃˡˡʸ ᵗᵉˡˡˢ ʸᵒᵘ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˢᵗᵒʳʸ⸴ ⁱᵗ ᶜᵃⁿ ᵇᵉ ᵃᵐᵃᶻⁱⁿᵍ‧ ᴮᵉ ᶜᵒⁿˢⁱᵈᵉʳᵃᵗᵉ ᵒᶠ ᵒᵗʰᵉʳˢ‧ ᴵᶠ ᵃ ᶠᵘⁿᵉʳᵃˡ ⁱˢ ⁱⁿ ᵖʳᵒᵍʳᵉˢˢ ᵒʳ ᵖᵉᵒᵖˡᵉ ᵃʳᵉ ᵛⁱˢⁱᵗⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉ⸴ ᵐᵒᵛᵉ ᵗᵒ ᵃⁿᵒᵗʰᵉʳ ˢᵉᶜᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ‧ ᴰᵒ ⁿᵒᵗ ˢᵗᵃⁿᵈ⸴ ˢⁱᵗ ᵒʳ ˡᵉᵃⁿ ᵃᵍᵃⁱⁿˢᵗ ᵐᵒⁿᵘᵐᵉⁿᵗˢ‧ ᴬˢᵏ ᵖᵉʳᵐⁱˢˢⁱᵒⁿ ᶠʳᵒᵐ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ᵒᶠᶠⁱᶜᵉ ᵇᵉᶠᵒʳᵉ ᵈᵒⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ʳᵘᵇᵇⁱⁿᵍ; ᵗʰᵉʸ ᵐᵃʸ ⁿᵒᵗ ᵇᵉ ᵃˡˡᵒʷᵉᵈ‧ ᶠᵒˡˡᵒʷ ᵃˡˡ ᵖᵒˢᵗᵉᵈ ᶜᵉᵐᵉᵗᵉʳʸ ʳᵘˡᵉˢ‧
ʀ/TᴡᴏSᴇɴᴛᴇɴᴄᴇHᴏʀʀᴏʀ 5 ʜʀ. ᴀɢᴏ Pɪsᴛᴀᴄʜɪᴏ_Mᴜsᴛᴀʀᴅ Wʜᴇɴ I ᴀsᴋᴇᴅ ᴛʜᴇ ɢᴇɴɪᴇ ᴛᴏ ᴇɴᴅ ᴡᴏʀʟᴅ ʜᴜɴɢᴇʀ I ᴇxᴘᴇᴄᴛᴇᴅ ᴄʀᴏᴘs ᴛᴏ ғʟᴏᴜʀɪsʜ ᴇᴠᴇʀʏᴡʜᴇʀᴇ Iᴛs ʙᴇᴇɴ ᴀ ᴅᴀʏ ɴᴏᴡ ᴀɴᴅ I ᴄᴀɴ’ᴛ ɢᴇᴛ ᴍʏ ʙᴀʙʏ ᴛᴏ ᴇᴀᴛ ᴀɴʏᴛʜɪɴɢ
🥀 🩸 🔪 🥀 🩸 🔪 🥀 🩸
ᴺᵒᵗ ˢᵉᵉⁱⁿᵍ ⁱˢ ᵇᵉˡⁱᵉᵛⁱⁿᵍ! ᔆᵃᵐᵐʸ ⁱˢ ᵃᵗ ʰᵒᵐᵉ⸴ ᵃⁿᵈ ʰᵉ ʰᵉᵃʳˢ ⁿᵒⁱˢᵉˢ ᶜᵒᵐⁱⁿᵍ ᶠʳᵒᵐ ᵗʰᵉ ᵏⁱᵗᶜʰᵉⁿ‧ ᴴᵉ ᵍᵒᵉˢ ᵗᵒ ᵗʰᵉ ᵏⁱᵗᶜʰᵉⁿ ᵗᵒ ˢᵉᵉ ʷʰᵃᵗ'ˢ ᵍᵒⁱⁿᵍ ᵒⁿ⸴ ᵃⁿᵈ ᶠⁱⁿᵈˢ ᵃ ˢˡⁱᶜᵉ ᵒᶠ ᵖⁱᶻᶻᵃ ᶠˡᵒᵃᵗⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᵃⁱʳ‧ ᔆᵃᵐᵐʸ'ˢ ᵐᵒᵗʰᵉʳ ᵉⁿᵗᵉʳˢ ᵗʰᵉ ᵏⁱᵗᶜʰᵉⁿ⸴ ᵃⁿᵈ ᵗʰⁱⁿᵏˢ ᵗʰᵃᵗ ᔆᵃᵐᵐʸ ʷᵃˢ ᵗʰᵉ ᵒⁿᵉ ᵉᵃᵗⁱⁿᵍ ᵖⁱᶻᶻᵃ⸴ ᵃⁿᵈ ˢʰᵉ ˢᶜᵒˡᵈˢ ʰⁱᵐ ᶠᵒʳ ᵗʳʸⁱⁿᵍ ᵗᵒ ᵉᵃᵗ ᵇᵉᶠᵒʳᵉ ᵈⁱⁿⁿᵉʳ‧ ᔆᵃᵐᵐʸ ⁱˢ ᵗᵒˡᵈ ᵗᵒ ᶜˡᵉᵃⁿ ʰⁱˢ ʳᵒᵒᵐ‧ ᔆᵘᵈᵈᵉⁿˡʸ⸴ ʰᵉ ʰᵉᵃʳˢ ᵃ ᵛᵒⁱᶜᵉ ᶠʳᵒᵐ ⁱⁿˢⁱᵈᵉ ᵗʰᵉ ᵇᵉᵈʳᵒᵒᵐ‧ ᵀʰᵉ ᵒʷⁿᵉʳ ᵒᶠ ᵗʰᵉ ᵛᵒⁱᶜᵉ ⁱⁿᵗʳᵒᵈᵘᶜᵉˢ ʰⁱᵐˢᵉˡᶠ ᵃˢ ᵃⁿ ⁱⁿᵛⁱˢⁱᵇˡᵉ ᵇᵒʸ ʷʰᵒ ˢᵃʸˢ ᵗʰᵃᵗ ʰᵉ ʷᵃⁿᵗˢ ᵗᵒ ᵇᵉ ᔆᵃᵐᵐʸ'ˢ ᶠʳⁱᵉⁿᵈ‧ ᔆᵃᵐᵐʸ ᵍʳᵃᵇˢ ʰⁱˢ ᶠᵃᵗʰᵉʳ'ˢ ᴹᵒˡᵉᶜᵘˡᵉ ᴰᵉᵗᵉᶜᵗᵒʳ ᴸⁱᵍʰᵗ ᵃⁿᵈ ᵖᵒⁱⁿᵗˢ ⁱᵗ ᵗᵒ ʳᵉᵛᵉᵃˡⁱⁿᵍ ᵗʰᵉ ᵇᵒʸ'ˢ ʳᵉᵃˡ ᵇᵒᵈʸ⸴ ʷʰⁱᶜʰ ᔆᵃᵐᵐʸ ᵈᵉˢᶜʳⁱᵇᵉˢ ᵃˢ ᵐᵒⁿˢᵗʳᵒᵘˢ‧ ᵁⁿˡⁱᵏᵉ ᔆᵃᵐᵐʸ ᵃⁿᵈ ʰⁱˢ ᶠᵃᵐⁱˡʸ⸴ ᵗʰᵉ ⁿᵒʷ ᵛⁱˢⁱᵇˡᵉ ᶜʳᵉᵃᵗᵘʳᵉ ᵒⁿˡʸ ʰᵃˢ ᵒⁿᵉ ʰᵉᵃᵈ ᵃⁿᵈ ᵗʷᵒ ᵃʳᵐˢ‧ ᴴᵉ ᵈᵒᵉˢⁿ'ᵗ ᵉᵛᵉⁿ ʰᵃᵛᵉ ᵃⁿᵗᵉⁿⁿᵃ‧ ᴴᵉ ⁱᵈᵉⁿᵗⁱᶠⁱᵉˢ ʰⁱᵐˢᵉˡᶠ ᵃˢ ˢᵒᵐᵉᵗʰⁱⁿᵍ ᶜᵃˡˡᵉᵈ ʰᵘᵐᵃⁿ⸴ ʷʰⁱᶜʰ ᔆᵃᵐᵐʸ ⁿᵉᵛᵉʳ ʰᵉᵃʳᵈ ᵒᶠ‧ ᔆᵃᵐᵐʸ ᵃˢᵏˢ ⁱᶠ ᵗʰᵉʸ ʷᵃⁿᵗ ᵗᵒ ᵏᵉᵉᵖ ʰⁱᵐ ⁽ᵃˢ ᵃ ᵖᵉᵗ ᵖᵉʳʰᵃᵖˢ⁾ ᵇᵘᵗ ʰⁱˢ ᵖᵃʳᵉⁿᵗˢ ˢᵃʸ ᵗʰᵉʸ ˢʰᵒᵘˡᵈ ˢᵉⁿᵈ ᵗʰᵉ ᵗʰⁱⁿᵍ ᵗᵒ ᵃ ᶻᵒᵒ⸴ ᵃˢ ʰᵘᵐᵃⁿˢ ᵃʳᵉ ᵃⁿ ᵉⁿᵈᵃⁿᵍᵉʳᵉᵈ ˢᵖᵉᶜⁱᵉˢ‧‧‧ ᴬᵘᵗʰᵒʳ⁽ˢ⁾ ᴿ‧ᴸ‧ ᔆᵗⁱⁿᵉ
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weirdcore: 😵‍💫🤡💀👾🦷🫀🫁🧠🐱🍄🌻🌞🌚🥓🥩🍖🦴🎪♟🗿🏤💽📼📷🎥☎️📺🕰💡🕯⛓🔪🚬⚰️🪦🏺🧿💊💉🩸🧸🖼💌📅✂️🖍🔆🃏 kidcore: 😋😛🤪🤩🤡👽👾👑🦄✨🌈🍉🍓🍒🍟🍨🧁🍭🍬🍫🍩🍪🍼🧃⚽️🛼🎪🧩☎️⏰🔮🧸🎁🪄📚🧮🖍💘🃏 altcore: 🤬👿💀🦇🕷🕸🍮🥛☕️🎲💻⛓💣🔪🚬⚰️🪦📰📓🖋🖤💔🔞👁‍🗨🏴‍☠️🏁 clowncore: 🤡👑🦄🌺🌈🍭🍬🍼🎪🎭🎨🎬🎡🎢🎠🎀💓 traumacore: 🤬🥴🤮🤧🤕👊💋🩲👙🩱🌈💦🍌🍒🍑🍆🥒🥩🍖🦴🍦🧁🍰🍭🍩🍪🥛🧃🩰🚔🎠🏚🏩💒🌠🎇🎆💻📸☎️📺⏰🕯⛓🔫🧨🪓🔪🚬⚰️🪦🏺🩹💊💉🩸🧬🌡🛁🛏🧸🛍🎀🪄💌📆📚📎✂️🖍❤️‍🩹✝️💬🗯
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