Terry Pratchett Emojis & Text

Copy & Paste Terry Pratchett Emojis & Symbols “𝓣𝓱𝓮 𝓫𝓮𝓼𝓽 𝓻𝓮𝓼𝓮𝓪𝓻𝓬𝓱 𝔂𝓸𝓾 𝓬𝓪𝓷 𝓭

“𝓣𝓱𝓮 𝓫𝓮𝓼𝓽 𝓻𝓮𝓼𝓮𝓪𝓻𝓬𝓱 𝔂𝓸𝓾 𝓬𝓪𝓷 𝓭𝓸 𝓲𝓼 𝓽𝓪𝓵𝓴 𝓽𝓸 𝓹𝓮𝓸𝓹𝓵𝓮” - 𝒯𝑒𝓇𝓇𝓎 𝒫𝓇𝒶𝓉𝒸𝒽𝑒𝓉𝓉

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For Employers w/ disabled workers If a person who has a disability wants to work they might have difficulty getting jobs. There are different types of disabilities to varying degrees. First, inform them the expectations of the job. Make sure they know how to do the job as you train. Give warnings (and explain why behind the warning) before resorting to termination, as some people might not under stand what they did wrong. Even if the disability is confidential, explain to coworkers not to give the employee a hard time, without divulging. Don’t touch the employee or their belongings (including any mobility aids) without asking them first. Allow the employee extra time if necessary so as to not overwhelm them. Monitor the surroundings to make sure no harassment takes place, possible barriers to accessibility, etc. Try not to get frustrated if they do something differently than what others might do, such as note reminders, etc.
Did You Know? You can look taller by improving your posture. Try doing different back exercises to keep your spine(s) in shape and reduce the hunch that is making you look short. Do exercises like chest openers, the cat-cow pose, thoracic spine rotation, horizontal front-to-back arm stretches, wall slides, and glute bridges.
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Sunday 31 May 2015 Goth Is Not Inherently Satanic I got harrassed for being a Goth by a stranger professing the grounds of Christianity, and attempting to convert me away as reason to berate me. Yesterday, I was out busking in town, in relatively Gothic clothes, wearing my red wig, and playing my usual fare of traditional Scottish, Irish and other European folk tunes, and this middle-aged man who was clearly drunk came up to me, and started going about how I play "mystical stuff that goes back to the 12th century" (a reference to an incoherent comment he'd made about Greensleeves at me months ago; I'm surprised he'd remembered it, because I had forgotten about it) and then started going on about how I "don't have to wear black, and dye your [my] hair red" (I pointed out that I was wearing a wig, but he didn't seem to be listening) and then went on to get into my personal space and loudly and aggressively deride being a Goth as Satanic, and tell me that he's a Christian and that I should, to paraphrase him 'find my Saviour'. I tried my best to explain that Goths no religious affiliation and simply an aesthetic preference, but he kept insisting. As he later went on to inform that he'd been an alcoholic, and then "clean for 2 years" but had "done a runner three days ago", I decided that his words and actions were the product and not to take them to heart. He said he would pray for me, and I thanked him. I decided silently I would pray for him too, for that after 2 years clean and then relapsing, he finds his way back to sobriety, and get the help and support to do so, and find the inner strength too, because I know addiction is hard battle. Just as he left my Goth friends came up to me, saying they weren't sure whether to intervene, as he had harassed them too, condemning them. It was a complex situation, and even though he railed at us and condemned us, his actions were clearly a sign of his own struggles and I could not bring myself to be harsh with him, and he did give me a £5 note, so at least he was generous as well as religiously harrassing (not that giving me money ameliorates bad behaviour, and I do wonder if he thought giving me money was simply a way to get my time). I didn't know what to do about the situation; I felt cornered because busking generally means I have to stand with my back to a wall to avoid being in the way of pedestrians, and although people were walking by, nobody helped me and I could not see any security guards or police, although I did feel that they might just treat him as another obnoxious drunk, when he probably needed more nuanced help than that. This got me thinking that it is a common misconception that Goth is synonymous with Satanic, or at least that it is inherently Satanic, and I feel like it would be productive to break down that misconception. Goth is simply a subculture that is focused on having an appreciation for the morbid, dark and spooky in music, fashion, art and literature; it has no religious affiliation at all, and Goths come from all religions as well as agnostic and atheists. That is the short response, but does not really contain any nuance, not does it explain why Goths sometimes use Satanic imagery, or gives any differentiated understanding of how occult themes tie into the Gothic, and as such does little to shed light on how Goth is not Satanic even though it looks like it could be. Satanic imagery is used within the Gothic subculture for several reasons. Sometimes Satanic imagery is used for shock value, especially by those who feel constrained by a conservative cultural backdrop and wish to differentiate themselves as other, as part of something taboo, dark and frightening. Often it is teens who do this, and it is not representative of the wearer's/displayer's true religious or spiritual beliefs, but part of a more complex process of wishing to separate themselves and create their own identity. Often a passing phase - either because all interest in dark and spooky things is a passing phase, or because they mature into somebody more in the identity, rather than identifying themselves oppositionally to others. Some people carry this behaviour on adulthood, but usually a behaviour that people mature. Often, Satanic imagery used for is not used in a way that is coherent with the actual uses of those symbols within Satan or the occult, and is often mixed up with symbols from other religious and spiritual groups (I have seen symbols appropriated into this sort of shock-value pseudo-Satanism, but that is another matter.) Some Goths actually are Satanist, but they are a minority even within the Goth scene - these people will use Satanic symbols correctly, and tend not to advertise their Satanic affiliations. Most of the actual Satanists I know personally are not Goths; they tend to be more "nerdy" and less into the theatric and ostentatious aesthetics of Goth. Most of the I have met subscribe to a version of Satanist where Satan is an archetype of independence, hedonism and suchlike, rather than a deliberately Anti-Christ worship of the Devil. I have never met an actual Devil-worshipper, someone who subscribes to a Christian theology and cosmology, but looks to Heck and the Devil rather than to Heaven and Jesus - I am not saying they do not exist, just that such people must be quite rare, even amongst Gothic and Occult circles. Sometimes people mistake Neo-Pagan iconography and symbolism for Satanic imagery, for example confusion can arise over the use of pentacles and pentagrams (and their inverted variations), and this is exacerbated by the misuse of these. Neo-Paganism is a religion that has no concept of an adversarial dichotomy, with no Heck or Satan. Some people hold the belief that all things other than their specific religious path are Satanic or at least a distraction or deception from what they see as the truth, but outside of that belief structure, there is little in Neo-Paganism that could mark it as anything Satanist, any more than say, Buddhism or Hindoo; it is a completely different belief system to any of the monotheistic faiths. As Goths often have an interest in the spiritual, and are apt to look outside conventional spirituality for answers, there are quite a few Neo-Pagans within Goth, but again, not all Goths are Neo-Pagans, and not all Neo-Pagans are Goths (quite a few dress very 'mainstream' and others -a significant proportion- are more inclined towards Hippy and 'Bohemian' aesthetics.). There are some who feel badly hurt by Christianity, or who see it as a destructive force, and who use Christian symbols and anti-Christian symbols as a critique of Christianity and the power of organised religion; sometimes this falls into the territory of shock-value, and sometimes it is done with more refinement and nuance, but this is not unique to Goth, even though it does exist within the Gothic subculture, nor is it something you have to engage in as a Goth. Goths tend to be people who have been outcast by traditional community structures, and that can include the Church, and/or people who use Christianity as an excuse to harass (a bit like the man in my opening paragraphs) - as such, there are probably a greater percentage of Goths who do this than non-Goths. Personally, even as an apostate, I find this sort of thing can often be more harmful and rectionary than productive. I don't think religions should be beyond criticism or critique, but I do think that there ways to go about doing this, and there are ways that are just rude and mean, where the message is lost. There are, of course, more than these four contexts, but these are the four most common contexts and reasons for the use of Satanic imagery within the Gothic subculture. Sometimes it is used in the traditional way it was used within Gothic horror; as a symbol for various evils or villainry that a good person can come across, for example. The use of Satanic imagery is not inherent to Goth - the use of dark imagery is, but not all dark imagery has to come from the cultural/religious context of Heaven and Heck, God and the Devil - there are plenty more traditions to draw from, and a lot of Gothic imagery comes from European folk-tales, sometimes more entwined with Christianity. The imagery of death, decay, transience and similar are part of the human experience, and appear in different ways across all cultures. There is plenty of positive Christian iconography used in Goth as well - but that is a topic for different blog entry entirely (and something I would quite like to write about, and get some of my Christian Goth friends to write guest posts for, but that is for a different time). Not everything dark is Satanic even in a Christian context; the Bible is full of stories about people who had to overcome pain, suffering and violence, and the very concepts of martyrdom and Christ as crucified saviour involve death and sacrifice; not everything that is dark is inherently negative. Goths are not synonymous with Satanist, we are not a group who worship the Devil or are anti-Christian; we are diverse with diverse perspectives outside of things that are actually Goth (of which specific religious affiliation is not). There are quite a few Goths who are Christians, and there are Goths who are Jewish, Muslim, and members of other monotheistic faiths. There are even Goth priests - check out the ::Priestly Goth Blog:: for example. You cannot tell someone's religion by subcultural affiliation. Side note: if you wish to convert someone to your faith, condemning them and berating them will have the exact opposite effect; you are more likely to drive that person away from the religion you profess than convert them. The HouseCat at 07:00
Info tips for practitioners w/ autism and/or sensitivities First, thank you for caring. Not trying to question your expertise in health. Now, Autism is a spectrum. It’s not something one can turn off. It’s not a choice. Most of us are not trying to be demanding. If any thing, we’re afraid of being seen as childish, picky, high maintenance, bossy, rude, etc. We can easily get overwhelmed. We want to compromise with you. If we ask for another nurse to do something or if we know we cannot handle a procedure without certain accommodations, it’s not personally attacking against you. You have the power to provide the care and provide us any options; individuals know their own personal tolerance and needs. We do not ever want to start arguments. We do not want to inconvenience you over something, as we do not feel entitled. Having sensitivities not by choice, as it is more than inconvenience but also painful. We always feel when you do your best. We’re both human, autistic or not. It is not a choice.
– ̗̀ 𝓗𝔞𝔱𝔢𝔯𝔰 𝔤𝔬𝔫𝔫𝔞 𝔥𝔞𝔱𝔢 ̖́- ᕕ( ᐛ )ᕗ✧
The central symptom of sleep talking is audible expression that occurs during sleep without the person being aware of it happening. It can be gibberish or resemble normal speech and consists in the unaware production of vocalisation during sleep. However, people are very rarely aware that they are talking in their sleep at the time and typically have no recollection of the episodes when they wake up. A large number of sleep speeches merely consist of short expressions of assent or negation (e.g., ‘OK’, ‘no,’ ‘good,’ ‘mm-hm,’ ‘uh-huh,’ ‘no!’ ‘stop!’ ‘don’t!’, etc.) As they experience different sensations and emotions in their dreams, it may manifest as groaning or other vocalisations. Excess mucus, combined with nose breathing and narrow airways, can lead to rattling or whistling sounds. Congestion and dry or swollen nasal membranes can clog up the works making breathing audible instead of peaceful. Sometimes it’s occasional, a gentle, perhaps even peaceful, soft whistling. Other times it sounds like a buzz saw, getting closer and closer, paused by a moment of silence, before climaxing in an even louder snort or gasp for air. And sometimes when we fall into a deep sleep, the muscles in the roof of the mouth (soft palate), tongue and throat relax. The tissues in the back of the throat can relax enough that they partially block the airway. As we inhale and exhale, these tissues rattle and vibrate, resulting in sounds in some people. The tissue vibration increases as the airway narrows, causing the snoring to grow louder and louder. As a person inhales and exhales, the moving air causes the tissue to flutter and make noise. Usually during sleep the brain becomes used to one’s own snoring (a process called habituation) As mentioned, people sometimes don’t hear themselves snore because the brain’s ability to receive sensory information is limited while we sleep. Some external stimulus may cause a person to stir, however.
2020 Update 2012 old 2018 former rec. Ages <25 No screening Pap test every 3 years Pap test every 3 years Age 25‒29 HPV test every 5 years (preferred) , HPV/Pap cotest every 5 years (acceptable) or Pap test every 3 years (acceptable) Pap test every 3 years Pap test every 3 years Age 30‒65 HPV test every 5 years (preferred) or HPV/Pap cotest every 5 years (acceptable) Pap test every 3 years (acceptable) or HPV/Pap cotest every 3 years (preferred) or Pap test every 3 years (acceptable) Pap test every 3 years, HPV test every 5 years, or HPV/Pap cotest every 5 years Age 65 + No screening if a series of prior tests were normal No screening if a series of prior tests were normal No screening if a series of prior tests were normal and not at high risk for cancer
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Thursday 30 August 2012 Goth, Definitions and Inclusivity vs. Elitism Today I ended up in a rather involved and passionate debate over what it takes to be a Goth. The term Goth, or any other label, exists to summarise interests in terms of describing an aesthetic, a musical genre, and participation of a subculture. In terms of the word 'Goth' describing a level of participation in the subculture, to me there is a sort of Goth 'triumvirate' of aspects (I know that the word triumvirate refers usually to three leading people) - a Goth is someone that is interested in Goth music, admires the Goth aesthetic (including fashion) and has the broader mindset and lifestyle. A Goth is someone who is involved in all three aspects. Some believe that the term Goth can apply to someone who is involved in only two of the three. I know that what does and does not constitute the music, lifestyle or aesthetic is up for enough debate, let alone the level of involvement it takes to call oneself a Goth, and that each Goth probably has their own standards, but that is the definition I use. What I actually want to talk about is not so much where to draw the line, but how that line is used in the subculture. It seems that in attempts to be very inclusive of people with a variety of interests, all sorts of things that are not actually Goth, and sometimes not even alternative or dark, get lumped under the term, as do other subcultures such as Steampunk and Lolita. I have no problem with being accepting of people with interests in Goth and other subcultures, people who have hybrid subcultural affiliation, and other forms of subcultural and cultural cross-polination, but for the term Goth to remain a useful description, it needs to have some sort of definition. One does not need to say, for example "oh, Gothic Lolita is Goth" or some such in order to socially accept Gothic Lolitas. All that does is muddy the waters and make it more difficult for people to communicate their actual interest - the proliferation of terms has coincided with the proliferation of hybrid subcultures, new subcultures and , with the rise of the internet, a globally connected alternative scene where people want to communicate with and connect to people with similar interests. If the term 'Goth' becomes too broad, it stops signifying a reasonable amount of potential interests and becomes vague. The biggest issue, though, is the imaginary correlation between Goth-ness and acceptance, and a concept that how Goth someone is equates to how cool, or how pretty, or how interesting, or how nice they are as a person or a whole load of other equally unrelated assumptions and non-existent relationships between terms. If you accept or reject people purely on how close they stick to a label, then you are probably a very shallow person indeed - people are a lot more than the sum of their music collection, clothes and interests. There is nothing wrong with being a metalhead that likes Goth fashion, or a Gothic Lolita that likes Goth music, and just using terms like those to describe it should not mean a lack of acceptance by the groups involved, but sadly it seems that some people feel that unless they are 'true Goths' they can't have acceptance, and equally, there are people who would have Goth as an isolated subculture exclusively for participation in by those who are, to them, 'true Goths'. Surely we should be open-minded and accepting enough for it not to matter how Goth someone is? There seems to be a confusion between the exclusivity inherent in a term that describe something - as for a term to be a valid description a word does have to exclude certain things, for example the word purple does not mean pink, red or blue, it only means purple; pink and, red and blue not being purple doesn't make those other colours any less colourful, it just makes them not purple - and a sense of exclusivity in terms of a closed club for only certain people. People should be able to freely participate in the subculture at any level they choose, from an interest in only certain aspects of it, to living as a Goth for all 24 hours of every day, all seven days of every week and all 365 (or 366) days of every year, and do so without judgement. It is far more important for people to be true to themselves than it is for them to adhere to a label. Goth is not an exclusive club or a clique; it is a descriptive term; there is no value judgement to it. It is open to participation by anybody interested, and people can participate at a variety of different levels and contribute in a variety of ways. Acceptance of non-Goths with an interest in the subculture should not be a case of "You're not goth enough, but I still like you" as if whether or not liking someone has ANY RELEVANCE to how much they participate in the subculture, on what level, and in what manner. Those things ARE NOT RELATED, or at least should not be. It is creating some kind of relationship between acceptance and aesthetic/musical preference/lifestyle that I see as the problem. You can like someone who does not have all the exact same interests as you do, and you can despise someone who does - there are certainly people who share a huge amount of common interests with, but whom I cannot stand (and sometimes wish I could hit over the head with a sturdy cane...). If it was not for the term 'Goth' being used for the purposes of creating social boundaries, we'd be discussing what musical techniques define the sound in musical terms, or what artistic movements have contributed and how the visual aesthetic can be described, or some such instead of discussing elitism and exclusivity. To me, Goth is something akin to Romanticism; a creative movement, something defined by a musical and visual aesthetic and way of looking at the world, and therefore, ultimately something like Romanticism or Impressionism. Nobody argues over whether the definitions of either are elitist (or at least not anywhere I come across) because as historical movements of times past, the terms mean little in terms of social inclusion or acceptance in the present day (says someone who calls herself a latter-day Romantic) and thus people feel much freer to define them by specific aesthetic, musical, literary and philosophical styles and differences. It is time that elitism within Goth dissipates, and that people feel free to clear about their interests, and to admit their extra-subcultural interests, or a desire not partake in certain aspects, without people judging them as somehow lesser for not being Goth enough. Such shallowness breeds a feeling that it is somehow not right to explore or other paths, or to admit that for example, one likes the fashion but not the music. There is nothing inherently wrong in liking Goth fashion but preferring say, folk music. It might not be Goth music, but if the person is happy listening to it, then there is no issue. There is far more of an issue when people force themselves to adhere to a certain subculture against their own preferences in order to feel accepted. The HouseCat at 11:49
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Saturday 26 November 2011 Cliques, Judging and Subcultures Most goths, at some point, will have been judged for how they look. At the darkest end there are things like when people get beaten up and even killed for how they look, and at the other there's assumptions made such as "goths are rude and pretentious" etc. We don't like being judged for being goths. We shouldn't do it to other groups. Just because someone wears fashionable clothes, that doesn't make them snobby and elitist about those who don't. Just because someone wears over-sized plastic-rim glasses and plimsols does not make them vacant and pretentious. Just because someone is wearing tracksuit bottoms and hooded jumper, that does not make them rude and violent (maybe they're going to the gym!). Just because someone wears skinny jeans and has dyed black hair does not mean they are histrionic attention-seekers. Goths aren't inherently nicer than everyone, that's why I have to make this post. Really, there is no reason for me to elaborate this into a vast wall of text. Yes, there are a disproportionate amount of certain types of bad behaviour in certain groups which is why some of these stereotypes exist in the first place, but even if there are more thugs that wear tracksuit bottoms and hooded jumpers than wear designer jeans, that doesn't mean that wearing a tracksuit makes someone a thug. That same logic goes for the other things. I may not LIKE any of those other styles, and think that a lot of them look terribly hideous, but I deal with that by NOT WEARING THEM and wearing things I don't think look hideous. I do not hate other styles, although I do think they are sometimes rather amusing (like when people wear logo or slogan t-shirts and have no idea what they represent, or when they walk around with their trousers halfway down their rears) but I also realise I'm probably amusing trying to run for the bus in platform boots. Other people are entitled to the same freedom of expression as we are.
6:57 AM 𝐛𝐫𝐮𝐭𝐚𝐥 𝐫𝐞𝐦𝐢𝐧𝐝𝐞𝐫 : At the end of the day it all depends on you, so why you still blaming every negative outcome on other people? Stop putting so much effort in negative thoughts and start doing something productive.
𝐡𝐨𝐰 𝐭𝐨 𝐛𝐞 𝐡𝐚𝐩𝐩𝐲 ౨ৎ 1 don’t compare yourself to other people 2 repeat number 1 daily
AGE APPELLATIVE 10-19: denarian 20-29: vicenarian 30-39: tricenarian 40-49: quadragenarian 50-59: quinquagenarian 60-69: sexagenarian 70-79: septuagenarian 80-89: octogenarian 90-99: nonagenarian 100-109: centenarian 110-119: centeni denarian 120-129: centeni vicenarian 130-139: centeni tricenarian 140-149: centeni quadragenarian 150-159: centeni quinquagenarian 160-169: centeni sexagenarian 170-179: centeni septuagenarian 180-189: centeni octogenarian 190-199: centeni nonagenarian 200-209: ducenarian 210-219: duceni denarian 220-229: duceni tricenarian 230-239: duceni tricenarian 240-249: duceni quadragenarian 250-259: duceni quinquagenarian 260-269: duceni sexagenarian 270-279: duceni septuagenarian 280-289: duceni octogenarian 290-299: duceni nonagenarian 300-309: trecenarian 310 - 319: treceni denarian ... 400-409: quadringenarian 410-419: quadringeni denarian ... 500-509: quingenarian ... 600-609: sescenarian ... 700-709: septingenarian ... 800-809: octingenarian ... 900-909: nongenarian ... 980-989: nongeni octogenarian 990-999: nongeni nonagenarian 1000-1009: millenarian
→ ιƒ 10 ρєσρℓє ¢αяє 4 υ, σηє σƒ тнєм ιѕ мє, ιƒ 1 ρєяѕση ¢αяєѕ 4 υ тнαт ωσυℓ∂ вє мє αgαιη, ιƒ ησ 1 ¢αяєѕ 4 υ тнαт мєαηѕ ι м ησт ιη тнιѕ ωσяℓ∂. → ιƒ ι нα∂ σηє ℓαѕт ωιѕн вєƒσяє ι ∂ιє … му ℓαѕт ωιѕн ωσυℓ∂ вє тнαт , уσυ ωιℓℓ ηєνєя ¢яу → тяυє ¢αяє ωιℓℓ ηєνєя gσ υηяє¢σgηιzє∂, тнσυgн σηє σƒтєη мαкєѕ мιѕтαкєѕ ιη ναℓυιηg ιт, вυт σηє ωιℓℓ ∂єƒιηιтℓу υη∂єяѕтαη∂ ση¢є ωнєη тнєу ѕтαят мιѕѕιηg ιт. → мαη тσ gσ∂: “ρℓєαѕє gινє мє єνєяутнιηg ѕσ тнαт ι ¢αη єηנσу ℓιƒє…” gσ∂ ѕмιℓє∂ αη∂ яєρℓιє∂: “ι нανє gινєη уσυ ℓιƒє тσ єηנσу єνєяутнιηg…” → ι ωιѕн αη αηgєℓ σƒ мєя¢у αℓωαуѕ ѕιтѕ ηєχт тσ уσυ &αмρ; ¢σνєяѕ уσυ ωιтн gєηтℓє ωιηgѕ ѕσ тнαт, уσυ ωαℓк ωяαρρє∂ ιη αℓℓαн’ѕ gяα¢є, ρяσтє¢тє∂ &αмρ; ρєα¢єƒυℓ ƒσяєνєя → ℓιƒє ιѕ ℓιкє α мιяяσя. ιƒ уσυ ƒяσωη αт ιт, ιт ƒяσωηѕ вα¢к. ιƒ уσυ ѕмιℓє αт ιт, ιт яєтυяηѕ тнє gяєєтιηg.
ᯓ★ “𝗜 𝘄𝗮𝗻𝘁 𝘁𝗼 𝗯𝗲 𝗺𝗼𝗿𝗲 𝗺𝗲𝗮𝗻 𝘁𝗼 𝘁𝗵𝗲𝗺!” 𝐈𝐭'𝐬 𝐨𝐤𝐚𝐲 𝐭𝐨 𝐧𝐨𝐭 𝐛𝐞 𝐭𝐡𝐚𝐭 𝐬𝐭𝐫𝐨𝐧𝐠, 𝐛𝐮𝐭 𝐚𝐥𝐰𝐚𝐲𝐬 𝐛𝐞 𝐚𝐮𝐭𝐡𝐞𝐧𝐭𝐢𝐜, 𝐝𝐨𝐧'𝐭 𝐚𝐜𝐭 𝐥𝐢𝐤𝐞 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐲𝐨𝐮 𝐤𝐧𝐨𝐰 𝐚𝐫𝐞𝐧'𝐭, 𝐢𝐧𝐬𝐭𝐞𝐚𝐝 𝐲𝐨𝐮 𝐜𝐚𝐧 𝐛𝐞 𝐧𝐢𝐜𝐞 𝐲𝐞𝐭 𝐡𝐚𝐯𝐞 𝐛𝐨𝐮𝐧𝐝𝐚𝐫𝐢𝐞𝐬! 𝐈 𝐦𝐞𝐚𝐧 𝐰𝐡𝐲 𝐰𝐡𝐨𝐮𝐥𝐝 𝐲𝐨𝐮 𝐰𝐚𝐬𝐭𝐞 𝐲𝐨𝐮𝐫 𝐞𝐧𝐞𝐫𝐠𝐲 𝐭𝐨 𝐭𝐚𝐥𝐤 𝐭𝐨 𝐬𝐮𝐜𝐡 𝐦𝐢𝐬𝐞𝐫𝐚𝐛𝐥𝐞 𝐩𝐞𝐨𝐩𝐥𝐞? ദ്ദി ˉ͈̀꒳ˉ͈́ )✧
✨🌒✨You are made of stardust and galaxies and I love you. Send to your ten favourite people on your website. 💫🌔🌟
r/TwoSentenceHorror 5 yr. ago netflixandskill my son was reported missing last week they found him but it's not my son
r/TwoSentenceHorror 58 min. ago drrkorby “These nasty vermin destroy everything they get into, and even soil their own nests.” “We must stop now these “humans”, as they call themselves, before they infest our home” pleaded the president of the Galactic council.
owlet: i think it’s importaпt to acknowledge that there is a contingent of doctors who have been… uh… coasting ever since med school ended. here’s a quick crash c̀ourse in telling them apart competent doctor: recognises that your sympt0ms sound familiar but also realises that the illness is outside the scope of their expertise, so they give you a referral incompetent doctor: doesn’t recognise your sympt0ms, chalks it all up to a m3ntal health and/or weıght prxblem and refuses any follow-up care competent doctor: stays up to date on the latest research in their field, is interested in sharing newly-discovered ınformαtıon with you incompetent doctor: maintains the absolute minimum amount of knowledge to not have their licence revoked competent doctor: approaches their patients with good faith incompetent doctor: assumes all patients are deceptive and have ulterior motives competent doctor: recognises crying and other overt paın sympt0ms as unacceptable and tries to resolve your paın any way they’re able incompetent doctor: ignores paın and either refuses to attempt to treat yours or willingly worsens it during a treatment by ignoring your reactions competent doctor: realises they don’t have all the answers, isn’t intimidated by the thought that you attend other doctors incompetent doctor: views their patients as income-generators and feels personally insulted when you attempt to leave their practise competent doctor: recognises all their patients are people; will be transparent about your treatment and speak to you with advanced and specific terminology if you demonstrate that you úndèrständ incompetent doctor: views patients as a sub-class of people, justifies lying to patients as “for their own goo͠d” (via intp-fluffy-robot) Jan 08, 2022
✍️ Writing Hand 💅 Nail Polish 🤳 Selfie 💪 Flexed Biceps 🦾 Mechanical Arm 🦿 Mechanical Leg 🦵 Leg 🦶 Foot 👂 Ear 🦻 Ear With Hearing Aid 👃 Nose 🧠 Brain 🫀 Anatomical Heart 🫁 Lungs 🦷 Tooth 🦴 Bone 👀 Eyes 👁️ Eye 👅 Tongue 👄 Mouth 🫦 Biting Lip 💆 Person Getting Massage 💇 Person Getting Haircut 🚶 Person Walking 🧍 Person Standing 🧎 Person Kneeling
ᵐᵉⁿᵗⁱᵒⁿˢ ᵒᶠ ᵈᵉᵃᵗʰ ;. ┏ C o n t i n u e ? ┓. r/TwoSentenceHorror Go to TwoSentenceHorror r/TwoSentenceHorror 2 days ago Muted-Duck4203 As I stood on top of the cliff I wondered what caused so many people to jump here. Until I felt icy cold hands on my back.
I saw a teenage girl with cancer at a theme park. Her whole life, she wanted to go on a big rollercoaster, but she wasn't tall enough. One by one, people got out of line and waited behind her & they said, "We're not getting on until she does." Citizens who fight for our children GMH Mar 25, 2011 at 9:00am by Lauren, CA
Go to shortscarystories r/shortscarystories 2 yr. ago GuyAwks More Unsolicited Parenting Advice We’ve all run into those insufferable types before in our lives. You know the kind. Total strangers who somehow think they’ve earned the right to micro-manage how you raise your kids just seconds after meeting you. And the kicker is when they aren’t even parents themselves. What would they know? After a long afternoon of dropping items into a shopping cart, me and my preschooler had almost finished the weekly grocery haul. We were on our way to the checkout counter when a lady at a near- by promotional kiosk summoned my attention. “Hello ma’am, could I please have a moment of your time?” the apron-clad woman chirped from behind her booth. Spying the unfinished Coke Zero can Ivy was drinking, this lady scrunched up her face in disapproval. The next words out of her mouth made my blood boil. “I see that your little princess is drinking a canned soda. Ooh, that’s not so great. Have you considered trying our special, 100% natural vitamin juices? Here, try a sample.” Instantly, her hand shot out with a small plastic cup filled with liquid. Taken aback by her boldness I tried to remain somewhat polite. “Thank you, but we’re not interested,” I answered curtly. Something was so unsettling about her fake smile and shrill enthusiasm. “A girl as young as her shouldn’t be drinking soda. It’s full of sugars and unhealthy preservatives. Let me throw that away for you-” Without any hesitation, she reached down to pry the can out of my daughter’s hands. I could not believe the audacity of this woman. “Excuse me!” I snapped, finally losing my composure. “How dare you try and take my daughter’s drink!” “But miss, this is much healthier for your angel,” protested the creepy woman waving her strange-looking syrup at us. “Surely you don’t want her to be sickened by all those dangerous chemicals-” “If you don’t leave us alone, I will report you to the supervisor!” With that, we turned and began strolling away from said relentless salesperson. Only once we were in- to the parking lot did I feel myself calming down. Gosh, that lady really freaked me out. What are the odds someone would randomly try to discard my daughter’s soda on today of all days. The one day I chose to put poisson in it. That rare, traceless toxin I slipped into her soda can earlier today cost me a fortune to order from overseas. The bubbles from the carbonation mask any taste of the thing, making it the perfect delivery system for it. My oblivious daughter would've been dēαd within the hour.. Oh, how I wish people would keep their parenting advice to themselves. It’s not needed. I know how to kıll my own kid just fine, thank you very much!
5 🅷 :a: 🆁🅳 🆃🆁🆄🆃🅷🆂 :o2: 🅽 🅻 :o2: 🆅🅴 Author's 𓂀𝕰𝖑𝖎𝖏𝖆𝖍𖣲̸☘♕ :zap: 01/25/22 ♡ ྀ ゚•┈୨♡୧┈•゚ ↳ ׂׂૢ༘ ۵` ˚₊·➳❥ ⇢ ๑ ◞♡° ⸙͎ ˀˀ ઇ 𝑤𝑖𝑙𝑙 𝑦𝑜𝑢 𝑜𝑝𝑒𝑛 𝑦𝑜𝑢𝑟 𝑒𝑦𝑒𝑠 。゚・ ╰ 𝑖'𝑙𝑙 𝑠𝘩𝑜𝑤 𝑦𝑜𝑢. — ༊ ♡ ྀ ゚•┈୨♡୧┈•゚ ↳ ׂׂૢ༘ ۵` ˚₊·➳❥ ⇢ ๑ ◞♡° ⸙͎ ˀˀ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ ♡ ♡ 𝑂𝑁𝐸 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗟𝗼𝘃𝗲 𝗶𝘀𝗻'𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗺𝗮𝗸𝗲 𝗮 𝗿𝗲𝗹𝗮𝘁𝗶𝗼𝗻𝘀𝗵𝗶𝗽 𝘄𝗼𝗿𝗸 ʸᵒᵘ ⁿᵉᵉᵈ ʳᵉˢᵖᵉᶜᵗ, ᶜᵒᵐᵖᵃˢˢⁱᵒⁿ, ˢʰᵃʳᵉᵈ ᵛᵃˡᵘᵉˢ, ᵃⁿᵈ ᵗʰᵉ ʳⁱᵍʰᵗ ᵗⁱᵐⁱⁿᵍ. 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ 𖧧 𖧧 𝑇𝑊𝑂 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗬𝗼𝘂 𝗰𝗮𝗻'𝘁 𝗺𝗮𝗸𝗲 𝘀𝗼𝗺𝗲𝗼𝗻𝗲 𝗹𝗼𝘃𝗲 𝘆𝗼𝘂. (ⁿᵒʳ ˢʰᵒᵘˡᵈ ʸᵒᵘ ʷᵃⁿᵗ ᵗᵒ ᵗʳʸ) 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ 𖧷 𖧷 𝑇𝐻𝑅𝐸𝐸 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗣𝗲𝗼𝗽𝗹𝗲 𝗺𝗮𝗸𝗲 𝘁𝗶𝗺𝗲 𝗳𝗼𝗿 𝘄𝗵𝗮𝘁 𝘁𝗵𝗲𝘆 𝘄𝗮𝗻𝘁 ⁱᶠ ʸᵒᵘ'ʳᵉ ᵃ ᵖʳⁱᵒʳⁱᵗʸ, ʸᵒᵘ'ˡˡ ᵏⁿᵒʷ. 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ ℘ ℘ 𝐹𝑂𝑈𝑅 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗬𝗼𝘂 𝗮𝘁𝘁𝗿𝗮𝗰𝘁 𝗹𝗼𝘃𝗲 𝗯𝘆 𝗺𝗮𝗸𝗲 𝗺𝗼𝗿𝗲 𝗼𝗳 𝗶𝘁. ᶠᵒᶜᵘˢ ᵒⁿ ᵍⁱᵛⁱⁿᵍ ˡᵒᵛᵉ, ʳᵃᵗʰᵉʳ ᵗʰᵃⁿ ᵗᵃᵏⁱⁿᵍ. 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ ✧ ✧ 𝐹𝐼𝑉𝐸 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗧𝗲𝗮𝗿𝘀 𝗮𝗻𝗱 𝗳𝗶𝗴𝗵𝘁𝗶𝗻𝗴 𝗶𝘀𝗻'𝘁 𝗹𝗼𝘃𝗲. ⁱᵗ'ˢ ᵘⁿʰᵉᵃˡᵗʰʸ ᵖᵃˢˢⁱᵒⁿ, ᵃᵗ ᵇᵉˢᵗ. ♡ ྀ ゚•┈୨♡୧┈•゚ ↳ ׂׂૢ༘ ۵` ˚₊·➳❥ ⇢ ๑ ◞♡° ⸙͎ ˀˀ
https://www.wikihow.com/Respect-Autistic-People
https://iagenweb.org/boards/wright/obituaries/
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USA PRESS AGENCY FILES REVEAL MORE CASES OF TOXIC SHOCK SYNDROME - (1ST JANUARY 2009) (USA readers are invited to add more detail if they know about these TSS cases). KELLY NEFF, a 16 year old student at Lincoln-Way East High School in Illinois had been using a new sports-type brand of tampon for the first time shortly before she died of Toxic Shock Syndrome in August 2007. Kelly's uncle Carl was spokesmen for the grieving Neff family and said that Kelly had been experiencing flu-like symptoms since Saturday. She started her period on the previous Wednesday and her mom became concerned on Monday and tried to make a doctor's appointment, but the doctor had no free space. Kelly's parents took her to Loyola University Medical Centre in Maywood, but she died suddenly. DANIELLE GRAVES, an 18 year old college student from Iowa, thought that the hamburger she had eaten had given her stomach ache, so she went to bed early. She woke up that evening with vomiting, diarrhoea and a fever, took some medication and went back to bed. This was a Saturday in December 2005. When she woke up the following afternoon she was worse and her temperature had soared to 104 degrees. She was taken to the local hospital where staff noticed her tampon and found very low blood pressure and a red rash. By late afternoon, Danielle was on a helicopter to Mercy Medical Centre in Des Moines. On Monday she was pale and unconscious, hooked to a ventilator with several IVs attached. Her lungs and kidneys failed and she was revived from 3 cardiac arrests before succumbing to the fourth. She died on the Tuesday afternoon from staphylococcal toxic shock syndrome. KOURTNEY MATTHEWS from San Jose, California, was 16 when she died of tampon-related Toxic Shock Syndrome in November 2004. It started with flu-like symptoms and within 24 hours Kourtney was dead. Her mother Tracy said "Since nobody's been talking about TSS for years, you think tampons are safe. I'm never going to see her get married and have kids. It's really hard when you think that all she was doing was taking care of her personal hygiene". JAMIE ZIMMERMAN, a high school student almost died of TSS when she was 17 years old in April 2002. One Saturday night she went to a party with friends. She was on her period, so she wasn't feeling great to begin with. Things got worse when she started to suffer from a headache, nausea, chills and an upset stomach. By 9 pm she asked her friends to take her home where she was violently sick. Her mother gave her some medication and she went to bed. Two days later she was in a coma and had to be rushed to hospital. LISA MENGARELLI from Illinois, was 18 in 1997, when she nearly died from a mystery disease, later diagnosed as an extreme case of Toxic Shock Syndrome. Then 8 years on, in October 2005, Lisa was diagnosed with osteoporosis. "I wasn't shocked at all", said Lisa, "the medication that I have to take puts me at higher risk of brittle bones. I'm at the point where another chronic condition is not unexpected". Lisa also suffers from Raynaud's phenomenon, which is a circulatory disorder and Lupas, which is a chronic inflammatory disease characterised by fatigue and skin rashes. Lisa said that although she is only 26, she feels like she has the body of an 80 year old. It is not reported if Lisa's condition is due to her suffering from Toxic Shock Syndrome. DOLORES SHEA, aged 30, died of Toxic Shock Syndrome in October 1989 after suffering flu-like symptoms. Four years on, in July 1993, a Chicago newspaper reported that a Santa Anna, (California) jury failed to find the tampon manufacturer (Kimberly-Clark Corp) responsible for her death, but the judge overturned their verdict. This ruling means a retrial in the wrongful death lawsuit brought by Dolores's husband Michael. DONNA MARIE DAVIS, age 31 from Illinois, died of TSS in 1979. Her family finally got permission to sue the tampon manufacturer (Johnson and Johnson) which took place in January 1990. After an 11 hour deliberation, the jury ordered the company to pay $905,000 in compensation. MEGHAN DURAN, a 14 year old student, about to start at Mira Costa High School in Manhattan Beach, California, suffered from Toxic Shock Syndrome in September 2004. She had flu-like symptoms and a rash, and two days later became critically ill. Although she has now recovered, it was reported that she still gets tired very easily. She said that she had never heard of TSS. Her mother said "with something this serious and this dangerous, there should be a more prominent warning on the outside of the box". TRICIA ZAILO, a university student in Michigan, died of Toxic Shock Syndrome in December 2000. She was using a tampon and suffered from a fever over 102 degrees, vomiting, diarrhoea and sunburn-like rashes. LESLEY HUDSON, age 33 from USA, survived Toxic Shock Syndrome in May 1996. "It came on suddenly" she said, "fever, diarrhoea and swollen red hands. I couldn't even get out of bed. On the third day, I was opening a new pack of tampons and decided to look at the warning leaflet. My symptoms matched those on the leaflet. I called my doctor who advised me to get to the Emergency Room right away. I was hospitalised for 4 days, before being fit enough to come home. It took a long time to completely recover though". AMY PAVELL, a teenager from Naperville, Illinois, nearly died from Toxic Shock Syndrome in July 2003. One morning she wasn't feeling too well, but put it down to being on her menstrual cycle. By late afternoon she was exhausted and couldn't hold down sips of water. By evening, her family rushed her to Edward Hospital with a temperature of 104 degrees. The doctors identified very low blood pressure and recognised that Amy had TSS and treatment began. She was kept in for a week before being allowed home. BETTY O'GILVIE from Kansas, died a horrible, bizarre death in 1983. A raging infection caused by a tampon made by International Playtex, resulted in Toxic Shock Syndrome. In December 1996 her family sued the company and the jury awarded them $1.5 million in compensation and $10 million in punitive damages. After lawyers' fees and expenses were deducted, the O'Gilvie family received $4.96 M of those punitive damages and the Internal Revenue Service is also going to get a big portion of it. In LOS ANGELES COUNTY in March 2005, it was reported that five cases of Toxic Shock Syndrome had been discovered in teenage girls from the previous September. All of the teenagers at UCLA and Miller Children's hospital were critically ill, but survived. However, a 16 year old girl in Santa Clara County died in November 2004 from probable TSS, according to the county's medical examiner. The CALIFORNIA DEPARTMENT OF HEALTH said that in the state, eight people had died from Toxic Shock Syndrome in 2002 and that there were four deaths in each of the previous three years. The JOURNAL OF CLINICAL MICROBIOLOGY in June 2004 found that cases of TSS in one region of Minnesota had more than tripled from 2000 to 2003. Posted 6/1/2009
whumpster-dumpster Ways To Carry Your Whumpee™: - Cradled in Caretaker’s arms, head heavy against their shoulder (good for exhausted whumpees who shouldn’t be woken) - Over Caretaker’s shoulder, arms swinging limply with every movement (good for when they need to escape fast) - Under one of Caretaker’s arms like a piece of luggage (good for stubborn whumpees who need to accept tough love) - On Caretaker’s back, arms wrapped around their neck with as much strength as they can muster (good for Smol Whumpee and Tol Caretaker) - With one arm around Caretaker’s neck, leaning more and more heavily on them by the minute (good for dragging Caretaker down too in a collapse) Feel free to add on!
EMOTIONALLY BONDING WITH A FICTIONAL CHARACTER? THERE’S A TERM FOR THAT: ‘COMFORT CHARACTERS’ Just because they're not real doesn't mean that they can't be a source of consolation or contentment. SEPTEMBER 21, 2021 KAREN LU, YALE UNIVERSITY 8 MINS READ If you have even a toe in the door of fandom (any fandom, really), you have probably come across the term “comfort character.” The term is everywhere: in Buzzfeed quizzes, Twitter imagines, dozens of Spotify playlists and Instagram fanposts. Like the name implies, it’s a fictional character in pop culture and media that people find comfort in, either through identifying with them or wishing to hang out with them like a best friend. For some, comfort characters are so real that even just thinking about them, rewatching their scenes, reading fan fictions or otherwise engaging with them can help stave off anxiety attacks, calm down during panic episodes, or simply provide a hand to hold on to during difficult times. The typical comfort character might be someone fierce and protective of their friends, passionate about their ambitions and goals, or struggling with inner demons. Usually, they have characteristics that are easy to relate to or be inspired by. Or, it can be completely random — there’s no requisite in what makes a comfort character. It might be the plucky main protagonist, the tortured antihero or an innocuous supporting character. Whether they’re conquering a villain, avenging a fallen friend, or simply being happy, people find warmth in following along in their journey or seeing them smile in the face of their own tragedy. Comfort characters exist in part because many people don’t have parents, friends or other social resources that they can talk to or truly open up with. Studies have also shown how comfort characters can actually inspire and improve people. Researchers from Ohio State University coined the phenomenon “experience-taking,” in which people take the emotions from a story for their own. The researchers found that — albeit temporarily and in the right situations — readers could make real changes in their own lives. For instance, the researchers found that people became more likely to vote in a real election after strongly identifying with a fictional character who themselves overcame obstacles to vote. In the long run, comfort characters are simply a part of enjoying a show and finding pleasure in media and fiction.
︻╦̵̵͇̿̿̿̿╤─── /̵͇̿̿/'̿̿ ̿̿ ̿̿ ╾━╤デ╦︻ ︻デ═一 ︻╦╤─ ¯¯̿̿¯̿̿'̿̿̿̿̿̿̿'̿̿'̿̿̿̿̿'̿̿̿)͇̿̿)̿̿̿̿ '̿̿̿̿̿̿\̵͇̿̿\ (⌐■_■)--︻╦╤─ (╯°□°)--︻╦╤─ - - - ( う-´)づ︻╦̵̵̿╤── \(˚☐˚”)/ ε/̵͇̿̿/’̿’̿ ̿(◡︵◡) (⌐■_■)--︻╦╤─ - - - ━╤デ╦︻(▀̿̿Ĺ̯̿̿▀̿ ̿) (҂‾ ▵‾)︻デ═一 (˚▽˚’!)/ ξ(✿ ❛‿❛)ξ▄︻┻┳═一 ╰༼.◕ヮ◕.༽つ¤=[]———— ———–[]=¤ԅ༼ ・ 〜 ・ ༽╯ ( φ_<)r︻╦╤─ - - - 🦌🌳 ✴==≡눈-٩(`皿´҂) (▀̿̿Ĺ̯̿̿▀̿ ̿)︻デ═一 ¯¯̿̿¯̿̿'̿̿̿̿̿̿̿'̿̿'̿̿̿̿̿'̿̿̿)͇̿̿)̿̿̿̿ '̿̿̿̿̿̿\̵͇̿̿\=(•̪̀●́)=o/̵͇̿̿/'̿̿ ̿ ̿̿ ━╤デ╦︻(▀̿̿Ĺ̯̿̿▀̿ ̿) (҂`_´) ,︻╦̵̵̿╤─ ҉ - -- -- -- ̸̳/̸͆̿͞ ̎̎̕ ͆̿͞။​͆̚ ̿`** ㅁ큠====== ̸̳/̸͆̿͞ ̎̎̕ ͆̿͞။​͆̚ ̿` ̿̿ ̿̿ ̿̿ ̿'̿'\̵͇̿̿\З= ( ▀ ͜͞ʖ▀) =Ε/̵͇̿̿/’̿’̿ ̿ ̿̿ ̿̿ ̿̿ ̿'̿'\̵͇̿̿\З=( ͠° ͟ʖ ͡°)=Ε/̵͇̿̿/'̿̿ ̿ ̿ ̿ ̿ ̿ ̿ ̿ ̿'̿'\̵͇̿̿\З=(•_•)=Ε/̵͇̿̿/'̿'̿ ̿ _/﹋\_ (҂`_´) <-▄︻̷̿┻̿═━- ҉ - _/﹋\_
https://www.domestika.org/es/schools
https://our-royal-titled-noble-and-commoner-ancestors.com/p1515.htm#i45532
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