Pagancore Emojis & Text

Copy & Paste Pagancore Emojis & Symbols

Get to know me asks 🌟 Witch edition 🌙 astrology sign? 💎 favourite crystal? 🔮 favourite form of divination? 🧘🏿‍♀️ do you look up to a guru/psychic/spiritual leader? 🧚🏻‍♀️ have you had any paranormal experiences? 🌞 are you working with a deity? 📿 describe your altar 🕯️do you have a favourite spell/ritual? 🧿 what persuaded you to start practising? 🧝🏻‍♀️ what kind of witch are you? 🌟 are you currently manifesting anything? 🔢 do you see angel numbers? 👽 do you channel spirits/interdimensional beings? 🌀 have you had spiritual experiences under the influence? 🙏🏼 what puts you in a spiritual mood? 👁️ what are your psychic/intuitive abilities? 📌 have you ever hex anyone? 🎶 do you chant or listen to meditation music? 🌎 what’s most profound experience spiritually? 🌑 have you experienced a “dark night of the soul” for witchcraft? How did you get back into it? 🐺 do most people know about your craft, or do you keep it a secret? 🌐 are you into spiritual conspiracies? 🐉 what are your thoughts on cryptids/magical animals? 🕊️ are you a religious witch? 🗝️ have you ever manipulated a situation to your favour using witchcraft? 🪦 do you contact your ancestors? 🫧 what’s your favourite method of cleansing?
!tfarc ysae-repus ruoy fo ecneibma citnamor krad eht gniyojne ,thgil dna )nwohs sa ,senots ytterp htiw dellif ssalg a ro( redloheldnac a ni tuP .5 petS .ti tnaw uoy yaw eht depahs dna dezis si eldnac ruoy ro ,enog si xaw ruoy fo lla litnu taepeR .4 petS ).eseehc ni deppid sesor ekil llems yeht won dna ,enim no sesor did I — ekil uoy fi spirts xaw ruoy revo lio detnecs fo tib a bur nac uoy erehw pets siht si tI( .taoc tsrif ruoy dnuora spirts xaw erom dniw ,pirts llat ,gnol ecin a edam ev’uoy retfA .kciw ruoy dnuora ti dniw dna spirts otni xaw ruoy tuC .3 petS ]…no daer — yawyna hcum taht lla ton s’ti ,em tsurt dna — eldnac ruoy ni selcitrap eseehc gnitteg tuoba erac t’nod uoy fI .syad wef a fo esruoc eht revo debrutsidnu yrd ria ot wolla neht ,esnir ,tib a rof kaoS .retaw ypaos ylthgils ,dloc ni xaw eht hsaw :smreg tuoba yrev er’uoy fI[ .2 petS .talf gnihtyna ro selcric-flah ni s’ti taht os trapa xaw eht kciP .flesruoy niartser ot deen uoy tub ,drah s’ti …xaw eht htiw yalp ot egru eht tsiseR !xaw emosewa eht fo lla pu gnirots ,dluow yllamron uoy sa eseehc eht taE .1 petS .raddehC ro ,lebybaB cissalc ni elbaliavA !yseehc lla ta ton ,tnedaced dna citnamor era seldnac esehT ).xaw wolley ni detaoc si yteirav raddehC rieht dna ,xaw der esu thgiL lebybaB dna lebnoB( .eseehc woC gnihguaL derevoc-xaw etirovaf ruoy fo gab enO * ).erots tfarc eht morf kciw laicremmoc emos flesruoy yub ro ,gnirts nehctik ,epor ,gnirts rebif larutan( kciw a rof gnihtemoS * :STNEIDERGNI �� .ylsuorogiv dualppa dna dnats ”sredraoH“ fo edosipe tnecer tsom eht fo rats yna ekam dluow taht epicer eldnac ysae ylbirret a detaerc evah I ,eldnac xawseeb-nwo-ruoy-llor eht sa tirips emas eht nI .setunim wef a ylno sekat dna ylevol s’tI .elcnu ruoy s’boB dna ,pu ti llor ,teehs xaw eht fo edis eno no kciw ruoy ecalP .relpmis eb t’ndluoc taht stik gnikam-eldnac ni emoc osla yehT .erots tfarc lacol ruoy ta xawseeb fo sllor emos flesruoy yub nac uoy ,tcejorp eldnac ysae na rof tekram eht ni er’uoy ro remit-tsrif a er’uoy fI .)emitemos ti od ll’I ebyam :ylhguoroht yrev ti deirt ton evah I ,yldettimda hguoht( gnol oot sekat gnippiD !esoht gniruop tegrof ,llew — seldnac ynniks ,gnol dnA .yrwa og lliw sepahs dial-tseb eht semitemos dna ,ssenhtooms gninrub eht esimorpmoc taht edisni selbbub dnif nac uoy ,spmub dna spmul ylgu mrof nac xaw ehT .thgir ti teg t’nod uoy fi ssa eht ni niap laer a eb nac seldnac gniruop ,dias tahT !od I taht tnecs ro roloc emas eht etiuq sah eno on ;euqinu si eldnac ym taht gniwonk fo noitcafsitas dedda eht teg osla I !yaw siht sexaw revotfel ym pu esu ot revelc dna evitaerc os leef em sekam tI .ssecorp eritne eht evol tsuj dna s0991 eht ecnis seldnac nwo ym gnikam neeb ev’I .mrif s’ti lit’ tiaw dna ,rehtegot gniht elohw eht ruop ,)enif tsuj krow lliw emufrep neve ro slio laitnesse dna snoyarc( ekil uoy stnecs ro sroloc revetahw dda ,kciw ruoy noitisop ,xaw eldnac fo tib a tlem tsuJ ?gnorw og uoy nac woh ,naem I .fo wonk I taht stfarc tseisae dna tsennuf eht fo eno s’tI !seldnac gnikam evol ,evol ,evol I 1102 ,72 TSUGUA no VM�� yb detsoP !revE euqinhceT gnikaM eldnaC tseisaE

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by c.c. (Jan 14, 2015 02:51AM) c.c. (utopiosphere) ╳ ──── Gʀᴇᴇᴋ Fɪɢᴜʀᴇs Achilles ➸ ᴛʜᴇ ɢʀᴇᴀᴛ ʜᴇʀᴏ ᴏғ ᴛʜᴇ ᴛʀᴏᴊᴀɴ wᴀʀ, ᴀ sᴏɴ ᴏғ ᴘᴇʟᴇᴜs ᴀɴᴅ ᴛʜᴇ ɴᴇʀᴇɪᴅ ᴛʜᴇᴛɪs Actaeon ➸ ᴀ ʜᴜɴᴛᴇʀ ᴡʜᴏ sᴘɪᴇᴅ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀʀᴛᴇᴍɪs ʙᴀᴛʜɪɴɢ ᴀɴᴅ ᴡᴀs ᴛʀᴀɴsғᴏʀᴍᴇᴅ ɪɴᴛᴏ ᴀ sᴛᴀɢ ᴀɴᴅ ᴛᴏʀɴ ᴀᴘᴀʀᴛ ʙʏ ʜɪs ʜᴏᴜɴᴅs Andromeda ➸ ᴀ ʙᴇᴀᴜᴛɪғᴜʟ ᴇᴛʜɪᴏᴘɪᴀɴ ᴘʀɪɴᴄᴇss ᴡʜᴏ ᴡᴀs ᴄʜᴀɪɴᴇᴅ ᴛᴏ ᴛʜᴇ ʀᴏᴄᴋs ᴀs ᴀ sᴀᴄʀɪғɪᴄᴇ ғᴏʀ ᴛʜᴇ sᴇᴀ-ᴍᴏɴsᴛᴇʀ ʀᴀᴠᴀɢɪɴɢ ᴛʜᴇ ᴄᴏᴀsᴛ. sʜᴇ ᴡᴀs ʀᴇsᴄᴜᴇᴅ ᴀɴᴅ ᴍᴀʀʀɪᴇᴅ ʙʏ ᴛʜᴇ ʜᴇʀᴏ ᴘᴇʀsᴇᴜs Arachne ➸ ᴀɴ ᴀʀʀᴏɢᴀɴᴛ ᴡᴇᴀᴠᴇʀ ᴡʜᴏ ᴄʜᴀʟʟᴇɴɢᴇᴅ ᴀᴛʜᴇɴᴀ ᴛᴏ ᴀ ᴄᴏɴᴛᴇsᴛ ᴀɴᴅ ᴡᴀs ᴛᴜʀɴᴇᴅ ɪɴᴛᴏ ᴀ sᴘɪᴅᴇʀ Atalanta ➸ ᴀɴ ᴀʀᴄᴀᴅɪᴀɴ ʜᴜɴᴛʀᴇss, ɴᴜʀsᴇᴅ ɪɴ ᴛʜᴇ ᴡɪʟᴅᴇʀɴᴇss ʙʏ ᴀ ʙᴇᴀʀ. sʜᴇ ʜᴜɴᴛᴇᴅ ᴛʜᴇ cᴀʟʏᴅᴏɴɪᴀɴ ʙᴏᴀʀ, sʟᴇᴡ cᴇɴᴛᴀᴜʀs, ᴅᴇғᴇᴀᴛᴇᴅ ᴘᴇʟᴇᴜs ɪɴ ᴡʀᴇsᴛʟɪɴɢ, ᴀɴᴅ ᴡᴀs ᴍᴀʀʀɪᴇᴅ ʙʏ ᴍᴇʟᴀɴɪᴏɴ ᴡʜᴏ ᴅᴇғᴇᴀᴛᴇᴅ ʜᴇʀ ɪɴ ᴀ ʀᴀᴄᴇ Bellerophon ➸ ᴀ ᴄᴏʀɪɴᴛʜɪᴀɴ ᴘʀɪɴᴄᴇ ᴡʜᴏ ᴄᴀᴘᴛᴜʀᴇᴅ ᴛʜᴇ ᴡɪɴɢᴇᴅ ʜᴏʀsᴇ ᴘᴇɢᴀsᴜs ᴀɴᴅ ᴅᴇsᴛʀᴏʏᴇᴅ ᴛʜᴇ ᴍᴏɴsᴛʀᴏᴜs ᴄʜɪᴍᴇʀᴀ ᴡʜɪᴄʜ ᴡᴀs ʀᴀᴠᴀɢɪɴɢ ᴛʜᴇ ʟᴀɴᴅ ᴏғ ʟʏᴄɪᴀ Callisto ➸ ᴀɴ ᴀʀᴄᴀᴅɪᴀɴ ᴘʀɪɴᴄᴇss ᴀɴᴅ ʜᴜɴᴛɪɴɢ ᴄᴏᴍᴘᴀɴɪᴏɴ ᴏғ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀʀᴛᴇᴍɪs. sʜᴇ ᴡᴀs ʟᴏᴠᴇᴅ ʙʏ zᴇᴜs, ʙᴜᴛ ᴡʜᴇɴ ʜᴇʀ ᴘʀᴇɢɴᴀɴᴄʏ ᴡᴀs ʀᴇᴠᴇᴀʟᴇᴅ ᴡᴀs ᴛᴜʀɴᴇᴅ ɪɴᴛᴏ ᴀ ʙᴇᴀʀ Castor ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ᴅɪᴏsᴄᴜʀɪ ᴛᴡɪɴs; ᴘᴏʟʟᴜx's ᴛᴡɪɴ ʙʀᴏᴛʜᴇʀ Cecrops ➸ ᴀɴ ᴇᴀʀʟʏ, ᴇᴀʀᴛʜ-ʙᴏʀɴ ᴋɪɴɢ ᴡʜᴏ ғᴏᴜɴᴅᴇᴅ ᴛʜᴇ ᴄɪᴛʏ ᴏғ ᴀᴛʜᴇɴs. ʜᴇ ʜᴀᴅ ᴀ sɴᴀᴋᴇ·s ᴛᴀɪʟ ɪɴ ᴘʟᴀᴄᴇ ᴏғ ʟᴇɢs Cyrene ➸ ᴀ ᴛʜᴇssᴀʟɪᴀɴ ᴘʀɪɴᴄᴇss ᴀɴᴅ ʜᴜɴᴛʀᴇss. sʜᴇ ᴡᴀs ʟᴏᴠᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ᴀᴘᴏʟʟᴏ ᴡʜᴏ ғɪʀsᴛ sᴘɪᴇᴅ ʜᴇʀ ᴀs sʜᴇ ᴡᴀs ᴡʀᴇsᴛʟɪɴɢ ᴀ ʟɪᴏɴ Daedalus ➸ ᴀ sᴋɪʟʟғᴜʟ ᴄʀᴀғᴛsᴍᴀɴ ᴀɴᴅ ᴀʀᴛɪsᴛ ᴡʜᴏ ᴄʀᴇᴀᴛᴇᴅ ᴛʜᴇ ʟᴀʙʏʀɪɴᴛʜ Danae ➸ ᴀɴ ᴀʀɢɪᴠᴇ ᴘʀɪɴᴄᴇss ᴡʜᴏ ᴡᴀs ʟᴏᴄᴋᴇᴅ ɪɴ ᴀ ʙʀᴏɴᴢᴇ ᴄᴇʟʟ ʙʏ ʜᴇʀ ғᴀᴛʜᴇʀ ᴀᴄʀɪsɪᴜs. sʜᴇ ᴡᴀs ɪᴍᴘʀᴇɢɴᴀᴛᴇᴅ ʙʏ zᴇᴜs ɪɴ ᴛʜᴇ ғᴏʀᴍ ᴏғ ᴀ ɢᴏʟᴅᴇɴ sʜᴏᴡᴇʀ ᴀɴᴅ ʙᴏʀᴇ ʜɪᴍ ᴛʜᴇ ʜᴇʀᴏ ᴘᴇʀsᴇᴜs Deucalion ➸ ᴀ ᴋɪɴɢ ᴏғ ᴛʜᴇssᴀʟʏ ᴡʜᴏ sᴜʀᴠɪᴠᴇᴅ ᴛʜᴇ ɢʀᴇᴀᴛ ᴅᴇʟᴜɢᴇ sᴇɴᴛ ʙʏ ᴢᴇᴜs ᴛᴏ ᴅᴇsᴛʀᴏʏ ᴍᴀɴᴋɪɴᴅ. ʜᴇ ʀᴇᴄʀᴇᴀᴛᴇᴅ ᴛʜᴇ ʀᴀᴄᴇ ᴀғᴛᴇʀ ᴛʜᴇ ᴅᴇᴠᴀsᴛᴀᴛɪᴏɴ ᴡɪᴛʜ ᴛʜᴇ ᴄᴀsᴛɪɴɢ ᴏғ sᴛᴏɴᴇs Europa ➸ ᴀ ᴘʜᴏᴇɴɪᴄɪᴀɴ ᴘʀɪɴᴄᴇss ᴀʙᴅᴜᴄᴛᴇᴅ ᴛᴏ ᴛʜᴇ ɪsʟᴀɴᴅ ᴏғ cʀᴇᴛᴇ ʙʏ ᴛʜᴇ ɢᴏᴅ zᴇᴜs ᴡʜᴏ ᴄᴀʀʀɪᴇᴅ ʜᴇʀ ᴀᴄʀᴏss ᴛʜᴇ sᴇᴀ ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ ᴀ ʙᴜʟʟ Ganymede ➸ ᴀ ʜᴀɴᴅsᴏᴍᴇ ᴛʀᴏᴊᴀɴ ᴘʀɪɴᴄᴇ ᴡʜᴏ ᴡᴀs ᴄᴀʀʀɪᴇᴅ ᴏғғ ᴛᴏ ʜᴇᴀᴠᴇɴ ʙʏ ᴛʜᴇ ɢᴏᴅ zᴇᴜs ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ ᴀɴ ᴇᴀɢʟᴇ ᴡʜᴇʀᴇ ʜᴇ ʙᴇᴄᴀᴍᴇ ᴛʜᴇ ᴄᴜᴘʙᴇᴀʀᴇʀ ᴏғ ᴛʜᴇ ɢᴏᴅs Geryon ➸ ᴀ ᴛʜʀᴇᴇ-ʙᴏᴅɪᴇᴅ ᴍᴀɴ ᴡʜᴏ ᴋᴇᴘᴛ ᴀ ғᴀʙᴜʟᴏᴜs ʜᴇʀᴅ ᴏғ ʀᴇᴅ-sᴋɪɴɴᴇᴅ ᴄᴀᴛᴛʟᴇ ᴏɴ ᴛʜᴇ ɪsʟᴀɴᴅ ᴏғ ᴇʀʏᴛʜᴇᴀ. ʜᴇʀᴀᴄʟᴇs ᴡᴀs sᴇɴᴛ ᴛᴏ ғᴇᴛᴄʜ ᴛʜᴇsᴇ ᴀs ᴏɴᴇ ᴏғ ʜɪs ᴛᴡᴇʟᴠᴇ ʟᴀʙᴏᴜʀs ᴀɴᴅ sʟᴇᴡ ᴛʜᴇ ᴋɪɴɢ ɪɴ ʜɪs ϙᴜᴇsᴛ Helen ➸ sʜᴇ ᴡᴀs ᴛʜᴇ ᴅᴀᴜɢʜᴛᴇʀ ᴏғ ᴢᴇᴜs ᴀɴᴅ ʟᴇᴅᴀ, ᴀɴᴅ ᴡᴀs ᴄᴏɴsɪᴅᴇʀᴇᴅ ᴛᴏ ʙᴇ ᴛʜᴇ ᴍᴏsᴛ ʙᴇᴀᴜᴛɪғᴜʟ ᴡᴏᴍᴀɴ ɪɴ ᴛʜᴇ ᴡᴏʀʟᴅ, ᴀ ʀᴇᴘʀᴇsᴇɴᴛᴀᴛɪᴏɴ ᴏғ ɪᴅᴇᴀʟ ʙᴇᴀᴜᴛʏ Heracles ➸ ᴛʜᴇ ɢʀᴇᴀᴛ ʜᴇʀᴏ ᴏғ ᴛʜᴇ ɢʀᴇᴇᴋs ᴡʜᴏ ᴄᴏᴍᴘʟᴇᴛᴇᴅ ᴛʜᴇ ᴛᴡᴇʟᴠᴇ ɪᴍᴘᴏssɪʙʟᴇ ʟᴀʙᴏᴜʀs ᴀssɪɢɴᴇᴅ ʜɪᴍ ʙʏ ᴋɪɴɢ ᴇᴜʀʏsᴛʜᴇᴜs Hippolyte ➸ ᴀ ϙᴜᴇᴇɴ ᴏғ ᴛʜᴇ ᴀᴍᴀᴢᴏɴs, ᴡʜᴏsᴇ ʙᴇʟᴛ ʜᴇʀᴀᴄʟᴇs ᴡᴀs sᴇɴᴛ ᴛᴏ ғᴇᴛᴄʜ ᴀs ᴏɴᴇ ᴏғ ʜɪs ᴛᴡᴇʟᴠᴇ ʟᴀʙᴏᴜʀs. sʜᴇ ᴡᴀs ᴋɪʟʟᴇᴅ ʙʏ ᴛʜᴇ ʜᴇʀᴏ ɪɴ ʜɪs ϙᴜᴇsᴛ Hyacinthus ➸ ᴀ ʜᴀɴᴅsᴏᴍᴇ sᴘᴀʀᴛᴀɴ ᴘʀɪɴᴄᴇ ʟᴏᴠᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ᴀᴘᴏʟʟᴏ. ᴛʜᴇ ʙᴏʏ ᴡᴀs ᴀᴄᴄɪᴅᴇɴᴛᴀʟʟʏ ᴋɪʟʟᴇᴅ ʙʏ ᴀ ᴅɪsᴄᴜs ᴅᴜʀɪɴɢ ᴀ ɢᴀᴍᴇ ᴏғ ϙᴜᴏɪᴛs ᴀɴᴅ ᴛʀᴀɴsғᴏʀᴍᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ɪɴᴛᴏ ᴛʜᴇ ʟᴀʀᴋsᴘᴜʀ ғʟᴏᴡᴇʀ Icarus ➸ ᴛʜᴇ sᴏɴ ᴏғ ᴛʜᴇ ᴍᴀsᴛᴇʀ ᴄʀᴀғᴛsᴍᴀɴ ᴅᴀᴇᴅᴀʟᴜs, ᴡɪᴛʜ ᴡʜᴏᴍ ʜᴇ ᴀᴛᴛᴇᴍᴘᴛᴇᴅ ᴛᴏ ᴇsᴄᴀᴘᴇ ᴡɪᴛʜ ғʀᴏᴍ ᴄʀᴇᴛᴇ ʏᴇᴛ ᴡʜᴏsᴇ ᴀᴍʙɪᴛɪᴏɴ ғᴀɪʟᴇᴅ Io ➸ ᴀɴ ᴀʀɢɪᴠᴇ ᴘʀɪɴᴄᴇss ʟᴏᴠᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ zᴇᴜs, ᴡʜᴏ ᴛᴜʀɴᴇᴅ ʜᴇʀ ɪɴᴛᴏ ᴀ ʜᴇɪғᴇʀ ᴛᴏ ʜɪᴅᴇ ʜᴇʀ ғʀᴏᴍ ᴛʜᴇ ᴊᴇᴀʟᴏᴜs ɢᴀᴢᴇ ᴏғ ʜᴇʀᴀ Ixion ➸ ᴀɴ ɪᴍᴘɪᴏᴜs ʟᴀᴘɪᴛʜ ᴋɪɴɢ ᴡʜᴏ sᴏᴜɢʜᴛ ᴛᴏ ʀᴀᴘᴇ ᴛʜᴇ ɢᴏᴅᴅᴇss ʜᴇʀᴀ ʙᴜᴛ ᴡᴀs ғᴏᴏʟᴇᴅ ᴡɪᴛʜ ᴀ ᴘʜᴀɴᴛᴏᴍ ᴄʟᴏᴜᴅ. ʜᴇ ᴡᴀs ᴄʜᴀɪɴᴇᴅ ᴛᴏ ᴀ ғɪᴇʀʏ ᴡʜᴇᴇʟ ғᴏʀ ᴇᴛᴇʀɴɪᴛʏ ᴀs ᴘᴜɴɪsʜᴍᴇɴᴛ Jason ➸ ᴀ ᴛʜᴇssᴀʟɪᴀɴ ʜᴇʀᴏ ᴡʜᴏ ʟᴇᴅ ᴛʜᴇ ᴀʀɢᴏɴᴀᴜᴛs ɪɴ ᴛʜᴇ ϙᴜᴇsᴛ ғᴏʀ ᴛʜᴇ ɢᴏʟᴅᴇɴ ғʟᴇᴇᴄᴇ Leda ➸ ᴀ ϙᴜᴇᴇɴ ᴏғ sᴘᴀʀᴛᴀ ᴡʜᴏ ᴡᴀs sᴇᴅᴜᴄᴇᴅ ʙʏ zᴇᴜs ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ sᴡᴀɴ. sʜᴇ ʟᴀɪᴅ ᴀɴ ᴇɢɢ ғʀᴏᴍ ᴡʜɪᴄʜ ᴡᴀs ʜᴀᴛᴄʜᴇᴅ ʜᴇʟᴇɴ ᴀɴᴅ ᴛʜᴇ ᴅɪᴏsᴄᴜʀɪ ᴛᴡɪɴs Midas ➸ ᴀ ᴋɪɴɢ ᴏғ ᴘʜʀʏɢɪᴀ ᴡʜᴏ ᴋɪɴᴅʟʏ ᴇɴᴛᴇʀᴛᴀɪɴᴇᴅ ᴅɪᴏɴʏsᴜs' ᴄᴏᴍᴘᴀɴɪᴏɴ sɪʟᴇɴᴜs ᴡʜᴇɴ ʜᴇ ʙᴇᴄᴀᴍᴇ sᴇᴘᴀʀᴀᴛᴇᴅ ғʀᴏᴍ ᴛʜᴇ ɢᴏᴅ's ᴄᴏᴍᴘᴀɴʏ ᴀɴᴅ ᴀs ʀᴇᴡᴀʀᴅ ᴡᴀs ɢɪᴠᴇɴ ᴀ ɢᴏʟᴅᴇɴ ᴛᴏᴜᴄʜ Narcissus ➸ ᴀɴ ᴀʀʀᴏɢᴀɴᴛ ʙᴏᴇᴏᴛɪᴀɴ ʏᴏᴜᴛʜ ᴡʜᴏ sᴘᴜʀɴᴇᴅ ᴛʜᴇ ᴀᴛᴛᴇɴᴛɪᴏɴ ᴏғ ᴏᴛʜᴇʀs ᴀɴᴅ ᴡᴀs ᴄᴜʀsᴇᴅ ᴛᴏ ғᴀʟʟ ɪɴ ʟᴏᴠᴇ ᴡɪᴛʜ ʜɪs ᴏᴡɴ ʀᴇғʟᴇᴄᴛɪᴏɴ. ғᴀᴅɪɴɢ ᴀᴡᴀʏ' ʜᴇ ᴡᴀs ᴛʀᴀɴsғᴏʀᴍᴇᴅ ɪɴᴛᴏ ᴀ ᴅᴀғғᴏᴅɪʟ Odysseus ➸ ᴀ ʜᴇʀᴏ ᴏғ ᴛʜᴇ ᴛʀᴏᴊᴀɴ wᴀʀ, ᴡʜᴏsᴇ ғʟᴇᴇᴛ ᴡᴀs ʙʟᴏᴡɴ ᴏғғ ᴄᴏᴜʀsᴇ ɪɴ ᴀ sᴛᴏʀᴍ ᴏɴ ʜɪs ʀᴇᴛᴜʀɴ Oedipus ➸ a ʙᴏᴇᴏᴛɪᴀɴ ʜᴇʀᴏ ᴡʜᴏ ᴅᴇsᴛʀᴏʏᴇᴅ ᴛʜᴇ sᴘʜɪɴx ᴀɴᴅ ᴡᴀs ᴄʀᴏᴡɴᴇᴅ ᴋɪɴɢ ᴏғ ᴛʜᴇʙᴇs Orion ➸ ᴀ ʜᴀɴᴅsᴏᴍᴇ ɢɪᴀɴᴛ ᴀɴᴅ ʜᴜɴᴛᴇʀ, ᴄᴏᴍᴘᴀɴɪᴏɴ ᴏғ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀʀᴛᴇᴍɪs. ɢᴀᴇᴀ sᴇɴᴛ ᴀ sᴄᴏʀᴘɪᴏɴ ᴛᴏ ᴅᴇsᴛʀᴏʏ ʜɪᴍ ᴡʜᴇɴ ʜᴇ ʙᴏᴀsᴛᴇᴅ ʜᴇ ᴡᴏᴜʟᴅ ʜᴜɴᴛ ᴅᴏᴡɴ ᴀʟʟ ᴛʜᴇ ᴀɴɪᴍᴀʟs ᴏғ ᴛʜᴇ ᴇᴀʀᴛʜ Pandora ➸ ᴛʜᴇ ғɪʀsᴛ ᴡᴏᴍᴀɴ ᴄʀᴇᴀᴛᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅs. sʜᴇ ᴅᴇʟɪᴠᴇʀᴇᴅ ᴇᴠɪʟ ɪɴᴛᴏ ᴛʜᴇ ʜᴏᴜsᴇ ᴏғ ᴍᴀɴ ᴡʜᴇɴ sʜᴇ ᴏᴘᴇɴᴇᴅ ᴀ ᴊᴀʀ ᴄᴏɴᴛᴀɪɴɪɴɢ ᴀʟʟ ᴏғ ᴛʜᴇ ʜᴀʀᴍғᴜʟ sᴘɪʀɪᴛs Penthesilea ➸ ᴀɴ ᴀᴍᴀᴢᴏɴ ϙᴜᴇᴇɴ ᴡʜᴏ ʟᴇᴅ ʜᴇʀ ᴛʀᴏᴏᴘs ᴛᴏ ᴛʜᴇ ᴛʀᴏᴊᴀɴ Wᴀʀ. sʜᴇ ᴡᴀs sʟᴀɪɴ ʙʏ ᴀᴄʜɪʟʟᴇs Perseus ➸ ᴀ ʜᴇʀᴏ ᴄᴏᴍᴍᴀɴᴅᴇᴅ ʙʏ ᴋɪɴɢ ᴘᴏʟʏᴅᴇᴄᴛᴇs ᴏғ sᴇʀɪᴘʜᴜs ᴛᴏ ғᴇᴛᴄʜ ᴛʜᴇ ɢᴏʀɢᴏɴ's ʜᴇᴀᴅ. ʜᴇ ʀᴇᴛᴜʀɴᴇᴅ ᴡɪᴛʜ ᴛʜᴇ ᴘʀɪᴢᴇ ᴀɴᴅ ᴛᴜʀɴᴇᴅ ᴛʜᴇ ᴋɪɴɢ ᴛᴏ sᴛᴏɴᴇ Phaethon ➸ ᴀ ᴄʜɪʟᴅ ᴏғ ʜᴇʟɪᴜs ᴛʜᴇ sᴜɴ, ᴡʜᴏ ᴘᴇʀsᴜᴀᴅᴇᴅ ʜɪs ғᴀᴛʜᴇʀ ᴛᴏ ʟᴇᴛ ʜɪᴍ ʀɪᴅᴇ ᴛʜᴇ sᴏʟᴀʀ ᴄʜᴀʀɪᴏᴛ, ʙᴜᴛ ʟᴏsᴛ ᴄᴏɴᴛʀᴏʟ ᴀɴᴅ ᴡᴀs ʙʟᴀsᴛᴇᴅ ғʀᴏᴍ ᴛʜᴇ sᴋʏ ʙʏ zᴇᴜs Pollux ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ᴅɪᴏsᴄᴜʀɪ ᴛᴡɪɴs; ᴄᴀsᴛᴏʀ's ᴛᴡɪɴ ʙʀᴏᴛʜᴇʀ Pygmalion ➸ ᴀ cʏᴘʀɪᴏᴛ ᴋɪɴɢ ᴡʜᴏ ғᴇʟʟ ɪɴ ʟᴏᴠᴇ ᴡɪᴛʜ ᴀɴ ɪᴠᴏʀʏ sᴛᴀᴛᴜᴇ. ɪɴ ᴀɴsᴡᴇʀ ᴛᴏ ʜɪs ᴘʀᴀʏᴇʀs, ᴛʜᴇ ɢᴏᴅᴅᴇss ᴀᴘʜʀᴏᴅɪᴛᴇ ɢᴀᴠᴇ ɪᴛ ʟɪғᴇ Pyrrha ➸ ᴛʜᴇ ᴡɪғᴇ ᴏғ ᴋɪɴɢ ᴅᴇᴜᴄᴀʟɪᴏɴ, ᴡʜᴏ ᴡɪᴛʜ ʜᴇʀ ʜᴜsʙᴀɴᴅ sᴜʀᴠɪᴠᴇᴅ ᴛʜᴇ ɢʀᴇᴀᴛ ᴅᴇʟᴜɢᴇ Sisyphus ➸ ᴀ ᴋɪɴɢ ᴏғ cᴏʀɪɴᴛʜ ᴡʜᴏ ᴛʀɪᴇᴅ ᴛᴏ ᴄʜᴇᴀᴛ ᴅᴇᴀᴛʜ, ʙᴜᴛ ᴡᴀs ғᴏʀᴄɪʙʟʏ ᴄᴀʀʀɪᴇᴅ ᴏғғ ᴛᴏ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ ᴀɴᴅ ᴄᴏɴᴅᴇᴍɴᴇᴅ ᴛᴏ ᴇᴛᴇʀɴᴀʟ ᴛᴏʀᴍᴇɴᴛ Tantalus ➸ ᴀ ᴋɪɴɢ ᴏғ ʟʏᴅɪᴀ ᴡʜᴏ sᴇʀᴠᴇᴅ ʜɪs sʟᴀᴜɢʜᴛᴇʀᴇᴅ sᴏɴ ᴀᴛ ᴀ ғᴇᴀsᴛ ᴏғ ᴛʜᴇ ɢᴏᴅs. ᴀs ᴘᴜɴɪsʜᴍᴇɴᴛ, ʜᴇ ᴡᴀs ᴄᴏɴᴅᴇᴍɴᴇᴅ ᴛᴏ ᴇᴛᴇʀɴᴀʟ ᴛᴏʀᴛᴜʀᴇ ɪɴ ᴛᴀʀᴛᴀʀᴜs Theseus ➸ ᴛʜᴇ ɢʀᴇᴀᴛ ᴀᴛʜᴇɴɪᴀɴ ʜᴇʀᴏ, sʟᴀʏᴇʀ ᴏғ ᴛʜᴇ ᴍɪɴᴏᴛᴀᴜʀ ᴀɴᴅ ᴛʜᴇ ʙᴀɴᴅɪᴛs ᴏғ ᴛʜᴇ ɪsᴛʜᴍᴜs Triptolemus ➸ ᴀɴ ᴀɢʀɪᴄᴜʟᴛᴜʀᴀʟ ʜᴇʀᴏ ᴏғ ᴇʟᴇᴜsɪs ᴡʜᴏ ᴡᴀs ɢɪᴠᴇɴ ᴀ ᴡɪɴɢᴇᴅ ᴄʜᴀʀɪᴏᴛ ʙʏ ᴛʜᴇ ɢᴏᴅᴅᴇss ᴅᴇᴍᴇᴛᴇʀ ᴛᴏ sᴘʀᴇᴀᴅ ᴋɴᴏᴡʟᴇᴅɢᴇ ᴏғ ᴀɢʀɪᴄᴜʟᴛᴜʀᴇ ᴛʜʀᴏᴜɢʜᴏᴜᴛ ᴛʜᴇ ᴡᴏʀʟᴅ Tyro ➸ ᴀ ᴛʜᴇssᴀʟɪᴀɴ ᴘʀɪɴᴄᴇss ᴡʜᴏ ᴡᴀs sᴇᴅᴜᴄᴇᴅ ʙʏ ᴛʜᴇ ɢᴏᴅ ᴘᴏsᴇɪᴅᴏɴ ɪɴ ᴛʜᴇ ɢᴜɪsᴇ ᴏғ ᴛʜᴇ ʀɪᴠᴇʀ ᴇɴɪᴘᴇᴜs. Sʜᴇ ʙᴏʀᴇ ʜɪᴍ ᴛʜᴇ sᴏɴs ɴᴇʟᴇᴜs ᴀɴᴅ ᴘᴇʟɪᴀs |

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Did You Know? You can look taller by improving your posture. Try doing different back exercises to keep your spine(s) in shape and reduce the hunch that is making you look short. Do exercises like chest openers, the cat-cow pose, thoracic spine rotation, horizontal front-to-back arm stretches, wall slides, and glute bridges.
worldgothic Ano: 2009 Tipo: V.A. Genero: Darkwave, Neoclassical, Neofolk, Ethereal, New age, Medieval, Dark Ambient, Heavenly Voices, Gothic My Dark Compilation Tracks: 01 – Bizmark – Cult of Nox Noctis 02 – Ulver – Hallways of Always 03 – Foundation Hope – Redemption Reversed 04 – Helium Vola – Les Habitants du Soleil (Reprise) 05 – Caprice – The Court of Faerie 06 – Faun – Satyros (Live with Sieben and In Gowan Ring) 07 – Golgatha And Dawn & Dusk Entwined – Crusade 08 – Lord Wind – Song Like Wind 09 – Charitona – Wolfskiller 10 – Gustaf Hildebrand – Omega Continuum 11 – Aeons – The crying orc (Burzum cover) 12 – The Joy Of Nature – O Ciclico Retorno de Lobos e Ferreiros 13 – Somnam – Masquerade 14 – Lacrimosa – A.U.S. (Edit) 15 – Midnight Syndicate – Welcome 16 – Rosa Crux – Vil 17 – Sopor Aeternus & The Ensemble of Shadows – Holy Water Moonlight (Demo) 18 – Bizmark – Umbral of Doom February 3, 2011
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Sunday 31 May 2015 Goth Is Not Inherently Satanic I got harrassed for being a Goth by a stranger professing the grounds of Christianity, and attempting to convert me away as reason to berate me. Yesterday, I was out busking in town, in relatively Gothic clothes, wearing my red wig, and playing my usual fare of traditional Scottish, Irish and other European folk tunes, and this middle-aged man who was clearly drunk came up to me, and started going about how I play "mystical stuff that goes back to the 12th century" (a reference to an incoherent comment he'd made about Greensleeves at me months ago; I'm surprised he'd remembered it, because I had forgotten about it) and then started going on about how I "don't have to wear black, and dye your [my] hair red" (I pointed out that I was wearing a wig, but he didn't seem to be listening) and then went on to get into my personal space and loudly and aggressively deride being a Goth as Satanic, and tell me that he's a Christian and that I should, to paraphrase him 'find my Saviour'. I tried my best to explain that Goths no religious affiliation and simply an aesthetic preference, but he kept insisting. As he later went on to inform that he'd been an alcoholic, and then "clean for 2 years" but had "done a runner three days ago", I decided that his words and actions were the product and not to take them to heart. He said he would pray for me, and I thanked him. I decided silently I would pray for him too, for that after 2 years clean and then relapsing, he finds his way back to sobriety, and get the help and support to do so, and find the inner strength too, because I know addiction is hard battle. Just as he left my Goth friends came up to me, saying they weren't sure whether to intervene, as he had harassed them too, condemning them. It was a complex situation, and even though he railed at us and condemned us, his actions were clearly a sign of his own struggles and I could not bring myself to be harsh with him, and he did give me a £5 note, so at least he was generous as well as religiously harrassing (not that giving me money ameliorates bad behaviour, and I do wonder if he thought giving me money was simply a way to get my time). I didn't know what to do about the situation; I felt cornered because busking generally means I have to stand with my back to a wall to avoid being in the way of pedestrians, and although people were walking by, nobody helped me and I could not see any security guards or police, although I did feel that they might just treat him as another obnoxious drunk, when he probably needed more nuanced help than that. This got me thinking that it is a common misconception that Goth is synonymous with Satanic, or at least that it is inherently Satanic, and I feel like it would be productive to break down that misconception. Goth is simply a subculture that is focused on having an appreciation for the morbid, dark and spooky in music, fashion, art and literature; it has no religious affiliation at all, and Goths come from all religions as well as agnostic and atheists. That is the short response, but does not really contain any nuance, not does it explain why Goths sometimes use Satanic imagery, or gives any differentiated understanding of how occult themes tie into the Gothic, and as such does little to shed light on how Goth is not Satanic even though it looks like it could be. Satanic imagery is used within the Gothic subculture for several reasons. Sometimes Satanic imagery is used for shock value, especially by those who feel constrained by a conservative cultural backdrop and wish to differentiate themselves as other, as part of something taboo, dark and frightening. Often it is teens who do this, and it is not representative of the wearer's/displayer's true religious or spiritual beliefs, but part of a more complex process of wishing to separate themselves and create their own identity. Often a passing phase - either because all interest in dark and spooky things is a passing phase, or because they mature into somebody more in the identity, rather than identifying themselves oppositionally to others. Some people carry this behaviour on adulthood, but usually a behaviour that people mature. Often, Satanic imagery used for is not used in a way that is coherent with the actual uses of those symbols within Satan or the occult, and is often mixed up with symbols from other religious and spiritual groups (I have seen symbols appropriated into this sort of shock-value pseudo-Satanism, but that is another matter.) Some Goths actually are Satanist, but they are a minority even within the Goth scene - these people will use Satanic symbols correctly, and tend not to advertise their Satanic affiliations. Most of the actual Satanists I know personally are not Goths; they tend to be more "nerdy" and less into the theatric and ostentatious aesthetics of Goth. Most of the I have met subscribe to a version of Satanist where Satan is an archetype of independence, hedonism and suchlike, rather than a deliberately Anti-Christ worship of the Devil. I have never met an actual Devil-worshipper, someone who subscribes to a Christian theology and cosmology, but looks to Heck and the Devil rather than to Heaven and Jesus - I am not saying they do not exist, just that such people must be quite rare, even amongst Gothic and Occult circles. Sometimes people mistake Neo-Pagan iconography and symbolism for Satanic imagery, for example confusion can arise over the use of pentacles and pentagrams (and their inverted variations), and this is exacerbated by the misuse of these. Neo-Paganism is a religion that has no concept of an adversarial dichotomy, with no Heck or Satan. Some people hold the belief that all things other than their specific religious path are Satanic or at least a distraction or deception from what they see as the truth, but outside of that belief structure, there is little in Neo-Paganism that could mark it as anything Satanist, any more than say, Buddhism or Hindoo; it is a completely different belief system to any of the monotheistic faiths. As Goths often have an interest in the spiritual, and are apt to look outside conventional spirituality for answers, there are quite a few Neo-Pagans within Goth, but again, not all Goths are Neo-Pagans, and not all Neo-Pagans are Goths (quite a few dress very 'mainstream' and others -a significant proportion- are more inclined towards Hippy and 'Bohemian' aesthetics.). There are some who feel badly hurt by Christianity, or who see it as a destructive force, and who use Christian symbols and anti-Christian symbols as a critique of Christianity and the power of organised religion; sometimes this falls into the territory of shock-value, and sometimes it is done with more refinement and nuance, but this is not unique to Goth, even though it does exist within the Gothic subculture, nor is it something you have to engage in as a Goth. Goths tend to be people who have been outcast by traditional community structures, and that can include the Church, and/or people who use Christianity as an excuse to harass (a bit like the man in my opening paragraphs) - as such, there are probably a greater percentage of Goths who do this than non-Goths. Personally, even as an apostate, I find this sort of thing can often be more harmful and rectionary than productive. I don't think religions should be beyond criticism or critique, but I do think that there ways to go about doing this, and there are ways that are just rude and mean, where the message is lost. There are, of course, more than these four contexts, but these are the four most common contexts and reasons for the use of Satanic imagery within the Gothic subculture. Sometimes it is used in the traditional way it was used within Gothic horror; as a symbol for various evils or villainry that a good person can come across, for example. The use of Satanic imagery is not inherent to Goth - the use of dark imagery is, but not all dark imagery has to come from the cultural/religious context of Heaven and Heck, God and the Devil - there are plenty more traditions to draw from, and a lot of Gothic imagery comes from European folk-tales, sometimes more entwined with Christianity. The imagery of death, decay, transience and similar are part of the human experience, and appear in different ways across all cultures. There is plenty of positive Christian iconography used in Goth as well - but that is a topic for different blog entry entirely (and something I would quite like to write about, and get some of my Christian Goth friends to write guest posts for, but that is for a different time). Not everything dark is Satanic even in a Christian context; the Bible is full of stories about people who had to overcome pain, suffering and violence, and the very concepts of martyrdom and Christ as crucified saviour involve death and sacrifice; not everything that is dark is inherently negative. Goths are not synonymous with Satanist, we are not a group who worship the Devil or are anti-Christian; we are diverse with diverse perspectives outside of things that are actually Goth (of which specific religious affiliation is not). There are quite a few Goths who are Christians, and there are Goths who are Jewish, Muslim, and members of other monotheistic faiths. There are even Goth priests - check out the ::Priestly Goth Blog:: for example. You cannot tell someone's religion by subcultural affiliation. Side note: if you wish to convert someone to your faith, condemning them and berating them will have the exact opposite effect; you are more likely to drive that person away from the religion you profess than convert them. The HouseCat at 07:00
The central symptom of sleep talking is audible expression that occurs during sleep without the person being aware of it happening. It can be gibberish or resemble normal speech and consists in the unaware production of vocalisation during sleep. However, people are very rarely aware that they are talking in their sleep at the time and typically have no recollection of the episodes when they wake up. A large number of sleep speeches merely consist of short expressions of assent or negation (e.g., ‘OK’, ‘no,’ ‘good,’ ‘mm-hm,’ ‘uh-huh,’ ‘no!’ ‘stop!’ ‘don’t!’, etc.) As they experience different sensations and emotions in their dreams, it may manifest as groaning or other vocalisations. Excess mucus, combined with nose breathing and narrow airways, can lead to rattling or whistling sounds. Congestion and dry or swollen nasal membranes can clog up the works making breathing audible instead of peaceful. Sometimes it’s occasional, a gentle, perhaps even peaceful, soft whistling. Other times it sounds like a buzz saw, getting closer and closer, paused by a moment of silence, before climaxing in an even louder snort or gasp for air. And sometimes when we fall into a deep sleep, the muscles in the roof of the mouth (soft palate), tongue and throat relax. The tissues in the back of the throat can relax enough that they partially block the airway. As we inhale and exhale, these tissues rattle and vibrate, resulting in sounds in some people. The tissue vibration increases as the airway narrows, causing the snoring to grow louder and louder. As a person inhales and exhales, the moving air causes the tissue to flutter and make noise. Usually during sleep the brain becomes used to one’s own snoring (a process called habituation) As mentioned, people sometimes don’t hear themselves snore because the brain’s ability to receive sensory information is limited while we sleep. Some external stimulus may cause a person to stir, however.
– ̗̀ 𝓗𝔞𝔱𝔢𝔯𝔰 𝔤𝔬𝔫𝔫𝔞 𝔥𝔞𝔱𝔢 ̖́- ᕕ( ᐛ )ᕗ✧
“𝓣𝓱𝓮 𝓫𝓮𝓼𝓽 𝓻𝓮𝓼𝓮𝓪𝓻𝓬𝓱 𝔂𝓸𝓾 𝓬𝓪𝓷 𝓭𝓸 𝓲𝓼 𝓽𝓪𝓵𝓴 𝓽𝓸 𝓹𝓮𝓸𝓹𝓵𝓮” - 𝒯𝑒𝓇𝓇𝓎 𝒫𝓇𝒶𝓉𝒸𝒽𝑒𝓉𝓉
Info tips for practitioners w/ autism and/or sensitivities First, thank you for caring. Not trying to question your expertise in health. Now, Autism is a spectrum. It’s not something one can turn off. It’s not a choice. Most of us are not trying to be demanding. If any thing, we’re afraid of being seen as childish, picky, high maintenance, bossy, rude, etc. We can easily get overwhelmed. We want to compromise with you. If we ask for another nurse to do something or if we know we cannot handle a procedure without certain accommodations, it’s not personally attacking against you. You have the power to provide the care and provide us any options; individuals know their own personal tolerance and needs. We do not ever want to start arguments. We do not want to inconvenience you over something, as we do not feel entitled. Having sensitivities not by choice, as it is more than inconvenience but also painful. We always feel when you do your best. We’re both human, autistic or not. It is not a choice.
For Employers w/ disabled workers If a person who has a disability wants to work they might have difficulty getting jobs. There are different types of disabilities to varying degrees. First, inform them the expectations of the job. Make sure they know how to do the job as you train. Give warnings (and explain why behind the warning) before resorting to termination, as some people might not under stand what they did wrong. Even if the disability is confidential, explain to coworkers not to give the employee a hard time, without divulging. Don’t touch the employee or their belongings (including any mobility aids) without asking them first. Allow the employee extra time if necessary so as to not overwhelm them. Monitor the surroundings to make sure no harassment takes place, possible barriers to accessibility, etc. Try not to get frustrated if they do something differently than what others might do, such as note reminders, etc.
⋆。𖦹°‧🏚️⋆。𖦹°‧📷⋆。𖦹°‧📼
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2020 Update 2012 old 2018 former rec. Ages <25 No screening Pap test every 3 years Pap test every 3 years Age 25‒29 HPV test every 5 years (preferred) , HPV/Pap cotest every 5 years (acceptable) or Pap test every 3 years (acceptable) Pap test every 3 years Pap test every 3 years Age 30‒65 HPV test every 5 years (preferred) or HPV/Pap cotest every 5 years (acceptable) Pap test every 3 years (acceptable) or HPV/Pap cotest every 3 years (preferred) or Pap test every 3 years (acceptable) Pap test every 3 years, HPV test every 5 years, or HPV/Pap cotest every 5 years Age 65 + No screening if a series of prior tests were normal No screening if a series of prior tests were normal No screening if a series of prior tests were normal and not at high risk for cancer
r/TwoSentenceHorror 58 min. ago drrkorby “These nasty vermin destroy everything they get into, and even soil their own nests.” “We must stop now these “humans”, as they call themselves, before they infest our home” pleaded the president of the Galactic council.
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Saturday 26 November 2011 Cliques, Judging and Subcultures Most goths, at some point, will have been judged for how they look. At the darkest end there are things like when people get beaten up and even killed for how they look, and at the other there's assumptions made such as "goths are rude and pretentious" etc. We don't like being judged for being goths. We shouldn't do it to other groups. Just because someone wears fashionable clothes, that doesn't make them snobby and elitist about those who don't. Just because someone wears over-sized plastic-rim glasses and plimsols does not make them vacant and pretentious. Just because someone is wearing tracksuit bottoms and hooded jumper, that does not make them rude and violent (maybe they're going to the gym!). Just because someone wears skinny jeans and has dyed black hair does not mean they are histrionic attention-seekers. Goths aren't inherently nicer than everyone, that's why I have to make this post. Really, there is no reason for me to elaborate this into a vast wall of text. Yes, there are a disproportionate amount of certain types of bad behaviour in certain groups which is why some of these stereotypes exist in the first place, but even if there are more thugs that wear tracksuit bottoms and hooded jumpers than wear designer jeans, that doesn't mean that wearing a tracksuit makes someone a thug. That same logic goes for the other things. I may not LIKE any of those other styles, and think that a lot of them look terribly hideous, but I deal with that by NOT WEARING THEM and wearing things I don't think look hideous. I do not hate other styles, although I do think they are sometimes rather amusing (like when people wear logo or slogan t-shirts and have no idea what they represent, or when they walk around with their trousers halfway down their rears) but I also realise I'm probably amusing trying to run for the bus in platform boots. Other people are entitled to the same freedom of expression as we are.
6:57 AM 𝐛𝐫𝐮𝐭𝐚𝐥 𝐫𝐞𝐦𝐢𝐧𝐝𝐞𝐫 : At the end of the day it all depends on you, so why you still blaming every negative outcome on other people? Stop putting so much effort in negative thoughts and start doing something productive.
AGE APPELLATIVE 10-19: denarian 20-29: vicenarian 30-39: tricenarian 40-49: quadragenarian 50-59: quinquagenarian 60-69: sexagenarian 70-79: septuagenarian 80-89: octogenarian 90-99: nonagenarian 100-109: centenarian 110-119: centeni denarian 120-129: centeni vicenarian 130-139: centeni tricenarian 140-149: centeni quadragenarian 150-159: centeni quinquagenarian 160-169: centeni sexagenarian 170-179: centeni septuagenarian 180-189: centeni octogenarian 190-199: centeni nonagenarian 200-209: ducenarian 210-219: duceni denarian 220-229: duceni tricenarian 230-239: duceni tricenarian 240-249: duceni quadragenarian 250-259: duceni quinquagenarian 260-269: duceni sexagenarian 270-279: duceni septuagenarian 280-289: duceni octogenarian 290-299: duceni nonagenarian 300-309: trecenarian 310 - 319: treceni denarian ... 400-409: quadringenarian 410-419: quadringeni denarian ... 500-509: quingenarian ... 600-609: sescenarian ... 700-709: septingenarian ... 800-809: octingenarian ... 900-909: nongenarian ... 980-989: nongeni octogenarian 990-999: nongeni nonagenarian 1000-1009: millenarian
𝐡𝐨𝐰 𝐭𝐨 𝐛𝐞 𝐡𝐚𝐩𝐩𝐲 ౨ৎ 1 don’t compare yourself to other people 2 repeat number 1 daily
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Thursday 30 August 2012 Goth, Definitions and Inclusivity vs. Elitism Today I ended up in a rather involved and passionate debate over what it takes to be a Goth. The term Goth, or any other label, exists to summarise interests in terms of describing an aesthetic, a musical genre, and participation of a subculture. In terms of the word 'Goth' describing a level of participation in the subculture, to me there is a sort of Goth 'triumvirate' of aspects (I know that the word triumvirate refers usually to three leading people) - a Goth is someone that is interested in Goth music, admires the Goth aesthetic (including fashion) and has the broader mindset and lifestyle. A Goth is someone who is involved in all three aspects. Some believe that the term Goth can apply to someone who is involved in only two of the three. I know that what does and does not constitute the music, lifestyle or aesthetic is up for enough debate, let alone the level of involvement it takes to call oneself a Goth, and that each Goth probably has their own standards, but that is the definition I use. What I actually want to talk about is not so much where to draw the line, but how that line is used in the subculture. It seems that in attempts to be very inclusive of people with a variety of interests, all sorts of things that are not actually Goth, and sometimes not even alternative or dark, get lumped under the term, as do other subcultures such as Steampunk and Lolita. I have no problem with being accepting of people with interests in Goth and other subcultures, people who have hybrid subcultural affiliation, and other forms of subcultural and cultural cross-polination, but for the term Goth to remain a useful description, it needs to have some sort of definition. One does not need to say, for example "oh, Gothic Lolita is Goth" or some such in order to socially accept Gothic Lolitas. All that does is muddy the waters and make it more difficult for people to communicate their actual interest - the proliferation of terms has coincided with the proliferation of hybrid subcultures, new subcultures and , with the rise of the internet, a globally connected alternative scene where people want to communicate with and connect to people with similar interests. If the term 'Goth' becomes too broad, it stops signifying a reasonable amount of potential interests and becomes vague. The biggest issue, though, is the imaginary correlation between Goth-ness and acceptance, and a concept that how Goth someone is equates to how cool, or how pretty, or how interesting, or how nice they are as a person or a whole load of other equally unrelated assumptions and non-existent relationships between terms. If you accept or reject people purely on how close they stick to a label, then you are probably a very shallow person indeed - people are a lot more than the sum of their music collection, clothes and interests. There is nothing wrong with being a metalhead that likes Goth fashion, or a Gothic Lolita that likes Goth music, and just using terms like those to describe it should not mean a lack of acceptance by the groups involved, but sadly it seems that some people feel that unless they are 'true Goths' they can't have acceptance, and equally, there are people who would have Goth as an isolated subculture exclusively for participation in by those who are, to them, 'true Goths'. Surely we should be open-minded and accepting enough for it not to matter how Goth someone is? There seems to be a confusion between the exclusivity inherent in a term that describe something - as for a term to be a valid description a word does have to exclude certain things, for example the word purple does not mean pink, red or blue, it only means purple; pink and, red and blue not being purple doesn't make those other colours any less colourful, it just makes them not purple - and a sense of exclusivity in terms of a closed club for only certain people. People should be able to freely participate in the subculture at any level they choose, from an interest in only certain aspects of it, to living as a Goth for all 24 hours of every day, all seven days of every week and all 365 (or 366) days of every year, and do so without judgement. It is far more important for people to be true to themselves than it is for them to adhere to a label. Goth is not an exclusive club or a clique; it is a descriptive term; there is no value judgement to it. It is open to participation by anybody interested, and people can participate at a variety of different levels and contribute in a variety of ways. Acceptance of non-Goths with an interest in the subculture should not be a case of "You're not goth enough, but I still like you" as if whether or not liking someone has ANY RELEVANCE to how much they participate in the subculture, on what level, and in what manner. Those things ARE NOT RELATED, or at least should not be. It is creating some kind of relationship between acceptance and aesthetic/musical preference/lifestyle that I see as the problem. You can like someone who does not have all the exact same interests as you do, and you can despise someone who does - there are certainly people who share a huge amount of common interests with, but whom I cannot stand (and sometimes wish I could hit over the head with a sturdy cane...). If it was not for the term 'Goth' being used for the purposes of creating social boundaries, we'd be discussing what musical techniques define the sound in musical terms, or what artistic movements have contributed and how the visual aesthetic can be described, or some such instead of discussing elitism and exclusivity. To me, Goth is something akin to Romanticism; a creative movement, something defined by a musical and visual aesthetic and way of looking at the world, and therefore, ultimately something like Romanticism or Impressionism. Nobody argues over whether the definitions of either are elitist (or at least not anywhere I come across) because as historical movements of times past, the terms mean little in terms of social inclusion or acceptance in the present day (says someone who calls herself a latter-day Romantic) and thus people feel much freer to define them by specific aesthetic, musical, literary and philosophical styles and differences. It is time that elitism within Goth dissipates, and that people feel free to clear about their interests, and to admit their extra-subcultural interests, or a desire not partake in certain aspects, without people judging them as somehow lesser for not being Goth enough. Such shallowness breeds a feeling that it is somehow not right to explore or other paths, or to admit that for example, one likes the fashion but not the music. There is nothing inherently wrong in liking Goth fashion but preferring say, folk music. It might not be Goth music, but if the person is happy listening to it, then there is no issue. There is far more of an issue when people force themselves to adhere to a certain subculture against their own preferences in order to feel accepted. The HouseCat at 11:49
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5 Beautiful Gothic movies to watch this Halloween SEPTEMBER 30, 2014 / Z. Halloween, even in its earliest stages, is inherently Gothic. The Gothic tradition is full of collisions between the dead and living, the past and present, the natural and supernatural. Here are just a few Gothic films touch on these themes, and will set the mood for a haunting and beautiful Halloween! The Innocents (1961). Based on Henry James’ 1898 novel The Turn of the Screw, this film is enthralling, beautifully shot, and delightfully creepy. The story follows a young governess stationed in a large Gothic estate, charged with looking after two children. While the kids start acting increasingly strange, she starts to see mysterious figures of a man and a woman throughout the grounds of the estate. The Innocents really is a must-see, though you won’t be able to get a certain melody out of your head after watching it… Häxan: Witchcraft through the ages (1926). Admittedly, I have a soft spot for 1920’s cinema, but even those of you who find silent film boring will be shocked by this one. Häxan is a quasi-documentary on the history of witchcraft, with elaborate reenactments set during various points in history. Not surprisingly, most of the film focuses in Europe in the middle ages, and there is some amazing imagery in these scenes. If nothing else, make sure you watch the unforgettable “Black Sabbath” scene. Rebecca (1940). “Last Night I dreamed I was at Manderly again”… Rebecca is a subtle chiller from Hitchcock that hits on all the major Gothic tropes: an old, creepy mansion on a cliff, a fair maiden inhabiting said mansion, recently married to a man who grows increasingly frightening, an evil housekeeper, a vengeful spirit that just won’t go away… you get the picture. Within the walls of the Manderly estate, the lines between the supernatural, bitter reality, and psychological breakdowns are masterfully blurred, making this a true classic in the Gothic genre. Fall of the House of Usher (1926). There have been several film adaptations of Poe’s short story, but Epstein’s is the dreamiest, in my opinion. Beautiful, surreal shots through haunting bogs and cathedral like mansions are my cup of tea. The combination of the visuals with the eerie, melancholic Medieval-sounding score is perfect. The Woman in Black (2012). Though this is a recent horror film, its pacing and visuals are reminiscent of some of the the older films on this list. It’s a classical Victorian ghost story that’s beautiful to look at and is genuinely creepy—if you can get over the fact that Harry Potter’s in it and he has a son! I hope you find a film or two on this list to be intriguing, if you have a favorite beautiful Gothic chiller you like watching around Halloween time!
Topics in Literature: The Literary Gothic The Sandman In the graphic novel, The Sandman by Neil Gaiman, the creepiest visual was the scene in “Dream a Little Dream of Me”. The scene was when Constantine and Dream found Rachel and Dream’s bag of sand, and her decaying and dying body. This was so creepy because here was a naked women who was moderately young, literally decaying before their eyes. She was dying because of the dreams. Constantine already had lost the women he loved but now he was witnessing her die painfully. It’s hard to watch someone they love die, especially in this horrible way. The creepiest idea developed in this chapter was the idea that Rachel was stuck in her dreams/nightmares and because it’s so unhealthy to always dream it was the cause of her death. Typically people think of dreams as a way to work through what your subconscious thoughts and to resolve our conflicts. According to our class lecture, Freud said that “dreams are unconscious and its the realm of repressed desires”. The complete opposite is happening in this chapter. When reading a graphic novel, especially a gothic novel, it’s almost easier to see how the story is actually gothic. You can visually see decaying buildings and bodies, you see the night time, you see the character’s struggle and emotions. It makes it easier to understand, knowing the typical gothic tropes, and visually seeing while reading. It takes away a bit of the readers imagination but it provides something in its place. This story is more than just horror. As mentioned earlier it shows the readers the gothic tropes. In “Dream a Little Dream of Me” you see human guts all over the wall, you see death and decay, you see the death of a loved one, you see the night time, you see Dream’s creepy not humanlike eyes, you see insane mentality. You get that eerie and mysterious feeling that gothic stories are supposed to evoke. There are many elements of horror but its combined with the right gothic tropes to make it beyond a horror story. October 28, 2013
I saw a teenage girl with cancer at a theme park. Her whole life, she wanted to go on a big rollercoaster, but she wasn't tall enough. One by one, people got out of line and waited behind her & they said, "We're not getting on until she does." Citizens who fight for our children GMH Mar 25, 2011 at 9:00am by Lauren, CA
r/TwoSentenceHorror 5 yr. ago netflixandskill my son was reported missing last week they found him but it's not my son
owlet: i think it’s importaпt to acknowledge that there is a contingent of doctors who have been… uh… coasting ever since med school ended. here’s a quick crash c̀ourse in telling them apart competent doctor: recognises that your sympt0ms sound familiar but also realises that the illness is outside the scope of their expertise, so they give you a referral incompetent doctor: doesn’t recognise your sympt0ms, chalks it all up to a m3ntal health and/or weıght prxblem and refuses any follow-up care competent doctor: stays up to date on the latest research in their field, is interested in sharing newly-discovered ınformαtıon with you incompetent doctor: maintains the absolute minimum amount of knowledge to not have their licence revoked competent doctor: approaches their patients with good faith incompetent doctor: assumes all patients are deceptive and have ulterior motives competent doctor: recognises crying and other overt paın sympt0ms as unacceptable and tries to resolve your paın any way they’re able incompetent doctor: ignores paın and either refuses to attempt to treat yours or willingly worsens it during a treatment by ignoring your reactions competent doctor: realises they don’t have all the answers, isn’t intimidated by the thought that you attend other doctors incompetent doctor: views their patients as income-generators and feels personally insulted when you attempt to leave their practise competent doctor: recognises all their patients are people; will be transparent about your treatment and speak to you with advanced and specific terminology if you demonstrate that you úndèrständ incompetent doctor: views patients as a sub-class of people, justifies lying to patients as “for their own goo͠d” (via intp-fluffy-robot) Jan 08, 2022
✍️ Writing Hand 💅 Nail Polish 🤳 Selfie 💪 Flexed Biceps 🦾 Mechanical Arm 🦿 Mechanical Leg 🦵 Leg 🦶 Foot 👂 Ear 🦻 Ear With Hearing Aid 👃 Nose 🧠 Brain 🫀 Anatomical Heart 🫁 Lungs 🦷 Tooth 🦴 Bone 👀 Eyes 👁️ Eye 👅 Tongue 👄 Mouth 🫦 Biting Lip 💆 Person Getting Massage 💇 Person Getting Haircut 🚶 Person Walking 🧍 Person Standing 🧎 Person Kneeling
ᵐᵉⁿᵗⁱᵒⁿˢ ᵒᶠ ᵈᵉᵃᵗʰ ;. ┏ C o n t i n u e ? ┓. r/TwoSentenceHorror Go to TwoSentenceHorror r/TwoSentenceHorror 2 days ago Muted-Duck4203 As I stood on top of the cliff I wondered what caused so many people to jump here. Until I felt icy cold hands on my back.
Go to shortscarystories r/shortscarystories 2 yr. ago GuyAwks More Unsolicited Parenting Advice We’ve all run into those insufferable types before in our lives. You know the kind. Total strangers who somehow think they’ve earned the right to micro-manage how you raise your kids just seconds after meeting you. And the kicker is when they aren’t even parents themselves. What would they know? After a long afternoon of dropping items into a shopping cart, me and my preschooler had almost finished the weekly grocery haul. We were on our way to the checkout counter when a lady at a near- by promotional kiosk summoned my attention. “Hello ma’am, could I please have a moment of your time?” the apron-clad woman chirped from behind her booth. Spying the unfinished Coke Zero can Ivy was drinking, this lady scrunched up her face in disapproval. The next words out of her mouth made my blood boil. “I see that your little princess is drinking a canned soda. Ooh, that’s not so great. Have you considered trying our special, 100% natural vitamin juices? Here, try a sample.” Instantly, her hand shot out with a small plastic cup filled with liquid. Taken aback by her boldness I tried to remain somewhat polite. “Thank you, but we’re not interested,” I answered curtly. Something was so unsettling about her fake smile and shrill enthusiasm. “A girl as young as her shouldn’t be drinking soda. It’s full of sugars and unhealthy preservatives. Let me throw that away for you-” Without any hesitation, she reached down to pry the can out of my daughter’s hands. I could not believe the audacity of this woman. “Excuse me!” I snapped, finally losing my composure. “How dare you try and take my daughter’s drink!” “But miss, this is much healthier for your angel,” protested the creepy woman waving her strange-looking syrup at us. “Surely you don’t want her to be sickened by all those dangerous chemicals-” “If you don’t leave us alone, I will report you to the supervisor!” With that, we turned and began strolling away from said relentless salesperson. Only once we were in- to the parking lot did I feel myself calming down. Gosh, that lady really freaked me out. What are the odds someone would randomly try to discard my daughter’s soda on today of all days. The one day I chose to put poisson in it. That rare, traceless toxin I slipped into her soda can earlier today cost me a fortune to order from overseas. The bubbles from the carbonation mask any taste of the thing, making it the perfect delivery system for it. My oblivious daughter would've been dēαd within the hour.. Oh, how I wish people would keep their parenting advice to themselves. It’s not needed. I know how to kıll my own kid just fine, thank you very much!
5 🅷 :a: 🆁🅳 🆃🆁🆄🆃🅷🆂 :o2: 🅽 🅻 :o2: 🆅🅴 Author's 𓂀𝕰𝖑𝖎𝖏𝖆𝖍𖣲̸☘♕ :zap: 01/25/22 ♡ ྀ ゚•┈୨♡୧┈•゚ ↳ ׂׂૢ༘ ۵` ˚₊·➳❥ ⇢ ๑ ◞♡° ⸙͎ ˀˀ ઇ 𝑤𝑖𝑙𝑙 𝑦𝑜𝑢 𝑜𝑝𝑒𝑛 𝑦𝑜𝑢𝑟 𝑒𝑦𝑒𝑠 。゚・ ╰ 𝑖'𝑙𝑙 𝑠𝘩𝑜𝑤 𝑦𝑜𝑢. — ༊ ♡ ྀ ゚•┈୨♡୧┈•゚ ↳ ׂׂૢ༘ ۵` ˚₊·➳❥ ⇢ ๑ ◞♡° ⸙͎ ˀˀ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ ♡ ♡ 𝑂𝑁𝐸 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗟𝗼𝘃𝗲 𝗶𝘀𝗻'𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗺𝗮𝗸𝗲 𝗮 𝗿𝗲𝗹𝗮𝘁𝗶𝗼𝗻𝘀𝗵𝗶𝗽 𝘄𝗼𝗿𝗸 ʸᵒᵘ ⁿᵉᵉᵈ ʳᵉˢᵖᵉᶜᵗ, ᶜᵒᵐᵖᵃˢˢⁱᵒⁿ, ˢʰᵃʳᵉᵈ ᵛᵃˡᵘᵉˢ, ᵃⁿᵈ ᵗʰᵉ ʳⁱᵍʰᵗ ᵗⁱᵐⁱⁿᵍ. 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ 𖧧 𖧧 𝑇𝑊𝑂 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗬𝗼𝘂 𝗰𝗮𝗻'𝘁 𝗺𝗮𝗸𝗲 𝘀𝗼𝗺𝗲𝗼𝗻𝗲 𝗹𝗼𝘃𝗲 𝘆𝗼𝘂. (ⁿᵒʳ ˢʰᵒᵘˡᵈ ʸᵒᵘ ʷᵃⁿᵗ ᵗᵒ ᵗʳʸ) 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ 𖧷 𖧷 𝑇𝐻𝑅𝐸𝐸 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗣𝗲𝗼𝗽𝗹𝗲 𝗺𝗮𝗸𝗲 𝘁𝗶𝗺𝗲 𝗳𝗼𝗿 𝘄𝗵𝗮𝘁 𝘁𝗵𝗲𝘆 𝘄𝗮𝗻𝘁 ⁱᶠ ʸᵒᵘ'ʳᵉ ᵃ ᵖʳⁱᵒʳⁱᵗʸ, ʸᵒᵘ'ˡˡ ᵏⁿᵒʷ. 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ ℘ ℘ 𝐹𝑂𝑈𝑅 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗬𝗼𝘂 𝗮𝘁𝘁𝗿𝗮𝗰𝘁 𝗹𝗼𝘃𝗲 𝗯𝘆 𝗺𝗮𝗸𝗲 𝗺𝗼𝗿𝗲 𝗼𝗳 𝗶𝘁. ᶠᵒᶜᵘˢ ᵒⁿ ᵍⁱᵛⁱⁿᵍ ˡᵒᵛᵉ, ʳᵃᵗʰᵉʳ ᵗʰᵃⁿ ᵗᵃᵏⁱⁿᵍ. 𐂴 ຊ ∿ ꔵ𖦹 ๑ ໑ ࿔ ୭ ᠀ 𑁯 ੭ 𝑇𝑂𝑃𝐼𝐶 ༄ 。゚・ ✧ ✧ 𝐹𝐼𝑉𝐸 ﹉ ﹊﹉ ﹊﹉ ﹊﹉ 𝗧𝗲𝗮𝗿𝘀 𝗮𝗻𝗱 𝗳𝗶𝗴𝗵𝘁𝗶𝗻𝗴 𝗶𝘀𝗻'𝘁 𝗹𝗼𝘃𝗲. ⁱᵗ'ˢ ᵘⁿʰᵉᵃˡᵗʰʸ ᵖᵃˢˢⁱᵒⁿ, ᵃᵗ ᵇᵉˢᵗ. ♡ ྀ ゚•┈୨♡୧┈•゚ ↳ ׂׂૢ༘ ۵` ˚₊·➳❥ ⇢ ๑ ◞♡° ⸙͎ ˀˀ
.⋆。۰꒷꒦⏝꒷꒦.⏝꒷۰ ╌──═✞♱🪦𖤍☠☾♱✞═──╌ ۰꒷꒦⏝꒷꒦.⏝꒷۰。⋆.
Christian Goths “ALL GOTHS ARE SATANIC”? Thats the biggest stereotype yet! Goths can be methodist, lutheran, catholic, christian, atheist, buddhist, anything. i have also heard people say “all goths dont believe in god”. well alot of people dont believe in god, people of different races and cultures. not just one particular group. Most Goths i have talked to believe in god, they just dont label themselves a religion. People have made goths out to be monstrous worshippers. But in all reality goths are sincere people. They are no different than anyone else, and they shouldnt be treated so rudely. Goths can be any religion or non religion they want. So lets stop all the stereotyping, and let everyone go on their own path. March 19, 2010
╳ ──── Gᴏᴅs Aɴᴅ Gᴏᴅᴅᴇssᴇs Aceso ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ ʜᴇᴀʟɪɴɢ ᴘʀᴏᴄᴇss Adonis ➸ ɢᴏᴅ ᴏғ ʙᴇᴀᴜᴛʏ ᴀɴᴅ ᴅᴇsɪʀᴇ Amphictyonis ➸ ɢᴏᴅᴅᴇss ᴏғ ᴡɪɴᴇ ᴀɴᴅ ғʀɪᴇɴᴅsʜɪᴘ ʙᴇᴛᴡᴇᴇɴ ɴᴀᴛɪᴏɴs Amphitrite ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ sᴇᴀ Aphrodite ➸ ɢᴏᴅᴅᴇss ᴏғ ʟᴏᴠᴇ, ʙᴇᴀᴜᴛʏ, ᴅᴇsɪʀᴇ, ᴀɴᴅ ᴘʟᴇᴀsᴜʀᴇ Apollo ➸ ɢᴏᴅ ᴏғ ᴍᴜsɪᴄ, ᴀʀᴛs, ᴋɴᴏᴡʟᴇᴅɢᴇ, ʜᴇᴀʟɪɴɢ, ᴘʟᴀɢᴜᴇ, ᴘʀᴏᴘʜᴇᴄʏ, ᴘᴏᴇᴛʀʏ, ᴍᴀɴʟʏ ʙᴇᴀᴜᴛʏ, ᴀɴᴅ ᴀʀᴄʜᴇʀʏ Ares ➸ ɢᴏᴅ ᴏғ ᴡᴀʀ, ʙʟᴏᴏᴅsʜᴇᴅ, ᴀɴᴅ ᴠɪᴏʟᴇɴᴄᴇ Artemis ➸ ᴠɪʀɢɪɴ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ ʜᴜɴᴛ, ᴡɪʟᴅᴇʀɴᴇss, ᴀɴɪᴍᴀʟs, ᴀɴᴅ ᴘʟᴀɢᴜᴇ. ɪɴ ʟᴀᴛᴇʀ ᴛɪᴍᴇs sʜᴇ ʙᴇᴄᴀᴍᴇ ᴀssᴏᴄɪᴀᴛᴇᴅ ᴡɪᴛʜ ʙᴏᴡs ᴀɴᴅ ᴀʀʀᴏᴡs Asclepius ➸ ɢᴏᴅ ᴏғ ᴍᴇᴅɪᴄɪɴᴇ Astraea ➸ ɢᴏᴅᴅᴇss ᴏғ ɪɴɴᴏᴄᴇɴᴄᴇ, ᴊᴜsᴛɪᴄᴇ, ᴀɴᴅ ᴘᴜʀɪᴛʏ Athena ➸ ɢᴏᴅᴅᴇss ᴏғ ɪɴᴛᴇʟʟɪɢᴇɴᴄᴇ, sᴋɪʟʟ, ᴘᴇᴀᴄᴇ, ᴡᴀʀғᴀʀᴇ, ʙᴀᴛᴛʟᴇ sᴛʀᴀᴛᴇɢʏ, ʜᴀɴᴅɪᴄʀᴀғᴛs, ᴀɴᴅ ᴡɪsᴅᴏᴍ Caerus ➸ ɢᴏᴅ ᴏғ ʟᴜᴄᴋ ᴀɴᴅ ᴏᴘᴘᴏʀᴛᴜɴɪᴛʏ Circe ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍᴀɢɪᴄ Comus ➸ ɢᴏᴅ ᴏғ ғᴇsᴛɪᴠɪᴛʏ, ʀᴇᴠᴇʟs, ᴀɴᴅ ɴᴏᴄᴛᴜʀɴᴀʟ ᴅᴀʟʟɪᴀɴᴄᴇs Demeter ➸ ɢᴏᴅᴅᴇss ᴏғ ɢʀᴀɪɴ, ᴀɢʀɪᴄᴜʟᴛᴜʀᴇ, ʜᴀʀᴠᴇsᴛ, ɢʀᴏᴡᴛʜ, ᴀɴᴅ ɴᴏᴜʀɪsʜᴍᴇɴᴛ Despoina ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍʏsᴛᴇʀɪᴇs Dionysus ➸ ɢᴏᴅ ᴏғ ᴡɪɴᴇ, ғᴇsᴛɪᴠᴀʟs, ᴍᴀᴅɴᴇss, ᴅʀᴜɴᴋᴇɴɴᴇss, ᴅʀᴜɢs, ᴀɴᴅ ᴇᴄsᴛᴀsʏ Eileithyia ➸ ɢᴏᴅᴅᴇss ᴏғ ᴄʜɪʟᴅʙɪʀᴛʜ Enyo ➸ ɢᴏᴅᴅᴇss ᴏғ ᴡᴀʀ Epione ➸ ɢᴏᴅᴅᴇss ᴏғ sᴏᴏᴛʜɪɴɢ ᴏғ ᴘᴀɪɴ Eris ➸ ɢᴏᴅᴅᴇss ᴏғ ᴄʜᴀᴏs, sᴛʀɪғᴇ, ᴀɴᴅ ᴅɪsᴄᴏʀᴅ Hades ➸ ɢᴏᴅ ᴏғ ʀᴇɢʀᴇᴛ, ᴡᴇᴀʟᴛʜ, ᴀɴᴅ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ Harmonia ➸ ɢᴏᴅᴅᴇss ᴏғ ʜᴀʀᴍᴏɴʏ ᴀɴᴅ ᴄᴏɴᴄᴏʀᴅ Harpocrates ➸ ɢᴏᴅ ᴏғ sɪʟᴇɴᴄᴇ Hebe ➸ ɢᴏᴅᴅᴇss ᴏғ ʏᴏᴜᴛʜ Hecate ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍᴀɢɪᴄ, ᴡɪᴛᴄʜᴄʀᴀғᴛ, ɢʜᴏsᴛs, ᴀɴᴅ ᴛʜᴇ ᴜɴᴅᴇᴀᴅ Hephaestus ➸ ɢᴏᴅ ᴏғ ғɪʀᴇ, ᴍᴇᴛᴀʟᴡᴏʀᴋɪɴɢ, ᴀɴᴅ ᴄʀᴀғᴛs Hera ➸ ɢᴏᴅᴅᴇss ᴏғ ᴍᴀʀʀɪᴀɢᴇ, ᴡᴏᴍᴇɴ, ᴄʜɪʟᴅʙɪʀᴛʜ, ʜᴇɪʀs, ᴀɴᴅ ᴇᴍᴘɪʀᴇs Hermaphroditus ➸ ɢᴏᴅ ᴏғ ʜᴇʀᴍᴀᴘʜʀᴏᴅɪᴛᴇs Hermes ➸ ɢᴏᴅ ᴏғ ʙᴏᴜɴᴅᴀʀɪᴇs, ᴛʀᴀᴠᴇʟ, ᴄᴏᴍᴍᴜɴɪᴄᴀᴛɪᴏɴ, ᴛʀᴀᴅᴇ, ʟᴀɴɢᴜᴀɢᴇ, ᴀɴᴅ ᴡʀɪᴛɪɴɢ Hestia ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ ʜᴇᴀʀᴛʜ, ʜᴏᴍᴇ, ᴀɴᴅ ᴄʜᴀsᴛɪᴛʏ Hygieia ➸ ɢᴏᴅᴅᴇss ᴏғ ʜᴇᴀʟᴛʜ, ᴄʟᴇᴀɴʟɪɴᴇss, ᴀɴᴅ ʜʏɢɪᴇɴᴇ Hymenaeus ➸ ɢᴏᴅ ᴏғ ᴍᴀʀʀɪᴀɢᴇ ᴄᴇʀᴇᴍᴏɴɪᴇs, ɪɴsᴘɪʀɪɴɢ ғᴇᴀsᴛs, ᴀɴᴅ sᴏɴɢs Hypnos ➸ ɢᴏᴅ ᴏғ sʟᴇᴇᴘ Iaso ➸ ɢᴏᴅᴅᴇss ᴏғ ʀᴇᴄᴜᴘᴇʀᴀᴛɪᴏɴ ғʀᴏᴍ ɪʟʟɴᴇss Iris ➸ ɢᴏᴅᴅᴇss ᴏғ ʀᴀɪɴʙᴏᴡs Khione ➸ ɢᴏᴅᴅᴇss ᴏғ sɴᴏᴡ Kratos ➸ ɢᴏᴅ ᴏғ sᴛʀᴇɴɢᴛʜ ᴀɴᴅ ᴘᴏᴡᴇʀ Momus ➸ ɢᴏᴅ ᴏғ sᴀᴛɪʀᴇ, ᴡʀɪᴛᴇʀs, ᴀɴᴅ ᴘᴏᴇᴛs Morpheus ➸ ɢᴏᴅ ᴏғ ᴅʀᴇᴀᴍs ᴀɴᴅ sʟᴇᴇᴘ Nemesis ➸ ɢᴏᴅᴅᴇss ᴏғ ʀᴇᴛʀɪʙᴜᴛɪᴏɴ ᴀɴᴅ ᴠᴇɴɢᴇᴀɴᴄᴇ Nike ➸ ɢᴏᴅᴅᴇss ᴏғ ᴠɪᴄᴛᴏʀʏ Pan ➸ ɢᴏᴅ ᴏғ ᴡᴏᴏᴅs, ғɪᴇʟᴅs, ᴀɴᴅ ғʟᴏᴄᴋs Panacea ➸ ɢᴏᴅᴅᴇss ᴏғ ᴜɴɪᴠᴇʀsᴀʟ ʀᴇᴍᴇᴅʏ Peitho ➸ ɢᴏᴅᴅᴇss ᴏғ ᴘᴇʀsᴜᴀsɪᴏɴ, sᴇᴅᴜᴄᴛɪᴏɴ, ᴀɴᴅ ᴄʜᴀʀᴍɪɴɢ sᴘᴇᴇᴄʜ Persephone ➸ gᴏᴅᴅᴇss ᴏғ sᴘʀɪɴɢ ɢʀᴏᴡᴛʜ Pheme ➸ ɢᴏᴅᴅᴇss ᴏғ ғᴀᴍᴇ ᴀɴᴅ ɢᴏssɪᴘ Poseidon ➸ ɢᴏᴅ ᴏғ ᴛʜᴇ sᴇᴀ, ʀɪᴠᴇʀs, ғʟᴏᴏᴅs, ᴅʀᴏᴜɢʜᴛs, ᴇᴀʀᴛʜϙᴜᴀᴋᴇs, sᴛᴏʀᴍs ᴀɴᴅ ʜᴏʀsᴇ-ᴛᴀᴍɪɴɢ Psyche ➸ ɢᴏᴅᴅᴇss ᴏғ ᴛʜᴇ sᴏᴜʟ Thanatos ➸ ɢᴏᴅ ᴏғ ᴅᴇᴀᴛʜ Zelus ➸ ɢᴏᴅ ᴏғ ᴢᴇᴀʟ, ʀɪᴠᴀʟʀʏ, ᴀɴᴅ ᴊᴇᴀʟᴏᴜsʏ Zeus ➸ ɢᴏᴅ ᴏғ ᴛʜᴇ sᴋʏ, ᴛʜᴜɴᴅᴇʀ, ʟɪɢʜᴛɴɪɴɢ, ʟᴀᴡ, ᴀɴᴅ ᴊᴜsᴛɪᴄᴇ | by c.c. (Jan 07, 2015 02:59AM)
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gothic terms i find sometimes i don’t know the word for certain symbols, styles or apparel, so i figured i should make a nice big post for all of you out there in need! Alternateen: describes teens who try to dress different by looking the same way the other “alternative” teens do. Semi-derogatory. Baby Bat: a derogatory term for teens/folks who are only familiar with just the surface level of gothic subculture. This term is sometimes considered elitist (”more gothic than thou” attitude) and is being reclaimed by teens who are just entering the subculture. Batcave: a club in Soho, London that birthed the first generation of goth/post-punk. This term also refers to a more punk end of the gothic spectrum Corpse paint: the (typically) pale, carved out and corpse-like makeup most common amongst traditional goths Glamgoth: a playful term used by fans to describe band members who try too hard to conform to gothic stereotypes Gothic slide: a dance move in which your boots do not leave the floor as you slide. Glyph: an elemental symbol Kindergoth(en): used to describe younger goths, can be used in a derogatory way (see Baby Bat) Mansonite: die-hard, wannabe marilyn manson fans. Mod/Waver: term to describe fans of modern/new-wave music Mopey goth: describes an overly angsty goth Ninny: used to describe fans of the band Nine Inch Nails Perky goth: describes an individual who likes gothic culture, excluding the doom + gloom aspects of it. Raver: describes someone who enjoys techno music and, well, attending raves Rivethead: describes a fan of industrial music Spooky kids: another term used to describe goths under the age of 18 Sigil: symbols used in the practice of magic/chaos magic Trad/Traditional goth: used to describe a style of goth originating from the first generation of goth style (typically of 80s origin) Ultragoth: describes someone for whom goth is who they are, not just what they dress up as; usually over the age of 20, having been in the scene for a long time Underground: something that isn’t widely known by the general public Weekender/Weekend goth: people who dress gothic for certain occasions, typically goth club outings, and then dress normally when around other people outside of the subculture. This term can also be used to describe kids/teens going through a gothic phase -Mod Jake
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→ ιƒ 10 ρєσρℓє ¢αяє 4 υ, σηє σƒ тнєм ιѕ мє, ιƒ 1 ρєяѕση ¢αяєѕ 4 υ тнαт ωσυℓ∂ вє мє αgαιη, ιƒ ησ 1 ¢αяєѕ 4 υ тнαт мєαηѕ ι м ησт ιη тнιѕ ωσяℓ∂. → ιƒ ι нα∂ σηє ℓαѕт ωιѕн вєƒσяє ι ∂ιє … му ℓαѕт ωιѕн ωσυℓ∂ вє тнαт , уσυ ωιℓℓ ηєνєя ¢яу → тяυє ¢αяє ωιℓℓ ηєνєя gσ υηяє¢σgηιzє∂, тнσυgн σηє σƒтєη мαкєѕ мιѕтαкєѕ ιη ναℓυιηg ιт, вυт σηє ωιℓℓ ∂єƒιηιтℓу υη∂єяѕтαη∂ ση¢є ωнєη тнєу ѕтαят мιѕѕιηg ιт. → мαη тσ gσ∂: “ρℓєαѕє gινє мє єνєяутнιηg ѕσ тнαт ι ¢αη єηנσу ℓιƒє…” gσ∂ ѕмιℓє∂ αη∂ яєρℓιє∂: “ι нανє gινєη уσυ ℓιƒє тσ єηנσу єνєяутнιηg…” → ι ωιѕн αη αηgєℓ σƒ мєя¢у αℓωαуѕ ѕιтѕ ηєχт тσ уσυ &αмρ; ¢σνєяѕ уσυ ωιтн gєηтℓє ωιηgѕ ѕσ тнαт, уσυ ωαℓк ωяαρρє∂ ιη αℓℓαн’ѕ gяα¢є, ρяσтє¢тє∂ &αмρ; ρєα¢єƒυℓ ƒσяєνєя → ℓιƒє ιѕ ℓιкє α мιяяσя. ιƒ уσυ ƒяσωη αт ιт, ιт ƒяσωηѕ вα¢к. ιƒ уσυ ѕмιℓє αт ιт, ιт яєтυяηѕ тнє gяєєтιηg.
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🗓️1️⃣9️⃣5️⃣5️⃣⬅️🚗💨➡️🗓️2️⃣0️⃣1️⃣5️⃣
ᯓ★ “𝗜 𝘄𝗮𝗻𝘁 𝘁𝗼 𝗯𝗲 𝗺𝗼𝗿𝗲 𝗺𝗲𝗮𝗻 𝘁𝗼 𝘁𝗵𝗲𝗺!” 𝐈𝐭'𝐬 𝐨𝐤𝐚𝐲 𝐭𝐨 𝐧𝐨𝐭 𝐛𝐞 𝐭𝐡𝐚𝐭 𝐬𝐭𝐫𝐨𝐧𝐠, 𝐛𝐮𝐭 𝐚𝐥𝐰𝐚𝐲𝐬 𝐛𝐞 𝐚𝐮𝐭𝐡𝐞𝐧𝐭𝐢𝐜, 𝐝𝐨𝐧'𝐭 𝐚𝐜𝐭 𝐥𝐢𝐤𝐞 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐲𝐨𝐮 𝐤𝐧𝐨𝐰 𝐚𝐫𝐞𝐧'𝐭, 𝐢𝐧𝐬𝐭𝐞𝐚𝐝 𝐲𝐨𝐮 𝐜𝐚𝐧 𝐛𝐞 𝐧𝐢𝐜𝐞 𝐲𝐞𝐭 𝐡𝐚𝐯𝐞 𝐛𝐨𝐮𝐧𝐝𝐚𝐫𝐢𝐞𝐬! 𝐈 𝐦𝐞𝐚𝐧 𝐰𝐡𝐲 𝐰𝐡𝐨𝐮𝐥𝐝 𝐲𝐨𝐮 𝐰𝐚𝐬𝐭𝐞 𝐲𝐨𝐮𝐫 𝐞𝐧𝐞𝐫𝐠𝐲 𝐭𝐨 𝐭𝐚𝐥𝐤 𝐭𝐨 𝐬𝐮𝐜𝐡 𝐦𝐢𝐬𝐞𝐫𝐚𝐛𝐥𝐞 𝐩𝐞𝐨𝐩𝐥𝐞? ദ്ദി ˉ͈̀꒳ˉ͈́ )✧
✨🌒✨You are made of stardust and galaxies and I love you. Send to your ten favourite people on your website. 💫🌔🌟
“𝐹𝑜𝑟 𝑗𝑢𝑠𝑡 𝑎 𝑠𝑒𝑐𝑜𝑛𝑑, 𝐼 𝑠𝑎𝑤 𝑃𝑒𝑟𝑠𝑒𝑝ℎ𝑜𝑛𝑒, 𝑝𝑜𝑚𝑒𝑔𝑟𝑎𝑛𝑎𝑡𝑒 𝑖𝑛 ℎ𝑎𝑛𝑑. 𝐷𝑜𝑜𝑚𝑖𝑛𝑔 ℎ𝑒𝑟𝑠𝑒𝑙𝑓 𝑡𝑜 𝑡ℎ𝑒 𝑢𝑛𝑑𝑒𝑟𝑤𝑜𝑟𝑙𝑑. 𝐼𝑠 𝑡ℎ𝑎𝑡 𝑤ℎ𝑜 𝐼 𝑤𝑎𝑠? 𝐻𝑎𝑑𝑒𝑠 ℎ𝑖𝑚𝑠𝑒𝑙𝑓, 𝑐𝑜𝑣𝑒𝑡𝑖𝑛𝑔 𝑠𝑝𝑟𝑖𝑛𝑔𝑡𝑖𝑚𝑒, 𝑠𝑡𝑒𝑎𝑙𝑖𝑛𝑔 𝑖𝑡, 𝑐𝑜𝑛𝑑𝑒𝑚𝑛𝑖𝑛𝑔 𝑖𝑡 𝑡𝑜 𝑒𝑛𝑑𝑙𝑒𝑠𝑠 𝑛𝑖𝑔ℎ𝑡.” ~ 𝑬𝒅𝒘𝒂𝒓𝒅 𝑪𝒖𝒍𝒍𝒆𝒏
r/TwoSentenceHorror 12 hr. ago GileadPromoter I approached the familiar woman in large sunglasses asking if we had met before. It wasn't until she removed her sunglasses that I remembered our first encounter in Athena's temple all those years ago...
Jan 09, 2015 09:58AM c.c. (utopiosphere) ╳ ──── Mᴏɴsᴛᴇʀs Aɴᴅ Mᴏʀᴇ Cerberus ➸ ᴀ ᴛʜʀᴇᴇ-ʜᴇᴀᴅᴇᴅ ʜᴇʟʟʜᴏᴜɴᴅ wʜo ɢᴜᴀʀᴅs ᴛʜᴇ ᴇɴᴛʀᴀɴᴄᴇ ᴏғ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ Charon ➸ ᴛʜᴇ ғᴇʀʀʏᴍᴀɴ ᴡʜᴏ ғᴇʀʀɪᴇᴅ ᴛʜᴇ ᴅᴇᴀᴅ ᴛᴏ ᴛʜᴇ ᴜɴᴅᴇʀᴡᴏʀʟᴅ Chiron ➸ ᴀ ᴄᴇɴᴛᴀᴜʀ ᴡʜᴏ ᴡᴀs ᴋɴᴏᴡɴ ғᴏʀ ʜɪs ʏᴏᴜᴛʜ-ɴᴜʀᴛᴜʀɪɴɢ ɴᴀᴛᴜʀᴇ Deino ➸ ᴏɴᴇ ᴛʜᴇ ɢʀᴀᴇᴀ — ᴛʜʀᴇᴇ sɪsᴛᴇʀs ᴡʜᴏ sʜᴀʀᴇᴅ ᴏɴᴇ ᴇʏᴇ ᴀɴᴅ ᴏɴᴇ ᴛᴏᴏᴛʜ ᴀᴍᴏɴɢ ᴛʜᴇᴍ Enyo ➸ ᴏɴᴇ ᴛʜᴇ ɢʀᴀᴇᴀ — ᴛʜʀᴇᴇ sɪsᴛᴇʀs ᴡʜᴏ sʜᴀʀᴇᴅ ᴏɴᴇ ᴇʏᴇ ᴀɴᴅ ᴏɴᴇ ᴛᴏᴏᴛʜ ᴀᴍᴏɴɢ ᴛʜᴇᴍ Euryale ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ɢᴏʀɢᴏɴs — ᴛʜʀᴇᴇ ᴠɪᴄɪᴏᴜs sɪsᴛᴇʀs ᴡɪᴛʜ ʙʀᴀss ʜᴀɴᴅs, sʜᴀʀᴘ ғᴀɴɢs, ᴀɴᴅ ʜᴀɪʀ ᴏғ ʟɪᴠɪɴɢ, ᴠᴇɴᴏᴍᴏᴜs sɴᴀᴋᴇs Ladon ➸ ᴛʜᴇ sᴇʀᴘᴇɴᴛ-ʟɪᴋᴇ ᴅʀᴀɢᴏɴ ᴛʜᴀᴛ ᴛᴡɪɴᴇᴅ ᴀɴᴅ ᴛᴡɪsᴛᴇᴅ ᴀʀᴏᴜɴᴅ ᴛʜᴇ ᴛʀᴇᴇ ɪɴ ᴛʜᴇ ɢᴀʀᴅᴇɴ ᴏғ ᴛʜᴇ ʜᴇsᴘᴇʀɪᴅᴇs ᴀɴᴅ ɢᴜᴀʀᴅᴇᴅ ᴛʜᴇ ɢᴏʟᴅᴇɴ ᴀᴘᴘʟᴇs Lamia ➸ ᴀ ʙᴇᴀᴜᴛɪғᴜʟ ϙᴜᴇᴇɴ ᴏғ ʟɪʙʏᴀ ᴡʜᴏ ʙᴇᴄᴀᴍᴇ ᴀ ᴄʜɪʟᴅ-ᴇᴀᴛɪɴɢ ᴅᴀᴇᴍᴏɴ Medusa ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ɢᴏʀɢᴏɴs — ᴛʜʀᴇᴇ ᴠɪᴄɪᴏᴜs sɪsᴛᴇʀs ᴡɪᴛʜ ʙʀᴀss ʜᴀɴᴅs, sʜᴀʀᴘ ғᴀɴɢs, ᴀɴᴅ ʜᴀɪʀ ᴏғ ʟɪᴠɪɴɢ, ᴠᴇɴᴏᴍᴏᴜs sɴᴀᴋᴇs; ᴛʜᴇ ᴏɴʟʏ ɪᴍᴍᴏʀᴛᴀʟ ɢᴏʀɢᴏɴ Minotaur ➸ ᴀ ᴄʀᴇᴀᴛᴜʀᴇ ᴡɪᴛʜ ᴛʜᴇ ʜᴇᴀᴅ ᴏғ ᴀ ʙᴜʟʟ ᴏɴ ᴛʜᴇ ʙᴏᴅʏ ᴏғ ᴀ ᴍᴀɴ ᴡʜᴏ ɢᴜᴀʀᴅᴇᴅ ᴛʜᴇ ʟᴀʙʏʀɪɴᴛʜ Pemphredo ➸ ᴏɴᴇ ᴛʜᴇ ɢʀᴀᴇᴀ — ᴛʜʀᴇᴇ sɪsᴛᴇʀs ᴡʜᴏ sʜᴀʀᴇᴅ ᴏɴᴇ ᴇʏᴇ ᴀɴᴅ ᴏɴᴇ ᴛᴏᴏᴛʜ ᴀᴍᴏɴɢ ᴛʜᴇᴍ Scylla ➸ ᴀ ʙᴇᴀᴜᴛɪғᴜʟ ɴᴀɪᴀᴅ ᴡʜᴏ ᴡᴀs ᴄʟᴀɪᴍᴇᴅ ʙʏ ᴘᴏsᴇɪᴅᴏɴ ʙᴜᴛ ᴛʜᴇ ᴊᴇᴀʟᴏᴜs ᴀᴍᴘʜɪᴛʀɪᴛᴇ ᴛᴜʀɴᴇᴅ ʜᴇʀ ɪɴᴛᴏ ᴀ ᴍᴏɴsᴛᴇʀ ʙʏ ᴘᴏɪsᴏɴɪɴɢ ᴛʜᴇ ᴡᴀᴛᴇʀ ᴏғ ᴛʜᴇ sᴘʀɪɴɢ ᴡʜᴇʀᴇ sʜᴇ ᴡᴏᴜʟᴅ ʙᴀᴛʜᴇ Sphinx ➸ ᴀ ᴛʀᴇᴀᴄʜᴇʀᴏᴜs ᴀɴᴅ ᴍᴇʀᴄɪʟᴇss ᴄʀᴇᴀᴛᴜʀᴇ ᴡɪᴛʜ ᴛʜᴇ ʜᴀᴜɴᴄʜᴇs ᴏғ ᴀ ʟɪᴏɴ, ᴛʜᴇ ᴡɪɴɢs ᴏғ ᴀ ɢʀᴇᴀᴛ ʙɪʀᴅ, ᴀɴᴅ ᴛʜᴇ ғᴀᴄᴇ ᴏғ ᴀ ʜᴜᴍᴀɴ ᴡʜᴏ ᴋɪʟʟᴇᴅ ᴀɴᴅ ᴀᴛᴇ ᴀɴʏᴏɴᴇ ᴡʜᴏ ᴄᴏᴜʟᴅɴ'ᴛ ᴀɴsᴡᴇʀ ɪᴛs ʀɪᴅᴅʟᴇ Stheno ➸ ᴏɴᴇ ᴏғ ᴛʜᴇ ɢᴏʀɢᴏɴs — ᴛʜʀᴇᴇ ᴠɪᴄɪᴏᴜs sɪsᴛᴇʀs ᴡɪᴛʜ ʙʀᴀss ʜᴀɴᴅs, sʜᴀʀᴘ ғᴀɴɢs, ᴀɴᴅ ʜᴀɪʀ ᴏғ ʟɪᴠɪɴɢ, ᴠᴇɴᴏᴍᴏᴜs sɴᴀᴋᴇs |
Dec 08, 2014 02:34AM c.c. (utopiosphere) ╳ ──── Sᴘɪʀɪᴛs Adephagia ➸ sᴘɪʀɪᴛ ᴏғ sᴀᴛɪᴇᴛʏ ᴀɴᴅ ɢʟᴜᴛᴛᴏɴʏ Adikia ➸ sᴘɪʀɪᴛ ᴏғ ɪɴᴊᴜsᴛɪᴄᴇ ᴀɴᴅ ᴡʀᴏɴɢᴅᴏɪɴɢ Aergia ➸ sᴘɪʀɪᴛ ᴏғ ɪᴅʟᴇɴᴇss, ʟᴀᴢɪɴᴇss, ɪɴᴅᴏʟᴇɴᴄᴇ, ᴀɴᴅ sʟᴏᴛʜ Alastor ➸ sᴘɪʀɪᴛ ᴏғ ʙʟᴏᴏᴅ ғᴇᴜᴅs ᴀɴᴅ ᴠᴇɴɢᴇᴀɴᴄᴇ Algea ➸ sᴘɪʀɪᴛ ᴏғ ᴘᴀɪɴ ᴀɴᴅ sᴜғғᴇʀɪɴɢ Amechania ➸ sᴘɪʀɪᴛ ᴏғ ʜᴇʟᴘʟᴇssɴᴇss ᴀɴᴅ ᴡᴀɴᴛ ᴏғ ᴍᴇᴀɴs Amphilogiai ➸ sᴘɪʀɪᴛ ᴏғ ᴅɪsᴘᴜᴛᴇs, ᴅᴇʙᴀᴛᴇ, ᴀɴᴅ ᴄᴏɴᴛᴇɴᴛɪᴏɴ Anaideia ➸ sᴘɪʀɪᴛ ᴏғ ʀᴜᴛʜʟᴇssɴᴇss, sʜᴀᴍᴇʟᴇssɴᴇss, ᴀɴᴅ ᴜɴғᴏʀɢɪᴠɪɴɢɴᴇss Androktasiai ➸ sᴘɪʀɪᴛ ᴏғ ʙᴀᴛᴛʟᴇғɪᴇʟᴅ sʟᴀᴜɢʜᴛᴇʀ Apate ➸ sᴘɪʀɪᴛ ᴏғ ᴅᴇᴄᴇɪᴛ, ɢᴜɪʟᴇ, ғʀᴀᴜᴅ, ᴀɴᴅ ᴅᴇᴄᴇᴘᴛɪᴏɴ Aporia ➸ sᴘɪʀɪᴛ ᴏғ ᴅɪғғɪᴄᴜʟᴛʏ, ᴘᴇʀᴘʟᴇxɪᴛʏ, ᴘᴏᴡᴇʀʟᴇssɴᴇss, ᴀɴᴅ ᴡᴀɴᴛ ᴏғ ᴍᴇᴀɴs Arae ➸ sᴘɪʀɪᴛ ᴏғ ᴄᴜʀsᴇs Atë ➸ sᴘɪʀɪᴛ ᴏғ ᴅᴇʟᴜsɪᴏɴ, ɪɴғᴀᴛᴜᴀᴛɪᴏɴ, ʙʟɪɴᴅ ғᴏʟʟʏ, ʀᴇᴄᴋʟᴇssɴᴇss, ᴀɴᴅ ʀᴜɪɴ Corus ➸ sᴘɪʀɪᴛ ᴏғ sᴜʀғᴇɪᴛ Deimos ➸ sᴘɪʀɪᴛ ᴏғ ғᴇᴀʀ, ᴅʀᴇᴀᴅ, ᴀɴᴅ ᴛᴇʀʀᴏʀ Dolos ➸ sᴘɪʀɪᴛ ᴏғ ᴛʀɪᴄᴋᴇʀʏ, ᴄᴜɴɴɪɴɢ ᴅᴇᴄᴇᴘᴛɪᴏɴ, ᴄʀᴀғᴛɪɴᴇss, ᴛʀᴇᴀᴄʜᴇʀʏ, ᴀɴᴅ ɢᴜɪʟᴇ Dysnomia ➸ sᴘɪʀɪᴛ ᴏғ ʟᴀᴡʟᴇssɴᴇss ᴀɴᴅ ᴘᴏᴏʀ ᴄɪᴠɪʟ ᴄᴏɴsᴛɪᴛᴜᴛɪᴏɴ Dyssebeia ➸ sᴘɪʀɪᴛ ᴏғ ɪᴍᴘɪᴇᴛʏ Epiales ➸ sᴘɪʀɪᴛ ᴏғ ɴɪɢʜᴛᴍᴀʀᴇs Hybris ➸ sᴘɪʀɪᴛ ᴏғ ᴏᴜᴛʀᴀɢᴇᴏᴜs ʙᴇʜᴀᴠɪᴏᴜʀ Kakia ➸ sᴘɪʀɪᴛ ᴏғ ᴠɪᴄᴇ ᴀɴᴅ ᴍᴏʀᴀʟ ʙᴀᴅɴᴇss Koalemos ➸ sᴘɪʀɪᴛ ᴏғ sᴛᴜᴘɪᴅɪᴛʏ ᴀɴᴅ ғᴏᴏʟɪsʜɴᴇss Kydoimos ➸ sᴘɪʀɪᴛ ᴏғ ᴛʜᴇ ᴅɪɴ ᴏғ ʙᴀᴛᴛʟᴇ, ᴄᴏɴғᴜsɪᴏɴ, ᴜᴘʀᴏᴀʀ, ᴀɴᴅ ʜᴜʙʙᴜʙ Lethe ➸ sᴘɪʀɪᴛ ᴏғ ғᴏʀɢᴇᴛғᴜʟɴᴇss ᴀɴᴅ ᴏʙʟɪᴠɪᴏɴ Limos ➸ sᴘɪʀɪᴛ ᴏғ ʜᴜɴɢᴇʀ ᴀɴᴅ sᴛᴀʀᴠᴀᴛɪᴏɴ Lyssa ➸ sᴘɪʀɪᴛ ᴏғ ʀᴀɢᴇ ᴀɴᴅ ғᴜʀʏ Machai ➸ sᴘɪʀɪᴛ ᴏғ ғɪɢʜᴛɪɴɢ ᴀɴᴅ ᴄᴏᴍʙᴀᴛ Mania ➸ sᴘɪʀɪᴛ ᴏғ ᴍᴀᴅɴᴇss, ɪɴsᴀɴɪᴛʏ, ᴀɴᴅ ғʀᴇɴᴢʏ Moros ➸ sᴘɪʀɪᴛ ᴏғ ᴅᴏᴏᴍ Neikea ➸ sᴘɪʀɪᴛ ᴏғ ϙᴜᴀʀʀᴇʟs, ғᴇᴜᴅs, ᴀɴᴅ ɢʀɪᴇᴠᴀɴᴄᴇs Oizys ➸ sᴘɪʀɪᴛ ᴏғ ᴡᴏᴇ ᴀɴᴅ ᴍɪsᴇʀʏ Penia ➸ sᴘɪʀɪᴛ ᴏғ ᴘᴏᴠᴇʀᴛʏ ᴀɴᴅ ɴᴇᴇᴅ Penthus ➸ sᴘɪʀɪᴛ ᴏғ ɢʀɪᴇғ, ᴍᴏᴜʀɴɪɴɢ, ᴀɴᴅ ʟᴀᴍᴇɴᴛᴀᴛɪᴏɴ Phobos ➸ sᴘɪʀɪᴛ ᴏғ ᴘᴀɴɪᴄ ғᴇᴀʀ, ғʟɪɢʜᴛ, ᴀɴᴅ ʙᴀᴛᴛʟᴇғɪᴇʟᴅ ʀᴏᴜᴛ Phonoi ➸ sᴘɪʀɪᴛ ᴏғ ᴍᴜʀᴅᴇʀ, ᴋɪʟʟɪɴɢ, ᴀɴᴅ sʟᴀᴜɢʜᴛᴇʀ Phrike ➸ sᴘɪʀɪᴛ ᴏғ ʜᴏʀʀᴏʀ ᴀɴᴅ ᴛʀᴇᴍʙʟɪɴɢ ғᴇᴀʀ Phthonus ➸ sᴘɪʀɪᴛ ᴏғ ᴇɴᴠʏ ᴀɴᴅ ᴊᴇᴀʟᴏᴜsʏ Poine ➸ sᴘɪʀɪᴛ ᴏғ ʀᴇᴛʀɪʙᴜᴛɪᴏɴ, ᴠᴇɴɢᴇᴀɴᴄᴇ, ʀᴇᴄᴏᴍᴘᴇɴsᴇ, ᴘᴜɴɪsʜᴍᴇɴᴛ, ᴀɴᴅ ᴘᴇɴᴀʟᴛʏ ғᴏʀ ᴛʜᴇ ᴄʀɪᴍᴇ ᴏғ ᴍᴜʀᴅᴇʀ ᴀɴᴅ ᴍᴀɴsʟᴀᴜɢʜᴛᴇʀ Ponos ➸ sᴘɪʀɪᴛ ᴏғ ʜᴀʀᴅ ʟᴀʙᴏᴜʀ ᴀɴᴅ ᴛᴏɪʟ Pseudologoi ➸ sᴘɪʀɪᴛ ᴏғ ʟɪᴇs Ptocheia ➸ sᴘɪʀɪᴛ ᴏғ ʙᴇɢɢᴀʀʏ
ɖǟʀᏦ ƈɦʀɨֆᏆʍǟֆ: ֆɛʋɛռ ֆɛǟֆօռǟʟ ʍօռֆᏆɛʀֆ ʄʀօʍ ʍʏᏆɦ ǟռɖ ʟɛɢɛռɖ Author's 𓂀𝕰𝖑𝖎𝖏𝖆𝖍𖣲̸☘♕ :zap: 11/12/21 ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ —(••÷[ 𝕴𝖓𝖙𝖗𝖔𝖉𝖚𝖈𝖙𝖎𝖔𝖓 ]÷••)— :christmas_tree: ČℌƦĬṨŦṀᗛṨ ṀĬᎶℌŦ ŦƟĐᗛƳ ᗷℨ ᗛ ŦĬṀℨ ƟF ℑƟƳ ᗛŊĐ FℨṨŦĬƲĬŦƳ, ᗷỰŦ ᗛ Fℨϖ ČℨŊŦỰƦĬℨṨ ᗷℨFƟƦℨ FᗛŦℌℨƦ ČℌƦĬṨŦṀᗛṨ, ṀỰČℌ ƟF ℨỰƦƟƤℨ Ṩᗛϖ Ŧℌℨ ṀĬĐϖĬŊŦℨƦ ᗛṨ Ŧℌℨ ŦĬṀℨ ϖℌℨŊ Ŧℌℨ ĐℨᗛĐ ᗛŊĐ ĐℨṀƟŊĬČ ƦƟᗛṀℨĐ Ŧℌℨ FƦƟṨŦƳ ČƟỰŊŦƦƳṨĬĐℨ. ƤᗛỰĹ ℌᗛϖƘĬŊṨ ṨℨĹℨČŦṨ ṨℨƲℨŊ ƟF Ŧℌℨ ṀƟṨŦ FƦĬᎶℌŦℨŊĬŊᎶ ČℌƦĬṨŦṀᗛṨ ČƦℨᗛŦỰƦℨṨ. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼO̶↦ꈼn̶↦ꈼe̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ krαϻϼῠϩ rϵϩϵϻϦlϵϩ αͷ αͷϯhrϴϼϴϻϴrϼhῖͼ, δϵϻϴͷῖͼ ϭϴαϯ ϣhϴ ϼῠͷῖϩhϵϩ ϻῖϩϦϵhανῖͷϭ ͼhῖlδrϵͷ. hϵ rῖϼϩ ϴῠϯ ϭῖrlϩ’ ϼῖϭϯαῖlϩ, Ϧϵαϯϩ ͼhῖlδrϵͷ ϣῖϯh Ϧῖrͼh Ϧrαͷͼhϵϩ αͷδ ϴfϯϵͷ ͼαrrῖϵϩ α Ϧαϩkϵϯ ϴͷ hῖϩ Ϧαͼk ϩϴ hϵ ͼαͷ ͼαrrϒ ϴff α ͼhῖlδ ϴf hῖϩ ͼhϴϴϩῖͷϭ αͷδ ͼϴͷϩῠϻϵ ϯhϵϻ fϴr ͼhrῖϩϯϻαϩ δῖͷͷϵr. 5 δϵͼϵϻϦϵr ῖϩ krαϻϼῠϩͷαͼhϯ – ϯhϵ ͷῖϭhϯ ϣhϵrϵ ϻϵͷ ῖͷ hϴϻϵϻαδϵ krαϻϼῠϩ ͼϴϩϯῠϻϵϩ ͼhαrϭϵδ αrϴῠͷδ αlϼῖͷϵ νῖllαϭϵϩ ϣῖϯh ϼῖϯͼhfϴrkϩ, δϵϻαͷδῖͷϭ Ϧϴϴϟϵ αͷδ ϯhrϵαϯϵͷῖͷϭ ϩϯrαͷϭϵrϩ. ϭϵͷῠῖͷϵ ϻϴͷϩϯϵrϩ frϴϻ ϯhϵ fῖrϵϩ ϴf hϵll ϣϴῠlδ ϼrϴϦαϦlϒ hανϵ ͼαῠϩϵδ lϵϩϩ δϵϩϯrῠͼϯῖϴͷ. ϯhϵϩϵ 'krαϻϼῠϩ rῠͷϩ' ͼϴͷϯῖͷῠϵ ϯϴδαϒ αͷδ αrϵ α lῖϯϯlϵ ϻϴrϵ ϴrϭαͷῖϩϵδ Ϧῠϯ ϩϯῖll ϯϵrrῖfϒῖͷϭ ϯϴ ϣῖϯͷϵϩϩ. ϣhῖlϩϯ ϻαͷϒ ϩῖͷῖϩϯϵr ͼhrῖϩϯϻαϩ ͼhαrαͼϯϵrϩ ϼϵαkϵδ δῠrῖͷϭ ϯhϵ 15ϯh αͷδ 16ϯh ͼϵͷϯῠrῖϵϩ, ῖͷϯϵrϵϩϯ ῖͷ krαϻϼῠϩ hαϩ ϭrϴϣͷ ϴνϵr ϯῖϻϵ. ϯhϵ 19ϯh-ͼϵͷϯῠrϒ ῖͷνϵͷϯῖϴͷ ϴf ͼhrῖϩϯϻαϩ ͼαrδϩ ϩαϣ αͷ ϵxϼlϴϩῖϴͷ ϴf ῖϻαϭϵϩ ϴf krαϻϼῠϩ ϩϵͷϯ αrϴῠͷδ ϯhϵ ϣϴrlδ. krαϻϼῠϩ rῠͷϩ hανϵ ϩϼrϵαδ ϯϴ αϻϵrῖͼα ϯϴϴ αͷδ, ϩῖͷͼϵ 2013, ϯhϵrϵ hανϵ Ϧϵϵͷ α ϩϵrῖϵϩ ϴf krαϻϼῠϩ-rϵlαϯϵδ ͼhrῖϩϯϻαϩ fῖlϻϩ, ϼrϵϩϵͷϯῖͷϭ ϯhϵ ͼhαrαͼϯϵr αϩ αͷ αͷϯῖδϴϯϵ ϯϴ ϴνϵr-ϩϵͷϯῖϻϵͷϯαl fϵϩϯῖνϵ ͼϵlϵϦrαϯῖϴͷϩ. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼT̶↦ꈼw̶↦ꈼo̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ ῖͷ ͷϴrϣαϒ αͷδ ϩϣϵδϵͷ, 13 δϵͼϵϻϦϵr ῖϩ ϩϯ lῠͼῖα’ϩ δαϒ. ϩϯ lῠͼῖα ῖϩ rϵϼrϵϩϵͷϯϵδ αϩ α Ϧϵαῠϯῖfῠl ϒϴῠͷϭ ϣϴϻαͷ αͷδ ͷϴϣαδαϒϩ ϯhϵ ϴͼͼαϩῖϴͷ ῖϩ ϻαrkϵδ Ϧϒ α α ϒϴῠͷϭ ϣϴϻαͷ ῖͷ α ϣhῖϯϵ ϩαϩh rϵϼrϵϩϵͷϯῖͷϭ ϯhϵ ϩαῖͷϯ rϴαϻῖͷϭ ϯhϵ ϩϯrϵϵϯϩ ϣῖϯh α hϵαlϯh αͷδ ϩαfϵϯϒ ϴffῖͼϵr-Ϧαῖϯῖͷϭ ͼrϴϣͷ ϴf ͼαͷδlϵϩ ϴͷ hϵr hϵαδ. hϴϣϵνϵr, α fϵϣ ͼϵͷϯῠrῖϵϩ αϭϴ ͷϴrϣαϒ ͼϵlϵϦrαϯϵδ lῠͼῖα (ϴr lῠϩϩῖ) ῖͷ α νϵrϒ δῖffϵrϵͷϯ fϴrϻ. fϴr ϯhϵ ͷῖϭhϯ Ϧϵfϴrϵ 13 δϵͼϵϻϦϵr – lῠϩϩῖ’ϩ ͷῖϭhϯ - ϣαϩ ϯhϵ ͷῖϭhϯ ϣhϵͷ ϵνῖl ϩϼῖrῖϯϩ αͷδ δϵϻϴͷϩ rϴϩϵ ῠϼ ϯϴ ϣαͷδϵr ϯhϵ ϵαrϯh. ͼhῖlδrϵͷ ͷϵϵδϵδ ϯϴ Ϧϵ ϭϴϴδ αͷδ ϯhϵ αδῠlϯϩ ϣαrδϵδ ϴff ϵνῖl Ϧϒ ϼrϴϯϵͼϯῖͷϭ ϯhϵῖr hϴϻϵϩ ϣῖϯh ϯhϵ ϩῖϭͷ ϴf ϯhϵ ͼrϴϩϩ. lῠϩϩῖ ϣαϩ ϼϴrϯrαϒϵδ αϩ α hῖδϵϴῠϩ δϵϻϴͷ ϣῖϯh ϯϒrαͷͷῖͼαl ϼϴϣϵrϩ. ϩhϵ rϴδϵ ϯhrϴῠϭh ϯhϵ ϩkῖϵϩ ϴͷ α Ϧrϴϴϻϩϯῖͼk αͼͼϴϻϼαͷῖϵδ Ϧϒ δϵϻϴͷϩ, ϵνῖl ϩϼῖrῖϯϩ αͷδ ϯrϴllϩ, ϩϼrϵαδῖͷϭ ϻαϒhϵϻ αͷδ ͼhαϴϩ, δϵϩϯrϴϒῖͷϭ ϼrϴϼϵrϯϒ, ͼrϴϼϩ αͷδ lῖνϵϩϯϴͼk αͷδ kῖδͷαϼϼῖͷϭ ϴr kῖllῖͷϭ αͷϒϴͷϵ fϴϴlῖϩh ϵͷϴῠϭh ϯϴ ͷϴϯ Ϧϵ ϯῠͼkϵδ ῠϼ ϩαfϵlϒ ῖͷ Ϧϵδ. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼT̶↦ꈼh̶↦ꈼr̶↦ꈼe̶↦ꈼe̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ ϯhϵ kαrαkϴͷͼϴlϴϩ ῖϩ ϭϵͷϵrαllϒ ϼϴrϯrαϒϵδ αϩ α ͼrϴϩϩ Ϧϵϯϣϵϵͷ ϯhϵ δϵνῖl αͷδ α ϩαϩϑῠαϯͼh. ῖͷ ϯῠrkϵϒ, hϵ ϣϴῠlδ ϩϯαͷδ αϯ ϩϯrϵϵϯ ͼϴrͷϵrϩ ϴͷ ϣῖͷϯϵr ͷῖϭhϯϩ ϩϵϯϯῖͷϭ rῖδδlϵϩ fϴr ϼαϩϩϵrϩ-Ϧϒ. ῖf ϯhϵ ϯrανϵllϵr ϭανϵ αͷ αͷϩϣϵr ϯhαϯ ῖͷͼlῠδϵδ ϯhϵ ϣϴrδ ‘Ϧlαͼk’ ϯhϵϒ ϣϵrϵ frϵϵ ϯϴ ϭϴ ϴͷ ϯhϵῖr ϣαϒ. ῖf ͷϴϯ, hϵ ϣϴῠlδ ϩϯrῖkϵ ϯhϵϻ δϵαδ ϣῖϯh α ϩῖͷϭlϵ Ϧlϴϣ. ϵlϩϵϣhϵrϵ ϯhϵ kαrαkϴͷͼϴlϴϩ’ fανϴῠrῖϯϵ ϯrῖͼk ϣαϩ ϯϴ δῖϩϭῠῖϩϵ ϯhϵῖr νϴῖͼϵ ϯϴ ϼrϵϯϵͷδ ϯϴ Ϧϵ ϩϴϻϵϴͷϵ’ϩ frῖϵͷδ ϴr rϵlαϯῖνϵ αͷδ lῠrϵ ϯhϵῖr ῖͷϯϵͷδϵδ νῖͼϯῖϻ ϴῠϯ ῖͷϯϴ ϯhϵ ϩͷϴϣ. ϩϴϻϵϯῖϻϵϩ ϯhϵ ͼrϵαϯῠrϵ ϣϴῠlδ ϩϵϯ ϯhϵϻ ῖͷ α ϯrαͷͼϵ αͷδ lϵανϵ ϯhϵϻ ϯϴ rϴαϻ frϵϵ Ϧῠϯ ῖͷ ϩϵrϦῖα, ϯhϵ kαrαkϴͷͼϴlϴϩ ϼrϵfϵrrϵδ ϯϴ jῠϻϼ ϴͷ ϯhϵ νῖͼϯῖϻ’ϩ Ϧαͼk αͷδ ῠϩϵ ϯhϵϻ αϩ α ϼϵrϩϴͷαl ϯαxῖ ϩϵrνῖͼϵ. ϯhϵ ϵxhαῠϩϯϵδ ϼϵrϩϴͷ ϣαϩ ϴͷlϒ rϵlϵαϩϵδ αϯ δαϣͷ. ῖf ϒϴῠ ῖͷνῖϯϵδ α kαrαkϴͷͼϴlϴϩ ῖͷϯϴ ϒϴῠr hϴῠϩϵ, ϯhϵϒ ϣϴῠlδ fϵϵl ͼϴϻϼϵllϵδ ϯϴ ῖϻῖϯαϯϵ ϯhϵῖr hϴϩϯϩ’ Ϧϵhανῖϴῠr. ῖf ϒϴῠ ϩϵϯ fῖrϵ ϯϴ ϩῖlk ϴr ϯhrϵαδ, ϯhϵ kαrαkαͷͼϴlϴϩ ϣϴῠlδ Ϧϵ ϯrῖͼkϵδ ῖͷϯϴ ϩϵϯϯῖͷϭ fῖrϵ ϯϴ ῖϯϩ ϴϣͷ fῠr, αͷδ ϣϴῠlδ rῠͷ frϴϻ ϯhϵ hϴῠϩϵ ϩͼrϵαϻῖͷϭ ϯϴ fῖͷδ ϣαϯϵr. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼF̶↦ꈼo̶↦ꈼu̶↦ꈼr̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ ῖͷ ϭrϵϵͼϵ α ϭrϴῠϼ ϴf δϵϻϴͷϩ ͼαllϵδ ϯhϵ kαllῖkαͷϯϟαrϴῖ ϣϵrϵ ϩαῖδ ϯϴ ϩϼϵͷδ ϯhϵ ϒϵαr ῠͷδϵrϭrϴῠͷδ ϩαϣῖͷϭ ϯhrϴῠϭh ϯhϵ ϯrϵϵ ϴf lῖfϵ ϯhαϯ rαͷ ϯhrϴῠϭh ϯhϵ ϵαrϯh. ϵαͼh δϵͼϵϻϦϵr, ϣhϵͷ jῠϩϯ α ϩῖͷϭlϵ ϯhrϵαδ hϵlδ ϯhϵ ϯrϵϵ ϯϴϭϵϯhϵr, ϯhϵ 12 δαϒϩ ϴf ͼhrῖϩϯϻαϩ ϣϴῠlδ ͼϴϻϼϵl ϯhϵϻ ϯϴ ͼϴϻϵ ϴνϵrϭrϴῠͷδ αͷδ ϣαͷδϵr ϯhϵ ϵαrϯh. Ϧϒ ϯhϵῖr rϵϯῠrͷ ῖͷ jαͷῠαrϒ, ϯhϵ ϯrϵϵ hαδ rϵϼαῖrϵδ ῖϯϩϵlf αͷδ ϯhϵϒ hαδ ϯϴ ϩϯαrϯ αϭαῖͷ. ϴͷͼϵ ϴνϵrϭrϴῠͷδ ϯhϵϒ ͼαῠϩϵδ ϻῖϩͼhῖϵf αͷδ ͼhαϴϩ Ϧῠϯ, αϦϴνϵ αll, ϩϴῠϭhϯ ϯϴ ϩϯϵαl αͷϒ ͼhῖlδ Ϧϴrͷ ϴνϵr ϯhϵ 12 δαϒϩ ϴf ͼhrῖϩϯϻαϩ αͷδ ϯῠrͷ ϯhϵϻ ῖͷϯϴ fϵllϴϣ kαllῖkαͷϯϟαrϴῖ. ϯhϵϒ ͼϴῠlδ Ϧϵ kϵϼϯ αϯ Ϧαϒ Ϧϒ Ϧῖͷδῖͷϭ ͷϵϣϦϴrͷ ϦαϦῖϵϩ ῖͷ ϩϯrαϣ αͷδ ϭαrlῖͼ. ϒϴῠ ͼϴῠlδ αlϩϴ ϩϯϴϼ ϯhϵ ͼrϵαϯῠrϵϩ frϴϻ ϭϵϯϯῖͷϭ ῖͷϯϴ ϒϴῠr hϴῠϩϵ Ϧϒ ϼlαͼῖͷϭ α ͼϴlαͷδϵr ϴῠϯϩῖδϵ ϯhϵ δϴϴr. ϯhϵ kαllῖkαͷϯϟαrϴῖ ϣϴῠlδ Ϧϵ ͼϴϻϼϵllϵδ ϯϴ ͼϴῠͷϯ ϯhϵ hϴlϵϩ Ϧῠϯ, Ϧϵͼαῠϩϵ ϯhϵ ͷῠϻϦϵr ϯhrϵϵ ῖϩ hϴlϒ ῖͷ ϭrϵϵk, ϯhϵϒ ϣϴῠlδ fαῖl ϯϴ ͼϴῠͷϯ ϯhαϯ ͷῠϻϦϵr αͷδ hανϵ ϯϴ ϩϯαrϯ αϭαῖͷ. ϯhῖϩ ϣϴῠlδ ϴͼͼῠϼϒ ϯhϵϻ ῠͷϯῖl ϩῠͷrῖϩϵ, ϣhϵͷ ϯhϵ hϴῠϩϵ ϣϴῠlδ Ϧϵ ϩαfϵ ῠͷϯῖl δαrkͷϵϩϩ fϵll αϭαῖͷ. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼF̶↦ꈼi̶↦ꈼv̶↦ꈼe̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ ῖͷ ϼrϵ-ͼhrῖϩϯῖαͷ ϯrαδῖϯῖϴͷϩ, ϼϵrͼhϯα ϣαϩ αͷ αlϼῖͷϵ ϭϴδδϵϩϩ ϣhϴϩϵ ϼαrϯῖͼῠlαr ͼϵlϵϦrαϯῖϴͷ δαϒ ͼϴῖͷͼῖδϵδ ϣῖϯh ϯhϵ ϯϣϵlfϯh ͷῖϭhϯ. αfϯϵr ϼrϵ-ͼhrῖϩϯῖαͷ rϵlῖϭῖϴͷϩ ϣϵrϵ δῖϩϼlαͼϵδ, ϩhϵ ῖͷϩϯϵαδ Ϧϵͼαϻϵ α δϵϻϴͷῖͼ ϣῖϯͼh ϣhϴ ϩϯαlkϵδ νῖllαϭϵϩ, ϼῠͷῖϩhῖͷϭ αͷϒϴͷϵ ϣhϴ δαrϵδ ϯϴ δῖϩϼlϵαϩϵ hϵr. ϩϴϻϵϯῖϻϵϩ ϩhϵ αϼϼϵαrϵδ αϩ α ϻῖϩͼhῖϵνϴῠϩ, δῖϩhϵνϵllϵδ ϴlδ ϣϴϻαͷ. αlϯϵrͷαϯῖνϵlϒ, hϵr αϼϼϵαrαͷͼϵ ͼϴῠlδ δϵϼϵͷδ ϴͷ hϴϣ ϒϴῠ ϼϵrͼϵῖνϵδ hϵr αͷδ ϣhϵϯhϵr ϒϴῠ hαδ ϼlϵαϩϵδ hϵr. ῖf ϒϴῠ ϣϵrϵ fαῖϯhfῠl, ϴϦϵδῖϵͷϯ αͷδ ϴϦϩϵrνϵδ hϵr rῖϯῠαlϩ, ϼϵrͼhϯα ϣϴῠlδ αϼϼϵαr ϯϴ ϒϴῠ αϩ α ϣϴϻαͷ ϴf δῖνῖͷϵ Ϧϵαῠϯϒ. ῖf ϒϴῠ αͷϭϵrϵδ hϵr ϩhϵ ϣϴῠlδ αϼϼϵαr αϩ α δϵϻϴͷῖͼ, hϴrͷϵδ ϻϴͷϩϯϵr ϣῖϯh α fϵrϴͼῖϴῠϩ Ϧlϴϴδlῠϩϯ. ϼϵrͼhϯα ϣϴῠlδ lϵϯ ϒϴῠ Ϧϵ αϩ lϴͷϭ αϩ ϒϴῠ fϴllϴϣϵδ hϵr rῖϯῠαlϩ ϴͷ ϼϵrͼhϯα’ϩ ͷῖϭhϯ, ϩῠͼh αϩ ϵαϯῖͷϭ α ϯrαδῖϯῖϴͷαl ϻϵαl αͷδ ϩϼϵͼῖαl ͼαkϵϩ Ϧαkϵδ ῖͷ hϵr hϴͷϴῠr. ϩhϴῠlδ ϒϴῠ fαῖl ϯϴ δϴ ϯhαϯ, ϩhϵ ϣϴῠlδ ϩͷϵαk ῖͷϯϴ ϒϴῠr rϴϴϻ ϣhῖlϩϯ ϒϴῠ ϩlϵϼϯ, ϩlῖϯ ϒϴῠr Ϧϵllϒ ϴϼϵͷ αͷδ rϵϼlαͼϵ ϒϴῠr ῖͷͷαrδϩ ϣῖϯh ϼϵϦϦlϵϩ αͷδ ϩϯrαϣ. ϯhϵ fϴllϴϣῖͷϭ δαϒ, ϣhϴϵνϵr δῖϩͼϴνϵrϵδ ϒϴῠr ͼϴrϼϩϵ ϣϴῠlδ αϩϩῠϻϵ ϒϴῠ hαδ ϩῖϻϼlϒ δῖϵδ ῖͷ ϒϴῠr ϩlϵϵϼ. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼS̶↦ꈼi̶↦ꈼx̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ ϻαͷϒ ϴf ϯhϵϩϵ ͼrϵαϯῠrϵϩ ϩϵrνϵδ αϩ α ϻϵϯαϼhϴrϩ fϴr ϩῠrνῖνῖͷϭ ϯhϵ hϴrrϴrϩ ϴf ϣῖͷϯϵr αͷδ, αϩ ῖͼϵlαͷδῖͼ ϣῖͷϯϵrϩ αrϵ ϯϴῠϭhϵr ϯhαͷ ϻϴϩϯ, ῖϯ ῖϩ ῠͷϩῠrϼrῖϩῖͷϭ ῖϯ hαϩ ϩϴϻϵ ϴf ϯhϵ ϻϴϩϯ ͼrϵαϯῖνϵ ϻϒϯhϴlϴϭϒ. ϯhϵ 13 ϒῠlϵ lαδϩ νῖϩῖϯ hϴῠϩϵϩ – ϴͷϵ ϒῠlϵ lαδ α δαϒ – Ϧϵϯϣϵϵͷ 12 αͷδ 24 δϵͼϵϻϦϵr. ͷϴϣαδαϒϩ ϯhϵϒ αrϵ δϵϼῖͼϯϵδ αϩ ϯrῖͼkϩϯϵrϩ, ϵαͼh ϣῖϯh ϯhϵῖr ϴϣͷ ῠͷῖϑῠϵ fϴrϻ ϴf ϻῖϩͼhῖϵf. ϩϼϴϴͷ lῖͼkϵr ϩϯϵαlϩ ϣϴϴδϵͷ ϩϼϴϴͷϩ ϯϴ lῖͼk ϴff ϯhϵ fϴϴδ rϵϩῖδῠϵ, δϴϴr ϩlαϻϻϵr ϩlαϻϩ ϯhϵ δϴϴrϩ ϴf ϯhϵ hϴῠϩϵ αll ͷῖϭhϯ ϩϴ ͷϴϦϴδϒ ͼαͷ rϵϩϯ, αͷδ ϒϴῠ ͼαͷ ϼrϴϦαϦlϒ ϭῠϵϩϩ ϣhαϯ ϩαῠϩαϭϵ ϩϣῖϼϵr ϭϵϯϩ ῠϼ ϯϴ! hῖϩϯϴrῖͼαllϒ, hϴϣϵνϵr, ϯhϵ ϒῠlϵ lαδϩ ϣϵrϵ ϻῠͼh ϻϴrϵ νῖͼῖϴῠϩ αͷδ, ῖͷ ϯhϵ 18ϯh ͼϵͷϯῠrϒ, ϯϵllῖͷϭ ϩϯϴrῖϵϩ ϴf ϯhϵ ϒῠlϵ lαδϩ’ Ϧϵhανῖϴῠr ϣαϩ ϵ α ͼϴϻϼϵϯῖϯῖνϵ αͼϯῖνῖϯϒ αϩ ϵαͼh ϩϯϴrϒϯϵllϵr ϴῠϯδῖϵδ ϯhϵ lαϩϯ ϣῖϯh ϩhϴͼkῖͷϭ ϯαlϵϩ ϴf ϯhϵ ϭrῠϵϩϴϻϵ Ϧrῠϯαlῖϯϒ αͷδ ϭrαϯῠῖϯϴῠϩ νῖϴlϵͷͼϵ. ϯhϵ ϯαlϵϩ ϭϴϯ ϩϴ ϴῠϯ ϴf hαͷδ ϯhαϯ, ῖͷ 1746, α ϼῠϦlῖͼ δϵͼrϵϵ Ϧαͷͷϵδ “ϯhϵ fϴϴlῖϩh ͼῠϩϯϴϻ ϴf ϩͼαrῖͷϭ ͼhῖlδrϵͷ ϣῖϯh ϯhϵ ϒῠlϵϯῖδϵ lαδϩ αͷδ ϭhϴϩϯϩ”. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑ ꈼS̶↦ꈼe̶↦ꈼv̶↦ꈼe̶↦ꈼn̶↦ ╔═══════ :christmas_tree: ════════╗ ╚═══════ :christmas_tree: ════════╝ ῖf ϯhαϯ ϣαϩ ͷϴϯ ϵͷϴῠϭh, ϯhϵ ϒῠlϵ lαδϩ αlϩϴ hαδ α ϼϵϯ ͼαϯ, ϣhϴ ϣαϩ ϼϵrhαϼϩ ϯhϵ ϻϴϩϯ ϯϵrrῖfϒῖͷϭ ͼrϵαϯῠrϵ ϴf αll. ϯhϵ ͷαϻϵ 'ͼhrῖϩϯϻαϩ ͼαϯ' ϻῖϭhϯ ͼϴͷjῠrϵ ῠϼ ῖϻαϭϵϩ ϴf α lϴνϵlϒ kῖϯϯϵͷ ῖͷ α ϩαͷϯα hαϯ Ϧῠϯ jólαköϯϯῠrῖͷͷ, ϣhϴ fῖrϩϯ αϼϼϵαrϵδ ῖͷ ϯhϵ 19ϯh ͼϵͷϯῠrϒ, ϣαϩ α hῠϭϵ, fϵrϴͼῖϴῠϩ Ϧϵαϩϯ ϣῖϯh rαϟϴr-lῖkϵ ϣhῖϩkϵrϩ, Ϧlαϟῖͷϭ ϵϒϵϩ αͷδ ϯϵrrῖϦlϵ ͼlαϣϩ ϣhϴ ͼϴͷϩῠϻϵδ αͷϒ ͼhῖlδ ϣhϴ δῖδ ͷϴϯ rϵͼϵῖνϵ ͷϵϣ ͼlϴϯhϵϩ ϴͷ ͼhrῖϩϯϻαϩ δαϒ. ῖͷ 1932 ϯhϵ ῖͼϵlαͷδῖͼ ϼϴϵϯ jóhαͷͷϵϩ úr köϯlῠϻ ϣrϴϯϵ α Ϧϴϴk ϴf ͼhrῖϩϯϻαϩ ϼϴϵϻϩ fϴr ͼhῖlδrϵͷ ϯhαϯ - ϻῠͼh lῖkϵ ͼlϵϻϵͷϯ ͼlαrkϵ-ϻϴϴrϵ’ϩ α νῖϩῖϯ frϴϻ ϩϯ ͷῖͼhϴlαϩ ῖͷ ϯhϵ ῠϩ ϴr δῖͼkϵͷϩ’ α ͼhrῖϩϯϻαϩ ͼαrϴl ῖͷ ϯhϵ ῠk – ϵͷϩhrῖͷϵδ ͼhrῖϩϯϻαϩ ϯrαδῖϯῖϴͷϩ fϴr fῠϯῠrϵ ϭϵͷϵrαϯῖϴͷϩ. hῖϩ ϯϵllῖͷϭ ϴf ϯhϵ ϒῠlϵ lαδϩ Ϧϵͼαϻϵ ϯhϵ 'ϴffῖͼῖαl' νϵrϩῖϴͷ αͷδ hῖϩ ϼlαϒfῠl Ϧῠϯ ϻαͼαϦrϵ ϼϴϵϻ ϴͷ ϯhϵ ͼhrῖϩϯϻαϩ ͼαϯ ͼαϼϯῠrϵδ ϯhϵ fϵrϴͼῖϯϒ ϴf ϯhϵ Ϧϵαϩϯ αͷδ ϯhϵ ϯϵrrϴr ῖϯ ῖͷϩϼῖrϵδ. ῖͷ 1987 Ϧjörk δῖδ hϵr ϴϣͷ νϵrϩῖϴͷ ϴf ϯhϵ ϼϴϵϻ, ῖͷ ϴͷϵ ϴf hϵr ϵαrlῖϵϩϯ ϩϴlϴ rϵͼϴrδῖͷϭϩ. ๑۞๑,¸¸,ø¤º°`°๑۩ - ๑۩ ,¸¸,ø¤º°`°๑۞๑
𝔉𝔬𝔯 𝔴𝔢 𝔡𝔬 𝔫𝔬𝔱 𝔴𝔯𝔢𝔰𝔱𝔩𝔢 𝔞𝔤𝔞𝔦𝔫𝔰𝔱 𝔣𝔩𝔢𝔰𝔥 𝔞𝔫𝔡 𝔟𝔩𝔬𝔬𝔡, 𝔟𝔲𝔱 𝔞𝔤𝔞𝔦𝔫𝔰𝔱 𝔱𝔥𝔢 𝔯𝔲𝔩𝔢𝔯𝔰, 𝔞𝔤𝔞𝔦𝔫𝔰𝔱 𝔱𝔥𝔢 𝔞𝔲𝔱𝔥𝔬𝔯𝔦𝔱𝔦𝔢𝔰, 𝔞𝔤𝔞𝔦𝔫𝔰𝔱 𝔱𝔥𝔢 𝔠𝔬𝔰𝔪𝔦𝔠 𝔭𝔬𝔴𝔢𝔯𝔰 𝔬𝔳𝔢𝔯 𝔱𝔥𝔦𝔰 𝔭𝔯𝔢𝔰𝔢𝔫𝔱 𝔡𝔞𝔯𝔨𝔫𝔢𝔰𝔰, 𝔞𝔤𝔞𝔦𝔫𝔰𝔱 𝔱𝔥𝔢 𝔰𝔭𝔦𝔯𝔦𝔱𝔲𝔞𝔩 𝔣𝔬𝔯𝔠𝔢𝔰 𝔬𝔣 𝔢𝔳𝔦𝔩 𝔦𝔫 𝔱𝔥𝔢 𝔥𝔢𝔞𝔳𝔢𝔫𝔩𝔶 𝔭𝔩𝔞𝔠𝔢𝔰. - 𝔈𝔭𝔥𝔢𝔰𝔦𝔞𝔫𝔰 6:2
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ᴮᴵᴿᵀᴴᴰᴬʸ ᶜᴬᴺᴰᴸᴱᔆ ᵇʸ ʳᵉᵈᵈⁱᵗ ᵘˢᵉʳ ᶻᵉⁿʳʸʰᵃᵒ ᵀⁱᵐᵐʸ ᵗʳⁱᵉᵈ ʰⁱˢ ʰᵃʳᵈᵉˢᵗ ᵗᵒ ᵇˡᵒʷ ᵒᵘᵗ ᵗʰᵉ ᶠⁱᶠᵗᵉᵉⁿ ᶠˡⁱᶜᵏᵉʳⁱⁿᵍ ᶜᵃⁿᵈˡᵉˢ‧ ᴴᵉ ʰᵘᶠᶠᵉᵈ ᵃⁿᵈ ᵖᵘᶠᶠᵉᵈ‧‧‧ᵇᵘᵗ ᵗᵒ ⁿᵒ ᵃᵛᵃⁱˡ‧ ᴴᵉ ᵍˡᵃⁿᶜᵉᵈ ᵃᵗ ʰⁱˢ ᵐᵒᵗʰᵉʳ ʷʰᵒ ʰᵃᵈ ˢᵖᵉⁿᵗ ʰᵒᵘʳˢ ᵗᵒ ᵇᵃᵏᵉ ᵗʰᵉ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ᶜᵃᵏᵉ⸴ ᵃⁿᵈ ʰᵉʳ ᵉˣᵖʳᵉˢˢⁱᵒⁿ ᵐᵃᵈᵉ ʰⁱᵐ ᶠᵉᵉˡ ᵘⁿᵇᵉᵃʳᵃᵇˡʸ ᵍᵘⁱˡᵗʸ‧ ᵀⁱᵐᵐʸ'ˢ ᵐᵒᵗʰᵉʳ ˢᵗᵃʳᵉᵈ ˢᵃᵈˡʸ ᵃᵗ ᵗʰᵉ ᵘⁿʸⁱᵉˡᵈⁱⁿᵍ ᶠˡᵃᵐᵉˢ ᵗʰᵃᵗ ᵇᵃʳᵉˡʸ ᶠᵃˡᵗᵉʳᵉᵈ ⁱⁿ ᵗʰᵉ ᶠᵃᶜᵉ ᵒᶠ ᵀⁱᵐᵐʸ'ˢ ᶠᵉᵉᵇˡᵉ ᵃᵗᵗᵉᵐᵖᵗˢ ᵗᵒ ᵖᵘᵗ ᵗʰᵉᵐ ᵒᵘᵗ‧ ᔆʰᵉ ᵇˡⁱⁿᵏᵉᵈ ᵃ ᶠᵉʷ ᵗⁱᵐᵉˢ ᵃⁿᵈ ᵗʰᵉ ᶠⁱʳˢᵗ ᵗᵉᵃʳˢ ˢᵗᵃʳᵗᵉᵈ ᶠᵃˡˡⁱⁿᵍ ᵈᵒʷⁿ ʰᵉʳ ᶠᵃᶜᵉ‧ ᵂʰⁱˢᵖᵉʳⁱⁿᵍ "ᴴᵃᵖᵖʸ ᴮⁱʳᵗʰᵈᵃʸ ᵀⁱᵐᵐʸ⸴" ˢʰᵉ ᵇˡᵉʷ ᵃ ᵍᵘˢᵗ ᵒᶠ ʷⁱⁿᵈ ᵃⁿᵈ ᵗʰᵉ ᵈᵃⁿᶜⁱⁿᵍ ˡⁱᵍʰᵗˢ ᵈⁱˢˢⁱᵖᵃᵗᵉᵈ ⁱⁿ ᵗᵒ ᵖᵘᶠᶠˢ ᵒᶠ ˢᵐᵒᵏᵉ‧ ᵀⁱᵐᵐʸ ᵈⁱᵈⁿ'ᵗ ᵘⁿᵈᵉʳˢᵗᵃⁿᵈ ʷʰʸ ʰᵉ ᶜᵒᵘˡᵈⁿ'ᵗ ᵈᵒ ᵗʰᵃᵗ‧ ᴵᵗ ʰᵃᵖᵖᵉⁿˢ ᵉᵛᵉʳʸ ʸᵉᵃʳ; ʰⁱˢ ᵐᵒᵗʰᵉʳ ᵇᵃᵏᵉᵈ ᵃ ᵖᵉʳᶠᵉᶜᵗ ᶜᵃᵏᵉ⸴ ʰᵉ ᶠᵃⁱˡᵉᵈ ᵗᵒ ᵇˡᵒʷ ᵒᵘᵗ ᵗʰᵉ ᶜᵃⁿᵈˡᵉˢ ᵃⁿᵈ ˢʰᵉ ᶜʳⁱᵉˢ‧ ᵀʰᵉ ᵒⁿˡʸ ᵗʰⁱⁿᵍ ᵗʰᵃᵗ ᶜʰᵃⁿᵍᵉᵈ ʷᵃˢ ᵗʰᵉ ⁿᵘᵐᵇᵉʳ ᵒᶠ ᶜᵃⁿᵈˡᵉˢ‧ ᵀⁱᵐᵐʸ ʷᵉⁿᵗ ᵗᵒ ᵍᵒ ʰᵘᵍ ʰⁱˢ ᵐᵒᵗʰᵉʳ‧‧‧ᵇᵘᵗ ᵗᵒ ⁿᵒ ᵃᵛᵃⁱˡ‧ ᴴᵉ ᵐᵉʳᵉˡʸ ᵈʳⁱᶠᵗᵉᵈ ᵗʰʳᵒᵘᵍʰ ʰᵉʳ⸴ ᵃⁿᵈ ʰᵉ ᵈⁱᵈⁿ'ᵗ ᵘⁿᵈᵉʳˢᵗᵃⁿᵈ ᵗʰᵃᵗ ᵉⁱᵗʰᵉʳ‧
. ݁₊ ⊹ . ݁˖ . ݁.ᐟ.ᐟ𖠰 ↟⚠️↟ 𖠰.ᐟ.ᐟ. ݁₊ ⊹ . ݁˖ . ݁
r/TwoSentenceHorror 4 yr. ago CursedCorgi Join My only wish͝ in lįfe was to be drop déád gorgeous, and the démons I summoned helped to fulfill that goal of mine. Now I truly understand what it means to be drop đeađ gorgeous, as I watched every person that gazed at me fall to the floor, eyès lifeless as a gh0st.
λοπαδο­τεμαχο­σελαχο­γαλεο­κρανιο­λειψανο­δριμ­υποτριμματο­σιλφιο­τυρο­μελιτο­κατακεχυμενο­κιχλεπικοσσυφο­φαττο­περιστερ­αλεκτρυον­οπτεκεφαλλιο­κιγκλο­πελειο­λαγῳο­σιραιο­βαφη­τραγανο­πτερυγώ It is the longest Greek word, containing 171 letters and 78 syllables. The transliteration has 183 Latin characters. Lopado­temacho­selacho­galeo­kranio­leipsano­drim­hypo­trimmato­silphio­karabo­melito­katakechy­meno­kichl­epi­kossypho­phatto­perister­alektryon­opte­kephallio­kigklo­peleio­lagoio­siraio­baphe­tragano­pterygon
𝔱𝔥𝔢 𝔩𝔬𝔯𝔡 𝔦𝔰 𝔬𝔫 𝔪𝔶 𝔰𝔦𝔡𝔢; 𝔦 𝔴𝔦𝔩𝔩 𝔫𝔬𝔱 𝔣𝔢𝔞𝔯 𝔴𝔥𝔞𝔱 𝔠𝔞𝔫 𝔪𝔞𝔫 𝔡𝔬 𝔱𝔬 𝔪𝔢?
GRDZELA Jan 27 @ 2:25pm 𝗖𝗼𝗺𝗺𝗲𝗻𝘁 𝗳𝗼𝗿 𝗖𝗼𝗺𝗺𝗲𝗻𝘁 +𝚛𝚎𝚙 𝚋𝚎𝚜𝚝 𝚙𝚕𝚊𝚢𝚎𝚛 🏆 +𝚛𝚎𝚙 𝚐𝚘𝚘𝚍 𝚝𝚎𝚊𝚖𝚖𝚊𝚝𝚎 💜 +𝚛𝚎𝚙 𝚒𝚗𝚜𝚊𝚗𝚎 𝚏𝚕𝚒𝚌𝚔𝚜 🥵️ +𝚛𝚎𝚙 𝚊𝚠𝚙 𝚐𝚘𝚍 🔥 +𝚛𝚎𝚙 𝟹𝟶𝟶 𝚒𝚚 🧠 +𝚛𝚎𝚙 𝚘𝚗𝚕𝚢 𝚘𝚗𝚎 𝚝𝚊𝚙𝚜 💀 +𝚛𝚎𝚙 𝚌𝚕𝚞𝚝𝚌𝚑 𝚖𝚊𝚜𝚝𝚎𝚛 👑 +𝚛𝚎𝚙 𝚔𝚒𝚕𝚕𝚒𝚗𝚐 𝚖𝚊𝚌𝚑𝚒𝚗𝚎 😈 +𝚛𝚎𝚙 𝚝𝚘𝚙 𝚙𝚕𝚊𝚢𝚎𝚛 🔝
Wʜᴇɴ ᴍʏ sᴏɴ ᴀsᴋᴇᴅ ᴍᴇ ᴡʜʏ I ᴀʟᴡᴀʏs ᴋᴇᴘᴛ ᴍʏ ᴇʏᴇs ᴄʟᴏsᴇᴅ, I ᴅᴇᴄɪᴅᴇᴅ ᴛᴏ sʜᴏᴡ ʜɪᴍ ᴡʜʏ. As ʜᴇ ʜᴀʀᴅᴇɴᴇᴅ, I ʀᴇɢʀᴇᴛᴛᴇᴅ sʜᴏᴡɪɴɢ ʜɪᴍ ᴀs I ᴡᴀᴛᴄʜᴇᴅ ʜɪᴍ ᴛᴜʀɴ ᴛᴏ sᴛᴏɴᴇ...
hatake.kaede Oct 15, 2023 @ 8:25pm ⢾⣿⣿⣿⣿⣶⣤⡀⠀⠀⠀⠀⠀⠀⠀⠀⠄⠀⣀⣴⣶⣿⣿⣿⣿⡇ ⠈⢿⣿⣿⣿⡛⠛⠈⠳⣄⠂⠀⠀⠀⠀⠀⣠⠞⠉⠛⢻⣿⣿⣿⡟⠀ ⠀⠸⣿⣿⣿⠥⠀⠀⠀⠈⢢⠀⠀⠀⠀⡜⠁⠀⠀⠀⢸⣿⣿⣿⠁⠀ ⠀⠀⣿⣿⣯⠭⠤⠀⠀⠀⠀⠃⣰⡄⠌⠀⠀⠀⠀⠨⢭⣿⣿⣿⠀⠀ ⠀⠀⠹⢿⣿⣈⣀⣀⠀⠀⠠⢴⣿⣿⡦⠀⠀⠀⣀⣈⣱⣿⠿⠃⠀⠀ ⠀⠀⠀⢠⣾⣿⡟⠁⠀⠀⠀⠀⣿⣏⠀⠀⠀⠀⠘⣻⣿⣶“𝒲𝒽𝑒𝓇𝑒𝓋𝑒𝓇 𝓎𝑜𝓊 𝓈𝓉𝒶𝓃𝒹, ⠀ ⠀⠀⠀⢸⣿⣿⢂⠀⠀⠀⠀⠘⢸⡇⠆⠀⠀⠀⢀⠰⣿⣿𝒷𝑒 𝓉𝒽𝑒 𝓈𝑜𝓊𝓁 𝑜𝒻 𝓉𝒽𝒶𝓉 𝓅𝓁𝒶𝒸𝑒.”⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠈⣿⣷⣿⣆⡀⠀⠀⠁⠈⠀⠠⠀⠀⢀⣶⣿⣿⠏⠀⠀⠀⠀ ⠀⠀⠀⠀⠘⣿⣿⣿⣷⣴⡜⠀⠀⠀⠀⣦⣤⣾⣿⣿⡏⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⢀⡿⠛⠿⠿⠛⠁⠀⠀⠀⠀⠘⠿⠿⠿⠿⢧⠀
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