Reference To Maria Goretti Emojis & Text

Copy & Paste Reference To Maria Goretti Emojis & Symbols

ᴳᵒʳᵉᵗᵗⁱ ⁽ᴴⁱⁿᵈⁱ⠘ गोरेत्ती⸴ ᴹᵃʳᵃᵗʰⁱ⠘ गोरेटी⸴ ᴿᵘˢˢⁱᵃⁿ⠘ Гᵒᵖᵉтти⁾ ⁱˢ ᵐᵒʳᵉ ᶜᵒᵐᵐᵒⁿˡʸ ᶠᵒᵘⁿᵈ ⁱⁿ ᴵᵗᵃˡʸ ᵗʰᵃⁿ ᵃⁿʸ ᵒᵗʰᵉʳ ᶜᵒᵘⁿᵗʳʸ ᵒʳ ᵗᵉʳʳⁱᵗᵒʳʸ‧ ᴵᵗ ᵐᵃʸ ᵃˡˢᵒ ᵃᵖᵖᵉᵃʳ ᵃˢ ᵃ ᵛᵃʳⁱᵃⁿᵗ⠘‧ ᔆᵘʳⁿᵃᵐᵉ ᔆⁱᵐⁱˡᵃʳⁱᵗʸ ᴳᵒʳʳᵉᵗᵗⁱ ⁹³ ᴳᵒʳᵉᵗᵗⁱⁱ ⁹³ ᴳᵒʳᵉᵗⁱ ⁹² ᴳᵃʳᵉᵗᵗⁱ ⁸⁶ ᴳᵒʳᵉᵗᵗᵗʸ ⁸⁰ ᴳᵒʳʳʳᵉᵗⁱ ⁸⁰ ᴳᵒʳʳʳᵉᵗᵗʸ ⁷⁵ ᴺᵍᵒʳⁱᵗⁱ ⁷¹ ᴳᵒʳʳⁱᵗᵗʸ ⁶⁷
ROSARY IN ITALIAN ᔆⁱᵍⁿ ᵒᶠ ᵗʰᵉ ᶜʳᵒˢˢ ᴺᵉˡ ⁿᵒᵐᵉ ᵈᵉˡ ᴾᵃᵈʳᵉ⸴ ᵉ ᵈᵉˡ ᶠⁱᵍˡⁱᵒ⸴ ᵉ ᵈᵉˡˡᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ‧ ᴬᵐᵉⁿ‧ ᶜʳᵉᵉᵈ ᴵᵒ ᶜʳᵉᵈᵒ ⁱⁿ ᴰⁱᵒ⸴ ᴾᵃᵈʳᵉ ᵒⁿⁿⁱᵖᵒᵗᵉⁿᵗᵉ⸴ ᶜʳᵉᵃᵗᵒʳᵉ ᵈᵉˡ ᶜⁱᵉˡᵒ ᵉ ᵈᵉˡˡᵃ ᵗᵉʳʳᵃ; ᵉ ⁱⁿ ᴳᵉˢᵘ̊ ᶜʳⁱˢᵗᵒ⸴ ˢᵘᵒ ᵘⁿⁱᶜᵒ ᶠⁱᵍˡⁱᵒ⸴ ⁿᵒˢᵗʳᵒ ᔆⁱᵍⁿᵒʳᵉ⸴ ⁱˡ ᑫᵘᵃˡᵉ ᶠᵘ ᶜᵒⁿᶜᵉᵖⁱᵗᵒ ᵈⁱ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ⸴ ⁿᵃᶜᑫᵘᵉ ᵈᵃ ᴹᵃʳⁱᵃ ⱽᵉʳᵍⁱⁿᵉ⸴ ᵖᵃᵗᵉ̌ ˢᵒᵗᵗᵒ ᴾᵒⁿᶻⁱᵒ ᴾⁱˡᵃᵗᵒ⸴ ᶠᵘ ᶜʳᵒᶜⁱᶠⁱˢˢᵒ⸴ ᵐᵒʳᵉ̌ ᵉ ᶠᵘ ˢᵉᵖᵒˡᵗᵒ; ᵈⁱˢᶜᵉˢᵉ ᵃᵍˡⁱ ⁱⁿᶠᵉʳⁱ; ⁱˡ ᵗᵉʳᶻᵒ ᵍⁱᵒʳⁿᵒ ʳⁱˢᵘˢᶜⁱᵗⁿ̌ ᵈᵃ ᵐᵒʳᵗᵉ; ˢᵃˡᵉ̌ ᵃˡ ᶜⁱᵉˡᵒ⸴ ˢⁱᵉᵈᵉ ᵃˡˡᵃ ᵈᵉˢᵗʳᵃ ᵈⁱ ᴰⁱᵒ ᴾᵃᵈʳᵉ ᵒⁿⁿⁱᵖᵒᵗᵉⁿᵗᵉ; ᵈⁱ ˡʳ́ ᵛᵉʳʳʳ́ ᵃ ᵍⁱᵘᵈⁱᶜᵃʳᵉ ⁱ ᵛⁱᵛⁱ ᵉ ⁱ ᵐᵒʳᵗⁱ‧ ᶜʳᵉᵈᵒ ⁿᵉˡˡᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ⸴ ˡᵃ ˢᵃⁿᵗᵃ ᶜʰⁱᵉˢᵃ ᶜᵃᵗᵗᵒˡⁱᶜᵃ⸴ ˡᵃ ᶜᵒᵐᵘⁿⁱᵒⁿᵉ ᵈᵉⁱ ˢᵃⁿᵗⁱ⸴ ˡᵃ ʳᵉᵐⁱˢˢⁱᵒⁿᵉ ᵈᵉⁱ ᵖᵉᶜᶜᵃᵗⁱ⸴ ˡᵃ ʳⁱˢᵘʳʳᵉᶻⁱᵒⁿᵉ ᵈᵉˡˡᵃ ᶜᵃʳⁿᵉ⸴ ˡᵃ ᵛⁱᵗᵃ ᵉᵗᵉʳⁿᵃ‧ ᴬᵐᵉⁿ‧ ᴼᵘʳ ᶠᵃᵗʰᵉʳ ᴾᵃᵈʳᵉ ⁿᵒˢᵗʳᵒ⸴ ᶜʰᵉ ˢᵉⁱ ⁿᵉⁱ ᶜⁱᵉˡⁱ⸴ ˢⁱᵃ ˢᵃⁿᵗⁱᶠⁱᶜᵃᵗᵒ ⁱˡ ᵗᵘᵒ ⁿᵒᵐᵉ ᵛᵉⁿᵍᵃ ⁱˡ ᵗᵘᵒ ʳᵉᵍⁿᵒ⸴ ˢⁱᵃ ᶠᵃᵗᵗᵃ ˡᵃ ᵗᵘᵃ ᵛᵒˡᵒⁿᵗʳ́ ᶜᵒᵐᵉ ⁱⁿ ᶜⁱᵉˡᵒ ᶜᵒˢᵉ̌ ⁱⁿ ᵗᵉʳʳᵃ‧ ᴰᵃᶜᶜⁱ ᵒᵍᵍⁱ ⁱˡ ⁿᵒˢᵗʳᵒ ᵖᵃⁿᵉ ᑫᵘᵒᵗⁱᵈⁱᵃⁿᵒ⸴ ᵉ ʳⁱᵐᵉᵗᵗⁱ ᵃ ⁿᵒⁱ ⁱ ⁿᵒˢᵗʳⁱ ᵈᵉᵇⁱᵗⁱ ᶜᵒᵐᵉ ⁿᵒⁱ ˡⁱ ʳⁱᵐᵉᵗᵗⁱᵃᵐᵒ ᵃⁱ ⁿᵒˢᵗʳⁱ ᵈᵉᵇⁱᵗᵒʳⁱ⸴ ᵉ ⁿᵒⁿ ᶜⁱ ⁱⁿᵈᵘʳʳᵉ ⁱⁿ ᵗᵉⁿᵗᵃᶻⁱᵒⁿᵉ⸴ ᵐᵃ ˡⁱᵇᵉʳᵃᶜⁱ ᵈᵃˡ ᵐᵃˡᵉ‧ ᴬᵐᵉⁿ‧ ᴴᵃⁱˡ ᴹᵃʳʸ ᴬᵛᵉ⸴ ᵒ ᴹᵃʳⁱᵃ⸴ ᵖⁱᵉⁿᵃ ᵈⁱ ᵍʳᵃᶻⁱᵃ⸴ ⁱˡ ᔆⁱᵍⁿᵒʳᵉ ᶜ̌ ᶜᵒⁿ ᵗᵉ‧ ᵀᵘ ˢᵉⁱ ᵇᵉⁿᵉᵈᵉᵗᵗᵃ ᶠʳᵃ ˡᵉ ᵈᵒⁿⁿᵉ ᵉ ᵇᵉⁿᵉᵈᵉᵗᵗᵒ ᶜ̌ ⁱˡ ᶠʳᵘᵗᵗᵒ ᵈᵉˡ ᵗᵘᵒ ˢᵉⁿᵒ⸴ ᴳᵉˢᵘ̊ ᔆᵃⁿᵗᵃ ᴹᵃʳⁱᵃ⸴ ᴹᵃᵈʳᵉ ᵈⁱ ᴰⁱᵒ⸴ ᵖʳᵉᵍᵃ ᵖᵉʳ ⁿᵒⁱ ᵖᵉᶜᶜᵃᵗᵒᵗⁱ⸴ ᵃᵈᵉˢˢᵒ ᵉ ⁿᵉˡˡ'ᵒʳᵃ ᵈᵉˡˡᵃ ⁿᵒˢᵗʳᵃ ᵐᵒʳᵗᵉ‧ ᴬᵐᵉⁿ‧ ᴳˡᵒʳʸ ᴮᵉ ᴳˡᵒʳⁱᵃ ᵃˡ ᴾᵃᵈʳᵉ ᵉ ᵃˡ ᶠⁱᵍˡⁱᵒ ᵉ ᵃˡˡᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ‧ ᶜᵒᵐᵉ ᵉʳᵃ ⁿᵉˡ ᵖʳⁱⁿᶜⁱᵖⁱᵒ⸴ ᵒʳᵃ ᵉ ˢᵉᵐᵖʳᵉ ⁿᵉⁱ ˢᵉᶜᵒˡⁱ ᵈᵉⁱ ˢᵉᶜᵒˡⁱ‧ ᴬᵐᵉⁿ‧ ᵀʰᵉ ᶠᵃᵗⁱᵐᵃ ᴾʳᵃʸᵉʳ ⁽ᵒᵖᵗⁱᵒⁿᵃˡ⁾ ᴼ ᴳᵉˢᵘ̊⸴ ᵖᵉʳᵈᵒⁿᵃ ˡᵉ ⁿᵒˢᵗʳᵉ ᶜᵒˡᵖᵉ⸴ ᵖʳᵉˢᵉʳᵛᵃᶜⁱ ᵈᵃˡ ᶠᵘᵒᶜᵒ ᵖᵒʳᵗᵃ ⁱⁿ ᶜⁱᵉˡᵒ ᵗᵘᵗᵗᵉ ˡᵉ ᵃⁿⁱᵐᵉ⸴ ˢᵖᵉᶜⁱᵃˡᵐᵉⁿᵗᵉ ˡᵉ ᵖⁱᵘ̊ ᵇⁱˢᵒᵍⁿᵒˢᵉ ᵈᵉˡˡᵃ ᵛᵒˢᵗʳᵃ ᵐⁱˢᵉʳⁱᶜᵒʳᵈⁱᵃ‧ ᴬᵐᵉⁿ‧ ᔆᵃˡᵛᵉ ᴿᵉᵍⁱⁿᵃ ᔆᵃˡᵛᵉ⸴ ᴿᵉᵍⁱⁿᵃ⸴ ᵐᵃᵈʳᵉ ᵈⁱ ᵐⁱˢᵉʳⁱᶜᵒʳᵈⁱᵃ⸴ ᵛⁱᵗᵃ⸴ ᵈᵒˡᶜᵉᶻᶻᵃ ᵉ ˢᵖᵉʳᵃⁿᶻᵃ ⁿᵒˢᵗʳᵃ⸴ ˢᵃˡᵛᵉ‧ ᴬ ᵗᵉ ʳⁱᶜᵒʳʳⁱᵃᵐᵒ⸴ ᵉˢᵘˡⁱ ᶠⁱᵍˡⁱ ᵈⁱ ᴱᵛᵃ; ᵃ ᵗᵉ ˢᵒˢᵖⁱʳⁱᵃᵐᵒ ᵍᵉᵐᵉⁿᵗⁱ ᵉ ᵖⁱᵃⁿᵍᵉⁿᵗⁱ ⁱⁿ ᑫᵘᵉˢᵗᵃ ᵛᵃˡˡᵉ ᵈⁱ ˡᵃᶜʳⁱᵐᵉ‧ ᴼʳˢᵘ̊ ᵈᵘⁿᑫᵘᵉ ᵃᵛᵛᵒᶜᵃᵗᵃ ⁿᵒˢᵗʳᵃ⸴ ʳⁱᵛᵒˡᵍⁱ ᵃ ⁿᵒⁱ ᵍˡⁱ ᵒᶜᶜʰⁱ ᵗᵘᵒⁱ ᵐⁱˢᵉʳⁱᶜᵒʳᵈⁱᵒˢⁱ‧ ᴱ ᵐᵒˢᵗʳᵃᶜⁱ⸴ ᵈᵒᵖᵒ ᑫᵘᵉˢᵗᵒ ᵉˢⁱˡⁱᵒ⸴ ᴳᵉˢᵘ̊⸴ ⁱˡ ᶠʳᵘᵗᵗᵒ ᵇᵉⁿᵉᵈᵉᵗᵗᵒ ᵈᵉˡ ᵗᵘᵒ ˢᵉⁿᵒ‧ ᴼ ᶜˡᵉᵐᵉⁿᵗᵉ⸴ ᵒ ᵖⁱᵃ⸴ ᵒ ᵈᵒˡᶜᵉ ⱽᵉʳᵍⁱⁿᵉ ᴹᵃʳⁱᵃ‧ ᴬᵐᵉⁿ‧ ᶠⁱⁿᵃˡᵉ ᴾʳᵃʸᵉʳ ᔆⁱᵍⁿᵒʳᵉ ᴳᵉˢᵘ̊⸴ ᵖᵉʳ ᑫᵘᵉˢᵗⁱ ᵐⁱˢᵗᵉʳⁱ ᵈᵉˡˡᵃ ᵗᵘᵃ ⱽⁱᵗᵃ⸴ ᴾᵃˢˢⁱᵒⁿᵉ⸴ ᴹᵒʳᵗᵉ ᵉ ᴳˡᵒʳⁱᵃ ᵉ ᵖᵉʳ ⁱ ᵐᵉʳⁱᵗⁱ ᵈᵉˡˡᵃ ᵗᵘᵃ ˢᵃⁿᵗᵃ ᴹᵃᵈʳᵉ⸴ ᵗⁱ ᵖʳᵉᵍʰⁱᵃᵐᵒ ᶜᵒⁿᵛᵉʳᵗⁱ ⁱ ᵖᵉᶜᶜᵃᵗᵒʳⁱ⸴ ᵃⁱᵘᵗᵃ ⁱ ᵐᵒʳᵉⁿᵗⁱ⸴ ˡⁱᵇᵉʳᵃ ˡᵉ ᵃⁿⁱᵐᵉ ᵈᵉˡ 'ˡⁱᵐᵇᵒ' ᵖᵘʳᵍᵃᵗᵒʳⁱᵒ ᵉ ˡⁱᵐᵇᵒ‧ ᶜᵒⁿᶜᵉᵈⁱ ᵃ ᵗᵘᵗᵗⁱ ⁿᵒⁱ ˡᵃ ᵗᵘᵃ ᵍʳᵃᶻⁱᵃ ᵖᵉʳ ᵇᵉⁿ ᵛⁱᵛᵉʳᵉ ᵉ ᵇᵉⁿ ᵐᵒʳⁱʳᵉ⸴ ᵉ ˡᵃ ᵗᵘᵃ ᵍˡᵒʳⁱᵃ ᵖᵉʳ ᶜᵒⁿᵗᵉᵐᵖˡᵃʳᵉ ⁱˡ ᵗᵘᵒ ᵛᵒˡᵗᵒ ᵉ ᵃᵐᵃʳᵗⁱ ᵖᵉʳ ˡ'ᵉᵗᵉʳⁿⁱᵗʳ́⸴ ᔆⁱᵍⁿᵒʳᵉ‧ ᴬᵐᵉⁿ‧ ᴶᵒʸᶠᵘˡ ᴹʸˢᵗᵉʳⁱᵉˢ ᴸ'ᵃⁿⁿᵘⁿᶜⁱᵃᶻⁱᵒⁿᵉ ᴹᵃʳⁱᵃ ᔆᔆ‧ ᵛⁱˢⁱᵗᵃ ᔆ‧ᴱˡⁱˢᵃᵇᵉᵗᵗᵃ ᴳᵉˢᵘ̊ ⁿᵃˢᶜᵉ ᵖᵒᵛᵉʳᵒ ᵃ ᴮᵉᵗˡᵉᵐᵐᵉ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ᵖʳᵉˢᵉⁿᵗᵃᵗᵒ ᵃˡ ᵗᵉᵐᵖⁱᵒ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ʳⁱᵗʳᵒᵛᵃᵗᵒ ᵃˡ ᵗᵉᵐᵖⁱᵒ ᔆᵒʳʳᵒʷᶠᵘˡ ᴹʸˢᵗᵉʳⁱᵉˢ ᴳᵉˢᵘ̊ ᵃᵍᵒⁿⁱᶻᶻᵃ ⁿᵉˡ ᵍⁱᵃʳᵈⁱⁿᵒ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ᶠᵃˡᵍᵉˡˡᵃᵗᵒ ᵃˡˡᵃ ᶜᵒˡᵒⁿⁿᵃ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ⁱⁿᶜᵒʳᵒⁿᵃᵗᵒ ᵈⁱ ˢᵖⁱⁿᵉ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ᶜᵃʳⁱᶜᵃᵗᵒ ᵈᵉˡˡᵃ ᶜʳᵒᶜᵉ ᴳᵉˢᵘ̊ ᵐᵘᵒʳᵉ ⁱⁿ ᶜʳᵒᶜᵉ ᴳˡᵒʳⁱᵒᵘˢ ᴹʸˢᵗᵉʳⁱᵉˢ ᴳᵉˢᵘ̊ ʳⁱˢᵒʳᵍᵉ ᴳᵉˢᵘ̊ ˢᵃˡᵉ ᵃˡ ᶜⁱᵉˡᵒ ᴸᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ ᵈⁱˢᶜᵉⁿᵈᵉ ᴹᵃʳⁱᵃ ᔆᔆ‧ ᶜ̌ ᵃˢˢᵘⁿᵗᵃ ⁱⁿ ᶜⁱᵉˡᵒ ᴹᵃʳⁱᵃ ᔆᔆ‧ ᶜ̌ ⁱⁿᶜᵒʳᵒⁿᵃᵗᵃ ᴿᵉᵍⁱⁿᵃ ROSARY IN ITALIAN
ᔆᵉʳᵉⁿᵉˡˡⁱ ᴿʰʸᵐᵉˢ⠘ ⁻ɛˡⁱ ᔆᵉʳᵉⁿᵉˡˡⁱ ⁱˢ ᵃ ˢᵘʳⁿᵃᵐᵉ‧ ᵂᵉˡˡ ᵏⁿᵒʷⁿ ⁿᵃᵐᵉˢᵃᵏᵉˢ‧‧ ⁻ᴳⁱᵃⁿᶜᵃʳˡᵒ "ᴳᵃᵗᵒ" ᔆᵉʳᵉⁿᵉˡˡⁱ ᴾᵉˡˡᵉᶜʰⁱᵃ ⁽ᵇᵒʳⁿ ¹⁰ ᴶᵘˡʸ ¹⁹⁸¹ ⁱⁿ ᶜᵃʳᵃᶜᵃˢ⁾ ⁱˢ ᵃ ⱽᵉⁿᵉᶻᵘᵉˡᵃⁿ ʳᵃᶜⁱⁿᵍ ᵈʳⁱᵛᵉʳ‧ ⁻ᴬˡᵉˢˢᵃⁿᵈʳᵒ ᔆᵉʳᵉⁿᵉˡˡⁱ⸴ ᴼᶠᴹ ᶜᵃᵖ‧ ⁽² ᴶᵘⁿᵉ ¹⁸⁸² – ⁶ ᴹᵃʸ ¹⁹⁷⁰⁾ ʷʳᵒᵗᵉ ⁱⁿ ʰⁱˢ ʷⁱˡˡ ᴹᵃʸ ⁵⸴ ¹⁹⁶¹ ᵃᵇᵒᵘᵗ ˢⁱⁿᶜᵉʳᵉ ᵃᵖᵒˡᵒᵍⁱˢⁱⁿᵍ ᶠᵒʳ ᵗʰᵉ ᵃᵇᵘˢᵉ ᵒᶠ ᴹᵃʳⁱᵃ ᴳᵒʳᵉᵗᵗⁱ ᴾʰᵒⁿᵉᵗⁱᶜᵃˡˡʸ ᔆⁱᵐⁱˡᵃʳ ᴺᵃᵐᵉˢ ⁿᵃᵐᵉ ᔆⁱᵐⁱˡᵃʳⁱᵗʸ ᔆᵉʳⁱⁿᵉˡˡⁱ ⁸⁹ ᔆᵉʳᵃⁿᵉˡˡⁱ ⁸⁹ ᶜᵉʳᵉⁿᵉˡˡⁱ ⁸⁹ ᔆᵉʳᵉⁿᵉˡˡʸ ⁸⁹ ᔆᵉʳᵉⁿⁱˡˡˡᵃ ⁷⁴ ᔆᵉ́ʳᵉ́ⁿᵉˡˡᵃ ⁶⁷ ᶻᵃʳᵃⁿᵉˡˡⁱ ⁶⁷

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ᶜʳᵉᵈᵒ ⁱⁿ ᵘⁿᵘᵐ ᴰᵉᵘᵐ⸴ ᴾᵃᵗʳᵉᵐ ᵒᵐⁿⁱᵖᵒᵗᵉⁿᵗᵉᵐ⸴ ᶠᵃᶜᵗᵒʳᵉᵐ ᶜᵃᵉˡⁱ ᵉᵗ ᵗᵉʳʳᵃᵉ⸴ ᵛⁱˢⁱᵇⁱˡⁱᵘᵐ ᵒᵐⁿⁱᵘᵐ ᵉᵗ ⁱⁿᵛⁱˢⁱᵇⁱˡⁱᵘᵐ⸴ ᴱᵗ ⁱⁿ ᵘⁿᵘᵐ ᴰᵒᵐⁱⁿᵘᵐ ᴵᵉˢᵘᵐ ᶜʰʳⁱˢᵗᵘᵐ⸴ ᶠⁱˡⁱᵘᵐ ᴰᵉⁱ ᵘⁿⁱᵍᵉⁿⁱᵗᵘᵐ⸴ ᵉᵗ ᵉˣ ᴾᵃᵗʳᵉ ⁿᵃᵗᵘᵐ⸴ ᵃⁿᵗᵉ ᵒᵐⁿⁱᵃ ˢᵃᵉᶜᵘˡᵃ⸴ ᴰᵉᵘᵐ ᵈᵉ ᴰᵉᵒ⸴ ˡᵘᵐᵉⁿ ᵈᵉ ᴸᵘᵐⁱⁿᵉ⸴ ᴰᵉᵘᵐ ᵛᵉʳᵘᵐ ᵈᵉ ᴰᵉᵒ ᵛᵉʳᵒ⸴ ᵍᵉⁿⁱᵗᵘᵐ⸴ ⁿᵒⁿ ᶠᵃᶜᵗᵘᵐ⸴ ᶜᵒⁿˢᵘᵇˢᵗᵃⁿᵗⁱᵃˡᵉᵐ ᴾᵃᵗʳⁱ⠘ ᵖᵉʳ ᑫᵘᵉᵐ ᵒᵐⁿⁱᵃ ᶠᵃᶜᵗᵃ ˢᵘⁿᵗ‧ ᑫᵘⁱ ᵖʳᵒᵖᵗᵉʳ ⁿᵒˢ ʰᵒᵐⁱⁿᵉˢ ᵉᵗ ᵖʳᵒᵖᵗᵉʳ ⁿᵒˢᵗʳᵃᵐ ˢᵃˡᵘᵗᵉᵐ ᵈᵉˢᶜᵉⁿᵈⁱᵗ ᵈᵉ ᶜᵃᵉˡⁱˢ‧ ᴱᵗ ⁱⁿᶜᵃʳⁿᵃᵗᵘˢ ᵉˢᵗ ᵈᵉ ᔆᵖⁱʳⁱᵗᵘ ᔆᵃⁿᶜᵗᵒ ᵉˣ ᴹᵃʳⁱᵃ ⱽⁱʳᵍⁱⁿᵉ⸴ ᵉᵗ ʰᵒᵐᵒ ᶠᵃᶜᵗᵘˢ ᵉˢᵗ‧ ᶜʳᵘᶜⁱᶠⁱˣᵘˢ ᵉᵗⁱᵃᵐ ᵖʳᵒ ⁿᵒᵇⁱˢ ˢᵘᵇ ᴾᵒⁿᵗⁱᵒ ᴾⁱˡᵃᵗᵒ; ᵖᵃˢˢᵘˢ ᵉᵗ ˢᵉᵖᵘˡᵗᵘˢ ᵉˢᵗ⸴ ᵉᵗ ʳᵉˢᵘʳʳᵉˣⁱᵗ ᵗᵉʳᵗⁱᵃ ᵈⁱᵉ⸴ ˢᵉᶜᵘⁿᵈᵉᵐ ᔆᶜʳⁱᵖᵗᵘʳᵃˢ⸴ ᵉᵗ ᵃˢᶜᵉⁿᵈⁱᵗ ⁱⁿ ᶜᵃᵉˡᵘᵐ⸴ ˢᵉᵈᵉᵗ ᵃᵈ ᵈᵉˣᵗᵉʳᵃᵐ ᴾᵃᵗʳⁱˢ‧ ᴱᵗ ⁱᵗᵉʳᵘᵐ ᵛᵉⁿᵗᵘʳᵘˢ ᵉˢᵗ ᶜᵘᵐ ᵍˡᵒʳⁱᵃ⸴ ⁱᵘᵈⁱᶜᵃʳᵉ ᵛⁱᵛᵒˢ ᵉᵗ ᵐᵒʳᵗᵘᵒˢ⸴ ᶜᵘⁱᵘˢ ʳᵉᵍⁿⁱ ⁿᵒⁿ ᵉʳⁱᵗ ᶠⁱⁿⁱˢ‧ ᴱᵗ ⁱⁿ ᔆᵖⁱʳⁱᵗᵘᵐ ᔆᵃⁿᶜᵗᵘᵐ⸴ ᴰᵒᵐⁱⁿᵘᵐ ᵉᵗ ᵛⁱᵛⁱᶠⁱᶜᵃⁿᵗᵉᵐ⠘ ᑫᵘⁱ ᵉˣ ᴾᵃᵗʳᵉ ᶠⁱˡⁱᵒᑫᵘᵉ ᵖʳᵒᶜᵉᵈⁱᵗ‧ ᑫᵘⁱ ᶜᵘᵐ ᴾᵃᵗʳᵉ ᵉᵗ ᶠⁱˡⁱᵒ ˢⁱᵐᵘˡ ᵃᵈᵒʳᵃᵗᵘʳ ᵉᵗ ᶜᵒⁿᵍˡᵒʳⁱᶠⁱᶜᵃᵗᵘʳ⠘ ᑫᵘⁱ ˡᵒᶜᵘᵗᵘˢ ᵉˢᵗ ᵖᵉʳ ᵖʳᵒᵖʰᵉᵗᵃˢ‧ ᴱᵗ ᵘⁿᵃᵐ⸴ ˢᵃⁿᶜᵗᵃᵐ⸴ ᶜᵃᵗʰᵒˡⁱᶜᵃᵐ ᵉᵗ ᵃᵖᵒˢᵗᵒˡⁱᶜᵃᵐ ᴱᶜᶜˡᵉˢⁱᵃᵐ‧ ᶜᵒⁿᶠⁱᵗᵉᵒʳ ᵘⁿᵘᵐ ᵇᵃᵖᵗⁱˢᵐᵃ ⁱⁿ ʳᵉᵐⁱˢˢⁱᵒⁿᵉᵐ ᵖᵉᶜᶜᵃᵗᵒʳᵘᵐ‧ ᴱᵗ ᵉˣˢᵖᵉᶜᵗᵒ ʳᵉˢᵘʳʳᵉᶜᵗⁱᵒⁿᵉᵐ ᵐᵒʳᵗᵘᵒʳᵘᵐ⸴ ᵉᵗ ᵛⁱᵗᵃᵐ ᵛᵉⁿᵗᵘʳⁱ ˢᵃᵉᶜᵘˡⁱ‧ ᴬᵐᵉⁿ‧
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☆࿐ཽ༵༆༒☮GOD☮༒༆࿐ཽ༵☆
ꕤ*.゚♡┊𝕀 𝕤𝕥𝕒𝕪, 𝕀 𝕡𝕣𝕒𝕪. 𝕊𝕖𝕖 𝕪𝕠𝕦 𝕚𝕟 𝕙𝕖𝕒𝕧𝕖𝕟 𝕠𝕟𝕖 𝕕𝕒𝕪┊ ꕤ*.゚♡
♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡
* 𝓢𝓾𝓷𝓭𝓪𝔂 𝓑𝓵𝓮𝓼𝓼𝓲𝓷𝓰𝓼 *
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ᔆᵃⁱⁿᵗ ᵀⁱᵗᵘˢ ᴹᵉᵐᵒʳⁱᵃˡ ²⁶ ᴶᵃⁿᵘᵃʳʸ; ²³ ᴶᵃⁿᵘᵃʳʸ ⁱⁿ ᴬᵘˢᵗʳᵃˡⁱᵃ ᴾʳᵒᶠⁱˡᵉ ᴰⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᔆᵃⁱⁿᵗ ᴾᵃᵘ́ˡ ᵗʰᵉ ᴬᵖᵒˢᵗˡᵉ‧ ᴿᵉᶜⁱᵖⁱᵉⁿᵗ ᵒᶠ ᵃ ᶜᵃⁿᵒⁿⁱᶜᵃˡ ˡᵉᵗᵗᵉʳ ᶠʳᵒᵐ ᔆᵃⁱⁿᵗ ᴾᵃᵘ́ˡ‧ ᶠⁱʳˢᵗ ᵇⁱˢʰᵒᵖ ᵒᶠ ᵗʰᵉ ᶜʰᵘʳᶜʰ ⁱⁿ ᶜʳᵉᵗᵉ‧ ᴰⁱᵉᵈ ᶜ‧⁹⁶ ᵃᵗ ᴳᵒʳʸⁿᵃ⸴ ᶜʳᵉᵗᵉ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᶜʳᵉᵗᵉ
ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᴬᵇᵇᵉˢˢ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ⁽ᶜ‧ᴬᴰ ⁶⁶⁰⁻ᴬᴰ ⁷¹⁰⁾ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ⁱˢ ᵃ ᵐʸˢᵗᵉʳⁱᵒᵘˢ ᶜʰᵃʳᵃᶜᵗᵉʳ‧ ᔆʰᵉ ʷᵃˢ ᵃᵖᵖᵃʳᵉⁿᵗˡʸ ᵗʰᵉ ˢⁱˢᵗᵉʳ ᵒᶠ ᴷⁱⁿᵍ ᴼˢʳⁱᶜ ᵒᶠ ᵗʰᵉ ᴴʷⁱᶜᶜᵉ ʷʰᵒ ᶠᵒᵘⁿᵈᵉᵈ ᵗʰᵉ ᵈᵒᵘᵇˡᵉ ᵐᵒⁿᵃˢᵗᵉʳʸ ᵒᶠ ᔆᵗ‧ ᴾᵉᵗᵉʳ ᵃᵗ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ⁽ⁿᵒʷ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ᶜᵃᵗʰᵉᵈʳᵃˡ⁾ ⁱⁿ ᴬᴰ ⁶⁸¹‧ ᔆᵘᶜʰ ᵐᵒⁿᵃˢᵗⁱᶜ ᵉˢᵗᵃᵇˡⁱˢʰᵐᵉⁿᵗˢ ᶜᵒⁿᵗᵃⁱⁿᵉᵈ ᵇᵒᵗʰ ᵐᵒⁿᵏˢ ᵃⁿᵈ ⁿᵘⁿˢ ⁱⁿ ˢᵉᵖᵃʳᵃᵗᵉ⸴ ʸᵉᵗ ʲᵒⁱⁿᵗ⸴ ᶜᵒᵐᵐᵘⁿⁱᵗⁱᵉˢ ᵘⁿᵈᵉʳ ᵃ ʳᵘˡⁱⁿᵍ ᵃᵇᵇᵉˢˢ‧ ᴼˢʳⁱᶜ ᵃᵖᵖᵒⁱⁿᵗᵉᵈ ʰⁱˢ ˢⁱˢᵗᵉʳ⸴ ᶜᵘⁿᵉᵇᵘʳᵍᵃ⸴ ᵃˢ ᵗʰᵉ ᶠⁱʳˢᵗ ᴬᵇᵇᵉˢˢ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ‧ ᴵᶠ ᴼˢʳⁱᶜ ⁱˢ ᵃᶜᶜᵉᵖᵗᵉᵈ ᵃˢ ᵗʰᵉ ˢᵃᵐᵉ ᵃˢ ᵗʰᵉ ᴷⁱⁿᵍ ᵒᶠ ᴰᵉⁱʳᵃ ᵒᶠ ᵗʰᵃᵗ ⁿᵃᵐᵉ ⁻ ᵃ ᵈⁱˢᵗⁱⁿᶜᵗ ᵖᵒˢˢⁱᵇⁱˡⁱᵗʸ⸴ ᵗʰᵒᵘᵍʰ ᵃⁿ ᵘⁿᶠᵃᵛᵒᵘʳᵉᵈ ᵗʰᵉᵒʳʸ ᵗᵒᵈᵃʸ ⁻ ᵗʰᵉⁿ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ʷᵃˢ ᵗʰᵉ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᴷⁱⁿᵍ ᴬˡᶜʰᶠʳⁱᵗʰ ᵒᶠ ᴰᵉⁱʳᵃ ᵃⁿᵈ ʰⁱˢ ʷⁱᶠᵉ⸴ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᵒᶠ ᶜᵃˢᵗᵒʳ ⁽ᴺᵒʳᵗʰᵃⁿᵗˢ⁾‧ ᔆʰᵉ ʷᵃˢ ᵇᵒʳⁿ ᵃᵇᵒᵘᵗ ᴬᴰ ⁶⁶⁰‧ ᴵᵗ ⁱˢ ˢᵃⁱᵈ ᵗʰᵃᵗ ᵃ ᵖʳᵉˢᵗⁱᵍⁱᵒᵘˢ ᴿᵒʸᵃˡ ᵐᵃʳʳⁱᵃᵍᵉ ʷᵃˢ ᵃʳʳᵃⁿᵍᵉᵈ ᶠᵒʳ ᵗʰᵉ ʸᵒᵘⁿᵍ ᶜᵘⁿᵉᵇᵘʳᵍᵃ⸴ ᵖʳᵉˢᵘᵐᵃᵇˡʸ ⁱⁿᵛᵒˡᵛⁱⁿᵍ ʰᵉʳ ᵃᵇᵃⁿᵈᵒⁿⁱⁿᵍ ʰᵉʳ ⁿᵘⁿⁿᵉʳʸ ⁱⁿ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ‧ ᵀᵒ ᵃᵛᵒⁱᵈ ˡᵉᵃᵛⁱⁿᵍ ᵗʰᵉ ˢᵉʳᵛⁱᶜᵉ ᵒᶠ ᴳᵒᵈ⸴ ˢʰᵉ ᶠˡᵉᵈ ⁱⁿᵗᵒ ʰⁱᵈⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᶜⁱᵗʸ ʷʰᵉʳᵉ ˢʰᵉ ʷᵃˢ ᵗᵃᵏᵉⁿ ⁱⁿ ᵃˢ ᵗʰᵉ ˢᵉʳᵛᵃⁿᵗ ᵒᶠ ᵃ ᵇᵃᵏᵉʳ‧ ᵀʰᵉ ᵇᵃᵏᵉʳ ˢᵒᵒⁿ ʷⁱˢʰᵉᵈ ᵗᵒ ᵃᵈᵒᵖᵗ ʰᵉʳ⸴ ᵇᵘᵗ ʰⁱˢ ʷⁱᶠᵉ ʷᵃˢ ᶜᵒⁿˢᵘᵐᵉᵈ ʷⁱᵗʰ ʲᵉᵃˡᵒᵘˢʸ ᵃⁿᵈ⸴ ʷʰᵉⁿ ᵗʰᵉ ᵇᵃᵏᵉʳ ʷᵃˢ ᵒᵘᵗ ᵒⁿᵉ ᵈᵃʸ ⁻ ²⁵ᵗʰ ᴶᵘⁿᵉ ᴬᴰ ⁷¹⁰ ⁻ ˢʰᵉ ᵐᵘʳᵈᵉʳᵉᵈ ᶜᵘⁿᵉᵇᵘʳᵍᵃ⸴ ᶜʰᵒᵖᵖᵉᵈ ᵒᶠᶠ ʰᵉʳ ʰᵉᵃᵈ ᵃⁿᵈ ᵗʰʳᵉʷ ⁱᵗ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ ⁿᵉᵃʳ ᵗʰᵉ ˢᵒᵘᵗʰ ᵍᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᶜⁱᵗʸ‧ ᵂʰᵉⁿ ᵗʰᵉ ʰᵘˢᵇᵃⁿᵈ ʳᵉᵗᵘʳⁿᵉᵈ ʰᵒᵐᵉ ᵃⁿᵈ ᶜᵃˡˡᵉᵈ ᵒᵘᵗ ᵗᵒ ʰⁱˢ ᵐᵃⁱᵈˢᵉʳᵛᵃⁿᵗ⸴ ʰᵉʳ ʰᵉᵃᵈ ʳᵉᵖˡⁱᵉᵈ ᶠʳᵒᵐ ᵗʰᵉ ʷᵉˡˡ! ᶜᵘⁿᵉᵇᵘʳᵍᵃ'ˢ ᵇᵒᵈʸ ʷᵃˢ ᵗᵃᵏᵉⁿ ᵘᵖ ᵃⁿᵈ ᵇᵘʳⁱᵉᵈ ⁿᵉᵃʳ ʰᵉʳ ᵂᵉˡˡ‧ ᴬ ᶜʰᵃᵖᵉˡ ʷᵃˢ ᵇᵘⁱˡᵗ ᵒᵛᵉʳ ᵗʰᵉ ˢᵖᵒᵗ ᵃⁿᵈ ⁱᵗ ᵇᵉᶜᵃᵐᵉ ᵃ ᵖˡᵃᶜᵉ ᵒᶠ ᵐⁱʳᵃᶜˡᵉˢ‧ ᵀʰᵉ ˡᵃᵈʸ ʷᵃˢ ʳᵉᵛᵉʳᵉᵈ ᵃˢ ᵃ ˢᵃⁱⁿᵗ⸴ ᵖⁱˡᵍʳⁱᵐˢ ᶠˡᵒᶜᵏᵉᵈ ᵗᵒ ʰᵉʳ ˢⁱᵈᵉ ᵃⁿᵈ ᵗʰᵉ ᶜʰᵃᵖᵉˡ ᵇᵉᶜᵃᵐᵉ ᵗʰᵉ ᶜᵉⁿᵗʳᵉ ᵒᶠ ᵃ ᵐᵃʲᵒʳ ᵐᵉᵈⁱᵉᵛᵃˡ ʰᵒˢᵖⁱᵗᵃˡ‧ ᴹⁱʳᵃᶜˡᵉˢ ᵈⁱᵈ ᶜᵉᵃˢᵉ ᶠᵒʳ ᵃ ᵗⁱᵐᵉ⸴ ᵇᵉᶜᵃᵘˢᵉ ᵒᶠ ᵗʰᵉ ⁱʳʳᵉᵛᵉʳᵉⁿᵗ ᵇᵉʰᵃᵛⁱᵒᵘʳ ᵒᶠ ᵗʰᵉ ˡᵃᵈʸ'ˢ ᶜᵘˢᵗᵒᵈⁱᵃⁿ⸴ ᵇᵘᵗ ᶜᵘⁿᵉᵇᵘʳᵍᵃ'ˢ ᵖᵒᵖᵘˡᵃʳⁱᵗʸ ʷᵃˢ ʳᵉˢᵗᵒʳᵉᵈ ʷʰᵉⁿ ᴬʳᶜʰᵇⁱˢʰᵒᵖ ᶜᵒᵘʳᵗᵉⁿᵃʸ ᵒʳᵈᵉʳᵉᵈ ᵃ ⁿᵉʷ ᵗʳᵃⁿˢˡᵃᵗⁱᵒⁿ ⁱⁿ ¹³⁹⁰‧ ᵂʰᵉⁿ ᵗʰᵉ ʰᵒˢᵖⁱᵗᵃˡ ʷᵃˢ ᶠⁱⁿᵃˡˡʸ ˢᵘᵖᵖʳᵉˢˢᵉᵈ⸴ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᵐⁱᵈ ¹⁶ᵗʰ ᶜᵉⁿᵗᵘʳʸ ᴰⁱˢˢᵒˡᵘᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᴹᵒⁿᵃˢᵗᵉʳⁱᵉˢ⸴ ᔆⁱʳ ᵀʰᵒᵐᵃˢ ᴮᵉˡˡ⸴ ᵃ ʷᵉᵃˡᵗʰʸ ˡᵒᶜᵃˡ ᵈʳᵃᵖᵉʳ ᵃⁿᵈ ᴹᴾ⸴ ᵗʳᵃⁿˢᶠᵒʳᵐᵉᵈ ᵗʰᵉ ᵇᵘⁱˡᵈⁱⁿᵍˢ ⁱⁿᵗᵒ ᵃˡᵐˢʰᵒᵘˢᵉˢ ᶠᵒʳ ˢⁱˣ ᵖᵒᵒʳ ᵐᵉⁿ ᵃⁿᵈ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ʷᵃˢ ᵃˡˡ ᵇᵘᵗ ᶠᵒʳᵍᵒᵗᵗᵉⁿ‧
ᴿᵉᵐᵉᵐᵇᵉʳⁱⁿᵍ ᵃ ˡᵒᵛᵉᵈ ᵒⁿᵉ ᵈᵒᵉˢⁿ’ᵗ ⁿᵉᶜᵉˢˢᵃʳⁱˡʸ ⁿᵉᵉᵈ ᵗᵒ ᵉⁿᵈ ᵃᵗ ᵗʰᵉ ᶠᵘⁿᵉʳᵃˡ ʰᵒᵐᵉ ᵒʳ ᵐᵉᵐᵒʳⁱᵃˡ ˢᵉʳᵛⁱᶜᵉ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ⁱˢ ᵒⁿᵉ ʷʰᵒ ᵗᵃᵏᵉˢ ᵃⁿ ⁱⁿᵗᵉʳᵉˢᵗ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ⸴ ᵒʳ ᵐᵉᵐᵒʳʸ ᵒᶠ ᵖᵃˢᵗ ˡⁱᵛᵉˢ‧ ᵀʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵈⁱᶠᶠᵉʳᵉⁿᵗ ʳᵉᵃˢᵒⁿˢ ʷʰʸ ᵖᵉᵒᵖˡᵉ ˡⁱᵏᵉ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ ᵃⁿᵈ ᵗʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ᵈᵒ‧ ᴴᵃᵛᵉ ʸᵒᵘ ᵉᵛᵉʳ ᵗʰᵒᵘᵍʰᵗ ᵃᵇᵒᵘᵗ ⁱᵗ? ᴰᵒ ᶠʳⁱᵉⁿᵈˢ ᵃⁿᵈ ᶠᵃᵐⁱˡʸ ᵗʰⁱⁿᵏ ᵗʰⁱˢ ⁱˢ ᵒᵈᵈ⸴ ᵒʳ ᵈᵒ ᵗʰᵉʸ ˢʰᵃʳᵉ ᵗʰⁱˢ ⁱⁿᵗᵉʳᵉˢᵗ ʷⁱᵗʰ ʸᵒᵘ? ᴰᵒ ʸᵒᵘ ˡᵒᵛᵉ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵉᵖⁱᵗᵃᵖʰˢ? ᵀʰᵉʸ ᶜᵃⁿ ᵇᵉ ᵗʰᵒᵘᵍʰᵗ ᵖʳᵒᵛᵒᵏⁱⁿᵍ⸴ ʰᵉᵃʳᵗ ʷʳᵉⁿᶜʰⁱⁿᵍ ᵃⁿᵈ ˡᵒᵛⁱⁿᵍ‧ ᴳᵉᵗᵗⁱⁿᵍ ᵃ ˡⁱᵗᵗˡᵉ ᵍˡⁱᵐᵖˢᵉ ⁱⁿᵗᵒ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˡⁱᶠᵉ⸴ “ᴮᵉˡᵒᵛᵉᵈ ᶠᵃᵗʰᵉʳ⸴ ᔆʷᵉᵉᵗ ᴬⁿᵍᵉˡ”‧ ᵂʰᵉⁿ ᵗʰᵉʸ ʷᵉʳᵉ ᵇᵒʳⁿ⸴ ʷʰᵉⁿ ᵗʰᵉʸ ᵈⁱᵉᵈ‧ ʸᵒᵘ ᶜᵃⁿ ˡᵉᵃʳⁿ ˢᵒ ᵐᵘᶜʰ ᶠʳᵒᵐ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉ‧ ᴰⁱᵈ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ᶠᵃᵐⁱˡʸ⸴ ᶜʰⁱˡᵈʳᵉⁿ⸴ ᵖᵃʳᵉⁿᵗˢ⸴ ˢᵖᵒᵘˢᵉ? ᵂᵉʳᵉ ᵗʰᵉʸ ⁱⁿ ᵗʰᵉ ˢᵉʳᵛⁱᶜᵉ⸴ ᵃⁿ ᵉˣᵖˡᵒʳᵉʳ ᵃⁿ ᵃʳᵗⁱˢᵗ⸴ ᵃ ᵖᵒᵉᵗ? ᴵˢ ⁱᵗ ᵗʰᵉ ᵇᵉᵃᵘᵗʸ ᵒᶠ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ? ᵀʰᵉ ᵖᵃʳᵏ ˡⁱᵏᵉ ˢᵉᵗᵗⁱⁿᵍ ʷⁱᵗʰ ᵒʳⁿᵃᵗᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ‧ ᵀʰᵉ ᵖᵉᵃᶜᵉ ᵃⁿᵈ ˢᵉʳᵉⁿⁱᵗʸ‧ ᵀʰᵉ ᵈᵉᶜᵃʸⁱⁿᵍ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵒᶠ ʷᵒᵒᵈ ⁱⁿ ᵃ ᵍʰᵒˢᵗ ᵗᵒʷⁿ‧ ᴿᵉᵐⁿᵃⁿᵗˢ ᵒᶠ ʸᵉˢᵗᵉʳʸᵉᵃʳ‧ ᴬ ˢᵗᵒʳʸ ᵒᶠ ᵃ ᵗⁱᵐᵉ⸴ ᵒᶠ ᵃ ᵖˡᵃᶜᵉ ᵃⁿᵈ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ˡⁱᵛᵉᵈ ᵃⁿᵈ ᵈⁱᵉᵈ ᵗʰᵉʳᵉ‧ ᴵˢ ⁱᵗ ᵗʰᵉ ᵃʳᶜʰⁱᵗᵉᶜᵗᵘʳᵉ ᵗʰᵃᵗ ᵈʳᵃʷˢ ʸᵒᵘ? ᵀʰᵉ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ᶜᵃʳᵛᵉᵈ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵃⁿᵈ ˢᵗᵃᵗᵘᵉˢ‧ ᵀʰᵉ ˢᵗᵃⁱⁿᵉᵈ ᵍˡᵃˢˢ ᵃⁿᵈ ʷʳᵒᵘᵍʰᵗ ⁱʳᵒⁿ‧ ᴹᵘᶜʰ ᵗⁱᵐᵉ ᵃⁿᵈ ᵗʰᵒᵘᵍʰᵗ ᵍᵒ ⁱⁿᵗᵒ ᵗʰᵉ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ ᵒᶠ ᵃ ˡⁱᶠᵉ ᵗʰᵃᵗ ᵒⁿᶜᵉ ʷᵃˢ‧ ᴿᵉˢᵖᵉᶜᵗ ᵗʰᵒˢᵉ ᵗʰᵃᵗ ᵃʳᵉ ᵍᵒⁿᵉ ᵃⁿᵈ ᵗʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ⸴ ᵉⁿᵈˡᵉˢˢˡʸ ᶠᵃˢᶜⁱⁿᵃᵗᵉᵈ ᵇʸ ᵖᵉᵒᵖˡᵉ ᵃⁿᵈ ᵗʰᵉⁱʳ ˢᵗᵒʳⁱᵉˢ‧ ᴰᵒ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ˢⁱᵐᵖˡᵉ ʳᵉᶜᵗᵃⁿᵍˡᵉ ᵒᶠ ᵐᵃʳᵇˡᵉ ᵒʳ ᵃⁿ ᵉˡᵃᵇᵒʳᵃᵗᵉˡʸ ᶜʰⁱˢᵉˡˡᵉᵈ ᵃⁿᵍᵉˡ? ᴬʳᵉ ᵗʰᵉʳᵉ ᶠˡᵒʷᵉʳˢ⸴ ᵃⁿᵈ ᵈᵒ ᵗʰᵉʸ ˡᵒᵒᵏ ᶠʳᵉˢʰ? ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ ᵗᵒ ⁱᵗ'ˢ ⁱⁿʰᵃᵇⁱᵗᵃⁿᵗˢ? ᴾʳᵒᶠᵉˢˢᵒʳ ᴰᵃᵛⁱᵉˢ ˢᵃʸˢ ʰᵉʳ ˡᵒᵛᵉ ᶠᵒʳ ᵍʳᵃᵛᵉʸᵃʳᵈˢ ˡᵉᵃⁿˢ ᵐᵒʳᵉ ᵗᵒʷᵃʳᵈ ᵇⁱᵇˡⁱᵒᵖʰⁱˡⁱᵃ ⁽ᵃ ˡᵒᵛᵉ ᵒᶠ ᵇᵒᵒᵏˢ⁾ ᵗʰᵃⁿ ⁿᵉᶜʳᵒᵖʰⁱˡⁱᵃ “ᵒʳ ᵃⁿʸ ᵒᵗʰᵉʳ ᵉᑫᵘᵃˡˡʸ ᵍʳᵒˢˢ ᵒʳ ᵐᵒʳᵇⁱᵈ ᵈᵉʳᵃⁿᵍᵉᵐᵉⁿᵗ‧” ᴵⁿ ᵗʰᵉ ᵉⁿᵈ⸴ ˢʰᵉ ʳᵉʲᵉᶜᵗˢ ᵗʰᵉ ᵗᵉʳᵐ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵃⁿᵈ ᵈᵉᶜⁱᵈᵉˢ ᵗᵒ ᶜᵃˡˡ ʰᵉʳˢᵉˡᶠ ᵃ ᶜᵉᵐᵉᵗᵉʳⁱᵃⁿ‧ ᴵᵗ’ˢ ʲᵘˢᵗ ᵐᵃᵈᵉ ʰᵃᵖᵖʸ ᵗᵒ ᵏⁿᵒʷ ˢᵒ ᵐᵃⁿʸ ᶜᵉᵐᵉᵗᵉʳʸ ᵒʳᵍᵃⁿⁱᶻᵃᵗⁱᵒⁿˢ ᵃʳᵉ ᵒᵘᵗ ᵗʰᵉʳᵉ⸴ ᵈᵒⁱⁿᵍ ᵗʰᵉ ᵍᵒᵒᵈ ʷᵒʳᵏ⸴ ʳᵉˢᵉᵃʳᶜʰⁱⁿᵍ ᵃⁿᵈ ᵈᵒᶜᵘᵐᵉⁿᵗⁱⁿᵍ ᵃⁿᵈ ᵖʳᵒᵗᵉᶜᵗⁱⁿᵍ ᵗʰᵉˢᵉ ᶠʳᵃᵍⁱˡᵉ ᵖˡᵃᶜᵉˢ‧ ᴱᵃᶜʰ ᵗᵉˡˡⁱ ᵃ ˢᵗᵒʳʸ ᵗʰᵃᵗ ⁱˢ ᵘⁿⁱᑫᵘᵉˡʸ ᵗʰᵉⁱʳ ᵒʷⁿ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵇʸ ᵈᵉᶠⁱⁿⁱᵗⁱᵒⁿ ⁱˢ ˢᵒᵐᵉᵒⁿᵉ ʷʰᵒ ⁱˢ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉˢ⸴ ᵃⁿᵈ ᵗʰᵉ ᵃʳᵗ ᵃⁿᵈ ʰⁱˢᵗᵒʳʸ ᵗʰᵃᵗ ᵍᵒᵉˢ ᵃˡᵒⁿᵍ ʷⁱᵗʰ ᵗʰᵉᵐ‧ ᔆᵒᵐᵉ ᵗᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ᵃˡˢᵒ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶠᵘⁿᵉʳᵃˡˢ ᵃⁿᵈ ᶠᵘⁿᵉʳᵃʳʸ ᵗʳᵃᵈⁱᵗⁱᵒⁿˢ ᵒᵛᵉʳ ᵗʰᵉ ʸᵉᵃʳˢ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ⁿᵒᵗ ᵍʰᵒᵘˡⁱˢʰ ᶠᵒˡᵏˢ ʷⁱᵗʰ ᵈᵉᵃᵗʰ ᵒᵇˢᵉˢˢⁱᵒⁿˢ‧ ᴵⁿ ᶠᵃᶜᵗ⸴ ᵗʰᵉʸ ᶜᵃⁿ ᵇᵉ ᑫᵘⁱᵗᵉ ᵗʰᵉ ᵒᵖᵖᵒˢⁱᵗᵉ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ᵇᵘʳⁱᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵀʰᵉʸ ʷᵃⁿᵗ ᵗᵒ ˡᵉᵃʳⁿ ᵃᵇᵒᵘᵗ ᵗʰᵉ ʰⁱˢᵗᵒʳʸ ᵒᶠ ⁱⁿᵈⁱᵛⁱᵈᵘᵃˡˢ⸴ ᵃⁿᶜᵉˢᵗᵒʳˢ⸴ ᵃⁿᵈ ᵉᵛᵉⁿ ᵗʰᵉ ᶜᵒᵐᵐᵘⁿⁱᵗʸ‧ ᴬⁿᵈ ʷʰᵉⁿ ʸᵒᵘ ᶠⁱⁿᵈ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ᵗʰᵃᵗ ˡⁱᵗᵉʳᵃˡˡʸ ᵗᵉˡˡˢ ʸᵒᵘ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˢᵗᵒʳʸ⸴ ⁱᵗ ᶜᵃⁿ ᵇᵉ ᵃᵐᵃᶻⁱⁿᵍ‧ ᴮᵉ ᶜᵒⁿˢⁱᵈᵉʳᵃᵗᵉ ᵒᶠ ᵒᵗʰᵉʳˢ‧ ᴵᶠ ᵃ ᶠᵘⁿᵉʳᵃˡ ⁱˢ ⁱⁿ ᵖʳᵒᵍʳᵉˢˢ ᵒʳ ᵖᵉᵒᵖˡᵉ ᵃʳᵉ ᵛⁱˢⁱᵗⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉ⸴ ᵐᵒᵛᵉ ᵗᵒ ᵃⁿᵒᵗʰᵉʳ ˢᵉᶜᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ‧ ᴰᵒ ⁿᵒᵗ ˢᵗᵃⁿᵈ⸴ ˢⁱᵗ ᵒʳ ˡᵉᵃⁿ ᵃᵍᵃⁱⁿˢᵗ ᵐᵒⁿᵘᵐᵉⁿᵗˢ‧ ᴬˢᵏ ᵖᵉʳᵐⁱˢˢⁱᵒⁿ ᶠʳᵒᵐ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ᵒᶠᶠⁱᶜᵉ ᵇᵉᶠᵒʳᵉ ᵈᵒⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ʳᵘᵇᵇⁱⁿᵍ; ᵗʰᵉʸ ᵐᵃʸ ⁿᵒᵗ ᵇᵉ ᵃˡˡᵒʷᵉᵈ‧ ᶠᵒˡˡᵒʷ ᵃˡˡ ᵖᵒˢᵗᵉᵈ ᶜᵉᵐᵉᵗᵉʳʸ ʳᵘˡᵉˢ‧
ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵂʰᵃᵗ ᶜᵃᵐᵉ ᵗᵒ ʸᵒᵘʳ ᵐⁱⁿᵈ; ᶠᵃᵐⁱˡʸ? ᴾᵉᵃᶜᵉ ᵃⁿᵈ ᑫᵘⁱᵉᵗ? ᴹᵒⁿᵘᵐᵉⁿᵗˢ? ʸᵒᵘ ᵐⁱᵍʰᵗ ˡᵒᵒᵏ ᵃᵗ ᵃ ʳᵃⁿᵈᵒᵐ ᵍʳᵃᵛᵉ ᴴᵉʳᵉ ˡⁱᵉˢ ᔆᵐⁱᵗʰ ¹⁹ˣˣ⁻? ᴰᵒ ʸᵒᵘ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉʳˢᵒⁿ? ᴵ ʷᵒᵘˡᵈ'ᵛᵉ ᵇᵉᵉⁿ ᵃⁿ ⁱⁿᶠᵃⁿᵗ ʷʰᵉⁿ ʰᵉ ᵖᵃˢˢᵉᵈ‧‧‧ ᵂᵃˢⁿ'ᵗ ᵍʳᵃⁿᵈᵖᵃ ᵇᵒʳⁿ ⁱⁿ ᵗʰᵉ ˢᵃᵐᵉ ʸᵉᵃʳ? ᴴᵒʷ ᵈⁱᵈ ᔆᵐⁱᵗʰ ˢᵖᵉⁿᵈ ʰⁱˢ ᵗⁱᵐᵉ? ᵂᵃˢ ᔆᵐⁱᵗʰ ˢᵃᵗⁱˢᶠⁱᵉᵈ ᵇʸ ᵗʰᵉ ᵗⁱᵐᵉ ʰᵉ ᵈⁱᵉᵈ⸴ ᶠᵘˡᶠⁱˡˡⁱⁿᵍ ᵃˡˡ ʰⁱˢ ᵈʳᵉᵃᵐˢ? ᵂᵃˢ ⁱᵗ ˢᵘᵈᵈᵉⁿ ʷʰᵉⁿ ⁱᵗ ʰᵃᵖᵖᵉⁿᵉᵈ⸴ ᵒʳ ʷᵃˢ ⁱᵗ ᶠᵒʳˢᵉᵉⁿ? ᵂʰᵉⁿᵉᵛᵉʳ ᴵ ᵍᵒ ᵗᵒ ᵃ ᵍʳᵃᵛᵉʸᵃʳᵈ⸴ ᴵ ᵗᵉⁿᵈ ᵗᵒ ʷᵃⁿᵗ ᵗᵒ ᵉˣᵖˡᵒʳᵉ ⁿᵉᵃʳᵇʸ ᵍʳᵃᵛᵉˢ; ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ⁿᵃᵐᵉˢ⸴ ᵗʰᵉⁱʳ ˡⁱᶠᵉᵗⁱᵐᵉ‧‧‧ ᴰʳʸ ˡᵉᵃᵛᵉˢ ᶜʳᵘⁿᶜʰ ᵃˢ ᴵ ʷᵃˡᵏ ᵈᵒʷⁿ ᵃ ʳᵒʷ‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒᵐ ᵗʰᵉ ᵐᵉᵐᵒʳⁱᵃˡˢ ᵃʳᵉ ᶠᵒʳ‧ ᴸᵒᵒᵏˢ ᵇʳᵃⁿᵈ ⁿᵉʷ; ᵒʰ⸴ ⁱᵗ ˢᵃʸˢ ²⁰ˣˣ ˢᵒ ⁱᵗ ᵐᵘˢᵗ ᵇᵉ ʳᵉᶜᵉⁿᵗ‧ ᴬᵐᵃᵇᵉˡ; ʷʰᵃᵗ ᵃ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ⁿᵃᵐᵉ! ᴬᵐᵃᵇᵉˡ‧‧‧ ᴿⁱᵍʰᵗ ⁿᵉᵃʳ ᵗʰᵉⁱʳ ᵇⁱʳᵗʰᵈᵃʸ‽ ᴬ ʰᵉᵃʳᵗ ˢʰᵃᵖᵉᵈ ᵍʳᵃᵛᵉ‧‧‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ‧ ᔆᵒᵐᵉ ᵃʳᵉ ʸᵒᵘⁿᵍᵉʳ ᵗʰᵃⁿ ᵒᵗʰᵉʳˢ ʷʰᵉⁿ ᵗʰᵉⁱʳ ᵗⁱᵐᵉ ᶜᵃᵐᵉ‧ ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ? ᴴᵃᵛᵉ ᵗʰᵉʸ ᵃⁿʸ ᶠᵃᵐⁱˡʸ? ᔆᵒᵐᵉ ʰᵃᵛᵉ ᵐᵃⁿʸ ᶠˡᵒʷᵉʳˢ ᵖˡᵃᶜᵉᵈ‧ ᴬʳᵉ ᵗʰᵉ ʳᵒˢᵉˢ ᵃʳᵗⁱᶠⁱᶜⁱᵃˡ ᵇᵉᶜᵃᵘˢᵉ ᵗʰᵉʸ ˡᵒᵒᵏ ˢᵒ ᶠʳᵉˢʰ‧‧‧ ᴵ ˡᵒᵛᵉ ᵗʰᵉ ᶜᵒˡᵒᵘʳˢ! ᴮᵘᵗ ᴵ ᵗʳʸ ⁿᵒᵗ ᵗᵒ ʳᵘˢʰ ᵇᵉᶜᵃᵘˢᵉ ⁱᵗ'ˢ ᵃ ˢᵃᶜʳᵉᵈ ᵖˡᵃᶜᵉ‧ ᴱᵛᵉⁿᵗᵘᵃˡˡʸ⸴ ʷʰᵉⁿ ᴵ ˡᵉᵃᵛᵉ⸴ ᴵ ˡᵒᵒᵏ ᵇᵃᶜᵏ ᵃᵗ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ʷʰᵉⁿᶜᵉ ᴵ ᶜᵃᵐᵉ‧ ᴬˡˡ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʰᵃᵛᵉ ᴬ ˡⁱᶠᵉ ˢᵗᵒʳʸ ʷᵒʳᵗʰ ᵗᵉˡˡⁱⁿᵍ ᵃⁿᵈ ᵏⁿᵒʷⁱⁿᵍ‧ ᴵ'ᵐ ˢᵉʳᵉⁿᵉ ʷʰᵉⁿ ᵇʸ ᴵ ᵍᵉᵗ ᵗᵒ ᵗʰᵉ ᶜᵃʳ‧
ᴮˡᵉˢˢᵉᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ᴮᴵᴿᵀᴴ ¹² ᶠᵉᵇ ¹⁹¹⁹ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᴬˡᵇᵃⁿⁱᵃ ᴰᴱᴬᵀᴴ ⁴ ᴹᵃʳ ¹⁹⁴⁶ ⁽ᵃᵍᵉᵈ ²⁷⁾ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ ᴹᵘⁿⁱᶜⁱᵖᵃˡⁱᵗʸ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᴬˡᵇᵃⁿⁱᵃ ᴮᵁᴿᴵᴬᴸ ⱽᵃʳʳᵉᶻᵃᵗ ᵉ ᴿʳᵐᵃʲⁱᵗ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ ᴹᵘⁿⁱᶜⁱᵖᵃˡⁱᵗʸ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᴬˡᵇᵃⁿⁱᵃ ᴮˡᵉˢˢᵉᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ⁻ ᵐᵃʳᵗʸʳᵉᵈ ᵇʸ ᶜᵒᵐᵐᵘⁿⁱˢᵗˢ ᵖʳᵃʸ ᶠᵒʳ ᴬˡᵇᵃⁿⁱᵃ ᵗᵒᵈᵃʸ ᵒⁿ ʸᵒᵘʳ ᵐᵉᵐᵒʳⁱᵃˡ ᵈᵃʸ‧
ᴰⁱᵒˢ ᵗᵉ ˢᵃˡᵛᵉ⸴ ᴹᵃʳⁱ́ᵃ⸴ ˡˡᵉⁿᵃ ᵉʳᵉˢ ᵈᵉ ᵍʳᵃᶜⁱᵃ⸴ ᵉˡ ᔆᵉⁿ́ᵒʳ ᵉˢ ᶜᵒⁿᵗⁱᵍᵒ‧ ᴮᵉⁿᵈⁱᵗᵃ ᵗᵘ́ ᵉʳᵉˢ ᵉⁿᵗʳᵉ ᵗᵒᵈᵃˢ ˡᵃˢ ᵐᵘʲᵉʳᵉˢ⸴ ʸ ᵇᵉⁿᵈⁱᵗᵒ ᵉˢ ᵉˡ ᶠʳᵘᵗᵒ ᵈᵉ ᵗᵘ ᵛⁱᵉⁿᵗʳᵉ⸴ ᴶᵉˢᵘ́ˢ‧ ᔆᵃⁿᵗᵃ ᴹᵃʳⁱ́ᵃ⸴ ᴹᵃᵈʳᵉ ᵈᵉ ᴰⁱᵒˢ⸴ ʳᵘᵉᵍᵃ ᵖᵒʳ ⁿᵒˢᵒᵗʳᵒˢ⸴ ᵖᵉᶜᵃᵈᵒʳᵉˢ⸴ ᵃʰᵒʳᵃ ʸ ᵉⁿ ˡᵃ ʰᵒʳᵃ ᵈᵉ ⁿᵘᵉˢᵗʳᵃ ᵐᵘᵉʳᵗᵉ‧ ᴬᵐᵉ́ⁿ
ᴮᵉᶠᵒʳᵉ ᵗʰᵉ ⁷ᵗʰ ᶜᵉᶰᵗᵘʳʸ ᴿᵘᵐᵇᵒˡᵈ ᵒᶠ ᴮᵘᶜᵏᶤᶰᵍʰᵃᵐ ʷʰᵒ ʷᵃˢ ᵃ ᵖʳᶤᶰᶜᵉ˒ ᵗʰᵉ ˢᵒᶰ ᵒᶠ ᴷᶤᶰᵍ ᴬˡᵈᶠʳᶤᵗʰ ᵃᶰᵈ ᵠᵘᵉᵉᶰ ᶜᵘᶰᵉᵇᵘʳᵍᵃ˒ ᶤᶰ ᵗʰᵉ ᵏᶤᶰᵍᵈᵒᵐ ᵒᶠ ᴺᵒʳᵗʰᵘᵐᵇʳᶤᵃ˒ ᴱᶰᵍˡᵃᶰᵈ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉᶰ ᵒᶰˡʸ ᵗʰʳᵉᵉ ᵈᵃʸˢ ᵒˡᵈ ʷʰᵉᶰ˒ ᵘᵖᵒᶰ ʰᶤˢ ᴮᵃᵖᵗᶤˢᵐ˒ ʰᵉ ᵈᵉᶜˡᵃʳᵉᵈ ᵗʰᵉ ᵖʳᵒᶠᵉˢˢᶤᵒᶰ ᵒᶠ ᶠᵃᶤᵗʰ ᵃᶰᵈ ᵗʰᵉᶰ ᵈᶤᵉᵈˑ ᵂʰᶤˡᵉ ᵛᵉᶰᵉʳᵃᵗᵉᵈ ᶠᵒʳ ᶜᵉᶰᵗᵘʳᶤᵉˢ ᶤᶰ ᵖᵃʳᵗˢ ᵒᶠ ᴱᶰᵍˡᵃᶰᵈ˒ ʰᵉ ᶤˢ ᶜᵒᶰˢᶤᵈᵉʳᵉᵈ ᵗᵒ ᵇᵉ ᵗʰᵉ ˢᵘᵇʲᵉᶜᵗ ᵒᶠ ʰᶤᵍʰˡʸ ᵈᵘᵇᶤᵒᵘˢ ᵗʳᵃᵈᶤᵗᶤᵒᶰˢˑ ᴿᵘᵐʷᵒˡᵈ ʷᵃˢ ᵃ ᵐᵉᵈᶤᵉᵛᵃˡ ᶤᶰᶠᵃᶰᵗ ˢᵃᶤᶰᵗ ᶤᶰ ᴱᶰᵍˡᵃᶰᵈ˒ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ˡᶤᵛᵉᵈ ᶠᵒʳ ᵗʰʳᵉᵉ ᵈᵃʸˢ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉᶰ ᶠᵘˡˡ ᵒᶠ ᶜʰʳᶤˢᵗᶤᵃᶰ ᵖᶤᵉᵗʸ ᵈᵉˢᵖᶤᵗᵉ ʰᶤˢ ʸᵒᵘᶰᵍ ᵃᵍᵉ˒ ᵃᶰᵈ ᵃᵇˡᵉ ᵗᵒ ˢᵖᵉᵃᵏ ᶠʳᵒᵐ ᵗʰᵉ ᵐᵒᵐᵉᶰᵗ ᵒᶠ ʰᶤˢ ᵇᶤʳᵗʰ˒ ᵖʳᵒᶠᵉˢˢᶤᶰᵍ ʰᶤˢ ᶠᵃᶤᵗʰ˒ ʳᵉᵠᵘᵉˢᵗᶤᶰᵍ ᵇᵃᵖᵗᶤˢᵐ˒ ᵃᶰᵈ ᵈᵉˡᶤᵛᵉʳᶤᶰᵍ ᵃ ˢᵉʳᵐᵒᶰ ᵖʳᶤᵒʳ ᵗᵒ ʰᶤˢ ᵉᵃʳˡʸ ᵈᵉᵃᵗʰˑ ˢᵉᵛᵉʳᵃˡ ᶜʰᵘʳᶜʰᵉˢ ʷᵉʳᵉ ᵈᵉᵈᶤᶜᵃᵗᵉᵈ ᵗᵒ ʰᶤᵐ˒ ᵒᶠ ʷʰᶤᶜʰ ᵃᵗ ˡᵉᵃˢᵗ ᶠᵒᵘʳ ˢᵘʳᵛᶤᵛᵉˑ ᴴᵉ ᶤᵐᵐᵉᵈᶤᵃᵗᵉˡʸ ᵃᶠᵗᵉʳ ᵇᵉᶤᶰᵍ ᵇᵒʳᶰ ᵗʰᵉ ᶤᶰᶠᵃᶰᵗ ᶤˢ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᶜʳᶤᵉᵈ ᵒᵘᵗ: "ᶜʰʳᶤˢᵗᶤᵃᶰᵘˢ ˢᵘᵐ˒ ᶜʰʳᶤˢᵗᶤᵃᶰᵘˢ ˢᵘᵐ˒ ᶜʰʳᶤˢᵗᶤᵃᶰᵘˢ ˢᵘᵐ" ʷᵉᶰᵗ ᵒᶰ ᵗᵒ ᶠᵘʳᵗʰᵉʳ ᵖʳᵒᶠᵉˢˢ ʰᶤˢ ᶠᵃᶤᵗʰ˒ ᵗᵒ ʳᵉᵠᵘᵉˢᵗ ᵇᵃᵖᵗᶤˢᵐ˒ ᵃᶠᵗᵉʳʷᵃʳᵈˢ ᵍᶤᵛᶤᶰᵍ ᵃ ˢᵉʳᵐᵒᶰˑ ᴴᵉ ᵖʳᵉᵈᶤᶜᵗᵉᵈ ʰᶤˢ ᵒʷᶰ ᵈᵉᵃᵗʰ˒ ᵃᶰᵈ ˢᵃᶤᵈ ʷʰᵉʳᵉ ʰᵉ ʷᵃᶰᵗᵉᵈ ʰᶤˢ ᵇᵒᵈʸ ᵗᵒ ᵇᵉ ˡᵃᶤᵈ ᵗᵒ ʳᵉˢᵗᵎ ᴴᶤˢ ᶰᵃᵐᵉ ʰᵃˢ ᵃ ᶰᵘᵐᵇᵉʳ ᵒᶠ ᵃˡᵗᵉʳᶰᵃᵗᶤᵛᵉ ˢᵖᵉˡˡᶤᶰᵍˢ: ᴿᵘᵐʷᵃˡᵈ˒ ᴿᵘᶰʷᵃˡᵈ˒ ᴿᵘᵐᵇᵃˡᵈ˒ ᴿᵘᵐᵇᵒˡᵈ˒ ᴿᵒᵐʷᵒˡᵈ˒ ᴿᵒᵐᵇᵒᵘᵗ
“Si dovrebbe, almeno ogni giorno, ascoltare qualche canzone, leggere una bella poesia, vedere un bel quadro, e, se possibile, dire qualche parola ragionevole".
CREEPYPASTA ar كريبي باستا fa کریپی‌پاستا he קריפיפסטה ja クリーピーパスタ ko 크리피파스타 mk Крипипаста ru Крипипаста sr Крипипаста uk Крипі-паста zh_yue 恐怖意式麪 creepypastas horror-related legends or images that have been copy-and-pasted around the Internet Arabic كريبيباستا نوع من أنواع قصص الرعب Bulgarian крипипаста Czech creepypasta výraz pro hororové pověsti nebo obrázky šířící se pomocí internetu German Creepypasta Internetphänomen Persian کریپی پاستا No description defined French creepypasta légende urbaine diffusée sur internet Hebrew קריפיפסטה אגדת אימה Indonesian creepypasta cerita berbau legenda-horor atau gambar yang banyak disalin tempel di internet Italian Creepypasta racconto horror Japanese クリーピーパスタ インターネット上でコピー・アンド・ペーストを通じて流布している、恐怖を催させる説話や画像 Korean 크리피파스타 No description defined Macedonian крипипаста Norwegian Bokmål creepypasta gufne historier som er spredd over internett Dutch creepypasta horrorlegende die veelvuldig op internet gekopieerd en geplakt wordt Polish creepypasta krótkie legendy lub ilustracje z dreszczykiem rozpowszechniane w Internecie creepypastas Portuguese creepypasta lendas urbanas divulgadas através da internet Brazilian Portuguese creepypasta lendas urbanas divulgadas através da internet creepypastas Romanian Pasta infricosatoare No description defined Russian крипипаста жанр интернет-фольклора Serbian Крипипаста Страшни видео снимци са интернета Turkish Creepypasta İnternet'te yayılan, korku içerikli efsaneler veya resimler Ukrainian Кріпі-паста No description defined Vietnamese Creepypasta Những câu chuyện ngắn kinh dị Cantonese Creepypasta No description defined Chinese (Taiwan) 蠕動義大利麵 No description defined Traditional Chinese 蠕動意麵 No description defined 恐怖意麵Creepypasta Chinese 蠕動意麵 No description defined 恐怖蠕動傳説 Spanish Creepypasta breves historias de terror
ᔆᵃⁱⁿᵗ ᴶᵃˢᵒⁿ ᴹᵉᵐᵒʳⁱᵃˡ ¹² ᴶᵘˡʸ ᴾʳᵒᶠⁱˡᵉ ᴬᶜᵗˢ ¹⁷⠘⁵⁻⁹ ˢᵃʸˢ ᵗʰᵃᵗ ᔆᵃⁱⁿᵗ ᴾᵃᵘ́ˡ ˢᵗᵃʸᵉᵈ ᵃᵗ ᴶᵃˢᵒⁿ'ˢ ʰᵒᵐᵉ ⁱⁿ ᵀʰᵉˢˢᵃˡᵒⁿⁱᶜᵃ⸴ ᵃⁿᵈ ʰᵉ ⁱˢ ᵐᵉⁿᵗⁱᵒⁿᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿˢ ¹⁶⠘²¹‧ ᴸᵉᵍᵉⁿᵈ ˢᵃʸˢ ʰᵉ ʷᵃˢ ᵇⁱˢʰᵒᵖ ᵒᶠ ᵀᵃʳˢᵘˢ ⁱⁿ ᶜⁱˡⁱᶜⁱᵃ⸴ ᵃⁿᵈ ᵉᵛᵃⁿᵍᵉˡⁱᶻᵉᵈ ᵗʰᵉ ᴳʳᵉᵉᵏ ⁱˢˡᵃⁿᵈ ᵒᶠ ᶜᵒʳᶠᵘ‧ ᵂʰⁱˡᵉ ⁱᵐᵖʳⁱˢᵒⁿᵉᵈ ᶠᵒʳ ᵖʳᵉᵃᶜʰⁱⁿᵍ ᵗʰᵉ ᶠᵃⁱᵗʰ⸴ ʰᵉ ʰᵉˡᵖᵉᵈ ᶜᵒⁿᵛᵉʳᵗ ᵗʰᵉ ᴹᵃʳᵗʸʳˢ ᵒᶠ ᶜᵒʳᶠᵘ‧ ᴰⁱᵉᵈ ᵗᵒʳⁿ ᵃᵖᵃʳᵗ ᵇʸ ʷⁱˡᵈ ᵃⁿⁱᵐᵃˡˢ ᴺᵃᵐᵉ ᴹᵉᵃⁿⁱⁿᵍ ʰᵉᵃˡᵉʳ ⁽ʰᵉᵇʳᵉʷ⁾ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ
ᔆᵃⁱⁿᵗ ᴶᵘˢᵗᵃ ᔆⁱˢᵗᵉʳ ᵒᶠ ᔆᵃⁱⁿᵗ ᴿᵘᶠᶠⁱⁿᵃ‧ ᴬ ʷᵉᵃˡᵗʰʸ ᶜᵘˢᵗᵒᵐᵉʳ ᵒᶠᶠᵉʳᵉᵈ ᵗᵒ ᵖᵘʳᶜʰᵃˢᵉ ᵃ ˡᵃʳᵍᵉ ᵖᵃʳᵗ ᵒᶠ ᵗʰᵉⁱʳ ᵉᵃʳᵗʰᵉⁿʷᵃʳᵉ ᶠᵒʳ ᵃ ᵛᵉʳʸ ᵍᵒᵒᵈ ᵖʳⁱᶜᵉ‧ ᵂʰᵉⁿ ᵗʰᵉ ᵍⁱʳˡˢ ˡᵉᵃʳⁿᵉᵈ ᵗʰᵉ ᵖᵒᵗˢ ʷᵒᵘˡᵈ ᵇᵉ ᵘˢᵉᵈ ⁱⁿ ᵖᵃᵍᵃⁿ ʳⁱᵗᵘᵃˡˢ⸴ ᵗʰᵉʸ ˢᵐᵃˢʰᵉᵈ ᵗʰᵉᵐ ᵃˡˡ‧ ᴬʳʳᵉˢᵗᵉᵈ ᶠᵒʳ ʰᵉʳᵉˢʸ ᵇʸ ᵖᵃᵍᵃⁿˢ‧ ᴹᵃʳᵗʸʳᵉˢˢ‧ ᴰⁱᵉᵈ ᶠᵉᵈ ᵗᵒ ˡⁱᵒⁿˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᵖᵒᵗᵗᵉʳˢ ᔆᵉᵛⁱˡˡᵉ⸴ ᔆᵖᵃⁱⁿ ᴿᵉᵖʳᵉˢᵉⁿᵗᵃᵗⁱᵒⁿ ᵖᵒᵗˢ
ᔆᵃⁱⁿᵗ ᴵᵗᵃ ᴬˡˢᵒ ᵏⁿᵒʷⁿ ᵃˢ ᴰᵉⁱʳᵈʳᵉ; ᴵᵗᵃ ᵒᶠ ᴷⁱˡˡᵉᵉᵈʸ; ᴹᵉᵈᵃ; ᴹⁱᵈᵃ; ʸᵗʰᵃ ᴰᴱᴬᵀᴴ ⁵⁷⁰ ᴹᵉᵐᵒʳⁱᵃˡ ¹⁵ ᴶᵃⁿᵘᵃʳʸ ᴾʳᵒᶠⁱˡᵉ ᴵʳⁱˢʰ ⁿᵒᵇⁱˡⁱᵗʸ⸴ ᵖᵒˢˢⁱᵇˡʸ ᵃ ᵐᵉᵐᵇᵉʳ ᵒᶠ ᵗʰᵉ ʳᵒʸᵃˡ ᶠᵃᵐⁱˡʸ‧ ᔆʰᵉ ʳᵉᶠᵘˢᵉᵈ ᵗᵒ ᵐᵃʳʳʸ⸴ ᵃⁿᵈ ᵉᵛᵉⁿᵗᵘᵃˡˡʸ ʳᵉᶜᵉⁱᵛᵉᵈ ʰᵉʳ ᶠᵃᵗʰᵉʳ'ˢ ᵇˡᵉˢˢⁱⁿᵍ ᵗᵒ ˡⁱᵛᵉ ᵃ ᶜᵉˡⁱᵇᵃᵗᵉ ˡⁱᶠᵉ‧ ᶠᵒᵘⁿᵈᵉᵈ ᵗʰᵉ ᶜᵒⁿᵛᵉⁿᵗ ᵃᵗ ᴴʸ ᶜᵒⁿᵃⁱˡˡ⸴ ᶜᵒᵘⁿᵗʸ ᴸⁱᵐᵉʳⁱᶜᵏ⸴ ᴵʳᵉˡᵃⁿᵈ ʷʰⁱᶜʰ ᵃᵗᵗʳᵃᶜᵗᵉᵈ ˡᵃʳᵍᵉ ⁿᵘᵐᵇᵉʳˢ ᵒᶠ ⁿᵘⁿˢ‧ ᶠᵒᵘⁿᵈᵉᵈ ᵃ ˢᶜʰᵒᵒˡ ᶠᵒʳ ᵇᵒʸˢ ⁱⁿ ᴷⁱˡˡᵉᵉᵈʸ; ᵒⁿᵉ ᵒᶠ ʰᵉʳ ˢᵗᵘᵈᵉⁿᵗˢ ʷᵃˢ ᔆᵃⁱⁿᵗ ᴮʳᵉⁿᵈᵃⁿ‧ ᔆᵉᶜᵒⁿᵈ ᵒⁿˡʸ ᵗᵒ ᔆᵃⁱⁿᵗ ᴮʳⁱᵍⁱᵈ ⁱⁿ ᵖᵒᵖᵘˡᵃʳ ᴵʳⁱˢʰ ᵈᵉᵛᵒᵗⁱᵒⁿ‧ ᴹᵃⁿʸ ᵉˣᵗʳᵃᵛᵃᵍᵃⁿᵗ ᵐⁱʳᵃᶜˡᵉˢ ʰᵃᵛᵉ ᵇᵉᶜᵒᵐᵉ ᵃˢˢᵒᶜⁱᵃᵗᵉᵈ ʷⁱᵗʰ ʰᵉʳ ⁱⁿᶜˡᵘᵈⁱⁿᵍ ʰᵉᵃˡⁱⁿᵍ ᵃ ᵐᵃⁿ ʷʰᵒ ʰᵃᵈ ᵇᵉᵉⁿ ᵈᵉᶜᵃᵖⁱᵗᵃᵗᵉᵈ⸴ ᵃⁿᵈ ˡⁱᵛⁱⁿᵍ ˢᵒˡᵉˡʸ ᵒᶠᶠ ᶠᵒᵒᵈ ᵈᵉˡⁱᵛᵉʳᵉᵈ ᶠʳᵒᵐ ʰᵉᵃᵛᵉⁿ‧ ᴮᵒʳⁿ ᵃᵗ ᴰʳᵘᵐ⸴ ᶜᵒᵘⁿᵗʸ ᵂᵃᵗᵉʳᶠᵒʳᵈ⸴ ᴵʳᵉˡᵃⁿᵈ ᴰⁱᵉᵈ ᵒᶠ ⁿᵃᵗᵘʳᵃˡ ᶜᵃᵘˢᵉˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᵈⁱᵒᶜᵉˢᵉ ᵒᶠ ᴸⁱᵐᵉʳⁱᶜᵏ⸴ ᴵʳᵉˡᵃⁿᵈ
ᔆᵃⁱⁿᵗ ᴳᵉʳᵐᵃⁿᵘˢ ᴬˡˢᵒ ᵏⁿᵒʷⁿ ᵃˢ ᴳᵉʳᵐᵃⁱⁿ ᴶᵃʳᵐᵃⁿ ᴹᵉᵐᵒʳⁱᵃˡ ³ ᴶᵘˡʸ ᴰᴱᴬᵀᴴ ⁴⁷⁴ ᴾʳᵒᶠⁱˡᵉ ᴺᵉᵖʰᵉʷ ᵒᶠ ᔆᵃⁱⁿᵗ ᴾᵃᵗʳⁱᶜᵏ‧ ᴹⁱˢˢⁱᵒⁿᵃʳʸ ᵐᵒⁿᵏ ⁱⁿ ᴵʳᵉˡᵃⁿᵈ⸴ ᵂᵃˡᵉˢ ᵃⁿᵈ ᴮʳⁱᵗᵗᵃⁿʸ‧ ᴮⁱˢʰᵒᵖ ᵒⁿ ᵗʰᵉ ᴵˢˡᵉ ᵒᶠ ᴹᵃⁿ ʷʰᵉʳᵉ ˢᵉᵛᵉʳᵃˡ ˡᵒᶜᵃᵗⁱᵒⁿˢ ᵃʳᵉ ˢᵗⁱˡˡ ⁿᵃᵐᵉᵈ ᶠᵒʳ ʰⁱᵐ‧ ᴰⁱᵉᵈ ᵒᶠ ⁿᵃᵗᵘʳᵃˡ ᶜᵃᵘˢᵉˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ
༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈
░░║║╔╗╔╗╔╗╗╔░░╔═════╗░ ░░╠╣╠╣╠╝╠╝╚╣░░║░║░║░║░ ░╔╗╗╔╔╗╦╗╔╗╗╔░║░░░░░║░ ░╚╗║║║║║║╠╣╚╣░║╚═══╝║░ ░╚╝╚╝╝╝╩╝╝╚╚╝░╚═════╝░ HAPPY SUNDAY
ᴬʳᶜʰᵃⁿᵍᵉˡᵃ ᴳⁱʳˡᵃⁿⁱ ⁽¹⁴⁶⁰ – ²⁵ ᴶᵃⁿᵘᵃʳʸ ¹⁴⁹⁴⁾ ⁻ ᵇᵒʳⁿ ᵃˢ ᴱˡᵉᵃⁿᵒʳᵃ ᴳⁱʳˡᵃⁿⁱ ⁻ ʷᵃˢ ᵃⁿ ᴵᵗᵃˡⁱᵃⁿ ᶜᵃʳᵐᵉˡⁱᵗᵉ ᴼʳᵈᵉʳ ᵖʳᵒᶠᵉˢˢᵉᵈ ʳᵉˡⁱᵍⁱᵒᵘˢ ʷʰᵒ ʷᵃˢ ᵏⁿᵒʷⁿ ᶠᵒʳ ʰᵉʳ ᵛⁱˢⁱᵒⁿˢ‧ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᴾⁱᵘˢ ᴵˣ ᵇᵉᵃᵗⁱᶠⁱᵉᵈ ᴬʳᶜᵃⁿᵍᵉˡᵃ ᵒⁿ ¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁸⁶⁴‧ ᴱˡᵉᵃⁿᵒʳᵃ ᴳⁱʳˡᵃⁿⁱ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ¹⁴⁶⁰ ᵗᵒ ᵃ ⁿᵒᵇˡᵉ ᶠᵃᵐⁱˡʸ ᵒᶠ ᵀʳⁱⁿᵒ⸴ ᵗʰᵉⁿ ⁱⁿ ᵗʰᵉ ᴰᵘᶜʰʸ ᵒᶠ ᔆᵃᵛᵒʸ‧ ᴴᵃᵛⁱⁿᵍ ᵇᵉᵉⁿ ᵉᵈᵘᶜᵃᵗᵉᵈ ᵇʸ ᵗʰᵉ ᴮᵉⁿᵉᵈⁱᶜᵗⁱⁿᵉˢ⸴ ˢʰᵉ ʰᵃᵈ ᵖˡᵃⁿⁿᵉᵈ ᵗᵒ ᵇᵉᶜᵒᵐᵉ ᵃ ᴮᵉⁿᵉᵈⁱᶜᵗⁱⁿᵉ ⁿᵘⁿ‧ ᴴᵒʷᵉᵛᵉʳ⸴ ᵒⁿ ʰᵉʳ ʷᵃʸ ᵗᵒ ᵗʰᵉ ᵃᵇᵇᵉʸ⸴ ʰᵉʳ ʰᵒʳˢᵉ ʳᵉᶠᵘˢᵉᵈ ᵗᵒ ᵗᵃᵏᵉ ʰᵉʳ ᵗʰᵉʳᵉ‧ ᴵⁿᵗᵉʳᵖʳᵉᵗⁱⁿᵍ ᵗʰⁱˢ ᵃ ˢⁱᵍⁿ⸴ ˢʰᵉ ⁱⁿˢᵗᵉᵃᵈ ᵇᵉᶜᵃᵐᵉ ᵃ ᶜᵃʳᵐᵉˡⁱᵗᵉ ⁿᵘⁿ ⁱⁿ ᴾᵃʳᵐᵃ⸴ ᵃⁿᵈ ʷᵃˢ ᵍⁱᵛᵉⁿ ᵗʰᵉ ʳᵉˡⁱᵍⁱᵒᵘˢ ⁿᵃᵐᵉ ᵒᶠ ᴬʳᶜʰᵃⁿᵍᵉˡᵃ‧ ᔆʰᵉ ʷᵃˢ ᵖʳᵒᶠᵉˢˢᵉᵈ ⁱⁿ ¹⁴⁷⁸‧ ᴳⁱʳˡᵃⁿⁱ ʷᵃˢ ˡᵃᵗᵉʳ ᵉˡᵉᶜᵗᵉᵈ ᵗʰᵉ ᵖʳⁱᵒʳᵉˢˢ ᵒᶠ ʰᵉʳ ᵐᵒⁿᵃˢᵗᵉʳʸ⸴ ᵃⁿᵈ ʷᵉⁿᵗ ᵒⁿ ᵗᵒ ᶠᵒᵘⁿᵈ ᵃ ⁿᵉʷ ᶜᵃʳᵐᵉˡⁱᵗᵉ ᵐᵒⁿᵃˢᵗᵉʳʸ ⁱⁿ ᴹᵃⁿᵗᵘᵃ‧ ᔆʰᵉ ⁱˢ ʳᵉᵐᵉᵐᵇᵉʳᵉᵈ ᵃˢ ᵃ ᵐʸˢᵗⁱᶜ ʷʰᵒ ʰᵃᵈ ᵃ ˢᵖᵉᶜⁱᵃˡ ᵈᵉᵛᵒᵗⁱᵒⁿ ᵗᵒ ᵗʰᵉ ᴹᵒˢᵗ ᴴᵒˡʸ ᵀʳⁱⁿⁱᵗʸ⸴ ᵃⁿᵈ ʷᵃˢ ʳᵉᵖᵒʳᵗᵉᵈ ᵗᵒ ʰᵃᵛᵉ ᵗʰᵉ ᵍⁱᶠᵗˢ ᵒᶠ ᵉᶜˢᵗᵃˢⁱᵉˢ⸴ ᵃⁿᵈ ᵐⁱʳᵃᶜˡᵉˢ⸴ ⁱⁿᶜˡᵘᵈⁱⁿᵍ ˡᵉᵛⁱᵗᵃᵗⁱᵒⁿ‧ ᵂⁱᵈᵉˢᵖʳᵉᵃᵈ ᵈᵉᵛᵒᵗⁱᵒⁿ ᵃⁿᵈ ʳᵉᵖᵒʳᵗˢ ᵒᶠ ʰᵉᵃˡⁱⁿᵍ ᵃʳᵒˢᵉ ᵃᶠᵗᵉʳ ʰᵉʳ ᵈᵉᵃᵗʰ ⁱⁿ ¹⁴⁹⁴‧ ᴴᵉʳ ᵒⁿ ¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁸⁶⁴ ᵇʸ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᴾⁱᵘˢ ᴵˣ‧ ᴴᵉʳ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵒⁿ ¹³ ᶠᵉᵇʳᵘᵃʳʸ‧ ᴮᵒʳⁿ ⁱⁿ ¹⁴⁶⁰ ᵀʳⁱⁿᵒ⸴ ᴰᵘᶜʰʸ ᵒᶠ ᔆᵃᵛᵒʸ⸴ ᴴᵒˡʸ ᴿᵒᵐᵃⁿ ᴱᵐᵖⁱʳᵉ ᴰⁱᵉᵈ ᵒⁿ ²⁵ ᴶᵃⁿᵘᵃʳʸ ¹⁴⁹⁴ ⁽ᵃᵍᵉᵈ ³³⁾ ᴹᵃⁿᵗᵘᵃ⸴ ᴰᵘᶜʰʸ ᵒᶠ ᴹⁱˡᵃⁿ⸴ ᴴᵒˡʸ ᴿᵒᵐᵃⁿ ᴱᵐᵖⁱʳᵉ ⱽᵉⁿᵉʳᵃᵗᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ ᴮᵉᵃᵗⁱᶠⁱᵉᵈ ᵒⁿ ¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁸⁶⁴⸴ ᔆᵃⁱⁿᵗ ᴾᵉᵗᵉʳ'ˢ ᴮᵃˢⁱˡⁱᶜᵃ⸴ ᴾᵃᵖᵃˡ ᔆᵗᵃᵗᵉˢ ᵇʸ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᴾⁱᵘˢ ᴵˣ ᶠᵉᵃˢᵗ ᴰᵃʸ ᵒⁿ ¹³ ᶠᵉᵇʳᵘᵃʳʸ ᴬᵗᵗʳⁱᵇᵘᵗᵉˢ ᴿᵉˡⁱᵍⁱᵒᵘˢ ʰᵃᵇⁱᵗ
♱🧜‍♀️🧜‍♀️✟
ᴮⁱˢʰᵒᵖ ᴹᵃʳᵗⁱ́ⁿ ᶠᵘˡᵍᵉⁿᶜⁱᵒ ᴱˡᵒʳᶻᵃ ᴸᵉᵍᵃʳⁱˢᵗⁱ ᴮᴵᴿᵀᴴ ³⁰ ᴰᵉᶜ ¹⁸⁹⁹ ᴰᴱᴬᵀᴴ ³⁰ ᴰᵉᶜ ¹⁹⁶⁶ ⁽ᵃᵍᵉᵈ ⁶⁶⁻⁶⁷⁾ ᴮᵁᴿᴵᴬᴸ ᶜᵃᵗᵉᵈʳᵃˡ ᵈᵉ ᴹᵒʸᵒᵇᵃᵐᵇᵃ ᴹᵒʸᵒᵇᵃᵐᵇᵃ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈᵉ ᴹᵒʸᵒᵇᵃᵐᵇᵃ⸴ ᔆᵃⁿ ᴹᵃʳᵗⁱⁿ⸴ ᴾᵉʳᵘ ᴬ ⁿᵃᵗⁱᵛᵉ ᵒᶠ ᴱˡᵍᵘᵉᵗᵃ⸴ ᔆᵖᵃⁱⁿ⸴ ᴹᵒⁿˢⁱᵍⁿᵒʳ ᴹᵃʳᵗⁱ́ⁿ ᶠᵘˡᵍᵉⁿᶜⁱᵒ ᴱˡᵒʳᶻᵃ ᴸᵉᵍᵃʳⁱˢᵗⁱ ʷᵃˢ ᵗʰᵉ ᶠⁱʳˢᵗ ᴾʳᵉˡᵃᵗᵉ ᵒᶠ ᴹᵒʸᵒᵇᵃᵐᵇᵃ‧ ᴼʳᵈᵃⁱⁿᵉᵈ ᵗᵒ ᵗʰᵉ ᵖʳⁱᵉˢᵗʰᵒᵒᵈ ᵃᵗ ²⁴ ʸᵉᵃʳˢ ᵒᶠ ᵃᵍᵉ ᵒⁿ ᴶᵘˡʸ ¹³⸴ ¹⁹²⁴⸴ ᵗʰʳᵒᵘᵍʰ ᵗʰᵉ ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿ⸴ ʰᵉ ᵐᵒᵛᵉᵈ ᵗᵒ ᴾᵉʳᵘ ᵃˢ ᵃ ᵐⁱˢˢⁱᵒⁿᵃʳʸ⸴ ʷʰᵉʳᵉ ᵃᵗ ⁴⁹ ʸᵉᵃʳˢ ᵒᶠ ᵃᵍᵉ⸴ ʰᵉ ʷᵃˢ ᵃᵖᵖᵒⁱⁿᵗᵉᵈ ᴾʳᵉˡᵃᵗᵉ ᵒᶠ ᵗʰᵉ ⁿᵉʷˡʸ ᵉˢᵗᵃᵇˡⁱˢʰᵉᵈ ᵀᵉʳʳⁱᵗᵒʳⁱᵃˡ ᴾʳᵉˡᵃᵗᵘʳᵉ ᵒᶠ ᴹᵒʸᵒᵇᵃᵐᵇᵃ⸴ ʳᵉᶜᵉⁱᵛⁱⁿᵍ ʰⁱˢ ᵉᵖⁱˢᶜᵒᵖᵃˡ ᶜᵒⁿˢᵉᶜʳᵃᵗⁱᵒⁿ ʷⁱᵗʰ ᵗʰᵉ ᵀⁱᵗᵘˡᵃʳ ᔆᵉᵉ ᵒᶠ ᴮᵃˡⁱᵃⁿᵃ ᵒⁿ ᶠᵉᵇʳᵘᵃʳʸ ²⁴⸴ ¹⁹⁵⁴ ᶠʳᵒᵐ ᶜᵃʳᵈⁱⁿᵃˡ ᴸᵃⁿᵈᵃ́ᶻᵘʳⁱ ᴿⁱᶜᵏᵉᵗᵗˢ ᴼᶠᴹ‧⸴ ᵃˢˢⁱˢᵗᵉᵈ ᵇʸ ᴮⁱˢʰᵒᵖˢ ᴬᵗᵃⁿᵃˢⁱᵒ ᶜᵉˡᵉˢᵗⁱⁿᵒ ᴶᵃ́ᵘʳᵉᵍᵘⁱ ʸ ᴳᵒⁱʳⁱ ᶜᴾ‧⸴ ᵃⁿᵈ ᴳʳᵉᵍᵒʳⁱᵒ ᴱˡⁱᵃˢ ᴼˡᵃᶻᵃʳ ᴹᵘʳᵘᵃᵍᵃ ᶜᴾ‧
Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Sunday 31 May 2015 Goth Is Not Inherently Satanic I got harrassed for being a Goth by a stranger professing the grounds of Christianity, and attempting to convert me away as reason to berate me. Yesterday, I was out busking in town, in relatively Gothic clothes, wearing my red wig, and playing my usual fare of traditional Scottish, Irish and other European folk tunes, and this middle-aged man who was clearly drunk came up to me, and started going about how I play "mystical stuff that goes back to the 12th century" (a reference to an incoherent comment he'd made about Greensleeves at me months ago; I'm surprised he'd remembered it, because I had forgotten about it) and then started going on about how I "don't have to wear black, and dye your [my] hair red" (I pointed out that I was wearing a wig, but he didn't seem to be listening) and then went on to get into my personal space and loudly and aggressively deride being a Goth as Satanic, and tell me that he's a Christian and that I should, to paraphrase him 'find my Saviour'. I tried my best to explain that Goths no religious affiliation and simply an aesthetic preference, but he kept insisting. As he later went on to inform that he'd been an alcoholic, and then "clean for 2 years" but had "done a runner three days ago", I decided that his words and actions were the product and not to take them to heart. He said he would pray for me, and I thanked him. I decided silently I would pray for him too, for that after 2 years clean and then relapsing, he finds his way back to sobriety, and get the help and support to do so, and find the inner strength too, because I know addiction is hard battle. Just as he left my Goth friends came up to me, saying they weren't sure whether to intervene, as he had harassed them too, condemning them. It was a complex situation, and even though he railed at us and condemned us, his actions were clearly a sign of his own struggles and I could not bring myself to be harsh with him, and he did give me a £5 note, so at least he was generous as well as religiously harrassing (not that giving me money ameliorates bad behaviour, and I do wonder if he thought giving me money was simply a way to get my time). I didn't know what to do about the situation; I felt cornered because busking generally means I have to stand with my back to a wall to avoid being in the way of pedestrians, and although people were walking by, nobody helped me and I could not see any security guards or police, although I did feel that they might just treat him as another obnoxious drunk, when he probably needed more nuanced help than that. This got me thinking that it is a common misconception that Goth is synonymous with Satanic, or at least that it is inherently Satanic, and I feel like it would be productive to break down that misconception. Goth is simply a subculture that is focused on having an appreciation for the morbid, dark and spooky in music, fashion, art and literature; it has no religious affiliation at all, and Goths come from all religions as well as agnostic and atheists. That is the short response, but does not really contain any nuance, not does it explain why Goths sometimes use Satanic imagery, or gives any differentiated understanding of how occult themes tie into the Gothic, and as such does little to shed light on how Goth is not Satanic even though it looks like it could be. Satanic imagery is used within the Gothic subculture for several reasons. Sometimes Satanic imagery is used for shock value, especially by those who feel constrained by a conservative cultural backdrop and wish to differentiate themselves as other, as part of something taboo, dark and frightening. Often it is teens who do this, and it is not representative of the wearer's/displayer's true religious or spiritual beliefs, but part of a more complex process of wishing to separate themselves and create their own identity. Often a passing phase - either because all interest in dark and spooky things is a passing phase, or because they mature into somebody more in the identity, rather than identifying themselves oppositionally to others. Some people carry this behaviour on adulthood, but usually a behaviour that people mature. Often, Satanic imagery used for is not used in a way that is coherent with the actual uses of those symbols within Satan or the occult, and is often mixed up with symbols from other religious and spiritual groups (I have seen symbols appropriated into this sort of shock-value pseudo-Satanism, but that is another matter.) Some Goths actually are Satanist, but they are a minority even within the Goth scene - these people will use Satanic symbols correctly, and tend not to advertise their Satanic affiliations. Most of the actual Satanists I know personally are not Goths; they tend to be more "nerdy" and less into the theatric and ostentatious aesthetics of Goth. Most of the I have met subscribe to a version of Satanist where Satan is an archetype of independence, hedonism and suchlike, rather than a deliberately Anti-Christ worship of the Devil. I have never met an actual Devil-worshipper, someone who subscribes to a Christian theology and cosmology, but looks to Heck and the Devil rather than to Heaven and Jesus - I am not saying they do not exist, just that such people must be quite rare, even amongst Gothic and Occult circles. Sometimes people mistake Neo-Pagan iconography and symbolism for Satanic imagery, for example confusion can arise over the use of pentacles and pentagrams (and their inverted variations), and this is exacerbated by the misuse of these. Neo-Paganism is a religion that has no concept of an adversarial dichotomy, with no Heck or Satan. Some people hold the belief that all things other than their specific religious path are Satanic or at least a distraction or deception from what they see as the truth, but outside of that belief structure, there is little in Neo-Paganism that could mark it as anything Satanist, any more than say, Buddhism or Hindoo; it is a completely different belief system to any of the monotheistic faiths. As Goths often have an interest in the spiritual, and are apt to look outside conventional spirituality for answers, there are quite a few Neo-Pagans within Goth, but again, not all Goths are Neo-Pagans, and not all Neo-Pagans are Goths (quite a few dress very 'mainstream' and others -a significant proportion- are more inclined towards Hippy and 'Bohemian' aesthetics.). There are some who feel badly hurt by Christianity, or who see it as a destructive force, and who use Christian symbols and anti-Christian symbols as a critique of Christianity and the power of organised religion; sometimes this falls into the territory of shock-value, and sometimes it is done with more refinement and nuance, but this is not unique to Goth, even though it does exist within the Gothic subculture, nor is it something you have to engage in as a Goth. Goths tend to be people who have been outcast by traditional community structures, and that can include the Church, and/or people who use Christianity as an excuse to harass (a bit like the man in my opening paragraphs) - as such, there are probably a greater percentage of Goths who do this than non-Goths. Personally, even as an apostate, I find this sort of thing can often be more harmful and rectionary than productive. I don't think religions should be beyond criticism or critique, but I do think that there ways to go about doing this, and there are ways that are just rude and mean, where the message is lost. There are, of course, more than these four contexts, but these are the four most common contexts and reasons for the use of Satanic imagery within the Gothic subculture. Sometimes it is used in the traditional way it was used within Gothic horror; as a symbol for various evils or villainry that a good person can come across, for example. The use of Satanic imagery is not inherent to Goth - the use of dark imagery is, but not all dark imagery has to come from the cultural/religious context of Heaven and Heck, God and the Devil - there are plenty more traditions to draw from, and a lot of Gothic imagery comes from European folk-tales, sometimes more entwined with Christianity. The imagery of death, decay, transience and similar are part of the human experience, and appear in different ways across all cultures. There is plenty of positive Christian iconography used in Goth as well - but that is a topic for different blog entry entirely (and something I would quite like to write about, and get some of my Christian Goth friends to write guest posts for, but that is for a different time). Not everything dark is Satanic even in a Christian context; the Bible is full of stories about people who had to overcome pain, suffering and violence, and the very concepts of martyrdom and Christ as crucified saviour involve death and sacrifice; not everything that is dark is inherently negative. Goths are not synonymous with Satanist, we are not a group who worship the Devil or are anti-Christian; we are diverse with diverse perspectives outside of things that are actually Goth (of which specific religious affiliation is not). There are quite a few Goths who are Christians, and there are Goths who are Jewish, Muslim, and members of other monotheistic faiths. There are even Goth priests - check out the ::Priestly Goth Blog:: for example. You cannot tell someone's religion by subcultural affiliation. Side note: if you wish to convert someone to your faith, condemning them and berating them will have the exact opposite effect; you are more likely to drive that person away from the religion you profess than convert them. The HouseCat at 07:00
Thank You, God For Not Giving Up On Me. June 19, 2015
Sat June 26th, 2010 at 8:56pm There's a homeless man that comes to church at least once a day. He always sits in the back and prays and sings alone. One day, my daughter got up and left our pew, grabbed this man’s hand, & led him to our pew and told him “no one should have to pray alone.” Her acceptance & love for everyone GMH
𝕰𝖛𝖎𝖑 𝖊𝖓𝖊𝖗𝖌𝖞 𝖜𝖎𝖑𝖑 𝖆𝖑𝖜𝖆𝖞𝖘 𝖇𝖊 𝖗𝖊𝖙𝖚𝖗𝖓𝖊𝖉 𝖇𝖆𝖈𝖐 𝖙𝖔 𝖙𝖍𝖊 𝖘𝖊𝖓𝖉𝖊𝖗 𓁹 ⊹₊ ⋆∞︎︎₊ ⊹⁠♡ 𝕸𝖞 𝖘𝖕𝖎𝖗𝖎𝖙𝖚𝖆𝖑 𝖆𝖗𝖒𝖔𝖗 𝖜𝖎𝖑𝖑 𝖆𝖑𝖜𝖆𝖞𝖘 𝖗𝖊𝖒𝖆𝖎𝖓 𝖎𝖒𝖕𝖊𝖗𝖎𝖘𝖍𝖆𝖇𝖑𝖊 𝖈𝖔𝖓𝖘𝖎𝖉𝖊𝖗𝖎𝖓𝖌 𝖙𝖍𝖊 𝖋𝖆𝖈𝖙 𝕲𝖔𝖉 𝖆𝖓𝖉 𝕴 𝖆𝖗𝖊 𝖊𝖙𝖊𝖗𝖓𝖆𝖑𝖑𝖞 𝖎𝖓𝖘𝖊𝖕𝖆𝖗𝖆𝖇𝖑𝖊 ♕
You may feel lost and alone, bur God knows exactly where you are, and He has a good plan for your life December 12, 2013
█▀█─█──█──█▀█─█─█─ █▄█─█──█──█▄█─█▄█─ █─█─█▄─█▄─█─█─█─█─ ALLAH
The woest pain a mother can go theough is having to give her blessing back to Heaven... February 6, 2014
The other day, I went to my church for youth group. We were making PBJ sandwiches for the homeless people.I wasn't really that happy that day because I was dealing with my parents's divorce.A random man came up and said "Smile more.You're beautiful."And walked away. He made my day.He GMH Aug 7, 2013 at 9:30pm by Anonymous
Adyghe: Спанч Баб Amharic: ስፐንጅቦብ ስኰይርፓንትስ Azerbaijani: Süngər Bob Kvadrat Şalvar Bosnian: Spužva Bob Skockani Català: Bob Esponja Čeština: Spongebob v kalhotách Cymraeg: SpynjBob Pantsgwâr Dansk: SvampeBob Firkant Deutsch: SpongeBob Schwammkopf English: SpongeBob SquarePants Español: Bob Esponja Français : Bob l'éponge Íslenska: Svampur Sveinsson Italiano: SpongeBob Magyar: SpongyaBob Kockanadrág Norsk bokmål: Svampebob Firkant Polski: SpongeBob Kanciastoporty Português do Brasil: Bob Esponja Calça Quadrada Română: Buretele Bob Pantaloni Pătrați Slovenščina: Spuži Kvadratnik Suomi: Paavo Pesusieni Svenska: Svampbob Fyrkant Türkçe: SüngerBob KareŞort Ελληνικά: Μπομπ Σφουγγαράκης Македонски: Сунѓерот Боб Панталоновски Русский: Губка Боб Квадратные Штаны Српски / srpski: Сунђер Боб Коцкалоне हिन्दी : स्पंज बॉब स्क्वायर पैंट ไทย: สพันจ์บ็อบ สแควร์แพนส์ 한국어: 스폰지밥 네모바지 日本語: スポンジ・ボブ 中文(简体): 海绵宝宝 中文(繁體): 海綿寶寶 粵語: 海綿寶寶 ייִדיש : ספּאָנדזשבאָב סקווערפּענץ עברית : בובספוג מכנסמרובע العربية : سبونجبوب فارسی : باب‌اسفنجی شلوارمکعبی مصرى : سبونج بوب سكوير بانتز
The Portraits (a.k.a. The Cabin in the Woods) Famous Creepypasta, Locations and Sites, Nature and the Outdoors / April 20, 2009 / 1 minute of reading There was a hunter in the woods, who, after a long day hunting, was in the middle of an immense forest. It was getting dark, and having lost his bearings, he decided to head in one direction until he was clear of the increasingly oppressive foliage... April 20, 2009 / Famous Creepypasta, Locations and Sites, Nature and the Outdoors / anonymously authored, cabins, camping, creepypasta classics, forests, hunters, mysteries, sites, twist endings, woods / 1 minute of reading Estimated reading time — < 1 minute There was a hunter in the woods, who, after a long day hunting, was in the middle of an immense forest. It was getting dark, and having lost his bearings, he decided to head in one direction until he was clear of the increasingly oppressive foliage. After what seemed like hours, he came across a cabin in a small clearing. Realizing how dark it had grown, he decided to see if he could stay there for the night. He approached and found the door ajar. Nobody was inside. The hunter flopped down on the single bed, deciding to explain himself to the owner in the morning. As he looked around, he was surprised to see the walls adorned by many portraits, all painted in incredible detail. Without exception, they appeared to be staring down at him, their features twisted into looks of hatred. Staring back, he grew increasingly uncomfortable. Making a concerted effort to ignore the many hateful faces, he turned to face the wall, and exhausted, he fell in to a restless sleep. Face down in an unfamiliar bed, he turned blinking in unexpected sunlight. Looking up, he discovered that the cabin had not portraits, only windows.
Go to TwoSentenceHorror r/TwoSentenceHorror 2 days ago steelerb56 ᴴᴼᴿᴿᴼᴿ ˢᵀᴼᴿʸ. The doomsday preacher at my mom's church predicted the end in 2 months and I shook my head and chuckled. I totally forgot that was two months ago as the oncoming tractor trailer veered into my lane.
Christian Goths “ALL GOTHS ARE SATANIC”? Thats the biggest stereotype yet! Goths can be methodist, lutheran, catholic, christian, atheist, buddhist, anything. i have also heard people say “all goths dont believe in god”. well alot of people dont believe in god, people of different races and cultures. not just one particular group. Most Goths i have talked to believe in god, they just dont label themselves a religion. People have made goths out to be monstrous worshippers. But in all reality goths are sincere people. They are no different than anyone else, and they shouldnt be treated so rudely. Goths can be any religion or non religion they want. So lets stop all the stereotyping, and let everyone go on their own path. March 19, 2010
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Tʜᴇ Iɴᴛᴇʀɴᴀᴛɪᴏɴᴀʟ Tʜᴇᴏʟᴏɢɪᴄᴀʟ Cᴏᴍᴍɪssɪᴏɴ ʜᴀs sᴛᴜᴅɪᴇᴅ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴏғ ᴛʜᴇ ғᴀᴛᴇ ᴏғ ᴜɴ-ʙᴀᴘᴛɪsᴇᴅ ɪɴғᴀɴᴛs, ʙᴇᴀʀɪɴɢ ɪɴ ᴍɪɴᴅ ᴛʜᴇ ᴘʀɪɴᴄɪᴘʟᴇ ᴏғ ᴛʜᴇ “ʜɪᴇʀᴀʀᴄʜʏ ᴏғ ᴛʀᴜᴛʜs” ᴀɴᴅ ᴛʜᴇ ᴏᴛʜᴇʀ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ᴘʀɪɴᴄɪᴘʟᴇs ᴏғ ᴛʜᴇ ᴜɴɪᴠᴇʀsᴀʟ sᴀʟᴠɪғɪᴄ ᴡɪʟʟ ᴏғ Gᴏᴅ, ᴛʜᴇ ᴜɴɪᴄɪᴛʏ ᴀɴᴅ ɪɴsᴜᴘᴇʀᴀʙɪʟɪᴛʏ ᴏғ ᴛʜᴇ ᴍᴇᴅɪᴀᴛɪᴏɴ ᴏғ Cʜʀɪsᴛ, ᴛʜᴇ sᴀᴄʀᴀᴍᴇɴᴛᴀʟɪᴛʏ ᴏғ ᴛʜᴇ Cʜᴜʀᴄʜ ɪɴ ᴛʜᴇ ᴏʀᴅᴇʀ ᴏғ sᴀʟᴠᴀᴛɪᴏɴ, ᴀɴᴅ ᴛʜᴇ ʀᴇᴀʟɪᴛʏ ᴏғ Oʀɪɢɪɴᴀʟ Sɪɴ. Iɴ ᴛʜᴇ ᴄᴏɴᴛᴇᴍᴘᴏʀᴀʀʏ ᴄᴏɴᴛᴇxᴛ ᴏғ ᴄᴜʟᴛᴜʀᴀʟ ʀᴇʟᴀᴛɪᴠɪsᴍ ᴀɴᴅ ʀᴇʟɪɢɪᴏᴜs ᴘʟᴜʀᴀʟɪsᴍ ᴛʜᴇ ɴᴜᴍʙᴇʀ ᴏғ ɴᴏɴ-ʙᴀᴘᴛɪᴢᴇᴅ ɪɴғᴀɴᴛs ʜᴀs ɢʀᴏᴡɴ ᴄᴏɴsɪᴅᴇʀᴀʙʟʏ, ᴀɴᴅ ᴛʜᴇʀᴇғᴏʀᴇ ᴛʜᴇ ʀᴇғʟᴇᴄᴛɪᴏɴ ᴏɴ ᴛʜᴇ ᴘᴏssɪʙɪʟɪᴛʏ ᴏғ sᴀʟᴠᴀᴛɪᴏɴ ғᴏʀ ᴛʜᴇsᴇ ɪɴғᴀɴᴛs ʜᴀs ʙᴇᴄᴏᴍᴇ ᴜʀɢᴇɴᴛ. Tʜᴇ Cʜᴜʀᴄʜ ɪs ᴄᴏɴsᴄɪᴏᴜs ᴛʜᴀᴛ ᴛʜɪs sᴀʟᴠᴀᴛɪᴏɴ ɪs ᴀᴛᴛᴀɪɴᴀʙʟᴇ ᴏɴʟʏ ɪɴ Cʜʀɪsᴛ ᴛʜʀᴏᴜɢʜ ᴛʜᴇ Sᴘɪʀɪᴛ. Bᴜᴛ ᴛʜᴇ Cʜᴜʀᴄʜ, ᴀs ᴍᴏᴛʜᴇʀ ᴀɴᴅ ᴛᴇᴀᴄʜᴇʀ, ᴄᴀɴɴᴏᴛ ғᴀɪʟ ᴛᴏ ʀᴇғʟᴇᴄᴛ ᴜᴘᴏɴ ᴛʜᴇ ғᴀᴛᴇ ᴏғ ᴀʟʟ ᴍᴇɴ, ᴄʀᴇᴀᴛᴇᴅ ɪɴ ᴛʜᴇ ɪᴍᴀɢᴇ ᴏғ Gᴏᴅ, ᴀɴᴅ ɪɴ ᴀ ᴍᴏʀᴇ ᴘᴀʀᴛɪᴄᴜʟᴀʀ ᴡᴀʏ ᴏɴ ᴛʜᴇ ғᴀᴛᴇ ᴏғ ᴛʜᴇ ᴡᴇᴀᴋᴇsᴛ ᴍᴇᴍʙᴇʀs ᴏғ ᴛʜᴇ ʜᴜᴍᴀɴ ғᴀᴍɪʟʏ ᴀɴᴅ ᴛʜᴏsᴇ ᴡʜᴏ ᴀʀᴇ ɴᴏᴛ ʏᴇᴛ ᴀʙʟᴇ ᴛᴏ ᴜsᴇ ᴛʜᴇɪʀ ʀᴇᴀsᴏɴ ᴀɴᴅ ғʀᴇᴇᴅᴏᴍ. Iᴛ ɪs ᴄʟᴇᴀʀ ᴛʜᴀᴛ ᴛʜᴇ ᴛʀᴀᴅɪᴛɪᴏɴᴀʟ ᴛᴇᴀᴄʜɪɴɢ ᴏɴ ᴛʜɪs ᴛᴏᴘɪᴄ ʜᴀs ᴄᴏɴᴄᴇɴᴛʀᴀᴛᴇᴅ ᴏɴ ᴛʜᴇ ᴛʜᴇᴏʀʏ ᴏғ ʟɪᴍʙᴏ ᴜɴᴅᴇʀsᴛᴏᴏᴅ ᴀs ᴀ sᴛᴀᴛᴇ ᴡʜɪᴄʜ ɪɴᴄʟᴜᴅᴇs ᴛʜᴇ sᴏᴜʟs ᴏғ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ sᴜʙᴊᴇᴄᴛ ᴛᴏ ᴏʀɪɢɪɴᴀʟ sɪɴ ᴀɴᴅ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ, ᴀɴᴅ ᴡʜᴏ, ᴛʜᴇʀᴇғᴏʀᴇ, ɴᴇɪᴛʜᴇʀ ᴍᴇʀɪᴛ ᴛʜᴇ ʙᴇᴀᴛɪғɪᴄ ᴠɪsɪᴏɴ, ɴᴏʀ ʏᴇᴛ ᴀʀᴇ sᴜʙᴊᴇᴄᴛᴇᴅ ᴛᴏ ᴀɴʏ ᴘᴜɴɪsʜᴍᴇɴᴛ ʙᴇᴄᴀᴜsᴇ ᴛʜᴇʏ ᴀʀᴇ ɴᴏᴛ ɢᴜɪʟᴛʏ ᴏғ ᴀɴʏ ᴘᴇʀsᴏɴᴀʟ sɪɴ. Tʜɪs ᴛʜᴇᴏʀʏ, ᴇʟᴀʙᴏʀᴀᴛᴇᴅ ʙʏ ᴛʜᴇᴏʟᴏɢɪᴀɴs ʙᴇɢɪɴɴɪɴɢ ɪɴ ᴛʜᴇ Mɪᴅᴅʟᴇ Aɢᴇs ɴᴇᴠᴇʀ ᴇɴᴛᴇʀᴇᴅ ɪɴᴛᴏ ᴛʜᴇ ᴅᴏɢᴍᴀᴛɪᴄ ᴅᴇғɪɴɪᴛɪᴏɴs ᴏғ ᴛʜᴇ Mᴀɢɪsᴛᴇʀɪᴜᴍ, ᴇᴠᴇɴ ɪғ ᴛʜᴀᴛ sᴀᴍᴇ Mᴀɢɪsᴛᴇʀɪᴜᴍ ᴅɪᴅ ᴀᴛ ᴛɪᴍᴇs ᴍᴇɴᴛɪᴏɴ ᴛʜᴇ ᴛʜᴇᴏʀʏ ɪɴ ɪᴛ s ᴏʀᴅɪɴᴀʀʏ ᴛᴇᴀᴄʜɪɴɢ ᴜᴘ ᴜɴᴛɪʟ ᴛʜᴇ Sᴇᴄᴏɴᴅ Vᴀᴛɪᴄᴀɴ Cᴏᴜɴᴄɪʟ. Iᴛ ʀᴇᴍᴀɪɴs ᴛʜᴇʀᴇғᴏʀᴇ ᴀ ᴘᴏssɪʙʟᴇ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ʜʏᴘᴏᴛʜᴇsɪs. Hᴏᴡᴇᴠᴇʀ, ɪɴ ᴛʜᴇ Cᴀᴛᴇᴄʜɪsᴍ ᴏғ ᴛʜᴇ Cᴀᴛʜᴏʟɪᴄ Cʜᴜʀᴄʜ (1992), ᴛʜᴇ ᴛʜᴇᴏʀʏ ᴏғ ʟɪᴍʙᴏ ɪs ɴᴏᴛ ᴍᴇɴᴛɪᴏɴᴇᴅ. Rᴀᴛʜᴇʀ, ᴛʜᴇ Cᴀᴛᴇᴄʜɪsᴍ ᴛᴇᴀᴄʜᴇs ᴛʜᴀᴛ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ ᴀʀᴇ ᴇɴᴛʀᴜsᴛᴇᴅ ʙʏ ᴛʜᴇ Cʜᴜʀᴄʜ ᴛᴏ ᴛʜᴇ ᴍᴇʀᴄʏ ᴏғ Gᴏᴅ, ᴀs ɪs sʜᴏᴡɴ ɪɴ ᴛʜᴇ sᴘᴇᴄɪғɪᴄ ғᴜɴᴇʀᴀʟ ʀɪᴛᴇ ғᴏʀ sᴜᴄʜ ᴄʜɪʟᴅʀᴇɴ. Tʜᴇ ᴘʀɪɴᴄɪᴘʟᴇ ᴛʜᴀᴛ Gᴏᴅ ᴅᴇsɪʀᴇs ᴛʜᴇ sᴀʟᴠᴀᴛɪᴏɴ ᴏғ ᴀʟʟ ᴘᴇᴏᴘʟᴇ ɢɪᴠᴇs ʀɪsᴇ ᴛᴏ ᴛʜᴇ ʜᴏᴘᴇ ᴛʜᴀᴛ ᴛʜᴇʀᴇ ɪs ᴀ ᴘᴀᴛʜ ᴛᴏ sᴀʟᴠᴀᴛɪᴏɴ ғᴏʀ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ (ᴄғ. CCC, 1261) ᴀɴᴅ ᴛʜᴇʀᴇғᴏʀᴇ ᴀʟsᴏ ᴛᴏ ᴛʜᴇ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ᴅᴇsɪʀᴇ ᴛᴏ ғɪɴᴅ ᴀ ᴄᴏʜᴇʀᴇɴᴛ ᴀɴᴅ ʟᴏɢɪᴄᴀʟ ᴄᴏɴɴᴇᴄᴛɪᴏɴ ʙᴇᴛᴡᴇᴇɴ ᴛʜᴇ ᴅɪᴠᴇʀsᴇ ᴀғғɪʀᴍᴀᴛɪᴏɴs ᴏғ ᴛʜᴇ Cᴀᴛʜᴏʟɪᴄ ғᴀɪᴛʜ: ᴛʜᴇ ᴜɴɪᴠᴇʀsᴀʟ sᴀʟᴠɪғɪᴄ ᴡɪʟʟ ᴏғ Gᴏᴅ; ᴛʜᴇ ᴜɴɪᴄɪᴛʏ ᴏғ ᴛʜᴇ ᴍᴇᴅɪᴀᴛɪᴏɴ ᴏғ Cʜʀɪsᴛ; ᴛʜᴇ ɴᴇᴄᴇssɪᴛʏ ᴏғ ʙᴀᴘᴛɪsᴍ ғᴏʀ sᴀʟᴠᴀᴛɪᴏɴ; ᴛʜᴇ ᴜɴɪᴠᴇʀsᴀʟ ᴀᴄᴛɪᴏɴ ᴏғ ɢʀᴀᴄᴇ ɪɴ ʀᴇʟᴀᴛɪᴏɴ ᴛᴏ ᴛʜᴇ sᴀᴄʀᴀᴍᴇɴᴛs; ᴛʜᴇ ʟɪɴᴋ ʙᴇᴛᴡᴇᴇɴ ᴏʀɪɢɪɴᴀʟ sɪɴ ᴀɴᴅ ᴛʜᴇ ᴅᴇᴘʀɪᴠᴀᴛɪᴏɴ ᴏғ ᴛʜᴇ ʙᴇᴀᴛɪғɪᴄ ᴠɪsɪᴏɴ; ᴛʜᴇ ᴄʀᴇᴀᴛɪᴏɴ ᴏғ ᴍᴀɴ “ɪɴ Cʜʀɪsᴛ”. Tʜᴇ ᴄᴏɴᴄʟᴜsɪᴏɴ ᴏғ ᴛʜɪs sᴛᴜᴅʏ ɪs ᴛʜᴀᴛ ᴛʜᴇʀᴇ ᴀʀᴇ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ᴀɴᴅ ʟɪᴛᴜʀɢɪᴄᴀʟ ʀᴇᴀsᴏɴs ᴛᴏ ʜᴏᴘᴇ ᴛʜᴀᴛ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ ᴍᴀʏ ʙᴇ sᴀᴠᴇᴅ ᴀɴᴅ ʙʀᴏᴜɢʜᴛ ɪɴᴛᴏ ᴇᴛᴇʀɴᴀʟ ʜᴀᴘᴘɪɴᴇss ᴇᴠᴇɴ ɪғ ᴛʜᴇʀᴇ ɪs ɴᴏᴛ ᴀɴ ᴇxᴘʟɪᴄɪᴛ ᴛᴇᴀᴄʜɪɴɢ ᴏɴ ᴛʜɪs ᴏ̨ᴜᴇsᴛɪᴏɴ ғᴏᴜɴᴅ ɪɴ Rᴇᴠᴇʟᴀᴛɪᴏɴ. Hᴏᴡᴇᴠᴇʀ, ɴᴏɴᴇ ᴏғ ᴛʜᴇ ᴄᴏɴsɪᴅᴇʀᴀᴛɪᴏɴs ᴘʀᴏᴘᴏsᴇᴅ ɪɴ ᴛʜɪs ᴛᴇxᴛ ᴛᴏ ᴍᴏᴛɪᴠᴀᴛᴇ ᴀ ɴᴇᴡ ᴀᴘᴘʀᴏᴀᴄʜ ᴛᴏ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴍᴀʏ ʙᴇ ᴜsᴇᴅ ᴛᴏ ɴᴇɢᴀᴛᴇ ᴛʜᴇ ɴᴇᴄᴇssɪᴛʏ ᴏғ ʙᴀᴘᴛɪsᴍ, ɴᴏʀ ᴛᴏ ᴅᴇʟᴀʏ ᴛʜᴇ ᴄᴏɴғᴇʀʀᴀʟ ᴏғ ᴛʜᴇ sᴀᴄʀᴀᴍᴇɴᴛ. Rᴀᴛʜᴇʀ, ᴛʜᴇʀᴇ ᴀʀᴇ ʀᴇᴀsᴏɴs ᴛᴏ ʜᴏᴘᴇ ᴛʜᴀᴛ Gᴏᴅ ᴡɪʟʟ sᴀᴠᴇ ᴛʜᴇsᴇ ɪɴғᴀɴᴛs ᴘʀᴇᴄɪsᴇʟʏ ʙᴇᴄᴀᴜsᴇ ɪᴛ ᴡᴀs ɴᴏᴛ ᴘᴏssɪʙʟᴇ ᴛᴏ ᴅᴏ ғᴏʀ ᴛʜᴇᴍ ᴛʜᴀᴛ ᴡʜᴀᴛ ᴡᴏᴜʟᴅ ʜᴀᴠᴇ ʙᴇᴇɴ ᴍᴏsᴛ ᴅᴇsɪʀᴀʙʟᴇ— ᴛᴏ ʙᴀᴘᴛɪᴢᴇ ᴛʜᴇᴍ ɪɴ ᴛʜᴇ ғᴀɪᴛʜ ᴏғ ᴛʜᴇ Cʜᴜʀᴄʜ ᴀɴᴅ ɪɴᴄᴏʀᴘᴏʀᴀᴛᴇ ᴛʜᴇᴍ ᴠɪsɪʙʟʏ ɪɴᴛᴏ ᴛʜᴇ Bᴏᴅʏ ᴏғ Cʜʀɪsᴛ. Fɪɴᴀʟʟʏ, ᴀɴ ᴏʙsᴇʀᴠᴀᴛɪᴏɴ ᴏɴ ᴛʜᴇ ᴍᴇᴛʜᴏᴅᴏʟᴏɢʏ ᴏғ ᴛʜᴇ ᴛᴇxᴛ ɪs ɴᴇᴄᴇssᴀʀʏ. Tʜᴇ ᴛʀᴇᴀᴛᴍᴇɴᴛ ᴏғ ᴛʜɪs ᴛʜᴇᴍᴇ ᴍᴜsᴛ ʙᴇ ᴘʟᴀᴄᴇᴅ ᴡɪᴛʜɪɴ ᴛʜᴇ ʜɪsᴛᴏʀɪᴄᴀʟ ᴅᴇᴠᴇʟᴏᴘᴍᴇɴᴛ ᴏғ ᴛʜᴇ ғᴀɪᴛʜ. Aᴄᴄᴏʀᴅɪɴɢ ᴛᴏ Dᴇɪ Vᴇʀʙᴜᴍ 8, ᴛʜᴇ ғᴀᴄᴛᴏʀs ᴛʜᴀᴛ ᴄᴏɴᴛʀɪʙᴜᴛᴇ ᴛᴏ ᴛʜɪs ᴅᴇᴠᴇʟᴏᴘᴍᴇɴᴛ ᴀʀᴇ ᴛʜᴇ ʀᴇғʟᴇᴄᴛɪᴏɴ ᴀɴᴅ ᴛʜᴇ sᴛᴜᴅʏ ᴏғ ᴛʜᴇ ғᴀɪᴛʜғᴜʟ, ᴛʜᴇ ᴇxᴘᴇʀɪᴇɴᴄᴇ ᴏғ sᴘɪʀɪᴛᴜᴀʟ ᴛʜɪɴɢs ᴀɴᴅ ᴛʜᴇ ᴛᴇᴀᴄʜɪɴɢ ᴏғ ᴛʜᴇ Mᴀɢɪsᴛᴇʀɪᴜᴍ. Wʜᴇɴ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴏғ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ ᴡᴀs ғɪʀsᴛ ᴛᴀᴋᴇɴ ᴜᴘ ɪɴ ᴛʜᴇ ʜɪsᴛᴏʀʏ ᴏғ Cʜʀɪsᴛɪᴀɴ ᴛʜᴏᴜɢʜᴛ, ɪᴛ ɪs ᴘᴏssɪʙʟᴇ ᴛʜᴀᴛ ᴛʜᴇ ᴅᴏᴄᴛʀɪɴᴀʟ ɴᴀᴛᴜʀᴇ ᴏғ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴏʀ ɪᴛs ɪᴍᴘʟɪᴄᴀᴛɪᴏɴs ᴡᴇʀᴇ ɴᴏᴛ ғᴜʟʟʏ ᴜɴᴅᴇʀsᴛᴏᴏᴅ. Oɴʟʏ ᴡʜᴇɴ sᴇᴇɴ ɪɴ ʟɪɢʜᴛ ᴏғ ᴛʜᴇ ʜɪsᴛᴏʀɪᴄᴀʟ ᴅᴇᴠᴇʟᴏᴘᴍᴇɴᴛ ᴏғ ᴛʜᴇᴏʟᴏɢʏ ᴏᴠᴇʀ ᴛʜᴇ ᴄᴏᴜʀsᴇ ᴏғ ᴛɪᴍᴇ ᴜɴᴛɪʟ Vᴀᴛɪᴄᴀɴ II ᴅᴏᴇs ᴛʜɪs sᴘᴇᴄɪғɪᴄ ᴏ̨ᴜᴇsᴛɪᴏɴ ғɪɴᴅ ɪᴛs ᴘʀᴏᴘᴇʀ ᴄᴏɴᴛᴇxᴛ ᴡɪᴛʜɪɴ Cᴀᴛʜᴏʟɪᴄ ᴅᴏᴄᴛʀɪɴᴇ. Oɴʟʏ ɪɴ ᴛʜɪs ᴡᴀʏ - ᴀɴᴅ ᴏʙsᴇʀᴠɪɴɢ ᴛʜᴇ ᴘʀɪɴᴄɪᴘʟᴇ ᴏғ ᴛʜᴇ ʜɪᴇʀᴀʀᴄʜʏ ᴏғ ᴛʀᴜᴛʜs ᴍᴇɴᴛɪᴏɴᴇᴅ ɪɴ ᴛʜᴇ Dᴇᴄʀᴇᴇ ᴏғ ᴛʜᴇ Sᴇᴄᴏɴᴅ Vᴀᴛɪᴄᴀɴ Cᴏᴜɴᴄɪʟ Uɴɪᴛᴀᴛɪs ʀᴇᴅɪɴᴛᴇɢʀᴀᴛɪᴏ (#11) – ᴛʜᴇ ᴛᴏᴘɪᴄ ᴄᴀɴ ʙᴇ ʀᴇᴄᴏɴsɪᴅᴇʀᴇᴅ ᴇxᴘʟɪᴄɪᴛʟʏ ᴜɴᴅᴇʀ ᴛʜᴇ ɢʟᴏʙᴀʟ ʜᴏʀɪᴢᴏɴ ᴏғ ᴛʜᴇ ғᴀɪᴛʜ ᴏғ ᴛʜᴇ Cʜᴜʀᴄʜ. Tʜɪs Dᴏᴄᴜᴍᴇɴᴛ, ғʀᴏᴍ ᴛʜᴇ ᴘᴏɪɴᴛ ᴏғ ᴠɪᴇᴡ ᴏғ sᴘᴇᴄᴜʟᴀᴛɪᴠᴇ ᴛʜᴇᴏʟᴏɢʏ ᴀs ᴡᴇʟʟ ᴀs ғʀᴏᴍ ᴛʜᴇ ᴘʀᴀᴄᴛɪᴄᴀʟ ᴀɴᴅ ᴘᴀsᴛᴏʀᴀʟ ᴘᴇʀsᴘᴇᴄᴛɪᴠᴇ, ᴄᴏɴsᴛɪᴛᴜᴛᴇs ғᴏʀ ᴀ ᴜsᴇғᴜʟ ᴀɴᴅ ᴛɪᴍᴇʟʏ ᴍᴇᴀɴ ғᴏʀ ᴅᴇᴇᴘᴇɴɪɴɢ ᴏᴜʀ ᴜɴᴅᴇʀsᴛᴀɴᴅɪɴɢ ᴛʜɪs ᴘʀᴏʙʟᴇᴍ, ᴡʜɪᴄʜ ɪs ɴᴏᴛ ᴏɴʟʏ ᴀ ᴍᴀᴛᴛᴇʀ ᴏғ ᴅᴏᴄᴛʀɪɴᴇ, ʙᴜᴛ ᴀʟsᴏ ᴏғ ᴘᴀsᴛᴏʀᴀʟ ᴘʀɪᴏʀɪᴛʏ ɪɴ ᴛʜᴇ ᴍᴏᴅᴇʀɴ ᴇʀᴀ.
Friday, October 26, 2007 balance you see the spirit of architecture is an inspiration for everybody, involved in the building process to be creative! Antonia at 10:13 PM
ᔆᵗ‧ ᶜᵃⁿⁿᵃ ⁽ᴮᵒʳⁿ ᶜ‧ᴬᴰ ⁵¹⁰⁾ ⁽ᵂᵉˡˢʰ⠘ ᶜᵉⁿᵃᶠ; ᴱⁿᵍˡⁱˢʰ⠘ ᶜᵃⁿᵈⁱᶜᵉ⁾ ᶜᵃⁿⁿᵃ ʷᵃˢ ᵃ ᴮʳᵉᵗᵒⁿ ᵖʳⁱⁿᶜᵉˢˢ⸴ ᵗʳᵃᵈⁱᵗⁱᵒⁿᵃˡˡʸ ᵃ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᵀᵉʷᵈʷʳ ᴹᵃʷʳ ᵃᵖ ᴱᵐʸʳ ᴸˡʸᵈᵃʷ‧ ᵀʰⁱˢ ᵐᵃⁿ⸴ ʰᵒʷᵉᵛᵉʳ⸴ ᵃᵖᵖᵉᵃʳˢ ᵗᵒ ʰᵃᵛᵉ ᵃᶜᵗᵘᵃˡˡʸ ᵇᵉᵉⁿ ᵗʰᵉ ᵍʳᵃⁿᵈˢᵒⁿ⸴ ʳᵃᵗʰᵉʳ ᵗʰᵃⁿ ᵗʰᵉ ˢᵒⁿ⸴ ᵒᶠ ᴱᵐʸʳ ᴸˡʸᵈᵃʷ ⁽ᴮᵘᵈⁱᶜ ᴵᴵ⁾ ᵃⁿᵈ ʷᵃˢ ᵖʳᵒᵇᵃᵇˡʸ ᵗʰᵉ ˡᵃᵈʸ'ˢ ᵇʳᵒᵗʰᵉʳ‧ ᔆʰᵉ ᵐᵃʳʳⁱᵉᵈ ʰᵉʳ ᶜᵒᵘˢⁱⁿ⸴ ᴾʳⁱⁿᶜᵉ ᔆᵃᵈʷʳⁿ⸴ ᵃ ᵐᵃⁿ ˢᵒᵐᵉʷʰᵃᵗ ʰᵉʳ ᵉˡᵈᵉʳ⸴ ᵃⁿᵈ⸴ ᵗᵒᵍᵉᵗʰᵉʳ⸴ ᵗʰᵉʸ ᵇᵉᶜᵃᵐᵉ ᵗʰᵉ ᵖᵃʳᵉⁿᵗˢ ᵒᶠ ᔆᵗ‧ ᶜʳᵃˡˡᵒ‧ ᵀʰᵉ ᶠᵃᵐⁱˡʸ ᵐᵒᵛᵉᵈ ᵗᵒ ᔆᵒᵘᵗʰ ᵂᵃˡᵉˢ⸴ ʷʰᵉʳᵉ ᔆᵃᵈʷʳⁿ ᵍᵒᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵃᵖᵖᵉᵃʳˢ ᵗᵒ ʰᵃᵛᵉ ᵈᵉˢᵉʳᵗᵉᵈ ᶜᵃⁿⁿᵃ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ᵇᵉᶜᵒᵐᵉ ᵃ ʰᵉʳᵐⁱᵗ ᵒⁿ ᴬⁿᵍˡᵉˢᵉʸ⸴ ʷʰᵉʳᵉ ʰᵉ ˡᵃᵗᵉʳ ᵈⁱᵉᵈ‧ ᶜᵃⁿⁿᵃ ˢᵒᵒⁿ ʳᵉᵐᵃʳʳⁱᵉᵈ ᵗᵒ ᴬˡˡᵗᵘ ᴿᵉᵈᵉᵍᵒᵍ⸴ ᵃ ᵈᵉˢᶜᵉⁿᵈᵃⁿᵗ ᵒᶠ ᴷⁱⁿᵍ ᶜᵃᵈʳᵒᵈ ᶜᵃˡᶜʰᶠʸⁿᵉᵈᵈ⸴ ᵇʸ ʷʰᵒᵐ ˢʰᵉ ʰᵃᵈ ᵃⁿᵒᵗʰᵉʳ ˢᵒⁿ⸴ ᔆᵗ‧ ᴱˡⁱᵃⁿ ᴳᵉⁱᵐⁱᵃᵈ ⁽ᵗʰᵉ ᴾⁱˡᵍʳⁱᵐ⁾‧ ᴰᵉᵖⁱᶜᵗⁱᵒⁿˢ ᵒᶠ ʰᵉʳ ⁱⁿ ᵃʳᵗ ʰᵒˡᵈⁱⁿᵍ ᵃ ˢᵗᵃᶠᶠ ʷʰⁱᶜʰ ᵐⁱʳᵃᶜᵘˡᵒᵘˢˡʸ ᶠˡᵒʷᵉʳˢ ᵐᵃʸ ˢᵘᵍᵍᵉˢᵗ ᵃ ˡᵒˢᵗ ˡᵉᵍᵉⁿᵈ⸴ ˢⁱᵐⁱˡᵃʳ ᵗᵒ ᵗʰᵃᵗ ᵒᶠ ᔆᵗ‧ ᶜⁱᵃʳᵃⁿ'ˢ ᵐᵒᵗʰᵉʳ⸴ ʷʰᵉʳᵉᵇʸ⸴ ᵘᵖᵒⁿ ᶠᵉᵉˡⁱⁿᵍ ᵗʰᵉ ᵖᵃⁿᵍˢ ᵒᶠ ᶜʰⁱˡᵈᵇⁱʳᵗʰ⸴ ˢʰᵉ ᵍʳᵃˢᵖᵉᵈ ᵃᵗ ᵃ ᵈʳʸ ʳᵒʷᵃⁿ ˢᵗⁱᶜᵏ ʷʰⁱᶜʰ ⁱᵐᵐᵉᵈⁱᵃᵗᵉˡʸ ᵇᵘʳˢᵗ ⁱⁿᵗᵒ ˡᵉᵃᶠ‧ ᵂʰⁱᶜʰ ᶜʰⁱˡᵈ ᵗʰⁱˢ ʷᵒᵘˡᵈ ʳᵉᶠᵉʳ ᵗᵒ ⁱˢ ᵘⁿᵏⁿᵒʷⁿ‧ ᴵⁿ ʳᵉᵗⁱʳᵉᵐᵉⁿᵗ⸴ ᶜᵃⁿⁿᵃ ᵇᵉᶜᵃᵐᵉ ᵃ ⁿᵘⁿ⸴ ᶠᵒᵘⁿᵈⁱⁿᵍ ᶜʰᵘʳᶜʰᵉˢ ᵃᵗ ᴸˡᵃⁿᵍᵃⁿ ᵃⁿᵈ ᴸˡᵃⁿᵍᵃⁿⁿᵃ⸴ ᵃⁿᵈ ᵖᵒˢˢⁱᵇˡʸ ᶜᵃⁿᵗᵒⁿ⸴ ⁱⁿ ᴳˡᵃᵐᵒʳᵍᵃⁿˢʰⁱʳᵉ‧ ᴴᵉʳ ᵐᵃⁱⁿ ʳᵉˢⁱᵈᵉⁿᶜᵉ ʷᵃˢ ᵃᵗ ᴸˡᵃⁿᵍᵃⁿ ⁱⁿ ᶜᵃᵉʳᵐᵃʳᵗʰᵉⁿˢʰⁱʳᵉ⸴ ʷʰᵉʳᵉ ʰᵉʳ ˢᵗᵒⁿᵉ 'ᶜʰᵃⁱʳ' ᵃⁿ ˢᵗⁱˡˡ ᵇᵉ ˢᵉᵉⁿ ⁱⁿˢᶜʳⁱᵇᵉᵈ ʷⁱᵗʰ ʰᵉʳ ⁿᵃᵐᵉ‧ ᵀʰᵉ ⁿᵉᵃʳᵇʸ ᶠʸⁿⁿᵒⁿ ᴳᵃⁿⁿᵃ ⁽ᶜᵃⁿⁿᵃ'ˢ ᴴᵒˡʸ ᵂᵉˡˡ⁾ ʷᵃˢ⸴ ᶠᵒʳ ᶜᵉⁿᵗᵘʳⁱᵉˢ⸴ ᵃ ᵖᵒᵖᵘˡᵃʳ ᵖˡᵃᶜᵉ ᵒᶠ ᵖⁱˡᵍʳⁱᵐᵃᵍᵉ‧ ᶜᵃⁿⁿᵃ'ˢ ᶠᵉˢᵗⁱᵛᵃˡ ⁱˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵒⁿ ²⁵ᵗʰ ᴼᶜᵗᵒᵇᵉʳ‧ ᔆʰᵉ ˢʰᵒᵘˡᵈ ⁿᵒᵗ ᵇᵉ ᶜᵒⁿᶠᵘˢᵉᵈ ʷⁱᵗʰ ᔆᵗ‧ ᶜᵃⁱⁿ ᶠᵉʳᶜʰ ᴮʳʸᶜʰᵃⁿ ᵒʳ ᔆᵗ‧ ᶜᵃᵉⁿ ᵃᵖ ᶜᵃʷ‧
💔 🦇 🧧 | 🧨🦇 🧨 | 🧧 🦇 💔
ᴮˡᵉˢˢᵉᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ᴮᴵᴿᵀᴴ ¹⁹⁰⁹ ᴰᴱᴬᵀᴴ ¹⁹⁶⁵ ⁽ᵃᵍᵉᵈ ⁵⁵–⁵⁶⁾ ᴺᵒᵛᵒ ᔆᵉˡᵒ⸴ ᴼᵖˢ̌ᵗⁱⁿᵃ ᴷⁱᶜ̌ᵉᵛᵒ⸴ ᔆᵒᵘᵗʰʷᵉˢᵗᵉʳⁿ⸴ ᴺᵒʳᵗʰ ᴹᵃᶜᵉᵈᵒⁿⁱᵃ ᴮᵁᴿᴵᴬᴸ ᴬˡᵇᵃⁿˢᵏⁱ ᴳʳᵒᵇⁱˢ̌ᵗᵃ ᴺᵒᵛᵒ ᔆᵉˡᵒ ᴺᵒᵛᵒ ᔆᵉˡᵒ⸴ ᴼᵖˢ̌ᵗⁱⁿᵃ ᴷⁱᶜ̌ᵉᵛᵒ⸴ ᔆᵒᵘᵗʰʷᵉˢᵗᵉʳⁿ⸴ ᴺᵒʳᵗʰ ᴹᵃᶜᵉᵈᵒⁿⁱᵃ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ⱽᵘᵗʰᵃʲ ᵒᶠ ᔆʰᵏᵒᵈᵉ̈ʳ ᵒⁿ ¹² ᶠᵉᵇʳᵘᵃʳʸ ¹⁹¹⁹‧ ᴴᵉ ʷᵃˢ ᵐᵃʳʳⁱᵉᵈ ᵗᵒ ᴹᵃʳⁱʲᵉ ⱽᵃᵗᵉ̈ⁿ ⁱⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ᵒᶠ ¹⁹⁴⁴‧ ᵀʰᵉʸ ᵒⁿˡʸ ʰᵃᵈ ᵃ ˢᵒⁿ⸴ ⁿᵃᵐᵉᵈ ᴳᵃˢᵖᵉ̈ʳ‧ ᴬˢ ʰᵉ ʷᵃˢ ᵇᵒʳⁿ ˢⁱˣ ᵐᵒⁿᵗʰˢ ᵃᶠᵗᵉʳ ʰⁱˢ ᵃʳʳᵉˢᵗ⸴ ᑫᵉʳⁱᵐⁱ ⁿᵉᵛᵉʳ ˢᵃʷ ʰⁱᵐ‧ ᴴᵉ ʷᵃˢ ᵃ ˡⁱᶠᵉ⁻ˡᵒⁿᵍ ˡᵃʸ ᵖᵉʳˢᵒⁿ ʷⁱᵗʰⁱⁿ ᵗʰᵉ ᴰⁱᵒᶜᵉˢᵉ ᵒᶠ ᔆʰᵏᵒᵈʳᵃ⸴ ⁿᵒʷ ᔆʰᵏᵒᵈᵉ̈ʳ⁻ᴾᵘˡᵗ‧ ᑫᵉʳⁱᵐ ʷᵃˢ ᵃʳʳᵉˢᵗᵉᵈ ᵃⁿᵈ ⁱᵐᵖʳⁱˢᵒⁿᵉᵈ ⁱⁿ ᔆʰᵏᵒᵈᵉ̈ʳ ᵒⁿ ³ ᴰᵉᶜᵉᵐᵇᵉʳ ¹⁹⁴⁵‧ ᴼⁿ ²² ᶠᵉᵇʳᵘᵃʳʸ ¹⁹⁴⁶⸴ ᵃᶠᵗᵉʳ ᵃ ˢʰᵒʷ ᵗʳⁱᵃˡ⸴ ᵗʰᵉ ˢᵉⁿᵗᵉⁿᶜᵉˢ ʷᵉʳᵉ ʳᵉᵃᵈ‧ ᴱⁱᵍʰᵗ ʷᵉʳᵉ ˢᵉⁿᵗᵉⁿᶜᵉᵈ ᵗᵒ ᵈᵉᵃᵗʰ ᵇʸ ˢʰᵒᵒᵗⁱⁿᵍ⠘ ᶠʳ ᴳʲᵒⁿ ᔆʰˡˡᵃᵏᵘ⸴ ᶠʳ ᴳⁱᵒᵛᵃⁿⁿⁱ ᶠᵃᵘˢᵗⁱ⸴ ᶠʳ ᴰᵃⁿⁱᵉˡ ᴰᵃʲᵃⁿⁱ⸴ ˢᵉᵐⁱⁿᵃʳⁱᵃⁿˢ ᴹᵃʳᵏ ᶜ̧ᵘⁿⁱ ᵃⁿᵈ ᴳʲᵉʳᵍʲ ᴮⁱᶜⁱ⸴ ˡᵃʸ ᵖᵉᵒᵖˡᵉ ᴳʲᵉˡᵒˢʰ ᴸᵘˡᵃˢʰⁱ⸴ ᶠʳᵃⁿ ᴹⁱʳᵃᵏᵃʲ⸴ ᵃⁿᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ‧ ᵀʰᵉ ᵒᵗʰᵉʳˢ ᵃᶜᶜᵘˢᵉᵈ ʷⁱᵗʰ ᵗʰᵉᵐ ʷᵉʳᵉ ˢᵉⁿᵗᵉⁿᶜᵉᵈ ᵗᵒ ᵖʳⁱˢᵒⁿ⸴ ᶠᵒʳ ᵃ ᵖᵉʳⁱᵒᵈ ᵗʰᵃᵗ ᶜᵒᵘˡᵈ ᵍᵒ ᶠʳᵒᵐ ᶠⁱᵛᵉ ʸᵉᵃʳˢ ᵗᵒ ᵗʰᵉ ʷʰᵒˡᵉ ᵒᶠ ˡⁱᶠᵉ⸴ ⁱⁿ ᶠᵃᶜᵗ⸴ ⁱᶠ ᵗʰᵉʸ ʰᵃᵈ ᵉᵛᵉⁿ ᵐⁱⁿⁱᵐᵃˡˡʸ ᵗʳᵃⁿˢᵍʳᵉˢˢᵉᵈ‧ ᶠᵒʳ ᴳʲᵉʳᵍʲ ᴮⁱᶜⁱ⸴ ᵗʰᵉ ˢᵉⁿᵗᵉⁿᶜᵉ ʷᵃˢ ˡᵃᵗᵉʳ ᶜᵒᵐᵐᵘᵗᵉᵈ ⁱⁿᵗᵒ ʸᵉᵃʳˢ ᵒᶠ ᶠᵒʳᶜᵉᵈ ˡᵃᵇᵒʳ⸴ ʷʰⁱˡᵉ ᶠʳᵃⁿ ᴹⁱʳᵃᵏᵃʲ ⁱˢ ʳᵉᵖᵒʳᵗᵉᵈ ᵗᵒ ʰᵃᵛᵉ ᵈⁱᵉᵈ ⁱⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ¹⁹⁴⁶‧ ᴬᵗ ᵈᵃʷⁿ ᵒⁿ ⁴ ᴹᵃʳᶜʰ ¹⁹⁴⁷⸴ ᵗʰᵉ ʳᵉᵐᵃⁱⁿⁱⁿᵍ ˢⁱˣ ʷᵉʳᵉ ᵗʳᵃⁿˢᵖᵒʳᵗᵉᵈ ᵗᵒ ᵗʰᵉ ᶜᵃᵗʰᵒˡⁱᶜ ᶜᵉᵐᵉᵗᵉʳʸ ᵒᶠ ᔆʰᵏᵒᵈᵉ̈ʳ ⁽ⱽᵃʳʳᵉᶻᵃᵗ ᵉ ᴿʳᵐᵃʲⁱᵗ⁾⸴ ʷʰᵉʳᵉ ᵗʰᵉʸ ʷᵉʳᵉ ᵉˣᵉᶜᵘᵗᵉᵈ‧ ᴬᵗ ⁶ ᵃᵐ⸴ ᵗʰᵉ ᵒʳᵈᵉʳ ʷᵃˢ ᵍⁱᵛᵉⁿ ᵗᵒ ᵗʰᵉ ᵉⁱᵍʰᵗ ˢᵒˡᵈⁱᵉʳˢ ᵒᶠ ᵗʰᵉ ᵖˡᵃᵗᵒᵒⁿ⸴ ᵃʳᵐᵉᵈ ʷⁱᵗʰ ᵐᵃᶜʰⁱⁿᵉ ᵍᵘⁿˢ⸴ ᵗᵒ "ᶠᴵᴿᴱ"‧ ᴼⁿ ⁵ ᴺᵒᵛᵉᵐᵇᵉʳ ²⁰¹⁶⸴ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ʷᵃˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵃᵗ ᵗʰᵉ ᔆᑫᵘᵃʳᵉ ᵒᶠ ᵗʰᵉ ᴷᵃᵗᵉᵈʳᵃˡʲᵃ ᵉ ᔆʰᵉ̈ⁿ ᔆᵗᵉᶠᵃⁿⁱᵗ ⁱⁿ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᵖʳᵉˢⁱᵈᵉᵈ ᵇʸ ᶜᵃʳᵈⁱⁿᵃˡ ᴬⁿᵍᵉˡᵒ ᴬᵐᵃᵗᵒ‧
ᴮˡᵉˢˢᵉᵈ ᴳʳⁱᵐᵒᵃˡᵈᵒ ᵈᵉˡˡᵃ ᴾᵘʳⁱᶠⁱᶜᵃᶻⁱᵒⁿᵉ ᶠᵉʳᵈⁱⁿᵃⁿᵈᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᴮᴵᴿᵀᴴ ⁴ ᴹᵃʸ ¹⁸⁸³ ᴾᵒⁿᵗᵉᶜᵒʳᵛᵒ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈⁱ ᶠʳᵒˢⁱⁿᵒⁿᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᴰᴱᴬᵀᴴ ¹⁸ ᴺᵒᵛ ¹⁹⁰² ⁽ᵃᵍᵉᵈ ¹⁹⁾ ᶜᵉᶜᶜᵃⁿᵒ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈⁱ ᶠʳᵒˢⁱⁿᵒⁿᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᶠᵉʳᵈⁱⁿᵃⁿᵈᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ʷᵃˢ ᵇᵒʳⁿ ᵒⁿ ⁴ ᴹᵃʸ ¹⁸⁸³ ᵃˢ ᵗʰᵉ ᵉˡᵈᵉˢᵗ ᵒᶠ ᶠⁱᵛᵉ ᶜʰⁱˡᵈʳᵉⁿ ᵗᵒ ᴾᵉʳᵒ ᴾᵃᵘˡᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵃⁿᵈ ᶜᵉᶜⁱˡⁱᵃ ᴿᵘˢᶜⁱᵒ ⁽ᵈ‧¹⁹³³–³⁴⁾; ʰᵉ ʳᵉᶜᵉⁱᵛᵉᵈ ʰⁱˢ ᵇᵃᵖᵗⁱˢᵐ ᵒⁿ ⁵ ᴹᵃʸ ⁱⁿ ᵗʰᵉ ˡᵒᶜᵃˡ ᵖᵃʳⁱˢʰ ᶜʰᵘʳᶜʰ‧ ᴴⁱˢ ᵖᵃʳᵉⁿᵗˢ ʳᵃⁿ ᵃ ˢᵐᵃˡˡ ʳᵒᵖᵉ⁻ᵐᵃᵏⁱⁿᵍ ᵇᵘˢⁱⁿᵉˢˢ ᵃⁿᵈ ʷᵉʳᵉ ᵃ ᵖⁱᵒᵘˢ ᶜᵒᵘᵖˡᵉ‧ ᴴᵉ ʳᵉᶜᵉⁱᵛᵉᵈ ʰⁱˢ ᶜᵒⁿᶠⁱʳᵐᵃᵗⁱᵒⁿ ⁱⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ¹⁸⁸³ ᵃᵗ ᵗʰᵉ ᴾᵒⁿᵗᵉᶜᵒʳᵛᵒ ᶜᵃᵗʰᵉᵈʳᵃˡ ᶠʳᵒᵐ ᶜᵃʳᵈⁱⁿᵃˡ ᴳᵃᵉᵗᵃⁿᵒ ʸᵇᵉʳⁿᵉᵍᵃʳᵃʸ ʷʰⁱᶜʰ ʷᵃˢ ᵘⁿᵘˢᵘᵃˡ ᵃᵗ ᵗʰᵉ ᵗⁱᵐᵉ ᵇᵉᶜᵃᵘˢᵉ ʰᵉ ʷᵃˢ ⁿᵒᵗ ᵃᵗ ᵗʰᵉ ⁿᵒʳᵐᵃˡ ᵃᵍᵉ ᶠᵒʳ ᵇᵉⁱⁿᵍ ᶜᵒⁿᶠⁱʳᵐᵉᵈ; ʰᵉ ᵐᵃᵈᵉ ʰⁱˢ ᶠⁱʳˢᵗ ᶜᵒᵐᵐᵘⁿⁱᵒⁿ ᵃᵗ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ᵉⁱᵍʰᵗ‧ ᴴⁱˢ ᵉᵈᵘᶜᵃᵗⁱᵒⁿ ᵇᵉᵍᵃⁿ ⁱⁿ ¹⁸⁹⁰ ᵃⁿᵈ ᶠᵃᵗʰᵉʳ ᴬⁿᵗᵒⁿⁱᵒ ᴿᵒˢᶜⁱᵃ ʷᵃˢ ʰⁱˢ ᵗᵉᵃᶜʰᵉʳ‧ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ˢᵉʳᵛᵉᵈ ᵃˢ ᵃⁿ ᵃˡᵗᵃʳ ˢᵉʳᵛᵉʳ ⁱⁿ ʰⁱˢ ᶜʰⁱˡᵈʰᵒᵒᵈ ᶠʳᵒᵐ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ᵉⁱᵍʰᵗ ᵃⁿᵈ ʷᵃˢ ᵃ ᵐᵉᵐᵇᵉʳ ᵒᶠ ᵗʰᵉ ᶜʰᵘʳᶜʰ ᶜʰᵒⁱʳ ʷʰⁱˡᵉ ᵃˡˢᵒ ᵇᵉⁱⁿᵍ ᵃ ᵐᵉᵐᵇᵉʳ ᵒᶠ ᵗʰᵉ ᴵᵐᵐᵃᶜᵘˡᵃᵗᵉ ᶜᵒⁿᶜᵉᵖᵗⁱᵒⁿ ᴬˢˢᵒᶜⁱᵃᵗⁱᵒⁿ ᵗʰᵃᵗ ᶠᵃᵗʰᵉʳ ᴿᵒᵐᵃⁿᵒ ˣᵃᵗⁱᵛᵃ⸴ ʳᵃⁿ ᶠʳᵒᵐ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ⁿⁱⁿᵉ‧ ᴼⁿᵉ ⁿᵉⁱᵍʰᵇᵒʳ ᵉᵛᵉⁿ ᵗᵉˢᵗⁱᶠⁱᵉᵈ ᵗʰᵃᵗ ᵒⁿ ᵒⁿᵉ ᵒᶜᶜᵃˢⁱᵒⁿ ʰᵉ ʰᵃᵈ ˢᵉᵉⁿ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ˡⁱᶠᵗᵉᵈ ᶠʳᵒᵐ ᵗʰᵉ ᶠˡᵒᵒʳ ʷʰⁱˡᵉ ʰᵉ ʳᵉᶠˡᵉᶜᵗᵉᵈ ⁱⁿ ˢⁱˡᵉⁿᶜᵉ‧ ᴵⁿ ¹⁸⁵⁰ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿⁱˢᵗˢ ᵗᵒᵒᵏ ᵖᵒˢˢᵉˢˢⁱᵒⁿ ᵒᶠ ᵃ ᶜᵒⁿᵛᵉⁿᵗ ⁱⁿ ᵗʰᵉ ᵃʳᵉᵃ ᵃⁿᵈ ʰᵉ ˢᵒᵒⁿ ᵇᵉᶜᵃᵐᵉ ᶠᵃᵐⁱˡⁱᵃʳ ʷⁱᵗʰ ᵗʰᵉᵐ ʷʰⁱˡᵉ ᵃᵗᵗᵉᵐᵖᵗⁱⁿᵍ ᵗᵒ ʳᵉᵖˡⁱᶜᵃᵗᵉ ᵗʰᵉⁱʳ ˡⁱᵛᵉˢ ᵒᶠ ᵖᵉⁿᵃⁿᶜᵉ ⁱⁿᵗᵒ ʰⁱˢ ᵒʷⁿ‧ ᴴⁱˢ ᶠᵃᵗʰᵉʳ ʰᵃᵈ ᵉⁿᶜᵒᵘʳᵃᵍᵉᵈ ʰⁱᵐ ᵗᵒ ᶜᵒⁿᵗⁱⁿᵘᵉ ʷᵒʳᵏⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᵇᵘˢⁱⁿᵉˢˢ ᵗʰᵃᵗ ʰᵉ ʳᵃⁿ ᵗʰᵒᵘᵍʰ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ʰᵃᵈ ᵇᵉᶜᵒᵐᵉ ᶜᵒⁿᵛⁱⁿᶜᵉᵈ ᵗʰᵃᵗ ʰᵉ ʷᵃⁿᵗᵉᵈ ᵗᵒ ʲᵒⁱⁿ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿⁱˢᵗˢ ʰⁱᵐˢᵉˡᶠ ᵃⁿᵈ ᵃⁿⁿᵒᵘⁿᶜᵉᵈ ᵗʰⁱˢ ᵃᵗ ᵃᵍᵉᵈ ᵗʰⁱʳᵗᵉᵉⁿ ᵈᵉˢᵖⁱᵗᵉ ʰⁱˢ ᶠᵃᵗʰᵉʳ'ˢ ʳᵉˡᵘᶜᵗᵃⁿᶜᵉ ᵗᵒ ᵍʳᵃⁿᵗ ʰⁱˢ ˢᵒⁿ ᵃᵖᵖʳᵒᵛᵃˡ‧ ᴮᵘᵗ ʰᵉ ʷᵃˢ ⁿᵒᵗ ᵉᵛᵉⁿ ˢⁱˣᵗᵉᵉⁿ ᵃⁿᵈ ʰⁱˢ ᵃᵍᵉ ᵖʳᵉᵛᵉⁿᵗᵉᵈ ʰⁱᵐ ᶠʳᵒᵐ ᵉⁿᵗᵉʳⁱⁿᵍ ᵗʰᵉⁱʳ ʳᵃⁿᵏˢ; ʷʰⁱˡᵉ ʰᵉ ʷᵃⁱᵗᵉᵈ ᵘⁿᵗⁱˡ ʰᵉ ʷᵃˢ ᵃᵗ ᵗʰᵉ ʳᵉᑫᵘⁱʳᵉᵈ ᵃᵍᵉ ʰᵉ ᵗᵒᵒᵏ ᵘᵖ ˡᵉˢˢᵒⁿˢ ⁱⁿ ᴸᵃᵗⁱⁿ‧ ᴴᵉ ᵉⁿᵗᵉʳᵉᵈ ᵗʰᵉ ᵒʳᵈᵉʳ ᵒⁿ ¹⁵ ᶠᵉᵇʳᵘᵃʳʸ ¹⁸⁹⁹ ᵃⁿᵈ ᵇᵉᵍᵃⁿ ʰⁱˢ ᵖᵉʳⁱᵒᵈ ᵒᶠ ⁿᵒᵛⁱᵗⁱᵃᵗᵉ ᵒⁿ ⁵ ᴹᵃʳᶜʰ ¹⁸⁹⁹ ᵃᵗ ᵗʰᵉ ᔆᵃⁿᵗᵃ ᴹᵃʳⁱᵃ ᵈᵉ ᴼˡⁱᵗᵉ ᶜᵒⁿᵛᵉⁿᵗ⸴ ᵃⁿᵈ ᵃˢˢᵘᵐᵉᵈ ᵗʰᵉ ʳᵉˡⁱᵍⁱᵒᵘˢ ⁿᵃᵐᵉ ᵒᶠ "ᴳʳⁱᵐᵒᵃˡᵈᵒ ᵒᶠ ᵗʰᵉ ᴾᵘʳⁱᶠⁱᶜᵃᵗⁱᵒⁿ" ᵀʰᵉ ⁿᵒᵛⁱᶜᵉ ʷᵃˢ ᑫᵘⁱᵗᵉ ᵏᵉᵉⁿ ᵗᵒ ᵐᵒᵈᵉˡ ʰⁱˢ ˡⁱᶠᵉ ᵒⁿ ᶠʳᵃⁿᶜᵉˢᶜᵒ ᴾᵒˢˢᵉⁿᵗⁱ‧ ᴴᵉ ᵐᵃᵈᵉ ʰⁱˢ ᵛᵒʷˢ ᵃˢ ᵃ ʳᵉˡⁱᵍⁱᵒᵘˢ ᵒⁿ ⁶ ᴹᵃʳᶜʰ ¹⁹⁰⁰‧ ᴴᵉ ᵇᵉᵍᵃⁿ ʰⁱˢ ˢᵗᵘᵈⁱᵉˢ ᶠᵒʳ ᵗʰᵉ ᵖʳⁱᵉˢᵗʰᵒᵒᵈ ᵃᵗ ᴼʳᵗʰᵉᶻ ʷʰᵉʳᵉ ʰᵉ ᶠᵒᵘⁿᵈ ⁱᵗ ᵈⁱᶠᶠⁱᶜᵘˡᵗ ᵗᵒ ᵃᵈᵒᵖᵗ ᵃ ˢᶜʰᵒˡᵃˢᵗⁱᶜ ᵈⁱˢᶜⁱᵖˡⁱⁿᵉ; ʰᵉ ˢᵒᵒⁿ ᵐᵃⁿᵃᵍᵉᵈ ᵗᵒ ᵒᵛᵉʳᶜᵒᵐᵉ ᵗʰⁱˢ ᵇʳⁱᵉᶠ ⁱᵐᵖᵉᵈⁱᵐᵉⁿᵗ‧ ᴼⁿ ³¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁰² ʰᵉ ʷᵃˢ ˢᵗʳᵘᶜᵏ ʷⁱᵗʰ ᵃⁿ ⁱˡˡⁿᵉˢˢ ⁱⁿ ᵗʰᵉ ᵃᶠᵗᵉʳⁿᵒᵒⁿ ᵃˢ ʰᵉ ʳᵒᵃᵐᵉᵈ ᵗʰᵉ ᶜᵒⁿᵛᵉⁿᵗ ᵍᵃʳᵈᵉⁿˢ⸴ ʷʰᵉⁿ ʰᵉ ᶠᵉˡᵗ ᵃ ˢᵗᵃᵇᵇⁱⁿᵍ ᵖᵃⁱⁿ ⁱⁿ ʰⁱˢ ʰᵉᵃᵈ ᵃⁿᵈ ᵈⁱᶻᶻⁱⁿᵉˢˢ; ᵗʰⁱˢ ʷᵃˢ ˡᵃᵗᵉʳ ᵈⁱᵃᵍⁿᵒˢᵉᵈ ⁱⁿ ᴺᵒᵛᵉᵐᵇᵉʳ ¹⁹⁰² ᵃˢ ᵃᶜᵘᵗᵉ ᵐᵉⁿⁱⁿᵍⁱᵗⁱˢ‧ ᴴᵉ ʷᵃˢ ᶜᵒⁿᶠⁱⁿᵉᵈ ᵗᵒ ʰⁱˢ ᵇᵉᵈ⸴ ᵇᵘᵗ ᵒⁿ ¹ ᴺᵒᵛᵉᵐᵇᵉʳ ᵃᵗᵗᵉⁿᵈᵉᵈ ᴹᵃˢˢ‧ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵈⁱᵉᵈ ᶠʳᵒᵐ ᵐᵉⁿⁱⁿᵍⁱᵗⁱˢ ᵒⁿ ¹⁸ ᴺᵒᵛᵉᵐᵇᵉʳ ¹⁹⁰² ᵃᵗ ʰⁱˢ ᶜᵒⁿᵛᵉⁿᵗ‧ ᴼⁿ ʰⁱˢ ᵈᵉᵃᵗʰᵇᵉᵈ ʰᵉ ʰᵃᵈ ᵖʳᵒᵖʰᵉˢⁱᵉᵈ ᵗʰᵉ ᵈᵃᵗᵉ ᵒᶠ ʰⁱˢ ᵒʷⁿ ᵈᵉᵃᵗʰ ᵃⁿᵈ ᵗʰᵃᵗ ᵒᶠ ᶜᵃʳᵈⁱⁿᵃˡ ᴳᵃᵉᵗᵃⁿᵒ ᴬˡᵒⁱˢⁱ ᴹᵃˢᵉˡˡᵃ‧ ᴴⁱˢ ᵐᵒᵗʰᵉʳ ᵃⁿᵈ ᶠᵃᵗʰᵉʳ – ᵃˢ ʷᵉˡˡ ᵃˢ ⁿᵘᵐᵉʳᵒᵘˢ ᵒᵗʰᵉʳˢ – ʳᵉᵖᵒʳᵗᵉᵈ ᵗᵒ ʰᵃᵛᵉ ˢᵉᵉⁿ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵃᵖᵖᵉᵃʳ ᵗᵒ ᵗʰᵉᵐ⸴ ʷʰⁱˡˢᵗ ʳᵉˡᵃᵗⁱᵛᵉˢ ˢᵃʷ ⁱⁿᵗᵉʳᵉˢᵗ ⁱⁿ ʰⁱᵐ ᵍʳᵒʷ ᵃᵇʳᵒᵃᵈ ʷⁱᵗʰ ᵃ ᵖᵃʳᵗⁱᶜᵘˡᵃʳ ᵉᵐᵖʰᵃˢⁱˢ ⁱⁿ ᴿᵒᶜʰᵉˢᵗᵉʳ‧ ᴴⁱˢ ʳᵉᵐᵃⁱⁿˢ ʷᵉʳᵉ ˡᵃᵗᵉʳ ʳᵉˡᵒᶜᵃᵗᵉᵈ ⁱⁿ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁶²‧ ᴴⁱˢ ˢⁱˢᵗᵉʳ ⱽⁱⁿᶜᵉⁿᶻⁱⁿᵃ ᵐᵒᵛᵉᵈ ᵗᵒ ᴿᵒᶜʰᵉˢᵗᵉʳ ˢᵒᵐᵉᵗⁱᵐᵉ ᵃᶠᵗᵉʳ ʰⁱˢ ᵈᵉᵃᵗʰ ᵃⁿᵈ ⁱⁿ ¹⁹²⁰ ʰⁱˢ ʷⁱᵈᵒʷᵉᵈ ᵐᵒᵗʰᵉʳ ᵐᵒᵛᵉᵈ ⁱⁿ ʷⁱᵗʰ ʰᵉʳ‧ ᴮᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵀʰᵉ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵖʳᵒᶜᵉˢˢ ᵒᵖᵉⁿᵉᵈ ⁱⁿ ᵗʰᵉ ᴮᵃˢᑫᵘᵉ ᶜᵒᵘⁿᵗʳʸ ᵃⁿᵈ ᴾᵒⁿᵗᵉᶜᵒʳᵛᵒ ᵈⁱᵒᶜᵉˢᵉˢ ⁱⁿ ᵃⁿ ⁱⁿᶠᵒʳᵐᵃᵗⁱᵛᵉ ᵖʳᵒᶜᵉˢˢ ᵗʰᵃᵗ ᶜᵒˡˡᵉᶜᵗᵉᵈ ᵈᵒᶜᵘᵐᵉⁿᵗˢ ᵃⁿᵈ ʷⁱᵗⁿᵉˢˢ ᵗᵉˢᵗⁱᵐᵒⁿⁱᵉˢ ʳⁱᵍʰᵗ ᵗʰʳᵒᵘᵍʰ ¹⁹⁵⁷⸴ ᵇᵉᶠᵒʳᵉ ᵃˡˡ ᵈᵒᶜᵘᵐᵉⁿᵗˢ ʷᵉʳᵉ ˢᵉᵃˡᵉᵈ ⁱⁿ ᵇᵒˣᵉˢ ᵃⁿᵈ ˢᵉⁿᵗ ᵗᵒ ᵗʰᵉ ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᶠᵒʳ ᴿⁱᵗᵉˢ ⁱⁿ ᴮⁱˡᵇᵃᵒ ᶠᵒʳ ⁱⁿᵛᵉˢᵗⁱᵍᵃᵗⁱᵒⁿ; ᵗʰᵉ ᶜᵃᵘˢᵉ ʳᵉᵐᵃⁱⁿᵉᵈ ⁱⁿᵃᶜᵗⁱᵛᵉ ᵘⁿᵗⁱˡ ⁵ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁸⁴ ʷʰᵉⁿ ᵗʰᵉ ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᶠᵒʳ ᵗʰᵉ ᶜᵃᵘˢᵉˢ ᵒᶠ ᔆᵃⁱⁿᵗˢ ᵛᵃˡⁱᵈᵃᵗᵉᵈ ᵗʰᵉ ᵖʳᵒᶜᵉˢˢ‧ ᵀʰᵉ ᵖᵒˢᵗᵘˡᵃᵗⁱᵒⁿ ˢᵉⁿᵗ ᵗʰᵉ ᴾᵒˢⁱᵗⁱᵒ ᵈᵒˢˢⁱᵉʳ ᵗᵒ ᵗʰᵉ ᶜ‧ᶜ‧ᔆ‧ ⁱⁿ ¹⁹⁸⁸ ʷʰⁱˡᵉ ᵗʰᵉᵒˡᵒᵍⁱᵃⁿˢ ᵃᵖᵖʳᵒᵛᵉᵈ ⁱᵗˢ ᶜᵒⁿᵗᵉⁿᵗˢ ᵒⁿ ⁹ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁹⁰ ᵃˢ ᵈⁱᵈ ᵗʰᵉ ᶜ‧ᶜ‧ᔆ‧ ᵗʰᵉᵐˢᵉˡᵛᵉˢ ᵒⁿ ²² ᴶᵃⁿᵘᵃʳʸ ¹⁹⁹¹‧ ᴼⁿ ¹⁴ ᴹᵃʸ ¹⁹⁹¹ ʰᵉ ᵇᵉᶜᵃᵐᵉ ᵗⁱᵗˡᵉᵈ ᵃˢ ⱽᵉⁿᵉʳᵃᵇˡᵉ ᵃᶠᵗᵉʳ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᔆᵃⁱⁿᵗ ᴶᵒʰⁿ ᴾᵃᵘˡ ᴵᴵ ᶜᵒⁿᶠⁱʳᵐᵉᵈ ᵗʰᵃᵗ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ʰᵃᵈ ˡⁱᵛᵉᵈ ᵃ ᵐᵒᵈᵉˡ ˡⁱᶠᵉ ᵒᶠ ʰᵉʳᵒⁱᶜ ᶜʰʳⁱˢᵗⁱᵃⁿ ᵛⁱʳᵗᵘᵉˢ‧ ᴼⁿᵉ ᵐⁱʳᵃᶜˡᵉ ʳᵉᑫᵘⁱʳᵉᵈ ᵃᵖᵖʳᵒᵛᵃˡ ᶠᵒʳ ʰⁱˢ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵃⁿᵈ ᵒⁿᵉ ˢᵘᶜʰ ᴮᵃˢᑫᵘᵉ ᶜᵃˢᵉ ʷᵃˢ ⁱⁿᵛᵉˢᵗⁱᵍᵃᵗᵉᵈ ᵇᵉᶠᵒʳᵉ ⁱᵗ ʳᵉᶜᵉⁱᵛᵉᵈ ᶜ‧ᶜ‧ᔆ‧ ᵛᵃˡⁱᵈᵃᵗⁱᵒⁿ ᵒⁿ ²⁰ ᴰᵉᶜᵉᵐᵇᵉʳ ¹⁹⁹¹; ᵃ ᵐᵉᵈⁱᶜᵃˡ ᵇᵒᵃʳᵈ ᵃᵖᵖʳᵒᵛᵉᵈ ᵗʰⁱˢ ᵒⁿ ⁷ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁹³ ᵃˢ ᵈⁱᵈ ᵗʰᵉᵒˡᵒᵍⁱᵃⁿˢ ᵒⁿ ⁴ ᶠᵉᵇʳᵘᵃʳʸ ¹⁹⁹⁴ ᵃⁿᵈ ᵗʰᵉ ᶜ‧ᶜ‧ᔆ‧ ᵒⁿ ¹² ᴬᵖʳⁱˡ ¹⁹⁹⁴‧ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᔆᵃⁱⁿᵗ ᴶᵒʰⁿ ᴾᵃᵘˡ ᴵᴵ ᵃᵖᵖʳᵒᵛᵉᵈ ᵗʰⁱˢ ᶜᵃˢᵉ ᵒⁿ ² ᴶᵘˡʸ ¹⁹⁹⁴ ᵃⁿᵈ ᵇᵉᵃᵗⁱᶠⁱᵉᵈ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ⁱⁿ ᔆᵃⁱⁿᵗ ᴾᵉᵗᵉʳ'ˢ ᔆᑫᵘᵃʳᵉ ᵒⁿ ²⁹ ᴶᵃⁿᵘᵃʳʸ ¹⁹⁹⁵‧ ᴴⁱˢ ᵗʰʳᵉᵉ ⁿⁱᵉᶜᵉˢ ᶠʳᵒᵐ ᴿᵒᶜʰᵉˢᵗᵉʳ – ᴹᵃʳʸ ᴾᵃⁿᵉˡˡᵃ ᴬᵍᵒˢᵗⁱⁿᵉˡˡⁱ⸴ ᴴᵉˡᵉⁿᵉ ᴾᵃⁿᵉˡˡᵃ ᔆᶜʰˡᵉᵍᵉˡ ᵃⁿᵈ ᴵᵈᵃ ᴾᵃⁿᵉˡˡᵃ ᵀᵘʳᵃⁿ⸴ ᵃˢ ʷᵉˡˡ ᵃˢ ᵈᵒᶻᵉⁿˢ ᵒᶠ ᵍʳᵉᵃᵗ ⁿᵉᵖʰᵉʷˢ⸴ ⁿⁱᵉᶜᵉˢ ᵃⁿᵈ ᵗʰᵉⁱʳ ᶜʰⁱˡᵈʳᵉⁿ – ʷᵉʳᵉ ᵖʳᵉˢᵉⁿᵗ ᵃᵗ ᵗʰᵉ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵃˢ ʷᵃˢ ᴺⁱᶜᵒˡᵃ ᴿᵒᵐᵃⁿᵒ ⁽ʷʰᵒ ʷᵃˢ ᶜᵘʳᵉᵈ ᵗʰʳᵒᵘᵍʰ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ'ˢ ⁱⁿᵗᵉʳᶜᵉˢˢⁱᵒⁿ⁾‧ ᵀʰᵉ ᶜᵘʳʳᵉⁿᵗ ᵖᵒˢᵗᵘˡᵃᵗᵒʳ ᶠᵒʳ ᵗʰⁱˢ ᶜᵃᵘˢᵉ ⁱˢ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿⁱˢᵗ ᵖʳⁱᵉˢᵗ ᴳⁱᵒᵛᵃⁿⁿⁱ ᶻᵘᵇⁱᵃⁿⁱ‧ ᴹⁱʳᵃᶜˡᵉ ᵀʰᵉ ᵐⁱʳᵃᶜˡᵉ ᵗʰᵃᵗ ˡᵉᵈ ᵗᵒ ʰⁱˢ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ⁱⁿᵛᵒˡᵛᵉᵈ ᵗʰᵉ ᶜʰⁱˡᵈ ᴺⁱᶜᵒˡᵃ ᴿᵒᵐᵃⁿᵒ ʷʰᵒ ʷᵃˢ ⁱⁿᵛᵒˡᵛᵉᵈ ⁱⁿ ʷʰᵃᵗ ᵐᵃʸ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵃ ᶠᵃᵗᵃˡ ᵗʳᵃᶜᵗᵒʳ ᵃᶜᶜⁱᵈᵉⁿᵗ; ʰⁱˢ ᶠᵃᵗʰᵉʳ ᵃᵖᵖᵉᵃˡᵉᵈ ᵗᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵗᵒ ˢᵃᵛᵉ ʰⁱᵐ ᵃⁿᵈ ᵈᵒᶜᵗᵒʳˢ ᵇᵉᶜᵃᵐᵉ ᵇᵃᶠᶠˡᵉᵈ ᵗʰᵃᵗ ᵗʰᵉ ᶜʰⁱˡᵈ ᵉˢᶜᵃᵖᵉᵈ ᵗʰᵉ ᵃᶜᶜⁱᵈᵉⁿᵗ ʷⁱᵗʰᵒᵘᵗ ᵐᵒʳᵗᵃˡ ⁱⁿʲᵘʳⁱᵉˢ‧
ᔆᵃⁱⁿᵗ ᶜᵃˢⁱˡᵈᵃ ᵒᶠ ᵀᵒˡᵉᵈᵒ ᶠᵃᵐᵒᵘˢ ᵐᵉᵐᵒʳⁱᵃˡ ᴮᴵᴿᵀᴴ ⁹⁵⁰ ᵀᵒˡᵉᵈᵒ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈᵉ ᵀᵒˡᵉᵈᵒ⸴ ᶜᵃˢᵗⁱˡˡᵃ⁻ᴸᵃ ᴹᵃⁿᶜʰᵃ⸴ ᔆᵖᵃⁱⁿ ᴰᴱᴬᵀᴴ ⁹ ᴬᵖʳ ¹⁰⁵⁰ ⁽ᵃᵍᵉᵈ ⁹⁹–¹⁰⁰⁾ ᴮʳⁱᵛⁱᵉˢᶜᵃ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈᵉ ᴮᵘʳᵍᵒˢ⸴ ᶜᵃˢᵗⁱˡˡᵃ ʸ ᴸᵉᵒ́ⁿ⸴ ᔆᵖᵃⁱⁿ ᴮᵁᴿᴵᴬᴸ ᔆᵃⁿᵗᵘᵃʳⁱᵒ ᵈᵉ ᔆᵃⁿᵗᵃ ᶜᵃˢⁱˡᵈᵃ ᴮᵘᵉᶻᵒ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈᵉ ᴮᵘʳᵍᵒˢ⸴ ᶜᵃˢᵗⁱˡˡᵃ ʸ ᴸᵉᵒ́ⁿ⸴ ᔆᵖᵃⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᔆᵃⁱⁿᵗ‧ ᴮᵒʳⁿ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ˢᵉᶜᵒⁿᵈ ʰᵃˡᶠ ᵒᶠ ᵗʰᵉ ¹⁰ᵗʰ ᶜᵉⁿᵗᵘʳʸ⸴ ᵗʰᵉ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᵗʰᵉ ᴹᵘˢˡⁱᵐ ʳᵘˡᵉʳ ᵒᶠ ᵀᵒˡᵉᵈᵒ ᵛᵃʳⁱᵒᵘˢˡʸ ᶜᵃˡˡᵉᵈ ᵃˡ⁻ᴹᵃᵐᵘⁿ⸴ ᴬˡᵐᵃᶜʳⁱⁿ⸴ ᵒʳ ᴬˡᵈᵉᵐᵒⁿ‧ ᔆʰᵉ ᵇᵉᵍᵃⁿ ᵃ ˢᵗᵘᵈʸ ᵒᶠ ᵗʰᵉ ᴷᵒʳᵃⁿ ᵃˢ ᵃ ᶜʰⁱˡᵈ ᵃⁿᵈ ʷᵃˢ ˢᵃⁱᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵍʳᵉᵃᵗˡʸ ᵃᶠᶠᵉᶜᵗᵉᵈ ᵇʸ ᵗʰᵉ ⁱᵐᵖʳⁱˢᵒⁿᵐᵉⁿᵗ ᵗʰᵉ ˢᵘᵇʲᵉᶜᵗ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ᵘⁿᵈᵉʳ ʰᵉʳ ᶠᵃᵗʰᵉʳ'ˢ ʳᵘˡᵉ‧ ᴸᵉᵍᵉⁿᵈ ʳᵉˡᵃᵗᵉᵈ ᵗʰᵃᵗ ˢʰᵉ ᵒᶠᵗᵉⁿ ᵛⁱˢⁱᵗᵉᵈ ᵗʰᵉ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ⁱⁿ ᵗʰᵉⁱʳ ᶜᵉˡˡˢ⸴ ᵈᵉˢᵖⁱᵗᵉ ᵃ ᵖʳᵒʰⁱᵇⁱᵗⁱᵒⁿ⸴ ˢᵐᵘᵍᵍˡⁱⁿᵍ ᶠᵒᵒᵈ ᵗᵒ ᵗʰᵉᵐ ᵘⁿᵈᵉʳ ʰᵉʳ ᶜˡᵒᵗʰⁱⁿᵍ‧ ᴼⁿ ᵒⁿᵉ ᵒᶜᶜᵃˢⁱᵒⁿ ʷʰᵉⁿ⸴ ᵉⁱᵗʰᵉʳ ᵗʰᵉ ᵍᵘᵃʳᵈˢ ᵒʳ ʰᵉʳ ᶠᵃᵗʰᵉʳ⸴ ⁱⁿˢⁱˢᵗᵉᵈ ᵒⁿ ˢᵉᵉⁱⁿᵍ ʷʰᵃᵗ ˢʰᵉ ʷᵃˢ ʰⁱᵈⁱⁿᵍ ᵘⁿᵈᵉʳ ʰᵉʳ ᶜˡᵒᵗʰⁱⁿᵍ⸴ ᵗʰᵉ ᵇʳᵉᵃᵈ ᵐⁱʳᵃᶜᵘˡᵒᵘˢˡʸ ᵗᵘʳⁿᵉᵈ ᵗᵒ ⁱⁿᵗᵒ ʳᵒˢᵉˢ‧ ᵀʰᵉ ˡᵉᵍᵉⁿᵈ ᶠᵘʳᵗʰᵉʳ ʳᵉˡᵃᵗᵉᵈ ᵗʰᵃᵗ ˢʰᵉ ᵉᵛᵉⁿᵗᵘᵃˡˡʸ ᶠᵉˡˡ ᵈᵃⁿᵍᵉʳᵒᵘˢˡʸ ⁱˡˡ⸴ ᵃⁿᵈ ᵗʰᵃᵗ ᵉⁱᵗʰᵉʳ ˡᵒᶜᵃˡ ᵈᵒᶜᵗᵒʳˢ ʷᵉʳᵉ ⁱⁿᵉᶠᶠᵉᶜᵗᵘᵃˡ ᵒʳ ˢʰᵘⁿⁿᵉᵈ‧ ᔆʰᵉ ᶜʰᵒˢᵉ ⁱⁿˢᵗᵉᵃᵈ ᵗᵒ ᵗʳᵃᵛᵉˡ ᵗᵒ ᵗʰᵉ ˢʰʳⁱⁿᵉ ᵒᶠ ᔆᵃⁿ ⱽⁱⁿᶜᵉⁿᵗᵉ ⁱⁿ ᵗʰᵉ ⁿᵒʳᵗʰ ᵗᵒ ᵘᵗⁱˡⁱᶻᵉ ᵗʰᵉ ʰᵉᵃˡⁱⁿᵍ ʷᵃᵗᵉʳˢ ᵗʰᵉʳᵉ‧ ᴴᵉᵃˡᵉᵈ⸴ ˢʰᵉ ʳᵉᵐᵃⁱⁿᵉᵈ ᵃᵗ ᴮᵘʳᵍᵒˢ ᵃⁿᵈ ʷᵃˢ ᵇᵃᵖᵗⁱᶻᵉᵈ ᵃ ᶜʰʳⁱˢᵗⁱᵃⁿ‧ ᔆʰᵉ ˡⁱᵛᵉᵈ ᵃⁿ ᵉˣⁱˢᵗᵉⁿᶜᵉ ⁱⁿ ˢᵒˡⁱᵗᵘᵈᵉ ⁿᵒᵗ ᶠᵃʳ ᶠʳᵒᵐ ᵗʰᵉ ˢʰʳⁱⁿᵉ ᵒᶠ ᔆᵃⁿ ⱽⁱⁿᶜᵉⁿᵗᵉ ᶠᵒʳ ᵗʰᵉ ʳᵉˢᵗ ᵒᶠ ʰᵉʳ ˡⁱᶠᵉ‧ ᴵᵗ ⁱˢ ᵒᶠᵗᵉⁿ ᶜˡᵃⁱᵐᵉᵈ ˢʰᵉ ˡⁱᵛᵉᵈ ᵗᵒ ᵇᵉ ¹⁰⁰‧ ᔆʰᵉ ⁱˢ ⁱⁿᵛᵒᵏᵉᵈ ⁱⁿ ᶜᵃˢᵉˢ ᵒᶠ ᵇˡᵒᵒᵈ ᶠˡᵒʷ⸴ ᶠᵃˡˡˢ⸴ ᵃⁿᵈ ᵃᶜᶜⁱᵈᵉⁿᵗˢ‧ ᔆʰᵉ ⁱˢ ᴾᵃᵗʳᵒⁿ ˢᵃⁱⁿᵗ ᵒᶠ ᵗʰᵉ ʳᵉᵍⁱᵒⁿ ᵒᶠ ᴮᵘʳᵍᵒˢ‧ ᔆʰᵉ ⁱˢ ⁿᵒᵗ ˡⁱˢᵗᵉᵈ ⁱⁿ ᵗʰᵉ 'ᴿᵒᵐᵃⁿ ᴹᵃʳᵗʸʳᵒˡᵒᵍʸ' ᵒʳ ᴮᵘᵗˡᵉʳ'ˢ 'ᴸⁱᵛᵉˢ ᵒᶠ ᵗʰᵉ ᔆᵃⁱⁿᵗˢ⸴' ᵇᵘᵗ ⁱˢ ˡⁱˢᵗᵉᵈ ⁱⁿ ᵗʰᵉ 'ᴬᶜᵗᵃ ᔆᵃⁿᶜᵗᵒʳᵘᵐ‧' ᴴᵉʳ ᶠᵉᵃˢᵗ ᴰᵃʸ ⁱˢ ⁹ ᴬᵖʳⁱˡ‧
ᔆᵃⁱⁿᵗ ᴮᵉᵍᵃ/ᴮᵉᵉ/ᴮᵉᵍᵍᵃ/ᴮᵉᵍʰ ⁻ ᵃᵇᵇᵉˢˢ ⁷ᵗʰ ᶜᵉⁿᵗᵘʳʸ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ⁶ ᴾʳᵒᶠⁱˡᵉ ᴵʳⁱˢʰ ʳᵒʸᵃˡᵗʸ‧ ᴴᵉʳ ᶠᵃᵐⁱˡʸ ᵃʳʳᵃⁿᵍᵉᵈ ʰᵉʳ ᵐᵃʳʳⁱᵃᵍᵉ ᵗᵒ ᵗʰᵉ ᴾʳⁱⁿᶜᵉ ᵒᶠ ᴺᵒʳʷᵃʸ‧ ᴮᵉᵍᵃ ʷᵃⁿᵗᵉᵈ ᵗᵒ ᵈᵉᵛᵒᵗᵉ ʰᵉʳ ˡⁱᶠᵉ ᵃⁿᵈ ᵛⁱʳᵍⁱⁿⁱᵗʸ ᵗᵒ ᵗʰᵉ ᴸᵒʳᵈ ʳᵉᶠᵘˢᵉᵈ ᵗʰᵉ ᵃʳʳᵃⁿᵍᵉᵐᵉⁿᵗ⸴ ᵃⁿᵈ ᶠˡᵉᵈ ˡᵉᵍᵉⁿᵈ ˢᵃʸˢ ˢʰᵉ ʷᵃˢ ᶜᵃʳʳⁱᵉᵈ ᵃᶜʳᵒˢˢ ᵗʰᵉ ˢᵉᵃ ᵗᵒ ᵗʰᵉ ᶜᵒᵃˢᵗ ᵒᶠ ᶜᵘᵐᵇᵉʳˡᵃⁿᵈ ᵇʸ ʳⁱᵈⁱⁿᵍ ᵒⁿ ᵃ ᶜˡᵒᵈ ᵒᶠ ᵉᵃʳᵗʰ‧ ᔆʰᵉ ˡⁱᵛᵉᵈ ᵃˢ ᵃⁿ ᵃⁿᶜʰᵒʳᵉˢˢ ⁱⁿ ᶜᵘᵐᵇᵉʳˡᵃⁿᵈ ᶠᵒʳ ᵐᵃⁿʸ ʸᵉᵃʳˢ ᵇᵉⁱⁿᵍ ᶠᵉᵈ ᵇʸ ᵗʰᵉ ᵇⁱʳᵈˢ ⁱⁿ ᵗʰᵉ ʷᵒᵒᵈˢ‧ ᔆᵃⁱⁿᵗ ᴼˢʷᵃˡᵈ ᵒᶠ ᴺᵒʳᵗʰᵘᵐᵇʳⁱᵃ ᵒⁿ ᵃ ʳᵃⁱᵈ ᵗᵒ ᵈⁱˢᵖᵉˡ ˢᵒᵐᵉ ʰⁱᵍʰʷᵃʸᵐᵉⁿ⸴ ᶜᵒⁿᵛⁱⁿᶜᵉᵈ ʰᵉʳ ᵗᵒ ᵉⁿᵗᵉʳ ᵃ ᶜᵒⁿᵛᵉⁿᵗ ᶠᵒʳ ʰᵉʳ ᵒʷⁿ ˢᵃᶠᵉᵗʸ‧ ᔆʰᵉ ᵃᵍʳᵉᵉᵈ⸴ ᵃⁿᵈ ᵗᵒᵒᵏ ᵗʰᵉ ᵛᵉⁱˡ ᶠʳᵒᵐ ᔆᵃⁱⁿᵗ ᴬⁱᵈᵉⁿ ᵒᶠ ᴸⁱⁿᵈᵉˢᶠᵃʳⁿᵉ‧ ᶠᵒᵘⁿᵈᵉᵈ ᵃ ᵐᵒⁿᵃˢᵗᵉʳʸ ʷʰⁱᶜʰ ˡᵃᵗᵉʳ ʷᵃˢ ⁿᵃᵐᵉᵈ ᵃᶠᵗᵉʳ ʰᵉʳ‧ ᴬᵇᵇᵉˢˢ‧ ᴷⁿᵒʷⁿ ᶠᵒʳ ᵍᵉⁿᵉʳᵒˢⁱᵗʸ ᵗᵒ ᵗʰᵉ ᵖᵒᵒʳ ᵃⁿᵈ ᵒᵖᵖʳᵉˢˢᵉᵈ ʷʰᵒ ᶜᵃᵐᵉ ᵗᵒ ᵗʰᵉ ᵃᵇᵇᵉʸ ᶠᵒʳ ᵃˢˢⁱˢᵗᵃⁿᶜᵉ‧ ᴮᵒʳⁿ ⁷ᵗʰ ᶜᵉⁿᵗᵘʳʸ ᴵʳᵉˡᵃⁿᵈ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ
Get to know me asks 🌟 Witch edition 🌙 astrology sign? 💎 favourite crystal? 🔮 favourite form of divination? 🧘🏿‍♀️ do you look up to a guru/psychic/spiritual leader? 🧚🏻‍♀️ have you had any paranormal experiences? 🌞 are you working with a deity? 📿 describe your altar 🕯️do you have a favourite spell/ritual? 🧿 what persuaded you to start practising? 🧝🏻‍♀️ what kind of witch are you? 🌟 are you currently manifesting anything? 🔢 do you see angel numbers? 👽 do you channel spirits/interdimensional beings? 🌀 have you had spiritual experiences under the influence? 🙏🏼 what puts you in a spiritual mood? 👁️ what are your psychic/intuitive abilities? 📌 have you ever hex anyone? 🎶 do you chant or listen to meditation music? 🌎 what’s most profound experience spiritually? 🌑 have you experienced a “dark night of the soul” for witchcraft? How did you get back into it? 🐺 do most people know about your craft, or do you keep it a secret? 🌐 are you into spiritual conspiracies? 🐉 what are your thoughts on cryptids/magical animals? 🕊️ are you a religious witch? 🗝️ have you ever manipulated a situation to your favour using witchcraft? 🪦 do you contact your ancestors? 🫧 what’s your favourite method of cleansing?
→ уєѕтєя∂αу ιѕ нιѕтσяу. тσмσяяσω ιѕ муѕтєяу. вυт, тσ∂αу ιѕ gιƒт тнαт’ѕ ωну ιт ιѕ ¢αℓℓє∂ ρяєѕєηт…
Unknown Female Infant Found Baby in a Creek. Đeađ Bødy Discovered in Race at Rose Valley. New Born Child Fished Out of the Water in the Rear of Fausts' Tannery on Monday--No Clue to Parties Whom Neglected the Baby--Coroner investigating. A déád female infant was found at Rose Valley, Upper Dublin township, at noon on Monday by Alvin Faust. It's discovery caused considerable excitement in the ancient village. The bødy, which was that of a white child, was found lying in the race of the tannery just back of Mr. Faust's new residence and near the small bridge which spans the creek. The bødy was that of a child apparently but a few hours old. From appearances the child could not have been placed there before late Sunday evening as Mr. Faust uses the bridge frequently during the day in passing from his house to the barn of his farm, which lies just over the creek to the south. The discovery was immediately phoned to the Coroner's office at Norristown and instructions were returned to place the corps in the hands of Undertaker Davis, of Ambler which was done immediately. Coroner Kane is expected over in Ambler this Wednesday to investigate the discovery of the déád bødy and ascertain if possible any clues which may lead to the apprehension of the guilty parties. Just a week ago Samuel Tyson, of near Hatboro, found the bødy of a baby girl in a four quart jar in a quarry near that place. The theory was advanced at that time the bødy in the bottle may have been a physician's specimen. The finding of a second baby in an interval of less than a week at a point not less than eight miles distant presents an entirely different line of thought--the possibility that the proprietors of baby farms in Philadelphia are taking this method of disposing of bødies rather than risk further chance of discovery and arrest for conducting the nefarious busıness, by disposing of the bødies in Philadelphia. [Source: Ambler Gazette, April 7, 1904, p. 1. Submitted by Nancy.]
ᴶᵒˢᵉᵖʰ ᴸᵒᵘⁱˢ ᴮᵉᵈᶠᵒʳᵈ ᴮᴵᴿᵀᴴ ¹⁸⁶⁶ ᴰᴱᴬᵀᴴ ⁷ ᶠᵉᵇ ¹⁸⁸⁵ ⁽ᵃᵍᵉᵈ ¹⁸–¹⁹⁾ ᶜᵒᵒᵍᵉᵉ, ᴿᵃⁿᵈʷⁱᶜᵏ ᶜⁱᵗʸ, ᴺᵉʷ ᔆᵒᵘᵗʰ ᵂᵃˡᵉˢ, ᴬᵘˢᵗʳᵃˡⁱᵃ ᴮᵁᴿᴵᴬᴸ ᴿᵒᵒᵏʷᵒᵒᵈ ᶜᵃᵗʰᵒˡⁱᶜ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ ᵃⁿᵈ ᶜʳᵉᵐᵃᵗᵒʳⁱᵃ ᴿᵒᵒᵏʷᵒᵒᵈ, ᶜᵘᵐᵇᵉʳˡᵃⁿᵈ ᶜᵒᵘⁿᶜⁱˡ, ᴺᵉʷ ᔆᵒᵘᵗʰ ᵂᵃˡᵉˢ, ᴬᵘˢᵗʳᵃˡⁱᵃ ᴾᴸᴼᵀ ᴼᴸᴰ ᶜᵃᵗʰᵒˡⁱᶜ ᶜᵉᵐᵉᵗᵉʳʸ ᔆᵉᶜᵗ ᴹ¹ ᴬʳᵉᵃ ᶜᶜ‧ ᴳʳᵃᵛᵉ ³⁵¹ ᴷⁱˡˡᵉᵈ ᵇʸ ˡⁱᵍʰᵗⁿⁱⁿᵍ ᵃᵗ ᶜᵒᵒᵍᵉᵉ‧ ¹⁸ʸʳˢ ⁷ ᵐᵗʰˢ ᔆʸᴰᴺᴱʸ, ᴹᵒⁿᵈᵃʸ‧⁻ᵀʰᵉ ᵗʰᵘⁿᵈᵉʳˢᵗᵒʳᵐ ᵒⁿ ᔆᵃᵗᵘʳᵈᵃʸ ʷᵃˢ ᵛᵉʳʸ ˢᵉᵛᵉʳᵉ‧ ᔆᵉᵛᵉʳᵃˡ ʰᵒᵘˢᵉˢ ʷᵉʳᵉ ˢᵗʳᵘᶜᵏ ᵇʸ ˡⁱᵍʰᵗⁿⁱⁿᵍ‧ ᴬ‧ ᶜᵃᵇ ᵈʳⁱᵛᵉʳ ⁿᵃᵐᵉᵈ ᴶᵒˢᵉᵖʰ ᴮᵉᵈᶠᵒʳᵈ ᵃⁿᵈ ʰⁱˢ ʰᵒʳˢᵉ ʷᵉʳᵉ ˢᵗʳᵘᶜᵏ ᵈᵉᵃᵈ ⁱⁿ ᴮᵉˡᵐᵒʳᵉ ᴿᵒᵃᵈ; ʰⁱˢ ᵗʷᵒ ᵖᵃˢˢᵉⁿᵍᵉʳˢ ᵉˢᶜᵃᵖᵉᵈ ᵘⁿʰᵘʳᵗ‧' ˢᵗᵒʳᵐˢ ᵃˡˢᵒ ᵒᶜᶜᵘʳʳᵉᵈ ᵃᵗ ᵂᵃˡᵍᵉᵗᵗ ᵃⁿᵈ ᶠᵒʳᵇᵉˢ, ᵃⁿᵈ ʰᵃᵛᵉ ᵈᵒⁿᵉ ᵐᵘᶜʰ ⁱⁿʲᵘʳʸ‧ ᴺᵉʷᶜᵃˢᵗˡᵉ ᴹᵒʳⁿⁱⁿᵍ ᴴᵉʳᵃˡᵈ ᵃⁿᵈ ᴹⁱⁿᵉʳˢ' ᴬᵈᵛᵒᶜᵃᵗᵉ ⁽ᴺᔆᵂ ⠘ ¹⁸⁷⁶ ⁻ ¹⁹⁵⁴⁾ ᵀᵘᵉˢᵈᵃʸ ¹⁰ ᶠᵉᵇʳᵘᵃʳʸ ¹⁸⁸⁵ ᵖ ² ᴬʳᵗⁱᶜˡᵉ
ᔆᵃⁱⁿᵗ ᴮᵃˢⁱˡˡⁱˢᵃ ᴹᵉᵐᵒʳⁱᵃˡ ⁶ ᴶᵃⁿᵘᵃʳʸ ᴾʳᵒᶠⁱˡᵉ ᴹᵃʳʳⁱᵉᵈ ᶜʰᵃˢᵗᵉˡʸ ᵗᵒ ᔆᵃⁱⁿᵗ ᴶᵘˡⁱᵃⁿ‧ ᵀʰᵉ ᵗʷᵒ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵗʰᵉⁱʳ ʰᵒᵐᵉ ⁱⁿᵗᵒ ᵃ ʰᵒˢᵖⁱᵗᵃˡ ʷʰⁱᶜʰ ᶜᵒᵘˡᵈ ʰᵒᵘˢᵉ ᵘᵖ ᵗᵒ ¹⸴⁰⁰⁰! ᴮᵃˢⁱˡⁱˢˢᵃ ᶜᵃʳᵉᵈ ᶠᵒʳ ˢⁱᶜᵏ ʷᵒᵐᵉⁿ ⁱⁿ ᵒⁿᵉ ʷⁱⁿᵍ⸴ ᴶᵘˡⁱᵃⁿ ᵗʰᵉ ᵐᵉⁿ ⁱⁿ ᵃⁿᵒᵗʰᵉʳ‧ ᴰⁱᵉᵈ ᵒᶠ ⁿᵃᵗᵘʳᵃˡ ᶜᵃᵘˢᵉˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ
ᔆᵃⁱⁿᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ᴮᴵᴿᵀᴴ ⁹⁹ ᴰᴱᴬᵀᴴ ²²² ⁽ᵃᵍᵉᵈ ¹²²–¹²³⁾ ᔆᵃⁱⁿᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ᵒᶠ ᴶᵉʳᵘˢᵃˡᵉᵐ ⁽ᵈ‧ ᶜᵃ‧ ²²² ᴬᴰ⁾ ʷᵃˢ ᵃⁿ ᵉᵃʳˡʸ ᵖᵃᵗʳⁱᵃʳᶜʰ ᵒᶠ ᴶᵉʳᵘˢᵃˡᵉᵐ‧ ᴴᵉ ⁱˢ ᵛᵉⁿᵉʳᵃᵗᵉᵈ ᵃˢ ᵃ ˢᵃⁱⁿᵗ ᵇʸ ᵗʰᵉ ᵂᵉˢᵗᵉʳⁿ ᵃⁿᵈ ᴱᵃˢᵗᵉʳⁿ ᶜʰᵘʳᶜʰᵉˢ‧ ᴵⁿ ᵗʰᵉ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ⸴ ʰⁱˢ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ᴼᶜᵗᵒᵇᵉʳ ²⁹⸴ ʷʰⁱˡᵉ ⁱⁿ ᵗʰᵉ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰᵘʳᶜʰ ⁱᵗ ⁱˢ ᴬᵘᵍᵘˢᵗ ⁷‧ ᴼᶠ ᴳʳᵉᵉᵏ ᵒʳⁱᵍⁱⁿ⸴ ᵗʳᵃᵈⁱᵗⁱᵒⁿ ʰᵒˡᵈˢ ᵗʰᵃᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ʷᵃˢ ᵃᵗ ˡᵉᵃˢᵗ ⁸⁰ ʷʰᵉⁿ ʰᵉ ʷᵃˢ ᵐᵃᵈᵉ ᵗʰᵉ ᵗʰⁱʳᵗⁱᵉᵗʰ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴶᵉʳᵘˢᵃˡᵉᵐ‧ ᴬˡᵉˣᵃⁿᵈᵉʳ⸴ ʷʰᵒ ˢᵉʳᵛᵉᵈ ᵃˢ ᴺᵃʳᶜⁱˢˢᵘˢ ᶜᵒᵃᵈʲᵘᵗᵒʳ⸴ ʷʳᵒᵗᵉ ᵃ ˡᵉᵗᵗᵉʳ ⁱⁿ ²¹² ᵗʰᵃᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ʳᵉᵃᶜʰᵉᵈ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ¹¹⁶‧ᴮᵒʳⁿ ~⁹⁹ ᴬᴰ ᴰⁱᵉᵈ ~²²² ᴬᴰ ⱽᵉⁿᵉʳᵃᵗᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ⸴ ᴱᵃˢᵗᵉʳⁿ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰᵘʳᶜʰ ᶠᵉᵃˢᵗ ᴼᶜᵗᵒᵇᵉʳ ²⁹ ᴬᵗᵗʳⁱᵇᵘᵗᵉˢ ᴰᵉᵖⁱᶜᵗᵉᵈ ᵃˢ ᵃ ᵇⁱˢʰᵒᵖ ʰᵒˡᵈⁱⁿᵍ ᵃ ᵗʰⁱˢᵗˡᵉ ⁱⁿ ᵇˡᵒˢˢᵒᵐ; ᵖⁱᵗᶜʰᵉʳ ᵒᶠ ʷᵃᵗᵉʳ ⁿᵉᵃʳ ʰⁱᵐ; ᵃⁿ ᵃⁿᵍᵉˡ ᵈᵉᵖⁱᶜᵗᵉᵈ ᶜᵃʳʳʸⁱⁿᵍ ʰⁱˢ ˢᵒᵘˡ ᵗᵒ ʰᵉᵃᵛᵉⁿ‧
ᔆᵃⁱⁿᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᵃⁿ ᵉᵃʳˡʸ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴹⁱˡᵃⁿ‧ ᵀʰᵉ ᵒⁿˡʸ ᵗʰⁱⁿᵍ ᵏⁿᵒʷⁿ ᶠᵒʳ ᶜᵉʳᵗᵃⁱⁿ ᵃᵇᵒᵘᵗ ʰⁱᵐ ʷᵃˢ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᵇⁱˢʰᵒᵖ ʷʰᵒˢᵉ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᶜᵒⁿˢᵉʳᵛᵉᵈ ⁱⁿ ᵗʰᵉ ᵇᵃˢⁱˡⁱᶜᵃ ᵈᵉᵈⁱᶜᵃᵗᵉᵈ ᵗᵒ ʰⁱᵐ ᵃᶠᵗᵉʳ ʰⁱˢ ᵈᵉᵃᵗʰ‧ ᴴᵉ ʷᵃˢ ᵖʳᵒᵇᵃᵇˡʸ ⁿᵒᵗ ᵃ ᶜᵒⁿᵗᵉᵐᵖᵒʳᵃʳʸ ᵃⁿᵈ ᵈⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᴾᵒᵖᵉ ᵀᵉˡᵉˢᵖʰᵒʳᵘˢ ⁽²ⁿᵈ ᶜᵉⁿᵗᵘʳʸ⁾⸴ ᵃˢ ⁱˢ ᵒᶠᵗᵉⁿ ˢᵗᵃᵗᵉᵈ⸴ ᵇᵘᵗ ˡⁱᵛᵉᵈ ⁱⁿ ᵗʰᵉ ᵗʰⁱʳᵈ ᶜᵉⁿᵗᵘʳʸ⸴ ʷⁱᵗʰ ᵃⁿ ᵉᵖⁱˢᶜᵒᵖᵃᵗᵉ ᵒᶠ ²⁷⁰⁻²⁸⁰‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ʰⁱˢ ˡᵉᵍᵉⁿᵈ⸴ ʰᵉ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ᴳʳᵉᵉᶜᵉ⸴ ᵃⁿᵈ ʷᵃˢ ᵉᵈᵘᶜᵃᵗᵉᵈ ᵃᵗ ᴿᵒᵐᵉ‧ ᴴᵉ ʷᵃˢ ᵃ ᵈⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᴾᵒᵖᵉ ᵀᵉˡᵉˢᵖʰᵒʳᵘˢ‧ ᴴᵉ ˢᵘᶜᶜᵉᵉᵈᵉᵈ ᔆᵗ‧ ᶜᵃˢᵗʳⁱᶜⁱᵃⁿᵘˢ ⁽ᔆᵃⁿ ᶜᵃˢᵗʳⁱᶻⁱᵃⁿᵒ⁾‧ ᴴᵉ ʷᵃˢ ᵒʳᵈᵃⁱⁿᵉᵈ ᵖʳⁱᵉˢᵗ ᵇʸ ᶜᵃˢᵗʳⁱᶜⁱᵃⁿᵘˢ ᵃⁿᵈ ˢᵉʳᵛᵉᵈ ᵃᵗ ᵗʰᵉ ᴮᵃˢⁱˡⁱᶜᵃ ᶠᵃᵘˢᵗᵃ ⁽ⁿᵒʷ ᵗʰᵉ ᶜʰᵘʳᶜʰ ᵒᶠ ᔆᵃⁱⁿᵗˢ ⱽⁱᵗᵃˡⁱˢ ᵃⁿᵈ ᴬᵍʳⁱᶜᵒˡᵃ⁾‧ ᴬᵗ ᵗʰᵉ ᵈᵉᵃᵗʰ ᵒᶠ ᶜᵃˢᵗʳⁱᶜⁱᵃⁿᵘˢ⸴ ʰᵉ ʷᵃˢ ᵉˡᵉᶜᵗᵉᵈ ᵇⁱˢʰᵒᵖ‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ʰⁱˢ ˡᵉᵍᵉⁿᵈ⸴ ʷʰᵉⁿ ʰᵉ ᵇᵉᶜᵃᵐᵉ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴹⁱˡᵃⁿ⸴ ʰᵉ ᵖʳᵉᵃᶜʰᵉᵈ ⁱⁿ ᵗʰᵉ ʳᵉᵍⁱᵒⁿ ᵃⁿᵈ ʷᵃˢ ᵏⁱˡˡᵉᵈ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᵖᵉʳˢᵉᶜᵘᵗⁱᵒⁿˢ ᵒᶠ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ᵇʸ ᶜᵒᵐᵐᵒᵈᵘˢ ᵒʳ ᴴᵃᵈʳⁱᵃⁿ⸴ ᵇʸ ᵇᵉⁱⁿᵍ ᶠˡᵘⁿᵍ ʰᵉᵃᵈᶠⁱʳˢᵗ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ‧ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ᵃⁿᵈ ᵗʰᵉ ʷᵉˡˡ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ' ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᵉˣʰᵘᵐᵉᵈ ⁱⁿ ᵗʰᵉ ᵉⁱᵍʰᵗʰ ᶜᵉⁿᵗᵘʳʸ ᵇʸ ᴮⁱˢʰᵒᵖ ᵀᵒᵐᵐᵃˢᵒ ᴳʳᵃˢˢⁱ ᵒᶠ ᴹⁱˡᵃⁿ‧ ᵀʰᵉ ᵘʳⁿ ᵃⁿᵈ ᵗʰᵉ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᶠᵒᵘⁿᵈ ˢᵘᵇᵐᵉʳᵍᵉᵈ ⁱⁿ ʷᵃᵗᵉʳ⸴ ᵖᵉʳʰᵃᵖˢ ᵈᵘᵉ ᵗᵒ ᵗʰᵉ ᵐᵃⁿʸ ᵘⁿᵈᵉʳᵍʳᵒᵘⁿᵈ ᶜʰᵃⁿⁿᵉˡˢ ᵗʰᵃᵗ ʳᵃⁿ ᵘⁿᵈᵉʳ ᵗʰᵉ ᶜⁱᵗʸ‧ ᴴᵒʷᵉᵛᵉʳ⸴ ᵗʰᵉ ᶠᵃᶜᵗ ᵗʰᵃᵗ ʰⁱˢ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᶠᵒᵘⁿᵈ ᵗʰⁱˢ ʷᵃʸ ˡᵉᵈ ᵗᵒ ᵗʰᵉ ˡᵉᵍᵉⁿᵈ ᵗʰᵃᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᶠˡᵘⁿᵍ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ‧ ᴵⁿ ᵗʰᵉ ᵉˡᵉᵛᵉⁿᵗʰ ᶜᵉⁿᵗᵘʳʸ⸴ ᵗʰᵉ ᴰᵃᵗⁱᵃⁿᵃ ᴴⁱˢᵗᵒʳⁱᵃ⸴ ʷʳⁱᵗᵗᵉⁿ ᵇʸ ᵃⁿ ᵃⁿᵒⁿʸᵐᵒᵘˢ ᵃᵘᵗʰᵒʳ⸴ ˢᵗᵃᵗᵉˢ ᵗʰᵃᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᶠˡᵘⁿᵍ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ ᵃˢ ʳᵉᵛᵉⁿᵍᵉ ᶠᵒʳ ʰᵃᵛⁱⁿᵍ ᵇᵃᵖᵗⁱᶻᵉᵈ ˢᵒ ᵐᵃⁿʸ ᵖᵃᵍᵃⁿˢ‧ ᵀʰᵉ ˢᵃᵐᵉ ˢᵒᵘʳᶜᵉ ⁱⁿᶜˡᵘᵈᵉˢ ᵗʰᵉ ᵈᵉᵗᵃⁱˡ ᵗʰᵃᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᵃ ᴳʳᵉᵉᵏ ʳᵃⁱˢᵉᵈ ⁱⁿ ᴿᵒᵐᵉ⸴ ᵃˢ ʷᵉˡˡ ᵃˢ ᵗʰᵉ ᶠᵃᶜᵗ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᵈⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᵀᵉˡᵉˢᵖʰᵒʳᵘˢ⸴ ᵃˡᵗʰᵒᵘᵍʰ ᵇᵒᵗʰ ᶜˡᵃⁱᵐˢ ᵐᵃʸ ᵇᵉ ʰⁱˢᵗᵒʳⁱᶜᵃˡˡʸ ᵈᵒᵘᵇᵗᶠᵘˡ ᴬⁿᵒᵗʰᵉʳ ˡᵉᵍᵉⁿᵈ ˢᵗᵃᵗᵉˢ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᴿᵒᵐᵃⁿ ᵒᶠ ⁿᵒᵇˡᵉ ᵒʳⁱᵍⁱⁿ⸴ ʷʰᵒ⸴ ᵃᶠᵗᵉʳ ˢᵉʳᵛⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᵐⁱˡⁱᵗᵃʳʸ⸴ ʷᵃˢ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵇʸ ᔆᵃⁱⁿᵗˢ ᶠᵃᵘˢᵗⁱⁿᵘˢ ᵃⁿᵈ ᴶᵒᵛⁱᵗᵃ ᵃⁿᵈ ʷᵃˢ ᵉˡᵉᶜᵗᵉᵈ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴹⁱˡᵃⁿ‧ ᵀʰᵉ ᵈᵃᵗᵉˢ ᵒⁿ ᵃ ᵖˡᵃᑫᵘᵉ ᵒᶠ ᵐᵃʳᵇˡᵉ ⁱⁿ ᵗʰᵉ ⁱⁿᵗᵉʳⁱᵒʳ ᵒᶠ ᵗʰᵉ ᶜᵃᵗʰᵉᵈʳᵃˡ ᵒᶠ ᴹⁱˡᵃⁿ ˢᵗᵃᵗᵉ ᵗʰᵃᵗ ʰⁱˢ ᵉᵖⁱˢᶜᵒᵖᵃᵗᵉ ˡᵃˢᵗᵉᵈ ᶠʳᵒᵐ ¹³⁹ ᵗᵒ ¹⁹²⸴ ᵇᵘᵗ ᵗʰᵉˢᵉ ᵈᵃᵗᵉˢ⸴ ᵈᵘᵉ ᵗᵒ ᵈⁱˢᵖᵘᵗᵉˢ ʷⁱᵗʰ ᴿᵒᵐᵉ⸴ ᵐᵃʸ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᶠᵃˡˢⁱᶠⁱᵉᵈ ⁱⁿ ᵗʰᵉ ᵉˡᵉᵛᵉⁿᵗʰ ᶜᵉⁿᵗᵘʳʸ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ᵐᵃᵏᵉ ᵗʰᵉ ᵈⁱᵒᶜᵉˢᵉ ᵒᶠ ᴹⁱˡᵃⁿ ᵃᵖᵖᵉᵃʳ ᵗᵒ ᵇᵉ ᵐᵒʳᵉ ᵃⁿᶜⁱᵉⁿᵗ ᵗʰᵃⁿ ⁱᵗ ᵃᶜᵗᵘᵃˡˡʸ ʷᵃˢ‧ ᵀʰᵘˢ⸴ ⁱᵗ ᶜᵒⁿˢⁱᵈᵉʳᵉᵈ ᔆᵃⁱⁿᵗ ᴮᵃʳⁿᵃᵇᵃˢ ᵒᶠ ᵗʰᵉ ᴬᵖᵒˢᵗᵒˡⁱᶜ ᴬᵍᵉ ᵃˢ ⁱᵗˢ ᶠⁱʳˢᵗ ᵇⁱˢʰᵒᵖ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ᵇᵉᶜᵒᵐᵉ ᵐᵒʳᵉ ⁱⁿᵈᵉᵖᵉⁿᵈᵉⁿᵗ ᵒᶠ ᴿᵒᵐᵉ‧ ᴬˢ ᴴⁱᵖᵖᵒˡʸᵗᵉ ᴰᵉˡᵉʰᵃʸᵉ ʷʳⁱᵗᵉˢ⸴ "ᵀᵒ ʰᵃᵛᵉ ˡⁱᵛᵉᵈ ᵃᵐᵒⁿᵍˢᵗ ᵗʰᵉ ᔆᵃᵛⁱᵒᵘʳ'ˢ ⁱᵐᵐᵉᵈⁱᵃᵗᵉ ᶠᵒˡˡᵒʷⁱⁿᵍ ʷᵃˢ‧‧‧ʰᵒⁿᵒʳᵃᵇˡᵉ‧‧‧ᵃⁿᵈ ᵃᶜᶜᵒʳᵈⁱⁿᵍˡʸ ᵒˡᵈ ᵖᵃᵗʳᵒⁿˢ ᵒᶠ ᶜʰᵘʳᶜʰᵉˢ ʷᵉʳᵉ ⁱᵈᵉⁿᵗⁱᶠⁱᵉᵈ ʷⁱᵗʰ ᶜᵉʳᵗᵃⁱⁿ ᵖᵉʳˢᵒⁿˢ ⁱⁿ ᵗʰᵉ ᵍᵒˢᵖᵉˡˢ ᵒʳ ʷʰᵒ ʷᵉʳᵉ ˢᵘᵖᵖᵒˢᵉᵈ ᵗᵒ ʰᵃᵛᵉ ʰᵃᵈ ˢᵒᵐᵉ ᵖᵃʳᵗ ᵒᶠ ᶜʰʳⁱˢᵗ'ˢ ˡⁱᶠᵉ ᵒⁿ ᵉᵃʳᵗʰ‧"
☦🧜‍♀️🧜‍♀️✟
ᔆᵃⁱⁿᵗ ᴳʷⁱⁿᵉᵃʳ ʷᵃˢ ᵃ ᶜᵉˡᵗⁱᶜ ᵐᵃʳᵗʸʳ⸴ ᵒⁿᵉ ᵒᶠ ᵉᵃʳˡʸ ᶜᵒʳⁿⁱˢʰ ˢᵃⁱⁿᵗˢ ʷʰᵒˢᵉ ᵇⁱᵒᵍʳᵃᵖʰⁱᵉˢ ˢᵘʳᵛⁱᵛᵉᵈ ᵗʰᵉ ᴿᵉᶠᵒʳᵐᵃᵗⁱᵒⁿ‧ ᵀʰᵉ ᴸⁱᶠᵉ ᵒᶠ ᴳʷⁱⁿᵉᵃʳ ʷᵃˢ ʷʳⁱᵗᵗᵉⁿ ᵇᵉᶠᵒʳᵉ ᵗʰᵉ ᵉᵃʳˡʸ ¹⁴ᵗʰ ᶜᵉⁿᵗᵘʳʸ ᵇʸ ᵃ ᵖʳⁱᵉˢᵗ ⁿᵃᵐᵉᵈ ᴬⁿˢᵉˡᵐ⸴ ᵃⁿᵈ ʰᵃˢ ˢᵒᵐᵉᵗⁱᵐᵉˢ ᵇᵉᵉⁿ ᵖʳⁱⁿᵗᵉᵈ ᵃᵐᵒⁿᵍ ᔆᵃⁱⁿᵗ ᴬⁿˢᵉˡᵐ'ˢ ʷᵒʳᵏˢ‧ ᴴⁱˢ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ᴹᵃʳᶜʰ ²³‧ ᴮᵒʳⁿ ⁱⁿ ᴵʳᵉˡᵃⁿᵈ ʷⁱᵗʰ ᵗʰᵉ ᴵʳⁱˢʰ ⁿᵃᵐᵉ ᵒᶠ ᶠⁱⁿᵍᵃʳ⸴ ʰᵉ ʷᵃˢ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵗᵒ ᶜʰʳⁱˢᵗⁱᵃⁿⁱᵗʸ ᵇʸ ᔆᵃⁱⁿᵗ ᴾᵃᵗʳⁱᶜᵏ ᵃⁿᵈ ᵃᶠᵗᵉʳ ˢᵖᵉⁿᵈⁱⁿᵍ ᵗⁱᵐᵉ ⁱⁿ ᴮʳⁱᵗᵗᵃⁿʸ ʷᵉⁿᵗ ʷⁱᵗʰ ⁷⁷ ᶜᵒᵐᵖᵃⁿⁱᵒⁿˢ ᵗᵒ ᶜᵒʳⁿʷᵃˡˡ⸴ ˡᵃⁿᵈⁱⁿᵍ ᵃᵗ ᴴᵃʸˡᵉ ʷʰᵉʳᵉ ʰᵉ ʷᵃˢ ᵐᵃʳᵗʸʳᵉᵈ ᵇʸ ᴷⁱⁿᵍ ᵀᵉᵘᵈᵃʳ‧ ᔆᵃⁱⁿᵗ ᴳʷⁱⁿᵉᵃʳ ʷᵃˢ ᵗᵒ ʰᵃᵛᵉ ᵈⁱᵉᵈ ʷⁱᵗʰ ʰⁱˢ ᶠᵒˡˡᵒʷᵉʳˢ ᵇʸ ᵇᵉⁱⁿᵍ ᵗʰʳᵒʷⁿ ⁱⁿᵗᵒ ᵃ ᵖⁱᵗ ᵒᶠ ʳᵉᵖᵗⁱˡᵉˢ ᵃᵗ ᵗʰᵉ ʰᵃⁿᵈˢ ᵒᶠ ᴾʳⁱⁿᶜᵉ ᵀᵉʷᵈʷʳ‧
⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⣀⣀⣀⣀⣀⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⡇⠀⠀⠀⢀⣤⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⣦⣄⠀⠀⠀⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠀⠀⢠⣿⣿⣿⣿⣿⡿⠃⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⡇⠀⢠⣾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣦⠀⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠀⣰⣿⣿⣿⣿⣿⡟⠁⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⡇⣴⣿⣿⣿⣿⣿⣿⡿⠟⠛⠛⠛⠛⠿⣿⣿⣿⣿⣿⣿⣷⣼⣿⣿⣿⣿⣿⣿⠀⠀⢀⣼⣿⣿⣿⣿⣿⠏⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⢿⣿⣿⣿⣿⣿⡿⠋⠀⠀⠀⠀⠀⠀⠀⠈⠻⣿⣿⣿⣿⣿⣿⢿⣿⣿⣿⣿⣿⠀⢀⣾⣿⣿⣿⣿⡿⠃⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⡟⢸⣿⣿⣿⣿⡿⠁⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠙⠛⠛⠛⠛⢻⣼⣿⣿⣿⣿⣿⣠⣿⣿⣿⣿⣿⡟⠁⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⡇⢸⣿⣿⣿⣿⡇⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⢿⣿⣿⣿⣿⣿⠏⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⡇⢸⣿⣿⣿⣿⡇⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⣼⣿⣿⣿⣿⣿⣦⡀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣧⢸⣿⣿⣿⣿⣿⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⣠⣤⣤⣤⣤⣼⢻⣿⣿⣿⣿⣿⠻⣿⣿⣿⣿⣿⣷⡄⠀⠀⠀⠀⠀⠀ ⢰⣶⣶⣶⣶⣶⣶⡀⠀⠀⢸⣿⣿⣿⣿⣿⣾⣿⣿⣿⣿⣿⣷⣄⠀⠀⠀⠀⠀⠀⠀⢀⣴⣿⣿⣿⣿⣿⣿⣾⣿⣿⣿⣿⣿⠀⠙⣿⣿⣿⣿⣿⣿⣦⠀⠀⠀⠀⠀ ⠘⣿⣿⣿⣿⣿⣿⣷⣤⣤⣾⣿⣿⣿⣿⣿⠇⠻⣿⣿⣿⣿⣿⣿⣷⣦⣤⣤⣤⣤⣶⣿⣿⣿⣿⣿⣿⡿⢻⣿⣿⣿⣿⣿⣿⠀⠀⠈⢿⣿⣿⣿⣿⣿⣷⡀⠀⠀⠀ ⠀⠘⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠏⠀⠀⠘⠿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠟⠁⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠈⢻⣿⣿⣿⣿⣿⣿⣆⠀⠀ ⠀⠀⠈⠛⢿⣿⣿⣿⣿⣿⣿⣿⡿⠛⠁⠀⠀⠀⠀⠀⠈⠙⠿⢿⣿⣿⣿⣿⣿⣿⣿⣿⡿⠟⠋⠀⠀⠀⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠀⠀⠻⣿⣿⣿⣿⣿⣿⣧⡀ ⠀⠀⠀⠀⠀⠀⠉⠉⠉⠉⠉⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠉⠉⠉⠉⠉⠁⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀
EVE name art Ève ◔͜͡◔ 𝕰̀𝖛𝖊 1. Math Fraktur Bold (♥‿♥) ٩͡๏̯͡๏۶ツ【★】 ͔͗۰ 【★】ツ ٩͡๏̯͡๏۶(♥‿♥) 𝐄̀𝐯𝐞 2. Math Serif Bold 𝙴̀𝚟𝚎 3. Math Monospace -- | ◔͜͡◔ Text! ◔͜͡◔ | -- 𝗘̀𝘃𝗲 4. Math Sans-serif Bold 𝑬̀𝒗𝒆 5. Math Serif Bold Italic 𝓔̀𝓿𝓮 6. Math Script (Royal) Bold 𝔼̀𝕧𝕖 7. Math Double-Struck ☠ ( -_・) ︻デ═一 ▸ Sᴛʏʟᴇ Mʏ Tᴇxᴛ (/❛o❛)/ ☠ 𝖤̀𝗏𝖾 8. Math Sans-serif 𝐸̀𝑣𝑒 9. Math Serif Italic v2 ●●● (∩`-´)⊃━━☆゚.*・。゚ ꧁ ꧂ ❀¯\_(ツ) ●●● Ève 10. Lilia Èvᥱ 11. Tai Le ºO•❤•.¸✿¸.•❤•.❀• Chatname Inspiration •❀.•❤•.¸✿¸.•❤•Oº ᙓ̀ʋᥱ 12. Tai Le v2 ft. Canadian Curly ℰ̀𝓋𝑒 13. Math Script (Royal) 【►】 🌱 🌱 【►】 Èᴠᴇ 14. Lower Upper Light Ève 15. Yas Script ♥♥♥ ♥♥♥ ♥♥♥ 𝘌̀𝘷𝘦 16. Math Sans-serif Italic 𝙀̀𝙫𝙚 17. Math Sans-serif Bold Italic (॓_॔) (»◡«) ♥╣[-_-]╠♥ (♥‿♥) 유웃 ★ ★ 웃유 (♥‿♥) ♥╣[-_-]╠♥ (»◡«) (॓_॔) 𝐸̀𝓋𝑒 18. Math Script Customized (Royal) Ève 19. Script a ▂▃▅▆▇█ (⊙.⊙(☉_☉)⊙.⊙) █ W █ E █ I █ R █ D █ (⊙.⊙(☉_☉)⊙.⊙) █▇▆▅▃▂ ᴱ̀ᵛᵉ 20. Dwarf 𝐸̀𝑣𝑒 21. Math Serif Italic ◔͜͡◔ ◔͜͡◔ 𝔈̀𝔳𝔢 22. Math Fraktur Normal Ɛ̀νє 23. Smooth Ꭼ̀ꮩꭼ 24. Cherokee 𝛴̀𝜈𝜀 25. Math Serif Italic Greek 🅔̀🅥🅔 26. Circled Black Èνe 27. Phonetic Ève 28. Classic Èʋᥱ 29. Tai Le v2 ᕮ̀ᐯᕮ 30. Carrier Ève 31. Fullwidth є̀ᴠє 32. Messletters Èνe 33. Phonetic Light Ⲉ̀ⳳⲉ 34. Coptic Standard 🅴̀🆅🅴 35. Boxed Black ᛊ̀ꓦᛊ 36. Runes Σ̀νε 37. Lower Upper Bold Ɛ̀νє 38. Smooth v2 🇪​̀🇻​🇪​ 39. Lower Upper Refurbished Èʋҽ 40. Handwrite Èνe 41. Phonetic Rounded Σ̀νε 42. Greek v2 È̷v̷e̷ 43. Diagonal Stripes Ҽ̀ѵҽ 44. Cute v3 3̀V3 45. 1337 乇̀リ乇 46. Japanese Ⓔ̀ⓥⓔ 47. Circled ᙓ̀ᐯᙓ 48. CarrierII 🄴̀🅅🄴 49. Boxed Ɇ̀vɇ 50. Strikethrough Ⲉ̀ⳳⲉ 51. Coptic Fancy ɛ̀ʋɛ 52. African Unicase 1982 Ξ̀VΞ 53. Russian Ǝ̀ʌǝ 54. MirrorFlip ꈼ̀ꀰꈼ 55. Yi Four ÈVE 56. Black Panther ÈᏉꂅ 57. DraKo Ẹ̀vẹ 58. Pan Nigerian Ҽ̀ⱱҽ 59. Cute v2 Ѐѵе 60. Russian v3 є̀vє 61. Swipe ᙓ̀ᘎᙓ 62. Canadian Curly Σ̀vε 63. Greek Èνε 64. Awesome Ɛ̀ʋɛ 65. Africa Èνe 66. FancyCurly È⃫v⃫e⃫ 67. Diagonal Stripes 2 ꏂ̀꒦ꏂ 68. Yi Three Є̀ƔЄ 69. BigOne ⴹ̀𝖵ⴹ 70. Sticks ὲνε 71. Writing Ɛ̀ʋɛ 72. African 1978 モ̀レモ 73. CJK Ǝ̀vǝ 74. Mirror Ɛ̀ѴƐ 75. Love 𒉔 ̀♈ 𒉔 76. Emoji ὲυε 77. Gothic Èνε 78. Celtic ꏹ̀ꃴꏹ 79. Yi Eight È√ε 80. Fasion ቿ̀ሆቿ 81. Faux Ethiopic Revised È√È 82. Wiggly ૯̀౮૯ 83. Malayalam ᕮ̀౮૯ 84. Swirly Èvє 85. Cute v1 Ѐѵе 86. Russian v2 Èʋɛ 87. Stupid È∀ε 88. Cranky £̀Ɣ£ 89. Maniac ꏂ̀꒦ꏂ 90. Yi Six Ɛ̀ѵҽ 91. Curly Èνε 92. Strange ⒠̀⒱⒠ 93. Parenthesized Èvě 94. Scammer Ệ̀vệ 95. Vietnamese Èʌԍ 96. Flip ꍟ̀ꃴꍟ 97. Yi One Ἕ̀vἔ 98. Attila ȝ̀עȝ 99. Tamil £̀v€ 100. Hyves È\ ͇ /|̶͇̿ ̶͇̿ ͇̿ 101. Big Momma ḕงē 102. Ribbon Ҽ̀ᐺҼ 103. Crazy ᙍ̀ᐻᙍ 104. Facebook ꑀ̀꒦ꑀ 105. Yi Two Ё̀ṿë 106. Dotted ꍟ̀ꏝꍟ 107. Yi Five ę̀vę 108. Slammer ᘿ̀ᐺᘿ 109. Facebook 2 ÈƔƐ 110. Hazy É̀vé 111. AwCute Є̀VЄ 112. Twisted ꑾ̀꒦ꑾ 113. Yi Seven
ᔆᵃⁱⁿᵗ ᴶᵘˢᵗⁱⁿᵘˢ ᴾᴸᴼᵀ ᔆʰʳⁱⁿᵉ ᵒᶠ ᔆᵃⁱⁿᵗ ᴶᵒˢᵉᵖʰ ⁱⁿ ᔆᵃⁱⁿᵗ ᴸᵒᵘⁱˢ⸴ ᴹⁱˢˢᵒᵘʳⁱ ᴮᵒʳⁿ ᶜ‧ ²⁷⁸ ᴬᵘˣᵉʳʳᵉ ᴰⁱᵉᵈ ᶜ‧ ²⁸⁷ ᔆᵃⁱⁿᵗ⁻ᴶᵘˢᵗ⁻ᵉⁿ⁻ᶜʰᵃᵘˢˢᵉ́ᵉ ⱽᵉⁿᵉʳᵃᵗᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ ᴹᵃʲᵒʳ ˢʰʳⁱⁿᵉ ʳᵉˡⁱᶜˢ ᵉⁿˢʰʳⁱⁿᵉᵈ ⁱⁿ ᵗʰᵉ ᶜᵃᵗʰᵉᵈʳᵃˡ ᵒᶠ ᴾᵃʳⁱˢ ᶠᵉᵃˢᵗ ᴰᵃʸ ᴼᶜᵗᵒᵇᵉʳ ¹⁸ ᴬᵗᵗʳⁱᵇᵘᵗᵉˢ ᵖᵃˡᵐ ᵒᶠ ᵐᵃʳᵗʸʳᵈᵒᵐ; ᵈᵉᵖⁱᶜᵗᵉᵈ ᵃˢ ʸᵒᵘⁿᵍ ᵇᵒʸ ᔆᵃⁱⁿᵗ ᴶᵘˢᵗᵘˢ ᵒᶠ ᴮᵉᵃᵘᵛᵃⁱˢ ⁽ᶜ‧ ²⁷⁸—ᶜ‧ ²⁸⁷⁾ ⁱˢ ᵃ ˢᵃⁱⁿᵗ ᵒᶠ ᵗʰᵉ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ‧ ᴴᵉ ᵐᵃʸ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵃ ᴳᵃˡˡᵒ⁻ᴿᵒᵐᵃⁿ ᵐᵃʳᵗʸʳ‧ ᴴᵉ ʷᵃˢ ᵉˣᵉᶜᵘᵗᵉᵈ ᶠᵒʳ ᶜᵒⁿᶠᵉˢˢⁱⁿᵍ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᶜʰʳⁱˢᵗⁱᵃⁿ ᵃⁿᵈ ᶠᵒʳ ʳᵉᶠᵘˢⁱⁿᵍ ᵗᵒ ᵍⁱᵛᵉ ᵃʷᵃʸ ᵗʰᵉ ʰⁱᵈⁱⁿᵍ ᵖˡᵃᶜᵉ ᵒᶠ ʰⁱˢ ᶠᵃᵗʰᵉʳ ᵃⁿᵈ ᵘⁿᶜˡᵉ‧ ᴬᶠᵗᵉʳ ʰᵉ ʷᵃˢ ᵇᵉʰᵉᵃᵈᵉᵈ⸴ ᴶᵘˢᵗᵘˢ' ᵇᵒᵈʸ ᵗʰᵉⁿ ᵖⁱᶜᵏᵉᵈ ᵘᵖ ᵗʰᵉ ˢᵉᵛᵉʳᵉᵈ ʰᵉᵃᵈ ᵃⁿᵈ ᶜᵒⁿᵗⁱⁿᵘᵉᵈ ᵗᵒ ˢᵖᵉᵃᵏ‧ ᴶᵘˢᵗᵘˢ ⁱˢ ᵗʰᵘˢ ᵒⁿᵉ ᵒᶠ ᵗʰᵉ ˡᵉᵍᵉⁿᵈᵃʳʸ ᶜᵉᵖʰᵃˡᵒᵖʰᵒʳᵉˢ ᵗʰᵉ ˢᵃⁱⁿᵗˡʸ "ʰᵉᵃᵈ⁻ᶜᵃʳʳⁱᵉʳˢ" ʷʰᵒᵐ ᵐⁱʳᵃᶜᵘˡᵒᵘˢˡʸ ᶜᵒⁿᵗⁱⁿᵘᵉᵈ ᵗᵒ ˢᵖᵉᵃᵏ ᵒʳ ᵐᵒᵛᵉ ᵈᵉˢᵖⁱᵗᵉ ᵇᵉⁱⁿᵍ ᵈᵉᶜᵃᵖⁱᵗᵃᵗᵉᵈ‧ ᵀʰⁱˢ ᵐⁱʳᵃᶜˡᵉ ʷᵃˢ ᵉˡᵃᵇᵒʳᵃᵗᵉᵈ ⁱⁿ ˢᵘᵇˢᵉᑫᵘᵉⁿᵗ ᶜᵉⁿᵗᵘʳⁱᵉˢ ᵃⁿᵈ ˢᵗᵃᵗᵉᵈ ᵗʰᵃᵗ ᵗʰᵉ ʰᵉᵃᵈˡᵉˢˢ ᵇᵒʸ ᵐᵃⁿᵃᵍᵉᵈ ᵗᵒ ᶜᵒⁿᵛᵉʳᵗ ᵖᵃᵍᵃⁿ ᵒⁿˡᵒᵒᵏᵉʳˢ‧ ᵀʰⁱˢ ᵐⁱʳᵃᶜᵘˡᵒᵘˢ ᵃᶜᵗ ⁱˢ ˢᵃⁱᵈ ᵗᵒ ʰᵃᵛᵉ ʰᵃᵖᵖᵉⁿᵉᵈ ⁱⁿ ᵃ ˢᵖᵒᵗ ᵇᵉᵗʷᵉᵉⁿ ᴮᵉᵃᵘᵛᵃⁱˢ ᵃⁿᵈ ᔆᵉⁿˡⁱˢ ⁿᵒʷ ⁿᵃᵐᵉᵈ ᵃᶠᵗᵉʳ ʰⁱᵐ⠘ ᔆᵃⁱⁿᵗ⁻ᴶᵘˢᵗ⁻ᵉⁿ⁻ᶜʰᵃᵘˢˢᵉ́ᵉ‧
ᵠᵘᶤᵗᵉʳᶤᵃ ⁽ˢᵖᵃᶰᶤˢʰ: ᵠᵘᶤᵗᵉʳᶤᵃ; ᶜᵃᵗᵃˡᵃᶰ: ᵠᵘᶤᵗᵉ̀ʳᶤᵃ; ᴼᶜᶜᶤᵗᵃᶰ: ᵠᵘᶤᵗᵉᶤʳᵃ; ᶠʳᵉᶰᶜʰ: ᵠᵘᶤᵗᵗᵉʳᶤᵉ; ᴾᵒʳᵗᵘᵍᵘᵉˢᵉ: ᵠᵘᶤᵗᵉ́ʳᶤᵃ⁾ ʷᵃˢ ᵃ ˢᵉᶜᵒᶰᵈ⁻ᶜᵉᶰᵗᵘʳʸ ᵛᶤʳᵍᶤᶰ ᵐᵃʳᵗʸʳ ᵃᶰᵈ ˢᵃᶤᶰᵗ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉᶰ ᵇᵒʳᶰ ᶤᶰ ᴮʳᵃᶜᵃʳᵃ ⁽ᶰᵒʷ ᴮʳᵃᵍᵃ˒ ᴾᵒʳᵗᵘᵍᵃˡ⁾ ᵗᵒ ᴸᵘᶜᶤᵘˢ ᶜᵃᵗᶤˡᶤᵘˢ ˢᵉʳᵛᵉˢ˒ ᴿᵒᵐᵃᶰ ᵍᵒᵛᵉʳᶰᵒʳ ᵒᶠ ᴳᵃˡˡᵃᵉᶜᶤᵃ ᵃᶰᵈ ᴸᵘˢᶤᵗᵃᶰᶤᵃ˒ ᵃᶰᵈ ᶜᵃˡᶜᶤᵃ˒ ʰᶤˢ ʷᶤᶠᵉˑ ᵠᵘᶤᵗᵉʳᶤᵃ ʷᵃˢ ᵗʰᵉ ˡᵉᵃᵈᵉʳ ᵒᶠ ᵗʰᵉ "ᴺᵒᶰᵘᵖˡᵉᵗ ˢᶤˢᵗᵉʳˢ˒" ʷʰᵒ ʷᵉʳᵉ ᶰᵃᵐᵉᵈ ᴱᵘᵐᵉˡᶤᵃ ⁽ᴱᵘᵖʰᵉᵐᶤᵃ⁾; ᴸᶤᵇᵉʳᵃᵗᵃ ⁽ᵛᶤʳᵍᵉᶠᵒʳᵗᵉ⁾; ᴳᵉᵐᵃ ⁽ᴹᵃʳᶤ́ᶰᵃ ᵒᶠ ᴬᵍᵘᵃˢ ˢᵃᶰᵗᵃˢ˒ ᴹᵃʳᵍᵃʳᶤᵈᵃ⁾; ᴳᵉᶰᵉᵛʳᵃ; ᴳᵉʳᵐᵃᶰᵃ; ᴮᵃˢᶤˡᶤˢˢᵃ; ᴹᵃʳᶤᶜᵃ; ᵃᶰᵈ ᵛᶤᵗᵒ́ʳᶤᵃ ⁽ᵛᶤᶜᵗᵒʳᶤᵃ⁾ˑ ᵀʰᵉˢᵉ ʷᵉʳᵉ ᵇᵒʳᶰ ᶤᶰ ᴹᶤᶰʰᵒ ᵗᵒ ᵃᶰ ᶤᵐᵖᵒʳᵗᵃᶰᵗ ᴿᵒᵐᵃᶰ ᵐᶤˡᶤᵗᵃʳʸ ᵒᶠᶠᶤᶜᶤᵃˡˑ ᵀʰᵉᶤʳ ᵐᵒᵗʰᵉʳ˒ ᵈᶤˢᵍᵘˢᵗᵉᵈ ᵃᵗ ᵗʰᵉ ᶠᵃᶜᵗ ᵗʰᵃᵗ ˢʰᵉ ʰᵃᵈ ᵍᶤᵛᵉᶰ ᵇᶤʳᵗʰ ᵗᵒ ᶰᶤᶰᵉ ᵈᵃᵘᵍʰᵗᵉʳˢ ᵃˡˡ ᵃᵗ ᵒᶰᶜᵉ ᵃˢ ᶤᶠ ˢʰᵉ ʷᵉʳᵉ ᵃ ᶜᵒᵐᵐᵒᶰ ᵖᵉᵃˢᵃᶰᵗ ⁽ᵒʳ ᵃᶰ ᵃᶰᶤᵐᵃˡ⁾˒ ᵒʳᵈᵉʳᵉᵈ ᵃ ᵐᵃᶤᵈ ᵗᵒ ᵍᵉᵗ ʳᶤᵈ ᵒᶠ ᵗʰᵉᵐˑ ᴬˡᵗᵉʳᶰᵃᵗᵉˡʸ˒ ᶜᵃˡᶜᶤᵃ˒ ᵗʰᵉᶤʳ ᵐᵒᵗʰᵉʳ˒ ᶠʳᶤᵍʰᵗᵉᶰᵉᵈ ᵗʰᵃᵗ ʰᵉʳ ʰᵘˢᵇᵃᶰᵈ ʷᵒᵘˡᵈ ᶤᶰᵗᵉʳᵖʳᵉᵗ ᵗʰᶤˢ ᵐᵘˡᵗᶤᵖˡᵉ ᵇᶤʳᵗʰ ᵃˢ ᵃ ˢᶤᵍᶰ ᵒᶠ ᶤᶰᶠᶤᵈᵉˡᶤᵗʸ˒ ᵒʳᵈᵉʳᵉᵈ ʰᵉʳ ˢᵉʳᵛᵃᶰᵗ ˢᶤˡᵃ ᵗᵒ ᵗᵃᵏᵉ ᵗʰᵉ ᵍᶤʳˡˢ ᵗᵒ ᵗʰᵉ ᴹᶤᶰ̃ᵒʳ ᴿᶤᵛᵉʳˑ ᴼᵗʰᵉʳ ᴾᵒʳᵗᵘᵍᵘᵉˢᵉ ᵗʳᵃᵈᶤᵗᶤᵒᶰˢ ᵐᵃᵏᵉ ʰᵉʳ ᵃ ᶰᵃᵗᶤᵛᵉ ᵒᶠ ᴮʳᵃᶜᵃʳᵃ ⁽ᴮʳᵃᵍᵃ˒ ᴾᵒʳᵗᵘᵍᵃˡ⁾ ʷʰᵒ ʷᵃˢ ᵈᵉᶜᵃᵖᶤᵗᵃᵗᵉᵈ ᵃᶰᵈ ᵗʰʳᵒʷᶰ ᶤᶰᵗᵒ ᵗʰᵉ ˢᵉᵃˑ ᵀʰᶤˢ ˡᵉᵍᵉᶰᵈ ˢᵗᵃᵗᵉˢ ᵗʰᵃᵗ ˢʰᵉ ᵉᵐᵉʳᵍᵉᵈ ᶠʳᵒᵐ ᵗʰᵉ ʷᵃᵗᵉʳ ʷᶤᵗʰ ʰᵉʳ ʰᵉᵃᵈ ᶤᶰ ʰᵉʳ ʰᵃᶰᵈˢ˒ ᵃᶰᵈ ᶤˢ ᵗʰᵘˢ ˢᵒᵐᵉᵗᶤᵐᵉˢ ʳᵉᵖʳᵉˢᵉᶰᵗᵉᵈ ᵃˢ ˢᵘᶜʰˑ ᴴᵉʳ ˢᶤˢᵗᵉʳ ᴱᵘᵐᵉˡᶤᵃ˒ ᵘᶰᵃᵇˡᵉ ᵗᵒ ᵉˢᶜᵃᵖᵉ ᶠʳᵒᵐ ᵗʰᵉ ˢᵒˡᵈᶤᵉʳˢ ʷʰᵒ ᵖᵘʳˢᵘᵉᵈ ʰᵉʳ˒ ᵗʰʳᵉʷ ʰᵉʳˢᵉˡᶠ ᶠʳᵒᵐ ᵃ ᶜˡᶤᶠᶠ ˢᶤᵗᵘᵃᵗᵉᵈ ᵗᵒᵈᵃʸ ᶤᶰ ᵗʰᵉ ᴾᵉᶰᵉᵈᵃ⁻ᴳᵉʳᵉ̂ˢ ᴺᵃᵗᶤᵒᶰᵃˡ ᴾᵃʳᵏ ⁽ᶤᵗ ᶤˢ ᶜᵃˡˡᵉᵈ ᵗᵒᵈᵃʸ ᴾᵉᶰᵉᵈᵒ ᵈᵃ ˢᵃᶰᵗᵃ˒ ᶜˡᶤᶠᶠ ᵒᶠ ᵗʰᵉ ˢᵃᶤᶰᵗ⁾ˑ ᴬ ʳᵒᶜᵏ ᵒᵖᵉᶰᵉᵈ ᵘᵖ ᵃᶰᵈ ˢʷᵃˡˡᵒʷᵉᵈ ʰᵉʳ ᵃᶰᵈ ᵒᶰ ᵗʰᵉ ˢᵖᵒᵗ ᵗʰᵉʳᵉ ˢᵖʳᵃᶰᵍ ᵘᵖ ᵃ ʰᵒᵗ ˢᵖʳᶤᶰᵍ ᵒᶰ ᴶᵃᶰᵘᵃʳʸ ¹⁸˒ ¹³⁹ˑ
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