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ROSARY IN ITALIAN ᔆⁱᵍⁿ ᵒᶠ ᵗʰᵉ ᶜʳᵒˢˢ ᴺᵉˡ ⁿᵒᵐᵉ ᵈᵉˡ ᴾᵃᵈʳᵉ⸴ ᵉ ᵈᵉˡ ᶠⁱᵍˡⁱᵒ⸴ ᵉ ᵈᵉˡˡᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ‧ ᴬᵐᵉⁿ‧ ᶜʳᵉᵉᵈ ᴵᵒ ᶜʳᵉᵈᵒ ⁱⁿ ᴰⁱᵒ⸴ ᴾᵃᵈʳᵉ ᵒⁿⁿⁱᵖᵒᵗᵉⁿᵗᵉ⸴ ᶜʳᵉᵃᵗᵒʳᵉ ᵈᵉˡ ᶜⁱᵉˡᵒ ᵉ ᵈᵉˡˡᵃ ᵗᵉʳʳᵃ; ᵉ ⁱⁿ ᴳᵉˢᵘ̊ ᶜʳⁱˢᵗᵒ⸴ ˢᵘᵒ ᵘⁿⁱᶜᵒ ᶠⁱᵍˡⁱᵒ⸴ ⁿᵒˢᵗʳᵒ ᔆⁱᵍⁿᵒʳᵉ⸴ ⁱˡ ᑫᵘᵃˡᵉ ᶠᵘ ᶜᵒⁿᶜᵉᵖⁱᵗᵒ ᵈⁱ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ⸴ ⁿᵃᶜᑫᵘᵉ ᵈᵃ ᴹᵃʳⁱᵃ ⱽᵉʳᵍⁱⁿᵉ⸴ ᵖᵃᵗᵉ̌ ˢᵒᵗᵗᵒ ᴾᵒⁿᶻⁱᵒ ᴾⁱˡᵃᵗᵒ⸴ ᶠᵘ ᶜʳᵒᶜⁱᶠⁱˢˢᵒ⸴ ᵐᵒʳᵉ̌ ᵉ ᶠᵘ ˢᵉᵖᵒˡᵗᵒ; ᵈⁱˢᶜᵉˢᵉ ᵃᵍˡⁱ ⁱⁿᶠᵉʳⁱ; ⁱˡ ᵗᵉʳᶻᵒ ᵍⁱᵒʳⁿᵒ ʳⁱˢᵘˢᶜⁱᵗⁿ̌ ᵈᵃ ᵐᵒʳᵗᵉ; ˢᵃˡᵉ̌ ᵃˡ ᶜⁱᵉˡᵒ⸴ ˢⁱᵉᵈᵉ ᵃˡˡᵃ ᵈᵉˢᵗʳᵃ ᵈⁱ ᴰⁱᵒ ᴾᵃᵈʳᵉ ᵒⁿⁿⁱᵖᵒᵗᵉⁿᵗᵉ; ᵈⁱ ˡʳ́ ᵛᵉʳʳʳ́ ᵃ ᵍⁱᵘᵈⁱᶜᵃʳᵉ ⁱ ᵛⁱᵛⁱ ᵉ ⁱ ᵐᵒʳᵗⁱ‧ ᶜʳᵉᵈᵒ ⁿᵉˡˡᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ⸴ ˡᵃ ˢᵃⁿᵗᵃ ᶜʰⁱᵉˢᵃ ᶜᵃᵗᵗᵒˡⁱᶜᵃ⸴ ˡᵃ ᶜᵒᵐᵘⁿⁱᵒⁿᵉ ᵈᵉⁱ ˢᵃⁿᵗⁱ⸴ ˡᵃ ʳᵉᵐⁱˢˢⁱᵒⁿᵉ ᵈᵉⁱ ᵖᵉᶜᶜᵃᵗⁱ⸴ ˡᵃ ʳⁱˢᵘʳʳᵉᶻⁱᵒⁿᵉ ᵈᵉˡˡᵃ ᶜᵃʳⁿᵉ⸴ ˡᵃ ᵛⁱᵗᵃ ᵉᵗᵉʳⁿᵃ‧ ᴬᵐᵉⁿ‧ ᴼᵘʳ ᶠᵃᵗʰᵉʳ ᴾᵃᵈʳᵉ ⁿᵒˢᵗʳᵒ⸴ ᶜʰᵉ ˢᵉⁱ ⁿᵉⁱ ᶜⁱᵉˡⁱ⸴ ˢⁱᵃ ˢᵃⁿᵗⁱᶠⁱᶜᵃᵗᵒ ⁱˡ ᵗᵘᵒ ⁿᵒᵐᵉ ᵛᵉⁿᵍᵃ ⁱˡ ᵗᵘᵒ ʳᵉᵍⁿᵒ⸴ ˢⁱᵃ ᶠᵃᵗᵗᵃ ˡᵃ ᵗᵘᵃ ᵛᵒˡᵒⁿᵗʳ́ ᶜᵒᵐᵉ ⁱⁿ ᶜⁱᵉˡᵒ ᶜᵒˢᵉ̌ ⁱⁿ ᵗᵉʳʳᵃ‧ ᴰᵃᶜᶜⁱ ᵒᵍᵍⁱ ⁱˡ ⁿᵒˢᵗʳᵒ ᵖᵃⁿᵉ ᑫᵘᵒᵗⁱᵈⁱᵃⁿᵒ⸴ ᵉ ʳⁱᵐᵉᵗᵗⁱ ᵃ ⁿᵒⁱ ⁱ ⁿᵒˢᵗʳⁱ ᵈᵉᵇⁱᵗⁱ ᶜᵒᵐᵉ ⁿᵒⁱ ˡⁱ ʳⁱᵐᵉᵗᵗⁱᵃᵐᵒ ᵃⁱ ⁿᵒˢᵗʳⁱ ᵈᵉᵇⁱᵗᵒʳⁱ⸴ ᵉ ⁿᵒⁿ ᶜⁱ ⁱⁿᵈᵘʳʳᵉ ⁱⁿ ᵗᵉⁿᵗᵃᶻⁱᵒⁿᵉ⸴ ᵐᵃ ˡⁱᵇᵉʳᵃᶜⁱ ᵈᵃˡ ᵐᵃˡᵉ‧ ᴬᵐᵉⁿ‧ ᴴᵃⁱˡ ᴹᵃʳʸ ᴬᵛᵉ⸴ ᵒ ᴹᵃʳⁱᵃ⸴ ᵖⁱᵉⁿᵃ ᵈⁱ ᵍʳᵃᶻⁱᵃ⸴ ⁱˡ ᔆⁱᵍⁿᵒʳᵉ ᶜ̌ ᶜᵒⁿ ᵗᵉ‧ ᵀᵘ ˢᵉⁱ ᵇᵉⁿᵉᵈᵉᵗᵗᵃ ᶠʳᵃ ˡᵉ ᵈᵒⁿⁿᵉ ᵉ ᵇᵉⁿᵉᵈᵉᵗᵗᵒ ᶜ̌ ⁱˡ ᶠʳᵘᵗᵗᵒ ᵈᵉˡ ᵗᵘᵒ ˢᵉⁿᵒ⸴ ᴳᵉˢᵘ̊ ᔆᵃⁿᵗᵃ ᴹᵃʳⁱᵃ⸴ ᴹᵃᵈʳᵉ ᵈⁱ ᴰⁱᵒ⸴ ᵖʳᵉᵍᵃ ᵖᵉʳ ⁿᵒⁱ ᵖᵉᶜᶜᵃᵗᵒᵗⁱ⸴ ᵃᵈᵉˢˢᵒ ᵉ ⁿᵉˡˡ'ᵒʳᵃ ᵈᵉˡˡᵃ ⁿᵒˢᵗʳᵃ ᵐᵒʳᵗᵉ‧ ᴬᵐᵉⁿ‧ ᴳˡᵒʳʸ ᴮᵉ ᴳˡᵒʳⁱᵃ ᵃˡ ᴾᵃᵈʳᵉ ᵉ ᵃˡ ᶠⁱᵍˡⁱᵒ ᵉ ᵃˡˡᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ‧ ᶜᵒᵐᵉ ᵉʳᵃ ⁿᵉˡ ᵖʳⁱⁿᶜⁱᵖⁱᵒ⸴ ᵒʳᵃ ᵉ ˢᵉᵐᵖʳᵉ ⁿᵉⁱ ˢᵉᶜᵒˡⁱ ᵈᵉⁱ ˢᵉᶜᵒˡⁱ‧ ᴬᵐᵉⁿ‧ ᵀʰᵉ ᶠᵃᵗⁱᵐᵃ ᴾʳᵃʸᵉʳ ⁽ᵒᵖᵗⁱᵒⁿᵃˡ⁾ ᴼ ᴳᵉˢᵘ̊⸴ ᵖᵉʳᵈᵒⁿᵃ ˡᵉ ⁿᵒˢᵗʳᵉ ᶜᵒˡᵖᵉ⸴ ᵖʳᵉˢᵉʳᵛᵃᶜⁱ ᵈᵃˡ ᶠᵘᵒᶜᵒ ᵖᵒʳᵗᵃ ⁱⁿ ᶜⁱᵉˡᵒ ᵗᵘᵗᵗᵉ ˡᵉ ᵃⁿⁱᵐᵉ⸴ ˢᵖᵉᶜⁱᵃˡᵐᵉⁿᵗᵉ ˡᵉ ᵖⁱᵘ̊ ᵇⁱˢᵒᵍⁿᵒˢᵉ ᵈᵉˡˡᵃ ᵛᵒˢᵗʳᵃ ᵐⁱˢᵉʳⁱᶜᵒʳᵈⁱᵃ‧ ᴬᵐᵉⁿ‧ ᔆᵃˡᵛᵉ ᴿᵉᵍⁱⁿᵃ ᔆᵃˡᵛᵉ⸴ ᴿᵉᵍⁱⁿᵃ⸴ ᵐᵃᵈʳᵉ ᵈⁱ ᵐⁱˢᵉʳⁱᶜᵒʳᵈⁱᵃ⸴ ᵛⁱᵗᵃ⸴ ᵈᵒˡᶜᵉᶻᶻᵃ ᵉ ˢᵖᵉʳᵃⁿᶻᵃ ⁿᵒˢᵗʳᵃ⸴ ˢᵃˡᵛᵉ‧ ᴬ ᵗᵉ ʳⁱᶜᵒʳʳⁱᵃᵐᵒ⸴ ᵉˢᵘˡⁱ ᶠⁱᵍˡⁱ ᵈⁱ ᴱᵛᵃ; ᵃ ᵗᵉ ˢᵒˢᵖⁱʳⁱᵃᵐᵒ ᵍᵉᵐᵉⁿᵗⁱ ᵉ ᵖⁱᵃⁿᵍᵉⁿᵗⁱ ⁱⁿ ᑫᵘᵉˢᵗᵃ ᵛᵃˡˡᵉ ᵈⁱ ˡᵃᶜʳⁱᵐᵉ‧ ᴼʳˢᵘ̊ ᵈᵘⁿᑫᵘᵉ ᵃᵛᵛᵒᶜᵃᵗᵃ ⁿᵒˢᵗʳᵃ⸴ ʳⁱᵛᵒˡᵍⁱ ᵃ ⁿᵒⁱ ᵍˡⁱ ᵒᶜᶜʰⁱ ᵗᵘᵒⁱ ᵐⁱˢᵉʳⁱᶜᵒʳᵈⁱᵒˢⁱ‧ ᴱ ᵐᵒˢᵗʳᵃᶜⁱ⸴ ᵈᵒᵖᵒ ᑫᵘᵉˢᵗᵒ ᵉˢⁱˡⁱᵒ⸴ ᴳᵉˢᵘ̊⸴ ⁱˡ ᶠʳᵘᵗᵗᵒ ᵇᵉⁿᵉᵈᵉᵗᵗᵒ ᵈᵉˡ ᵗᵘᵒ ˢᵉⁿᵒ‧ ᴼ ᶜˡᵉᵐᵉⁿᵗᵉ⸴ ᵒ ᵖⁱᵃ⸴ ᵒ ᵈᵒˡᶜᵉ ⱽᵉʳᵍⁱⁿᵉ ᴹᵃʳⁱᵃ‧ ᴬᵐᵉⁿ‧ ᶠⁱⁿᵃˡᵉ ᴾʳᵃʸᵉʳ ᔆⁱᵍⁿᵒʳᵉ ᴳᵉˢᵘ̊⸴ ᵖᵉʳ ᑫᵘᵉˢᵗⁱ ᵐⁱˢᵗᵉʳⁱ ᵈᵉˡˡᵃ ᵗᵘᵃ ⱽⁱᵗᵃ⸴ ᴾᵃˢˢⁱᵒⁿᵉ⸴ ᴹᵒʳᵗᵉ ᵉ ᴳˡᵒʳⁱᵃ ᵉ ᵖᵉʳ ⁱ ᵐᵉʳⁱᵗⁱ ᵈᵉˡˡᵃ ᵗᵘᵃ ˢᵃⁿᵗᵃ ᴹᵃᵈʳᵉ⸴ ᵗⁱ ᵖʳᵉᵍʰⁱᵃᵐᵒ ᶜᵒⁿᵛᵉʳᵗⁱ ⁱ ᵖᵉᶜᶜᵃᵗᵒʳⁱ⸴ ᵃⁱᵘᵗᵃ ⁱ ᵐᵒʳᵉⁿᵗⁱ⸴ ˡⁱᵇᵉʳᵃ ˡᵉ ᵃⁿⁱᵐᵉ ᵈᵉˡ 'ˡⁱᵐᵇᵒ' ᵖᵘʳᵍᵃᵗᵒʳⁱᵒ ᵉ ˡⁱᵐᵇᵒ‧ ᶜᵒⁿᶜᵉᵈⁱ ᵃ ᵗᵘᵗᵗⁱ ⁿᵒⁱ ˡᵃ ᵗᵘᵃ ᵍʳᵃᶻⁱᵃ ᵖᵉʳ ᵇᵉⁿ ᵛⁱᵛᵉʳᵉ ᵉ ᵇᵉⁿ ᵐᵒʳⁱʳᵉ⸴ ᵉ ˡᵃ ᵗᵘᵃ ᵍˡᵒʳⁱᵃ ᵖᵉʳ ᶜᵒⁿᵗᵉᵐᵖˡᵃʳᵉ ⁱˡ ᵗᵘᵒ ᵛᵒˡᵗᵒ ᵉ ᵃᵐᵃʳᵗⁱ ᵖᵉʳ ˡ'ᵉᵗᵉʳⁿⁱᵗʳ́⸴ ᔆⁱᵍⁿᵒʳᵉ‧ ᴬᵐᵉⁿ‧ ᴶᵒʸᶠᵘˡ ᴹʸˢᵗᵉʳⁱᵉˢ ᴸ'ᵃⁿⁿᵘⁿᶜⁱᵃᶻⁱᵒⁿᵉ ᴹᵃʳⁱᵃ ᔆᔆ‧ ᵛⁱˢⁱᵗᵃ ᔆ‧ᴱˡⁱˢᵃᵇᵉᵗᵗᵃ ᴳᵉˢᵘ̊ ⁿᵃˢᶜᵉ ᵖᵒᵛᵉʳᵒ ᵃ ᴮᵉᵗˡᵉᵐᵐᵉ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ᵖʳᵉˢᵉⁿᵗᵃᵗᵒ ᵃˡ ᵗᵉᵐᵖⁱᵒ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ʳⁱᵗʳᵒᵛᵃᵗᵒ ᵃˡ ᵗᵉᵐᵖⁱᵒ ᔆᵒʳʳᵒʷᶠᵘˡ ᴹʸˢᵗᵉʳⁱᵉˢ ᴳᵉˢᵘ̊ ᵃᵍᵒⁿⁱᶻᶻᵃ ⁿᵉˡ ᵍⁱᵃʳᵈⁱⁿᵒ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ᶠᵃˡᵍᵉˡˡᵃᵗᵒ ᵃˡˡᵃ ᶜᵒˡᵒⁿⁿᵃ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ⁱⁿᶜᵒʳᵒⁿᵃᵗᵒ ᵈⁱ ˢᵖⁱⁿᵉ ᴳᵉˢᵘ̊ ᵛⁱᵉⁿᵉ ᶜᵃʳⁱᶜᵃᵗᵒ ᵈᵉˡˡᵃ ᶜʳᵒᶜᵉ ᴳᵉˢᵘ̊ ᵐᵘᵒʳᵉ ⁱⁿ ᶜʳᵒᶜᵉ ᴳˡᵒʳⁱᵒᵘˢ ᴹʸˢᵗᵉʳⁱᵉˢ ᴳᵉˢᵘ̊ ʳⁱˢᵒʳᵍᵉ ᴳᵉˢᵘ̊ ˢᵃˡᵉ ᵃˡ ᶜⁱᵉˡᵒ ᴸᵒ ᔆᵖⁱʳⁱᵗᵒ ᔆᵃⁿᵗᵒ ᵈⁱˢᶜᵉⁿᵈᵉ ᴹᵃʳⁱᵃ ᔆᔆ‧ ᶜ̌ ᵃˢˢᵘⁿᵗᵃ ⁱⁿ ᶜⁱᵉˡᵒ ᴹᵃʳⁱᵃ ᔆᔆ‧ ᶜ̌ ⁱⁿᶜᵒʳᵒⁿᵃᵗᵃ ᴿᵉᵍⁱⁿᵃ ROSARY IN ITALIAN

ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᴬᵇᵇᵉˢˢ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ⁽ᶜ‧ᴬᴰ ⁶⁶⁰⁻ᴬᴰ ⁷¹⁰⁾ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ⁱˢ ᵃ ᵐʸˢᵗᵉʳⁱᵒᵘˢ ᶜʰᵃʳᵃᶜᵗᵉʳ‧ ᔆʰᵉ ʷᵃˢ ᵃᵖᵖᵃʳᵉⁿᵗˡʸ ᵗʰᵉ ˢⁱˢᵗᵉʳ ᵒᶠ ᴷⁱⁿᵍ ᴼˢʳⁱᶜ ᵒᶠ ᵗʰᵉ ᴴʷⁱᶜᶜᵉ ʷʰᵒ ᶠᵒᵘⁿᵈᵉᵈ ᵗʰᵉ ᵈᵒᵘᵇˡᵉ ᵐᵒⁿᵃˢᵗᵉʳʸ ᵒᶠ ᔆᵗ‧ ᴾᵉᵗᵉʳ ᵃᵗ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ⁽ⁿᵒʷ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ᶜᵃᵗʰᵉᵈʳᵃˡ⁾ ⁱⁿ ᴬᴰ ⁶⁸¹‧ ᔆᵘᶜʰ ᵐᵒⁿᵃˢᵗⁱᶜ ᵉˢᵗᵃᵇˡⁱˢʰᵐᵉⁿᵗˢ ᶜᵒⁿᵗᵃⁱⁿᵉᵈ ᵇᵒᵗʰ ᵐᵒⁿᵏˢ ᵃⁿᵈ ⁿᵘⁿˢ ⁱⁿ ˢᵉᵖᵃʳᵃᵗᵉ⸴ ʸᵉᵗ ʲᵒⁱⁿᵗ⸴ ᶜᵒᵐᵐᵘⁿⁱᵗⁱᵉˢ ᵘⁿᵈᵉʳ ᵃ ʳᵘˡⁱⁿᵍ ᵃᵇᵇᵉˢˢ‧ ᴼˢʳⁱᶜ ᵃᵖᵖᵒⁱⁿᵗᵉᵈ ʰⁱˢ ˢⁱˢᵗᵉʳ⸴ ᶜᵘⁿᵉᵇᵘʳᵍᵃ⸴ ᵃˢ ᵗʰᵉ ᶠⁱʳˢᵗ ᴬᵇᵇᵉˢˢ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ‧ ᴵᶠ ᴼˢʳⁱᶜ ⁱˢ ᵃᶜᶜᵉᵖᵗᵉᵈ ᵃˢ ᵗʰᵉ ˢᵃᵐᵉ ᵃˢ ᵗʰᵉ ᴷⁱⁿᵍ ᵒᶠ ᴰᵉⁱʳᵃ ᵒᶠ ᵗʰᵃᵗ ⁿᵃᵐᵉ ⁻ ᵃ ᵈⁱˢᵗⁱⁿᶜᵗ ᵖᵒˢˢⁱᵇⁱˡⁱᵗʸ⸴ ᵗʰᵒᵘᵍʰ ᵃⁿ ᵘⁿᶠᵃᵛᵒᵘʳᵉᵈ ᵗʰᵉᵒʳʸ ᵗᵒᵈᵃʸ ⁻ ᵗʰᵉⁿ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᵒᶠ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ ʷᵃˢ ᵗʰᵉ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᴷⁱⁿᵍ ᴬˡᶜʰᶠʳⁱᵗʰ ᵒᶠ ᴰᵉⁱʳᵃ ᵃⁿᵈ ʰⁱˢ ʷⁱᶠᵉ⸴ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ᵒᶠ ᶜᵃˢᵗᵒʳ ⁽ᴺᵒʳᵗʰᵃⁿᵗˢ⁾‧ ᔆʰᵉ ʷᵃˢ ᵇᵒʳⁿ ᵃᵇᵒᵘᵗ ᴬᴰ ⁶⁶⁰‧ ᴵᵗ ⁱˢ ˢᵃⁱᵈ ᵗʰᵃᵗ ᵃ ᵖʳᵉˢᵗⁱᵍⁱᵒᵘˢ ᴿᵒʸᵃˡ ᵐᵃʳʳⁱᵃᵍᵉ ʷᵃˢ ᵃʳʳᵃⁿᵍᵉᵈ ᶠᵒʳ ᵗʰᵉ ʸᵒᵘⁿᵍ ᶜᵘⁿᵉᵇᵘʳᵍᵃ⸴ ᵖʳᵉˢᵘᵐᵃᵇˡʸ ⁱⁿᵛᵒˡᵛⁱⁿᵍ ʰᵉʳ ᵃᵇᵃⁿᵈᵒⁿⁱⁿᵍ ʰᵉʳ ⁿᵘⁿⁿᵉʳʸ ⁱⁿ ᴳˡᵒᵘᶜᵉˢᵗᵉʳ‧ ᵀᵒ ᵃᵛᵒⁱᵈ ˡᵉᵃᵛⁱⁿᵍ ᵗʰᵉ ˢᵉʳᵛⁱᶜᵉ ᵒᶠ ᴳᵒᵈ⸴ ˢʰᵉ ᶠˡᵉᵈ ⁱⁿᵗᵒ ʰⁱᵈⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᶜⁱᵗʸ ʷʰᵉʳᵉ ˢʰᵉ ʷᵃˢ ᵗᵃᵏᵉⁿ ⁱⁿ ᵃˢ ᵗʰᵉ ˢᵉʳᵛᵃⁿᵗ ᵒᶠ ᵃ ᵇᵃᵏᵉʳ‧ ᵀʰᵉ ᵇᵃᵏᵉʳ ˢᵒᵒⁿ ʷⁱˢʰᵉᵈ ᵗᵒ ᵃᵈᵒᵖᵗ ʰᵉʳ⸴ ᵇᵘᵗ ʰⁱˢ ʷⁱᶠᵉ ʷᵃˢ ᶜᵒⁿˢᵘᵐᵉᵈ ʷⁱᵗʰ ʲᵉᵃˡᵒᵘˢʸ ᵃⁿᵈ⸴ ʷʰᵉⁿ ᵗʰᵉ ᵇᵃᵏᵉʳ ʷᵃˢ ᵒᵘᵗ ᵒⁿᵉ ᵈᵃʸ ⁻ ²⁵ᵗʰ ᴶᵘⁿᵉ ᴬᴰ ⁷¹⁰ ⁻ ˢʰᵉ ᵐᵘʳᵈᵉʳᵉᵈ ᶜᵘⁿᵉᵇᵘʳᵍᵃ⸴ ᶜʰᵒᵖᵖᵉᵈ ᵒᶠᶠ ʰᵉʳ ʰᵉᵃᵈ ᵃⁿᵈ ᵗʰʳᵉʷ ⁱᵗ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ ⁿᵉᵃʳ ᵗʰᵉ ˢᵒᵘᵗʰ ᵍᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᶜⁱᵗʸ‧ ᵂʰᵉⁿ ᵗʰᵉ ʰᵘˢᵇᵃⁿᵈ ʳᵉᵗᵘʳⁿᵉᵈ ʰᵒᵐᵉ ᵃⁿᵈ ᶜᵃˡˡᵉᵈ ᵒᵘᵗ ᵗᵒ ʰⁱˢ ᵐᵃⁱᵈˢᵉʳᵛᵃⁿᵗ⸴ ʰᵉʳ ʰᵉᵃᵈ ʳᵉᵖˡⁱᵉᵈ ᶠʳᵒᵐ ᵗʰᵉ ʷᵉˡˡ! ᶜᵘⁿᵉᵇᵘʳᵍᵃ'ˢ ᵇᵒᵈʸ ʷᵃˢ ᵗᵃᵏᵉⁿ ᵘᵖ ᵃⁿᵈ ᵇᵘʳⁱᵉᵈ ⁿᵉᵃʳ ʰᵉʳ ᵂᵉˡˡ‧ ᴬ ᶜʰᵃᵖᵉˡ ʷᵃˢ ᵇᵘⁱˡᵗ ᵒᵛᵉʳ ᵗʰᵉ ˢᵖᵒᵗ ᵃⁿᵈ ⁱᵗ ᵇᵉᶜᵃᵐᵉ ᵃ ᵖˡᵃᶜᵉ ᵒᶠ ᵐⁱʳᵃᶜˡᵉˢ‧ ᵀʰᵉ ˡᵃᵈʸ ʷᵃˢ ʳᵉᵛᵉʳᵉᵈ ᵃˢ ᵃ ˢᵃⁱⁿᵗ⸴ ᵖⁱˡᵍʳⁱᵐˢ ᶠˡᵒᶜᵏᵉᵈ ᵗᵒ ʰᵉʳ ˢⁱᵈᵉ ᵃⁿᵈ ᵗʰᵉ ᶜʰᵃᵖᵉˡ ᵇᵉᶜᵃᵐᵉ ᵗʰᵉ ᶜᵉⁿᵗʳᵉ ᵒᶠ ᵃ ᵐᵃʲᵒʳ ᵐᵉᵈⁱᵉᵛᵃˡ ʰᵒˢᵖⁱᵗᵃˡ‧ ᴹⁱʳᵃᶜˡᵉˢ ᵈⁱᵈ ᶜᵉᵃˢᵉ ᶠᵒʳ ᵃ ᵗⁱᵐᵉ⸴ ᵇᵉᶜᵃᵘˢᵉ ᵒᶠ ᵗʰᵉ ⁱʳʳᵉᵛᵉʳᵉⁿᵗ ᵇᵉʰᵃᵛⁱᵒᵘʳ ᵒᶠ ᵗʰᵉ ˡᵃᵈʸ'ˢ ᶜᵘˢᵗᵒᵈⁱᵃⁿ⸴ ᵇᵘᵗ ᶜᵘⁿᵉᵇᵘʳᵍᵃ'ˢ ᵖᵒᵖᵘˡᵃʳⁱᵗʸ ʷᵃˢ ʳᵉˢᵗᵒʳᵉᵈ ʷʰᵉⁿ ᴬʳᶜʰᵇⁱˢʰᵒᵖ ᶜᵒᵘʳᵗᵉⁿᵃʸ ᵒʳᵈᵉʳᵉᵈ ᵃ ⁿᵉʷ ᵗʳᵃⁿˢˡᵃᵗⁱᵒⁿ ⁱⁿ ¹³⁹⁰‧ ᵂʰᵉⁿ ᵗʰᵉ ʰᵒˢᵖⁱᵗᵃˡ ʷᵃˢ ᶠⁱⁿᵃˡˡʸ ˢᵘᵖᵖʳᵉˢˢᵉᵈ⸴ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᵐⁱᵈ ¹⁶ᵗʰ ᶜᵉⁿᵗᵘʳʸ ᴰⁱˢˢᵒˡᵘᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᴹᵒⁿᵃˢᵗᵉʳⁱᵉˢ⸴ ᔆⁱʳ ᵀʰᵒᵐᵃˢ ᴮᵉˡˡ⸴ ᵃ ʷᵉᵃˡᵗʰʸ ˡᵒᶜᵃˡ ᵈʳᵃᵖᵉʳ ᵃⁿᵈ ᴹᴾ⸴ ᵗʳᵃⁿˢᶠᵒʳᵐᵉᵈ ᵗʰᵉ ᵇᵘⁱˡᵈⁱⁿᵍˢ ⁱⁿᵗᵒ ᵃˡᵐˢʰᵒᵘˢᵉˢ ᶠᵒʳ ˢⁱˣ ᵖᵒᵒʳ ᵐᵉⁿ ᵃⁿᵈ ᔆᵗ‧ ᶜᵘⁿᵉᵇᵘʳᵍᵃ ʷᵃˢ ᵃˡˡ ᵇᵘᵗ ᶠᵒʳᵍᵒᵗᵗᵉⁿ‧

ᴬʳᶜʰᵃⁿᵍᵉˡᵃ ᴳⁱʳˡᵃⁿⁱ ⁽¹⁴⁶⁰ – ²⁵ ᴶᵃⁿᵘᵃʳʸ ¹⁴⁹⁴⁾ ⁻ ᵇᵒʳⁿ ᵃˢ ᴱˡᵉᵃⁿᵒʳᵃ ᴳⁱʳˡᵃⁿⁱ ⁻ ʷᵃˢ ᵃⁿ ᴵᵗᵃˡⁱᵃⁿ ᶜᵃʳᵐᵉˡⁱᵗᵉ ᴼʳᵈᵉʳ ᵖʳᵒᶠᵉˢˢᵉᵈ ʳᵉˡⁱᵍⁱᵒᵘˢ ʷʰᵒ ʷᵃˢ ᵏⁿᵒʷⁿ ᶠᵒʳ ʰᵉʳ ᵛⁱˢⁱᵒⁿˢ‧ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᴾⁱᵘˢ ᴵˣ ᵇᵉᵃᵗⁱᶠⁱᵉᵈ ᴬʳᶜᵃⁿᵍᵉˡᵃ ᵒⁿ ¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁸⁶⁴‧ ᴱˡᵉᵃⁿᵒʳᵃ ᴳⁱʳˡᵃⁿⁱ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ¹⁴⁶⁰ ᵗᵒ ᵃ ⁿᵒᵇˡᵉ ᶠᵃᵐⁱˡʸ ᵒᶠ ᵀʳⁱⁿᵒ⸴ ᵗʰᵉⁿ ⁱⁿ ᵗʰᵉ ᴰᵘᶜʰʸ ᵒᶠ ᔆᵃᵛᵒʸ‧ ᴴᵃᵛⁱⁿᵍ ᵇᵉᵉⁿ ᵉᵈᵘᶜᵃᵗᵉᵈ ᵇʸ ᵗʰᵉ ᴮᵉⁿᵉᵈⁱᶜᵗⁱⁿᵉˢ⸴ ˢʰᵉ ʰᵃᵈ ᵖˡᵃⁿⁿᵉᵈ ᵗᵒ ᵇᵉᶜᵒᵐᵉ ᵃ ᴮᵉⁿᵉᵈⁱᶜᵗⁱⁿᵉ ⁿᵘⁿ‧ ᴴᵒʷᵉᵛᵉʳ⸴ ᵒⁿ ʰᵉʳ ʷᵃʸ ᵗᵒ ᵗʰᵉ ᵃᵇᵇᵉʸ⸴ ʰᵉʳ ʰᵒʳˢᵉ ʳᵉᶠᵘˢᵉᵈ ᵗᵒ ᵗᵃᵏᵉ ʰᵉʳ ᵗʰᵉʳᵉ‧ ᴵⁿᵗᵉʳᵖʳᵉᵗⁱⁿᵍ ᵗʰⁱˢ ᵃ ˢⁱᵍⁿ⸴ ˢʰᵉ ⁱⁿˢᵗᵉᵃᵈ ᵇᵉᶜᵃᵐᵉ ᵃ ᶜᵃʳᵐᵉˡⁱᵗᵉ ⁿᵘⁿ ⁱⁿ ᴾᵃʳᵐᵃ⸴ ᵃⁿᵈ ʷᵃˢ ᵍⁱᵛᵉⁿ ᵗʰᵉ ʳᵉˡⁱᵍⁱᵒᵘˢ ⁿᵃᵐᵉ ᵒᶠ ᴬʳᶜʰᵃⁿᵍᵉˡᵃ‧ ᔆʰᵉ ʷᵃˢ ᵖʳᵒᶠᵉˢˢᵉᵈ ⁱⁿ ¹⁴⁷⁸‧ ᴳⁱʳˡᵃⁿⁱ ʷᵃˢ ˡᵃᵗᵉʳ ᵉˡᵉᶜᵗᵉᵈ ᵗʰᵉ ᵖʳⁱᵒʳᵉˢˢ ᵒᶠ ʰᵉʳ ᵐᵒⁿᵃˢᵗᵉʳʸ⸴ ᵃⁿᵈ ʷᵉⁿᵗ ᵒⁿ ᵗᵒ ᶠᵒᵘⁿᵈ ᵃ ⁿᵉʷ ᶜᵃʳᵐᵉˡⁱᵗᵉ ᵐᵒⁿᵃˢᵗᵉʳʸ ⁱⁿ ᴹᵃⁿᵗᵘᵃ‧ ᔆʰᵉ ⁱˢ ʳᵉᵐᵉᵐᵇᵉʳᵉᵈ ᵃˢ ᵃ ᵐʸˢᵗⁱᶜ ʷʰᵒ ʰᵃᵈ ᵃ ˢᵖᵉᶜⁱᵃˡ ᵈᵉᵛᵒᵗⁱᵒⁿ ᵗᵒ ᵗʰᵉ ᴹᵒˢᵗ ᴴᵒˡʸ ᵀʳⁱⁿⁱᵗʸ⸴ ᵃⁿᵈ ʷᵃˢ ʳᵉᵖᵒʳᵗᵉᵈ ᵗᵒ ʰᵃᵛᵉ ᵗʰᵉ ᵍⁱᶠᵗˢ ᵒᶠ ᵉᶜˢᵗᵃˢⁱᵉˢ⸴ ᵃⁿᵈ ᵐⁱʳᵃᶜˡᵉˢ⸴ ⁱⁿᶜˡᵘᵈⁱⁿᵍ ˡᵉᵛⁱᵗᵃᵗⁱᵒⁿ‧ ᵂⁱᵈᵉˢᵖʳᵉᵃᵈ ᵈᵉᵛᵒᵗⁱᵒⁿ ᵃⁿᵈ ʳᵉᵖᵒʳᵗˢ ᵒᶠ ʰᵉᵃˡⁱⁿᵍ ᵃʳᵒˢᵉ ᵃᶠᵗᵉʳ ʰᵉʳ ᵈᵉᵃᵗʰ ⁱⁿ ¹⁴⁹⁴‧ ᴴᵉʳ ᵒⁿ ¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁸⁶⁴ ᵇʸ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᴾⁱᵘˢ ᴵˣ‧ ᴴᵉʳ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵒⁿ ¹³ ᶠᵉᵇʳᵘᵃʳʸ‧ ᴮᵒʳⁿ ⁱⁿ ¹⁴⁶⁰ ᵀʳⁱⁿᵒ⸴ ᴰᵘᶜʰʸ ᵒᶠ ᔆᵃᵛᵒʸ⸴ ᴴᵒˡʸ ᴿᵒᵐᵃⁿ ᴱᵐᵖⁱʳᵉ ᴰⁱᵉᵈ ᵒⁿ ²⁵ ᴶᵃⁿᵘᵃʳʸ ¹⁴⁹⁴ ⁽ᵃᵍᵉᵈ ³³⁾ ᴹᵃⁿᵗᵘᵃ⸴ ᴰᵘᶜʰʸ ᵒᶠ ᴹⁱˡᵃⁿ⸴ ᴴᵒˡʸ ᴿᵒᵐᵃⁿ ᴱᵐᵖⁱʳᵉ ⱽᵉⁿᵉʳᵃᵗᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ ᴮᵉᵃᵗⁱᶠⁱᵉᵈ ᵒⁿ ¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁸⁶⁴⸴ ᔆᵃⁱⁿᵗ ᴾᵉᵗᵉʳ'ˢ ᴮᵃˢⁱˡⁱᶜᵃ⸴ ᴾᵃᵖᵃˡ ᔆᵗᵃᵗᵉˢ ᵇʸ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᴾⁱᵘˢ ᴵˣ ᶠᵉᵃˢᵗ ᴰᵃʸ ᵒⁿ ¹³ ᶠᵉᵇʳᵘᵃʳʸ ᴬᵗᵗʳⁱᵇᵘᵗᵉˢ ᴿᵉˡⁱᵍⁱᵒᵘˢ ʰᵃᵇⁱᵗ

@st.jeannedelestonnactemecu7483

ᔆᵗ‧ ᶜᵃⁿⁿᵃ ⁽ᴮᵒʳⁿ ᶜ‧ᴬᴰ ⁵¹⁰⁾ ⁽ᵂᵉˡˢʰ⠘ ᶜᵉⁿᵃᶠ; ᴱⁿᵍˡⁱˢʰ⠘ ᶜᵃⁿᵈⁱᶜᵉ⁾ ᶜᵃⁿⁿᵃ ʷᵃˢ ᵃ ᴮʳᵉᵗᵒⁿ ᵖʳⁱⁿᶜᵉˢˢ⸴ ᵗʳᵃᵈⁱᵗⁱᵒⁿᵃˡˡʸ ᵃ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᵀᵉʷᵈʷʳ ᴹᵃʷʳ ᵃᵖ ᴱᵐʸʳ ᴸˡʸᵈᵃʷ‧ ᵀʰⁱˢ ᵐᵃⁿ⸴ ʰᵒʷᵉᵛᵉʳ⸴ ᵃᵖᵖᵉᵃʳˢ ᵗᵒ ʰᵃᵛᵉ ᵃᶜᵗᵘᵃˡˡʸ ᵇᵉᵉⁿ ᵗʰᵉ ᵍʳᵃⁿᵈˢᵒⁿ⸴ ʳᵃᵗʰᵉʳ ᵗʰᵃⁿ ᵗʰᵉ ˢᵒⁿ⸴ ᵒᶠ ᴱᵐʸʳ ᴸˡʸᵈᵃʷ ⁽ᴮᵘᵈⁱᶜ ᴵᴵ⁾ ᵃⁿᵈ ʷᵃˢ ᵖʳᵒᵇᵃᵇˡʸ ᵗʰᵉ ˡᵃᵈʸ'ˢ ᵇʳᵒᵗʰᵉʳ‧ ᔆʰᵉ ᵐᵃʳʳⁱᵉᵈ ʰᵉʳ ᶜᵒᵘˢⁱⁿ⸴ ᴾʳⁱⁿᶜᵉ ᔆᵃᵈʷʳⁿ⸴ ᵃ ᵐᵃⁿ ˢᵒᵐᵉʷʰᵃᵗ ʰᵉʳ ᵉˡᵈᵉʳ⸴ ᵃⁿᵈ⸴ ᵗᵒᵍᵉᵗʰᵉʳ⸴ ᵗʰᵉʸ ᵇᵉᶜᵃᵐᵉ ᵗʰᵉ ᵖᵃʳᵉⁿᵗˢ ᵒᶠ ᔆᵗ‧ ᶜʳᵃˡˡᵒ‧ ᵀʰᵉ ᶠᵃᵐⁱˡʸ ᵐᵒᵛᵉᵈ ᵗᵒ ᔆᵒᵘᵗʰ ᵂᵃˡᵉˢ⸴ ʷʰᵉʳᵉ ᔆᵃᵈʷʳⁿ ᵍᵒᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵃᵖᵖᵉᵃʳˢ ᵗᵒ ʰᵃᵛᵉ ᵈᵉˢᵉʳᵗᵉᵈ ᶜᵃⁿⁿᵃ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ᵇᵉᶜᵒᵐᵉ ᵃ ʰᵉʳᵐⁱᵗ ᵒⁿ ᴬⁿᵍˡᵉˢᵉʸ⸴ ʷʰᵉʳᵉ ʰᵉ ˡᵃᵗᵉʳ ᵈⁱᵉᵈ‧ ᶜᵃⁿⁿᵃ ˢᵒᵒⁿ ʳᵉᵐᵃʳʳⁱᵉᵈ ᵗᵒ ᴬˡˡᵗᵘ ᴿᵉᵈᵉᵍᵒᵍ⸴ ᵃ ᵈᵉˢᶜᵉⁿᵈᵃⁿᵗ ᵒᶠ ᴷⁱⁿᵍ ᶜᵃᵈʳᵒᵈ ᶜᵃˡᶜʰᶠʸⁿᵉᵈᵈ⸴ ᵇʸ ʷʰᵒᵐ ˢʰᵉ ʰᵃᵈ ᵃⁿᵒᵗʰᵉʳ ˢᵒⁿ⸴ ᔆᵗ‧ ᴱˡⁱᵃⁿ ᴳᵉⁱᵐⁱᵃᵈ ⁽ᵗʰᵉ ᴾⁱˡᵍʳⁱᵐ⁾‧ ᴰᵉᵖⁱᶜᵗⁱᵒⁿˢ ᵒᶠ ʰᵉʳ ⁱⁿ ᵃʳᵗ ʰᵒˡᵈⁱⁿᵍ ᵃ ˢᵗᵃᶠᶠ ʷʰⁱᶜʰ ᵐⁱʳᵃᶜᵘˡᵒᵘˢˡʸ ᶠˡᵒʷᵉʳˢ ᵐᵃʸ ˢᵘᵍᵍᵉˢᵗ ᵃ ˡᵒˢᵗ ˡᵉᵍᵉⁿᵈ⸴ ˢⁱᵐⁱˡᵃʳ ᵗᵒ ᵗʰᵃᵗ ᵒᶠ ᔆᵗ‧ ᶜⁱᵃʳᵃⁿ'ˢ ᵐᵒᵗʰᵉʳ⸴ ʷʰᵉʳᵉᵇʸ⸴ ᵘᵖᵒⁿ ᶠᵉᵉˡⁱⁿᵍ ᵗʰᵉ ᵖᵃⁿᵍˢ ᵒᶠ ᶜʰⁱˡᵈᵇⁱʳᵗʰ⸴ ˢʰᵉ ᵍʳᵃˢᵖᵉᵈ ᵃᵗ ᵃ ᵈʳʸ ʳᵒʷᵃⁿ ˢᵗⁱᶜᵏ ʷʰⁱᶜʰ ⁱᵐᵐᵉᵈⁱᵃᵗᵉˡʸ ᵇᵘʳˢᵗ ⁱⁿᵗᵒ ˡᵉᵃᶠ‧ ᵂʰⁱᶜʰ ᶜʰⁱˡᵈ ᵗʰⁱˢ ʷᵒᵘˡᵈ ʳᵉᶠᵉʳ ᵗᵒ ⁱˢ ᵘⁿᵏⁿᵒʷⁿ‧ ᴵⁿ ʳᵉᵗⁱʳᵉᵐᵉⁿᵗ⸴ ᶜᵃⁿⁿᵃ ᵇᵉᶜᵃᵐᵉ ᵃ ⁿᵘⁿ⸴ ᶠᵒᵘⁿᵈⁱⁿᵍ ᶜʰᵘʳᶜʰᵉˢ ᵃᵗ ᴸˡᵃⁿᵍᵃⁿ ᵃⁿᵈ ᴸˡᵃⁿᵍᵃⁿⁿᵃ⸴ ᵃⁿᵈ ᵖᵒˢˢⁱᵇˡʸ ᶜᵃⁿᵗᵒⁿ⸴ ⁱⁿ ᴳˡᵃᵐᵒʳᵍᵃⁿˢʰⁱʳᵉ‧ ᴴᵉʳ ᵐᵃⁱⁿ ʳᵉˢⁱᵈᵉⁿᶜᵉ ʷᵃˢ ᵃᵗ ᴸˡᵃⁿᵍᵃⁿ ⁱⁿ ᶜᵃᵉʳᵐᵃʳᵗʰᵉⁿˢʰⁱʳᵉ⸴ ʷʰᵉʳᵉ ʰᵉʳ ˢᵗᵒⁿᵉ 'ᶜʰᵃⁱʳ' ᵃⁿ ˢᵗⁱˡˡ ᵇᵉ ˢᵉᵉⁿ ⁱⁿˢᶜʳⁱᵇᵉᵈ ʷⁱᵗʰ ʰᵉʳ ⁿᵃᵐᵉ‧ ᵀʰᵉ ⁿᵉᵃʳᵇʸ ᶠʸⁿⁿᵒⁿ ᴳᵃⁿⁿᵃ ⁽ᶜᵃⁿⁿᵃ'ˢ ᴴᵒˡʸ ᵂᵉˡˡ⁾ ʷᵃˢ⸴ ᶠᵒʳ ᶜᵉⁿᵗᵘʳⁱᵉˢ⸴ ᵃ ᵖᵒᵖᵘˡᵃʳ ᵖˡᵃᶜᵉ ᵒᶠ ᵖⁱˡᵍʳⁱᵐᵃᵍᵉ‧ ᶜᵃⁿⁿᵃ'ˢ ᶠᵉˢᵗⁱᵛᵃˡ ⁱˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵒⁿ ²⁵ᵗʰ ᴼᶜᵗᵒᵇᵉʳ‧ ᔆʰᵉ ˢʰᵒᵘˡᵈ ⁿᵒᵗ ᵇᵉ ᶜᵒⁿᶠᵘˢᵉᵈ ʷⁱᵗʰ ᔆᵗ‧ ᶜᵃⁱⁿ ᶠᵉʳᶜʰ ᴮʳʸᶜʰᵃⁿ ᵒʳ ᔆᵗ‧ ᶜᵃᵉⁿ ᵃᵖ ᶜᵃʷ‧

ᴮˡᵉˢˢᵉᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ᴮᴵᴿᵀᴴ ¹⁹⁰⁹ ᴰᴱᴬᵀᴴ ¹⁹⁶⁵ ⁽ᵃᵍᵉᵈ ⁵⁵–⁵⁶⁾ ᴺᵒᵛᵒ ᔆᵉˡᵒ⸴ ᴼᵖˢ̌ᵗⁱⁿᵃ ᴷⁱᶜ̌ᵉᵛᵒ⸴ ᔆᵒᵘᵗʰʷᵉˢᵗᵉʳⁿ⸴ ᴺᵒʳᵗʰ ᴹᵃᶜᵉᵈᵒⁿⁱᵃ ᴮᵁᴿᴵᴬᴸ ᴬˡᵇᵃⁿˢᵏⁱ ᴳʳᵒᵇⁱˢ̌ᵗᵃ ᴺᵒᵛᵒ ᔆᵉˡᵒ ᴺᵒᵛᵒ ᔆᵉˡᵒ⸴ ᴼᵖˢ̌ᵗⁱⁿᵃ ᴷⁱᶜ̌ᵉᵛᵒ⸴ ᔆᵒᵘᵗʰʷᵉˢᵗᵉʳⁿ⸴ ᴺᵒʳᵗʰ ᴹᵃᶜᵉᵈᵒⁿⁱᵃ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ⱽᵘᵗʰᵃʲ ᵒᶠ ᔆʰᵏᵒᵈᵉ̈ʳ ᵒⁿ ¹² ᶠᵉᵇʳᵘᵃʳʸ ¹⁹¹⁹‧ ᴴᵉ ʷᵃˢ ᵐᵃʳʳⁱᵉᵈ ᵗᵒ ᴹᵃʳⁱʲᵉ ⱽᵃᵗᵉ̈ⁿ ⁱⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ᵒᶠ ¹⁹⁴⁴‧ ᵀʰᵉʸ ᵒⁿˡʸ ʰᵃᵈ ᵃ ˢᵒⁿ⸴ ⁿᵃᵐᵉᵈ ᴳᵃˢᵖᵉ̈ʳ‧ ᴬˢ ʰᵉ ʷᵃˢ ᵇᵒʳⁿ ˢⁱˣ ᵐᵒⁿᵗʰˢ ᵃᶠᵗᵉʳ ʰⁱˢ ᵃʳʳᵉˢᵗ⸴ ᑫᵉʳⁱᵐⁱ ⁿᵉᵛᵉʳ ˢᵃʷ ʰⁱᵐ‧ ᴴᵉ ʷᵃˢ ᵃ ˡⁱᶠᵉ⁻ˡᵒⁿᵍ ˡᵃʸ ᵖᵉʳˢᵒⁿ ʷⁱᵗʰⁱⁿ ᵗʰᵉ ᴰⁱᵒᶜᵉˢᵉ ᵒᶠ ᔆʰᵏᵒᵈʳᵃ⸴ ⁿᵒʷ ᔆʰᵏᵒᵈᵉ̈ʳ⁻ᴾᵘˡᵗ‧ ᑫᵉʳⁱᵐ ʷᵃˢ ᵃʳʳᵉˢᵗᵉᵈ ᵃⁿᵈ ⁱᵐᵖʳⁱˢᵒⁿᵉᵈ ⁱⁿ ᔆʰᵏᵒᵈᵉ̈ʳ ᵒⁿ ³ ᴰᵉᶜᵉᵐᵇᵉʳ ¹⁹⁴⁵‧ ᴼⁿ ²² ᶠᵉᵇʳᵘᵃʳʸ ¹⁹⁴⁶⸴ ᵃᶠᵗᵉʳ ᵃ ˢʰᵒʷ ᵗʳⁱᵃˡ⸴ ᵗʰᵉ ˢᵉⁿᵗᵉⁿᶜᵉˢ ʷᵉʳᵉ ʳᵉᵃᵈ‧ ᴱⁱᵍʰᵗ ʷᵉʳᵉ ˢᵉⁿᵗᵉⁿᶜᵉᵈ ᵗᵒ ᵈᵉᵃᵗʰ ᵇʸ ˢʰᵒᵒᵗⁱⁿᵍ⠘ ᶠʳ ᴳʲᵒⁿ ᔆʰˡˡᵃᵏᵘ⸴ ᶠʳ ᴳⁱᵒᵛᵃⁿⁿⁱ ᶠᵃᵘˢᵗⁱ⸴ ᶠʳ ᴰᵃⁿⁱᵉˡ ᴰᵃʲᵃⁿⁱ⸴ ˢᵉᵐⁱⁿᵃʳⁱᵃⁿˢ ᴹᵃʳᵏ ᶜ̧ᵘⁿⁱ ᵃⁿᵈ ᴳʲᵉʳᵍʲ ᴮⁱᶜⁱ⸴ ˡᵃʸ ᵖᵉᵒᵖˡᵉ ᴳʲᵉˡᵒˢʰ ᴸᵘˡᵃˢʰⁱ⸴ ᶠʳᵃⁿ ᴹⁱʳᵃᵏᵃʲ⸴ ᵃⁿᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ‧ ᵀʰᵉ ᵒᵗʰᵉʳˢ ᵃᶜᶜᵘˢᵉᵈ ʷⁱᵗʰ ᵗʰᵉᵐ ʷᵉʳᵉ ˢᵉⁿᵗᵉⁿᶜᵉᵈ ᵗᵒ ᵖʳⁱˢᵒⁿ⸴ ᶠᵒʳ ᵃ ᵖᵉʳⁱᵒᵈ ᵗʰᵃᵗ ᶜᵒᵘˡᵈ ᵍᵒ ᶠʳᵒᵐ ᶠⁱᵛᵉ ʸᵉᵃʳˢ ᵗᵒ ᵗʰᵉ ʷʰᵒˡᵉ ᵒᶠ ˡⁱᶠᵉ⸴ ⁱⁿ ᶠᵃᶜᵗ⸴ ⁱᶠ ᵗʰᵉʸ ʰᵃᵈ ᵉᵛᵉⁿ ᵐⁱⁿⁱᵐᵃˡˡʸ ᵗʳᵃⁿˢᵍʳᵉˢˢᵉᵈ‧ ᶠᵒʳ ᴳʲᵉʳᵍʲ ᴮⁱᶜⁱ⸴ ᵗʰᵉ ˢᵉⁿᵗᵉⁿᶜᵉ ʷᵃˢ ˡᵃᵗᵉʳ ᶜᵒᵐᵐᵘᵗᵉᵈ ⁱⁿᵗᵒ ʸᵉᵃʳˢ ᵒᶠ ᶠᵒʳᶜᵉᵈ ˡᵃᵇᵒʳ⸴ ʷʰⁱˡᵉ ᶠʳᵃⁿ ᴹⁱʳᵃᵏᵃʲ ⁱˢ ʳᵉᵖᵒʳᵗᵉᵈ ᵗᵒ ʰᵃᵛᵉ ᵈⁱᵉᵈ ⁱⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ¹⁹⁴⁶‧ ᴬᵗ ᵈᵃʷⁿ ᵒⁿ ⁴ ᴹᵃʳᶜʰ ¹⁹⁴⁷⸴ ᵗʰᵉ ʳᵉᵐᵃⁱⁿⁱⁿᵍ ˢⁱˣ ʷᵉʳᵉ ᵗʳᵃⁿˢᵖᵒʳᵗᵉᵈ ᵗᵒ ᵗʰᵉ ᶜᵃᵗʰᵒˡⁱᶜ ᶜᵉᵐᵉᵗᵉʳʸ ᵒᶠ ᔆʰᵏᵒᵈᵉ̈ʳ ⁽ⱽᵃʳʳᵉᶻᵃᵗ ᵉ ᴿʳᵐᵃʲⁱᵗ⁾⸴ ʷʰᵉʳᵉ ᵗʰᵉʸ ʷᵉʳᵉ ᵉˣᵉᶜᵘᵗᵉᵈ‧ ᴬᵗ ⁶ ᵃᵐ⸴ ᵗʰᵉ ᵒʳᵈᵉʳ ʷᵃˢ ᵍⁱᵛᵉⁿ ᵗᵒ ᵗʰᵉ ᵉⁱᵍʰᵗ ˢᵒˡᵈⁱᵉʳˢ ᵒᶠ ᵗʰᵉ ᵖˡᵃᵗᵒᵒⁿ⸴ ᵃʳᵐᵉᵈ ʷⁱᵗʰ ᵐᵃᶜʰⁱⁿᵉ ᵍᵘⁿˢ⸴ ᵗᵒ "ᶠᴵᴿᴱ"‧ ᴼⁿ ⁵ ᴺᵒᵛᵉᵐᵇᵉʳ ²⁰¹⁶⸴ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ʷᵃˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵃᵗ ᵗʰᵉ ᔆᑫᵘᵃʳᵉ ᵒᶠ ᵗʰᵉ ᴷᵃᵗᵉᵈʳᵃˡʲᵃ ᵉ ᔆʰᵉ̈ⁿ ᔆᵗᵉᶠᵃⁿⁱᵗ ⁱⁿ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᵖʳᵉˢⁱᵈᵉᵈ ᵇʸ ᶜᵃʳᵈⁱⁿᵃˡ ᴬⁿᵍᵉˡᵒ ᴬᵐᵃᵗᵒ‧

ᴶᵒˢᵉᵖʰ ᴸᵒᵘⁱˢ ᴮᵉᵈᶠᵒʳᵈ ᴮᴵᴿᵀᴴ ¹⁸⁶⁶ ᴰᴱᴬᵀᴴ ⁷ ᶠᵉᵇ ¹⁸⁸⁵ ⁽ᵃᵍᵉᵈ ¹⁸–¹⁹⁾ ᶜᵒᵒᵍᵉᵉ, ᴿᵃⁿᵈʷⁱᶜᵏ ᶜⁱᵗʸ, ᴺᵉʷ ᔆᵒᵘᵗʰ ᵂᵃˡᵉˢ, ᴬᵘˢᵗʳᵃˡⁱᵃ ᴮᵁᴿᴵᴬᴸ ᴿᵒᵒᵏʷᵒᵒᵈ ᶜᵃᵗʰᵒˡⁱᶜ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ ᵃⁿᵈ ᶜʳᵉᵐᵃᵗᵒʳⁱᵃ ᴿᵒᵒᵏʷᵒᵒᵈ, ᶜᵘᵐᵇᵉʳˡᵃⁿᵈ ᶜᵒᵘⁿᶜⁱˡ, ᴺᵉʷ ᔆᵒᵘᵗʰ ᵂᵃˡᵉˢ, ᴬᵘˢᵗʳᵃˡⁱᵃ ᴾᴸᴼᵀ ᴼᴸᴰ ᶜᵃᵗʰᵒˡⁱᶜ ᶜᵉᵐᵉᵗᵉʳʸ ᔆᵉᶜᵗ ᴹ¹ ᴬʳᵉᵃ ᶜᶜ‧ ᴳʳᵃᵛᵉ ³⁵¹ ᴷⁱˡˡᵉᵈ ᵇʸ ˡⁱᵍʰᵗⁿⁱⁿᵍ ᵃᵗ ᶜᵒᵒᵍᵉᵉ‧ ¹⁸ʸʳˢ ⁷ ᵐᵗʰˢ ᔆʸᴰᴺᴱʸ, ᴹᵒⁿᵈᵃʸ‧⁻ᵀʰᵉ ᵗʰᵘⁿᵈᵉʳˢᵗᵒʳᵐ ᵒⁿ ᔆᵃᵗᵘʳᵈᵃʸ ʷᵃˢ ᵛᵉʳʸ ˢᵉᵛᵉʳᵉ‧ ᔆᵉᵛᵉʳᵃˡ ʰᵒᵘˢᵉˢ ʷᵉʳᵉ ˢᵗʳᵘᶜᵏ ᵇʸ ˡⁱᵍʰᵗⁿⁱⁿᵍ‧ ᴬ‧ ᶜᵃᵇ ᵈʳⁱᵛᵉʳ ⁿᵃᵐᵉᵈ ᴶᵒˢᵉᵖʰ ᴮᵉᵈᶠᵒʳᵈ ᵃⁿᵈ ʰⁱˢ ʰᵒʳˢᵉ ʷᵉʳᵉ ˢᵗʳᵘᶜᵏ ᵈᵉᵃᵈ ⁱⁿ ᴮᵉˡᵐᵒʳᵉ ᴿᵒᵃᵈ; ʰⁱˢ ᵗʷᵒ ᵖᵃˢˢᵉⁿᵍᵉʳˢ ᵉˢᶜᵃᵖᵉᵈ ᵘⁿʰᵘʳᵗ‧' ˢᵗᵒʳᵐˢ ᵃˡˢᵒ ᵒᶜᶜᵘʳʳᵉᵈ ᵃᵗ ᵂᵃˡᵍᵉᵗᵗ ᵃⁿᵈ ᶠᵒʳᵇᵉˢ, ᵃⁿᵈ ʰᵃᵛᵉ ᵈᵒⁿᵉ ᵐᵘᶜʰ ⁱⁿʲᵘʳʸ‧ ᴺᵉʷᶜᵃˢᵗˡᵉ ᴹᵒʳⁿⁱⁿᵍ ᴴᵉʳᵃˡᵈ ᵃⁿᵈ ᴹⁱⁿᵉʳˢ' ᴬᵈᵛᵒᶜᵃᵗᵉ ⁽ᴺᔆᵂ ⠘ ¹⁸⁷⁶ ⁻ ¹⁹⁵⁴⁾ ᵀᵘᵉˢᵈᵃʸ ¹⁰ ᶠᵉᵇʳᵘᵃʳʸ ¹⁸⁸⁵ ᵖ ² ᴬʳᵗⁱᶜˡᵉ

ᴮˡᵉˢˢᵉᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ᴮᴵᴿᵀᴴ ¹² ᶠᵉᵇ ¹⁹¹⁹ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᴬˡᵇᵃⁿⁱᵃ ᴰᴱᴬᵀᴴ ⁴ ᴹᵃʳ ¹⁹⁴⁶ ⁽ᵃᵍᵉᵈ ²⁷⁾ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ ᴹᵘⁿⁱᶜⁱᵖᵃˡⁱᵗʸ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᴬˡᵇᵃⁿⁱᵃ ᴮᵁᴿᴵᴬᴸ ⱽᵃʳʳᵉᶻᵃᵗ ᵉ ᴿʳᵐᵃʲⁱᵗ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ ᴹᵘⁿⁱᶜⁱᵖᵃˡⁱᵗʸ⸴ ᔆʰᵏᵒᵈᵉ̈ʳ⸴ ᴬˡᵇᵃⁿⁱᵃ ᴮˡᵉˢˢᵉᵈ ᑫᵉʳⁱᵐ ᔆᵃᵈⁱᵏᵘ ⁻ ᵐᵃʳᵗʸʳᵉᵈ ᵇʸ ᶜᵒᵐᵐᵘⁿⁱˢᵗˢ ᵖʳᵃʸ ᶠᵒʳ ᴬˡᵇᵃⁿⁱᵃ ᵗᵒᵈᵃʸ ᵒⁿ ʸᵒᵘʳ ᵐᵉᵐᵒʳⁱᵃˡ ᵈᵃʸ‧

ᔆᵃⁱⁿᵗ ᴮᵃˢⁱˡˡⁱˢᵃ ᴹᵉᵐᵒʳⁱᵃˡ ⁶ ᴶᵃⁿᵘᵃʳʸ ᴾʳᵒᶠⁱˡᵉ ᴹᵃʳʳⁱᵉᵈ ᶜʰᵃˢᵗᵉˡʸ ᵗᵒ ᔆᵃⁱⁿᵗ ᴶᵘˡⁱᵃⁿ‧ ᵀʰᵉ ᵗʷᵒ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵗʰᵉⁱʳ ʰᵒᵐᵉ ⁱⁿᵗᵒ ᵃ ʰᵒˢᵖⁱᵗᵃˡ ʷʰⁱᶜʰ ᶜᵒᵘˡᵈ ʰᵒᵘˢᵉ ᵘᵖ ᵗᵒ ¹⸴⁰⁰⁰! ᴮᵃˢⁱˡⁱˢˢᵃ ᶜᵃʳᵉᵈ ᶠᵒʳ ˢⁱᶜᵏ ʷᵒᵐᵉⁿ ⁱⁿ ᵒⁿᵉ ʷⁱⁿᵍ⸴ ᴶᵘˡⁱᵃⁿ ᵗʰᵉ ᵐᵉⁿ ⁱⁿ ᵃⁿᵒᵗʰᵉʳ‧ ᴰⁱᵉᵈ ᵒᶠ ⁿᵃᵗᵘʳᵃˡ ᶜᵃᵘˢᵉˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ

ᔆᵃⁱⁿᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ᴮᴵᴿᵀᴴ ⁹⁹ ᴰᴱᴬᵀᴴ ²²² ⁽ᵃᵍᵉᵈ ¹²²–¹²³⁾ ᔆᵃⁱⁿᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ᵒᶠ ᴶᵉʳᵘˢᵃˡᵉᵐ ⁽ᵈ‧ ᶜᵃ‧ ²²² ᴬᴰ⁾ ʷᵃˢ ᵃⁿ ᵉᵃʳˡʸ ᵖᵃᵗʳⁱᵃʳᶜʰ ᵒᶠ ᴶᵉʳᵘˢᵃˡᵉᵐ‧ ᴴᵉ ⁱˢ ᵛᵉⁿᵉʳᵃᵗᵉᵈ ᵃˢ ᵃ ˢᵃⁱⁿᵗ ᵇʸ ᵗʰᵉ ᵂᵉˢᵗᵉʳⁿ ᵃⁿᵈ ᴱᵃˢᵗᵉʳⁿ ᶜʰᵘʳᶜʰᵉˢ‧ ᴵⁿ ᵗʰᵉ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ⸴ ʰⁱˢ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ᴼᶜᵗᵒᵇᵉʳ ²⁹⸴ ʷʰⁱˡᵉ ⁱⁿ ᵗʰᵉ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰᵘʳᶜʰ ⁱᵗ ⁱˢ ᴬᵘᵍᵘˢᵗ ⁷‧ ᴼᶠ ᴳʳᵉᵉᵏ ᵒʳⁱᵍⁱⁿ⸴ ᵗʳᵃᵈⁱᵗⁱᵒⁿ ʰᵒˡᵈˢ ᵗʰᵃᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ʷᵃˢ ᵃᵗ ˡᵉᵃˢᵗ ⁸⁰ ʷʰᵉⁿ ʰᵉ ʷᵃˢ ᵐᵃᵈᵉ ᵗʰᵉ ᵗʰⁱʳᵗⁱᵉᵗʰ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴶᵉʳᵘˢᵃˡᵉᵐ‧ ᴬˡᵉˣᵃⁿᵈᵉʳ⸴ ʷʰᵒ ˢᵉʳᵛᵉᵈ ᵃˢ ᴺᵃʳᶜⁱˢˢᵘˢ ᶜᵒᵃᵈʲᵘᵗᵒʳ⸴ ʷʳᵒᵗᵉ ᵃ ˡᵉᵗᵗᵉʳ ⁱⁿ ²¹² ᵗʰᵃᵗ ᴺᵃʳᶜⁱˢˢᵘˢ ʳᵉᵃᶜʰᵉᵈ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ¹¹⁶‧ᴮᵒʳⁿ ~⁹⁹ ᴬᴰ ᴰⁱᵉᵈ ~²²² ᴬᴰ ⱽᵉⁿᵉʳᵃᵗᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ⸴ ᴱᵃˢᵗᵉʳⁿ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰᵘʳᶜʰ ᶠᵉᵃˢᵗ ᴼᶜᵗᵒᵇᵉʳ ²⁹ ᴬᵗᵗʳⁱᵇᵘᵗᵉˢ ᴰᵉᵖⁱᶜᵗᵉᵈ ᵃˢ ᵃ ᵇⁱˢʰᵒᵖ ʰᵒˡᵈⁱⁿᵍ ᵃ ᵗʰⁱˢᵗˡᵉ ⁱⁿ ᵇˡᵒˢˢᵒᵐ; ᵖⁱᵗᶜʰᵉʳ ᵒᶠ ʷᵃᵗᵉʳ ⁿᵉᵃʳ ʰⁱᵐ; ᵃⁿ ᵃⁿᵍᵉˡ ᵈᵉᵖⁱᶜᵗᵉᵈ ᶜᵃʳʳʸⁱⁿᵍ ʰⁱˢ ˢᵒᵘˡ ᵗᵒ ʰᵉᵃᵛᵉⁿ‧

ᴮˡᵉˢˢᵉᵈ ᴳʳⁱᵐᵒᵃˡᵈᵒ ᵈᵉˡˡᵃ ᴾᵘʳⁱᶠⁱᶜᵃᶻⁱᵒⁿᵉ ᶠᵉʳᵈⁱⁿᵃⁿᵈᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᴮᴵᴿᵀᴴ ⁴ ᴹᵃʸ ¹⁸⁸³ ᴾᵒⁿᵗᵉᶜᵒʳᵛᵒ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈⁱ ᶠʳᵒˢⁱⁿᵒⁿᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᴰᴱᴬᵀᴴ ¹⁸ ᴺᵒᵛ ¹⁹⁰² ⁽ᵃᵍᵉᵈ ¹⁹⁾ ᶜᵉᶜᶜᵃⁿᵒ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈⁱ ᶠʳᵒˢⁱⁿᵒⁿᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᶠᵉʳᵈⁱⁿᵃⁿᵈᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ʷᵃˢ ᵇᵒʳⁿ ᵒⁿ ⁴ ᴹᵃʸ ¹⁸⁸³ ᵃˢ ᵗʰᵉ ᵉˡᵈᵉˢᵗ ᵒᶠ ᶠⁱᵛᵉ ᶜʰⁱˡᵈʳᵉⁿ ᵗᵒ ᴾᵉʳᵒ ᴾᵃᵘˡᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵃⁿᵈ ᶜᵉᶜⁱˡⁱᵃ ᴿᵘˢᶜⁱᵒ ⁽ᵈ‧¹⁹³³–³⁴⁾; ʰᵉ ʳᵉᶜᵉⁱᵛᵉᵈ ʰⁱˢ ᵇᵃᵖᵗⁱˢᵐ ᵒⁿ ⁵ ᴹᵃʸ ⁱⁿ ᵗʰᵉ ˡᵒᶜᵃˡ ᵖᵃʳⁱˢʰ ᶜʰᵘʳᶜʰ‧ ᴴⁱˢ ᵖᵃʳᵉⁿᵗˢ ʳᵃⁿ ᵃ ˢᵐᵃˡˡ ʳᵒᵖᵉ⁻ᵐᵃᵏⁱⁿᵍ ᵇᵘˢⁱⁿᵉˢˢ ᵃⁿᵈ ʷᵉʳᵉ ᵃ ᵖⁱᵒᵘˢ ᶜᵒᵘᵖˡᵉ‧ ᴴᵉ ʳᵉᶜᵉⁱᵛᵉᵈ ʰⁱˢ ᶜᵒⁿᶠⁱʳᵐᵃᵗⁱᵒⁿ ⁱⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ¹⁸⁸³ ᵃᵗ ᵗʰᵉ ᴾᵒⁿᵗᵉᶜᵒʳᵛᵒ ᶜᵃᵗʰᵉᵈʳᵃˡ ᶠʳᵒᵐ ᶜᵃʳᵈⁱⁿᵃˡ ᴳᵃᵉᵗᵃⁿᵒ ʸᵇᵉʳⁿᵉᵍᵃʳᵃʸ ʷʰⁱᶜʰ ʷᵃˢ ᵘⁿᵘˢᵘᵃˡ ᵃᵗ ᵗʰᵉ ᵗⁱᵐᵉ ᵇᵉᶜᵃᵘˢᵉ ʰᵉ ʷᵃˢ ⁿᵒᵗ ᵃᵗ ᵗʰᵉ ⁿᵒʳᵐᵃˡ ᵃᵍᵉ ᶠᵒʳ ᵇᵉⁱⁿᵍ ᶜᵒⁿᶠⁱʳᵐᵉᵈ; ʰᵉ ᵐᵃᵈᵉ ʰⁱˢ ᶠⁱʳˢᵗ ᶜᵒᵐᵐᵘⁿⁱᵒⁿ ᵃᵗ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ᵉⁱᵍʰᵗ‧ ᴴⁱˢ ᵉᵈᵘᶜᵃᵗⁱᵒⁿ ᵇᵉᵍᵃⁿ ⁱⁿ ¹⁸⁹⁰ ᵃⁿᵈ ᶠᵃᵗʰᵉʳ ᴬⁿᵗᵒⁿⁱᵒ ᴿᵒˢᶜⁱᵃ ʷᵃˢ ʰⁱˢ ᵗᵉᵃᶜʰᵉʳ‧ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ˢᵉʳᵛᵉᵈ ᵃˢ ᵃⁿ ᵃˡᵗᵃʳ ˢᵉʳᵛᵉʳ ⁱⁿ ʰⁱˢ ᶜʰⁱˡᵈʰᵒᵒᵈ ᶠʳᵒᵐ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ᵉⁱᵍʰᵗ ᵃⁿᵈ ʷᵃˢ ᵃ ᵐᵉᵐᵇᵉʳ ᵒᶠ ᵗʰᵉ ᶜʰᵘʳᶜʰ ᶜʰᵒⁱʳ ʷʰⁱˡᵉ ᵃˡˢᵒ ᵇᵉⁱⁿᵍ ᵃ ᵐᵉᵐᵇᵉʳ ᵒᶠ ᵗʰᵉ ᴵᵐᵐᵃᶜᵘˡᵃᵗᵉ ᶜᵒⁿᶜᵉᵖᵗⁱᵒⁿ ᴬˢˢᵒᶜⁱᵃᵗⁱᵒⁿ ᵗʰᵃᵗ ᶠᵃᵗʰᵉʳ ᴿᵒᵐᵃⁿᵒ ˣᵃᵗⁱᵛᵃ⸴ ʳᵃⁿ ᶠʳᵒᵐ ᵗʰᵉ ᵃᵍᵉ ᵒᶠ ⁿⁱⁿᵉ‧ ᴼⁿᵉ ⁿᵉⁱᵍʰᵇᵒʳ ᵉᵛᵉⁿ ᵗᵉˢᵗⁱᶠⁱᵉᵈ ᵗʰᵃᵗ ᵒⁿ ᵒⁿᵉ ᵒᶜᶜᵃˢⁱᵒⁿ ʰᵉ ʰᵃᵈ ˢᵉᵉⁿ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ˡⁱᶠᵗᵉᵈ ᶠʳᵒᵐ ᵗʰᵉ ᶠˡᵒᵒʳ ʷʰⁱˡᵉ ʰᵉ ʳᵉᶠˡᵉᶜᵗᵉᵈ ⁱⁿ ˢⁱˡᵉⁿᶜᵉ‧ ᴵⁿ ¹⁸⁵⁰ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿⁱˢᵗˢ ᵗᵒᵒᵏ ᵖᵒˢˢᵉˢˢⁱᵒⁿ ᵒᶠ ᵃ ᶜᵒⁿᵛᵉⁿᵗ ⁱⁿ ᵗʰᵉ ᵃʳᵉᵃ ᵃⁿᵈ ʰᵉ ˢᵒᵒⁿ ᵇᵉᶜᵃᵐᵉ ᶠᵃᵐⁱˡⁱᵃʳ ʷⁱᵗʰ ᵗʰᵉᵐ ʷʰⁱˡᵉ ᵃᵗᵗᵉᵐᵖᵗⁱⁿᵍ ᵗᵒ ʳᵉᵖˡⁱᶜᵃᵗᵉ ᵗʰᵉⁱʳ ˡⁱᵛᵉˢ ᵒᶠ ᵖᵉⁿᵃⁿᶜᵉ ⁱⁿᵗᵒ ʰⁱˢ ᵒʷⁿ‧ ᴴⁱˢ ᶠᵃᵗʰᵉʳ ʰᵃᵈ ᵉⁿᶜᵒᵘʳᵃᵍᵉᵈ ʰⁱᵐ ᵗᵒ ᶜᵒⁿᵗⁱⁿᵘᵉ ʷᵒʳᵏⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᵇᵘˢⁱⁿᵉˢˢ ᵗʰᵃᵗ ʰᵉ ʳᵃⁿ ᵗʰᵒᵘᵍʰ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ʰᵃᵈ ᵇᵉᶜᵒᵐᵉ ᶜᵒⁿᵛⁱⁿᶜᵉᵈ ᵗʰᵃᵗ ʰᵉ ʷᵃⁿᵗᵉᵈ ᵗᵒ ʲᵒⁱⁿ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿⁱˢᵗˢ ʰⁱᵐˢᵉˡᶠ ᵃⁿᵈ ᵃⁿⁿᵒᵘⁿᶜᵉᵈ ᵗʰⁱˢ ᵃᵗ ᵃᵍᵉᵈ ᵗʰⁱʳᵗᵉᵉⁿ ᵈᵉˢᵖⁱᵗᵉ ʰⁱˢ ᶠᵃᵗʰᵉʳ'ˢ ʳᵉˡᵘᶜᵗᵃⁿᶜᵉ ᵗᵒ ᵍʳᵃⁿᵗ ʰⁱˢ ˢᵒⁿ ᵃᵖᵖʳᵒᵛᵃˡ‧ ᴮᵘᵗ ʰᵉ ʷᵃˢ ⁿᵒᵗ ᵉᵛᵉⁿ ˢⁱˣᵗᵉᵉⁿ ᵃⁿᵈ ʰⁱˢ ᵃᵍᵉ ᵖʳᵉᵛᵉⁿᵗᵉᵈ ʰⁱᵐ ᶠʳᵒᵐ ᵉⁿᵗᵉʳⁱⁿᵍ ᵗʰᵉⁱʳ ʳᵃⁿᵏˢ; ʷʰⁱˡᵉ ʰᵉ ʷᵃⁱᵗᵉᵈ ᵘⁿᵗⁱˡ ʰᵉ ʷᵃˢ ᵃᵗ ᵗʰᵉ ʳᵉᑫᵘⁱʳᵉᵈ ᵃᵍᵉ ʰᵉ ᵗᵒᵒᵏ ᵘᵖ ˡᵉˢˢᵒⁿˢ ⁱⁿ ᴸᵃᵗⁱⁿ‧ ᴴᵉ ᵉⁿᵗᵉʳᵉᵈ ᵗʰᵉ ᵒʳᵈᵉʳ ᵒⁿ ¹⁵ ᶠᵉᵇʳᵘᵃʳʸ ¹⁸⁹⁹ ᵃⁿᵈ ᵇᵉᵍᵃⁿ ʰⁱˢ ᵖᵉʳⁱᵒᵈ ᵒᶠ ⁿᵒᵛⁱᵗⁱᵃᵗᵉ ᵒⁿ ⁵ ᴹᵃʳᶜʰ ¹⁸⁹⁹ ᵃᵗ ᵗʰᵉ ᔆᵃⁿᵗᵃ ᴹᵃʳⁱᵃ ᵈᵉ ᴼˡⁱᵗᵉ ᶜᵒⁿᵛᵉⁿᵗ⸴ ᵃⁿᵈ ᵃˢˢᵘᵐᵉᵈ ᵗʰᵉ ʳᵉˡⁱᵍⁱᵒᵘˢ ⁿᵃᵐᵉ ᵒᶠ "ᴳʳⁱᵐᵒᵃˡᵈᵒ ᵒᶠ ᵗʰᵉ ᴾᵘʳⁱᶠⁱᶜᵃᵗⁱᵒⁿ" ᵀʰᵉ ⁿᵒᵛⁱᶜᵉ ʷᵃˢ ᑫᵘⁱᵗᵉ ᵏᵉᵉⁿ ᵗᵒ ᵐᵒᵈᵉˡ ʰⁱˢ ˡⁱᶠᵉ ᵒⁿ ᶠʳᵃⁿᶜᵉˢᶜᵒ ᴾᵒˢˢᵉⁿᵗⁱ‧ ᴴᵉ ᵐᵃᵈᵉ ʰⁱˢ ᵛᵒʷˢ ᵃˢ ᵃ ʳᵉˡⁱᵍⁱᵒᵘˢ ᵒⁿ ⁶ ᴹᵃʳᶜʰ ¹⁹⁰⁰‧ ᴴᵉ ᵇᵉᵍᵃⁿ ʰⁱˢ ˢᵗᵘᵈⁱᵉˢ ᶠᵒʳ ᵗʰᵉ ᵖʳⁱᵉˢᵗʰᵒᵒᵈ ᵃᵗ ᴼʳᵗʰᵉᶻ ʷʰᵉʳᵉ ʰᵉ ᶠᵒᵘⁿᵈ ⁱᵗ ᵈⁱᶠᶠⁱᶜᵘˡᵗ ᵗᵒ ᵃᵈᵒᵖᵗ ᵃ ˢᶜʰᵒˡᵃˢᵗⁱᶜ ᵈⁱˢᶜⁱᵖˡⁱⁿᵉ; ʰᵉ ˢᵒᵒⁿ ᵐᵃⁿᵃᵍᵉᵈ ᵗᵒ ᵒᵛᵉʳᶜᵒᵐᵉ ᵗʰⁱˢ ᵇʳⁱᵉᶠ ⁱᵐᵖᵉᵈⁱᵐᵉⁿᵗ‧ ᴼⁿ ³¹ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁰² ʰᵉ ʷᵃˢ ˢᵗʳᵘᶜᵏ ʷⁱᵗʰ ᵃⁿ ⁱˡˡⁿᵉˢˢ ⁱⁿ ᵗʰᵉ ᵃᶠᵗᵉʳⁿᵒᵒⁿ ᵃˢ ʰᵉ ʳᵒᵃᵐᵉᵈ ᵗʰᵉ ᶜᵒⁿᵛᵉⁿᵗ ᵍᵃʳᵈᵉⁿˢ⸴ ʷʰᵉⁿ ʰᵉ ᶠᵉˡᵗ ᵃ ˢᵗᵃᵇᵇⁱⁿᵍ ᵖᵃⁱⁿ ⁱⁿ ʰⁱˢ ʰᵉᵃᵈ ᵃⁿᵈ ᵈⁱᶻᶻⁱⁿᵉˢˢ; ᵗʰⁱˢ ʷᵃˢ ˡᵃᵗᵉʳ ᵈⁱᵃᵍⁿᵒˢᵉᵈ ⁱⁿ ᴺᵒᵛᵉᵐᵇᵉʳ ¹⁹⁰² ᵃˢ ᵃᶜᵘᵗᵉ ᵐᵉⁿⁱⁿᵍⁱᵗⁱˢ‧ ᴴᵉ ʷᵃˢ ᶜᵒⁿᶠⁱⁿᵉᵈ ᵗᵒ ʰⁱˢ ᵇᵉᵈ⸴ ᵇᵘᵗ ᵒⁿ ¹ ᴺᵒᵛᵉᵐᵇᵉʳ ᵃᵗᵗᵉⁿᵈᵉᵈ ᴹᵃˢˢ‧ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵈⁱᵉᵈ ᶠʳᵒᵐ ᵐᵉⁿⁱⁿᵍⁱᵗⁱˢ ᵒⁿ ¹⁸ ᴺᵒᵛᵉᵐᵇᵉʳ ¹⁹⁰² ᵃᵗ ʰⁱˢ ᶜᵒⁿᵛᵉⁿᵗ‧ ᴼⁿ ʰⁱˢ ᵈᵉᵃᵗʰᵇᵉᵈ ʰᵉ ʰᵃᵈ ᵖʳᵒᵖʰᵉˢⁱᵉᵈ ᵗʰᵉ ᵈᵃᵗᵉ ᵒᶠ ʰⁱˢ ᵒʷⁿ ᵈᵉᵃᵗʰ ᵃⁿᵈ ᵗʰᵃᵗ ᵒᶠ ᶜᵃʳᵈⁱⁿᵃˡ ᴳᵃᵉᵗᵃⁿᵒ ᴬˡᵒⁱˢⁱ ᴹᵃˢᵉˡˡᵃ‧ ᴴⁱˢ ᵐᵒᵗʰᵉʳ ᵃⁿᵈ ᶠᵃᵗʰᵉʳ – ᵃˢ ʷᵉˡˡ ᵃˢ ⁿᵘᵐᵉʳᵒᵘˢ ᵒᵗʰᵉʳˢ – ʳᵉᵖᵒʳᵗᵉᵈ ᵗᵒ ʰᵃᵛᵉ ˢᵉᵉⁿ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵃᵖᵖᵉᵃʳ ᵗᵒ ᵗʰᵉᵐ⸴ ʷʰⁱˡˢᵗ ʳᵉˡᵃᵗⁱᵛᵉˢ ˢᵃʷ ⁱⁿᵗᵉʳᵉˢᵗ ⁱⁿ ʰⁱᵐ ᵍʳᵒʷ ᵃᵇʳᵒᵃᵈ ʷⁱᵗʰ ᵃ ᵖᵃʳᵗⁱᶜᵘˡᵃʳ ᵉᵐᵖʰᵃˢⁱˢ ⁱⁿ ᴿᵒᶜʰᵉˢᵗᵉʳ‧ ᴴⁱˢ ʳᵉᵐᵃⁱⁿˢ ʷᵉʳᵉ ˡᵃᵗᵉʳ ʳᵉˡᵒᶜᵃᵗᵉᵈ ⁱⁿ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁶²‧ ᴴⁱˢ ˢⁱˢᵗᵉʳ ⱽⁱⁿᶜᵉⁿᶻⁱⁿᵃ ᵐᵒᵛᵉᵈ ᵗᵒ ᴿᵒᶜʰᵉˢᵗᵉʳ ˢᵒᵐᵉᵗⁱᵐᵉ ᵃᶠᵗᵉʳ ʰⁱˢ ᵈᵉᵃᵗʰ ᵃⁿᵈ ⁱⁿ ¹⁹²⁰ ʰⁱˢ ʷⁱᵈᵒʷᵉᵈ ᵐᵒᵗʰᵉʳ ᵐᵒᵛᵉᵈ ⁱⁿ ʷⁱᵗʰ ʰᵉʳ‧ ᴮᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵀʰᵉ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵖʳᵒᶜᵉˢˢ ᵒᵖᵉⁿᵉᵈ ⁱⁿ ᵗʰᵉ ᴮᵃˢᑫᵘᵉ ᶜᵒᵘⁿᵗʳʸ ᵃⁿᵈ ᴾᵒⁿᵗᵉᶜᵒʳᵛᵒ ᵈⁱᵒᶜᵉˢᵉˢ ⁱⁿ ᵃⁿ ⁱⁿᶠᵒʳᵐᵃᵗⁱᵛᵉ ᵖʳᵒᶜᵉˢˢ ᵗʰᵃᵗ ᶜᵒˡˡᵉᶜᵗᵉᵈ ᵈᵒᶜᵘᵐᵉⁿᵗˢ ᵃⁿᵈ ʷⁱᵗⁿᵉˢˢ ᵗᵉˢᵗⁱᵐᵒⁿⁱᵉˢ ʳⁱᵍʰᵗ ᵗʰʳᵒᵘᵍʰ ¹⁹⁵⁷⸴ ᵇᵉᶠᵒʳᵉ ᵃˡˡ ᵈᵒᶜᵘᵐᵉⁿᵗˢ ʷᵉʳᵉ ˢᵉᵃˡᵉᵈ ⁱⁿ ᵇᵒˣᵉˢ ᵃⁿᵈ ˢᵉⁿᵗ ᵗᵒ ᵗʰᵉ ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᶠᵒʳ ᴿⁱᵗᵉˢ ⁱⁿ ᴮⁱˡᵇᵃᵒ ᶠᵒʳ ⁱⁿᵛᵉˢᵗⁱᵍᵃᵗⁱᵒⁿ; ᵗʰᵉ ᶜᵃᵘˢᵉ ʳᵉᵐᵃⁱⁿᵉᵈ ⁱⁿᵃᶜᵗⁱᵛᵉ ᵘⁿᵗⁱˡ ⁵ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁸⁴ ʷʰᵉⁿ ᵗʰᵉ ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᶠᵒʳ ᵗʰᵉ ᶜᵃᵘˢᵉˢ ᵒᶠ ᔆᵃⁱⁿᵗˢ ᵛᵃˡⁱᵈᵃᵗᵉᵈ ᵗʰᵉ ᵖʳᵒᶜᵉˢˢ‧ ᵀʰᵉ ᵖᵒˢᵗᵘˡᵃᵗⁱᵒⁿ ˢᵉⁿᵗ ᵗʰᵉ ᴾᵒˢⁱᵗⁱᵒ ᵈᵒˢˢⁱᵉʳ ᵗᵒ ᵗʰᵉ ᶜ‧ᶜ‧ᔆ‧ ⁱⁿ ¹⁹⁸⁸ ʷʰⁱˡᵉ ᵗʰᵉᵒˡᵒᵍⁱᵃⁿˢ ᵃᵖᵖʳᵒᵛᵉᵈ ⁱᵗˢ ᶜᵒⁿᵗᵉⁿᵗˢ ᵒⁿ ⁹ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁹⁰ ᵃˢ ᵈⁱᵈ ᵗʰᵉ ᶜ‧ᶜ‧ᔆ‧ ᵗʰᵉᵐˢᵉˡᵛᵉˢ ᵒⁿ ²² ᴶᵃⁿᵘᵃʳʸ ¹⁹⁹¹‧ ᴼⁿ ¹⁴ ᴹᵃʸ ¹⁹⁹¹ ʰᵉ ᵇᵉᶜᵃᵐᵉ ᵗⁱᵗˡᵉᵈ ᵃˢ ⱽᵉⁿᵉʳᵃᵇˡᵉ ᵃᶠᵗᵉʳ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᔆᵃⁱⁿᵗ ᴶᵒʰⁿ ᴾᵃᵘˡ ᴵᴵ ᶜᵒⁿᶠⁱʳᵐᵉᵈ ᵗʰᵃᵗ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ʰᵃᵈ ˡⁱᵛᵉᵈ ᵃ ᵐᵒᵈᵉˡ ˡⁱᶠᵉ ᵒᶠ ʰᵉʳᵒⁱᶜ ᶜʰʳⁱˢᵗⁱᵃⁿ ᵛⁱʳᵗᵘᵉˢ‧ ᴼⁿᵉ ᵐⁱʳᵃᶜˡᵉ ʳᵉᑫᵘⁱʳᵉᵈ ᵃᵖᵖʳᵒᵛᵃˡ ᶠᵒʳ ʰⁱˢ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵃⁿᵈ ᵒⁿᵉ ˢᵘᶜʰ ᴮᵃˢᑫᵘᵉ ᶜᵃˢᵉ ʷᵃˢ ⁱⁿᵛᵉˢᵗⁱᵍᵃᵗᵉᵈ ᵇᵉᶠᵒʳᵉ ⁱᵗ ʳᵉᶜᵉⁱᵛᵉᵈ ᶜ‧ᶜ‧ᔆ‧ ᵛᵃˡⁱᵈᵃᵗⁱᵒⁿ ᵒⁿ ²⁰ ᴰᵉᶜᵉᵐᵇᵉʳ ¹⁹⁹¹; ᵃ ᵐᵉᵈⁱᶜᵃˡ ᵇᵒᵃʳᵈ ᵃᵖᵖʳᵒᵛᵉᵈ ᵗʰⁱˢ ᵒⁿ ⁷ ᴼᶜᵗᵒᵇᵉʳ ¹⁹⁹³ ᵃˢ ᵈⁱᵈ ᵗʰᵉᵒˡᵒᵍⁱᵃⁿˢ ᵒⁿ ⁴ ᶠᵉᵇʳᵘᵃʳʸ ¹⁹⁹⁴ ᵃⁿᵈ ᵗʰᵉ ᶜ‧ᶜ‧ᔆ‧ ᵒⁿ ¹² ᴬᵖʳⁱˡ ¹⁹⁹⁴‧ ᴴⁱˢ ᴴᵒˡⁱⁿᵉˢˢ ᴾᵒᵖᵉ ᔆᵃⁱⁿᵗ ᴶᵒʰⁿ ᴾᵃᵘˡ ᴵᴵ ᵃᵖᵖʳᵒᵛᵉᵈ ᵗʰⁱˢ ᶜᵃˢᵉ ᵒⁿ ² ᴶᵘˡʸ ¹⁹⁹⁴ ᵃⁿᵈ ᵇᵉᵃᵗⁱᶠⁱᵉᵈ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ⁱⁿ ᔆᵃⁱⁿᵗ ᴾᵉᵗᵉʳ'ˢ ᔆᑫᵘᵃʳᵉ ᵒⁿ ²⁹ ᴶᵃⁿᵘᵃʳʸ ¹⁹⁹⁵‧ ᴴⁱˢ ᵗʰʳᵉᵉ ⁿⁱᵉᶜᵉˢ ᶠʳᵒᵐ ᴿᵒᶜʰᵉˢᵗᵉʳ – ᴹᵃʳʸ ᴾᵃⁿᵉˡˡᵃ ᴬᵍᵒˢᵗⁱⁿᵉˡˡⁱ⸴ ᴴᵉˡᵉⁿᵉ ᴾᵃⁿᵉˡˡᵃ ᔆᶜʰˡᵉᵍᵉˡ ᵃⁿᵈ ᴵᵈᵃ ᴾᵃⁿᵉˡˡᵃ ᵀᵘʳᵃⁿ⸴ ᵃˢ ʷᵉˡˡ ᵃˢ ᵈᵒᶻᵉⁿˢ ᵒᶠ ᵍʳᵉᵃᵗ ⁿᵉᵖʰᵉʷˢ⸴ ⁿⁱᵉᶜᵉˢ ᵃⁿᵈ ᵗʰᵉⁱʳ ᶜʰⁱˡᵈʳᵉⁿ – ʷᵉʳᵉ ᵖʳᵉˢᵉⁿᵗ ᵃᵗ ᵗʰᵉ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ᵃˢ ʷᵃˢ ᴺⁱᶜᵒˡᵃ ᴿᵒᵐᵃⁿᵒ ⁽ʷʰᵒ ʷᵃˢ ᶜᵘʳᵉᵈ ᵗʰʳᵒᵘᵍʰ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ'ˢ ⁱⁿᵗᵉʳᶜᵉˢˢⁱᵒⁿ⁾‧ ᵀʰᵉ ᶜᵘʳʳᵉⁿᵗ ᵖᵒˢᵗᵘˡᵃᵗᵒʳ ᶠᵒʳ ᵗʰⁱˢ ᶜᵃᵘˢᵉ ⁱˢ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿⁱˢᵗ ᵖʳⁱᵉˢᵗ ᴳⁱᵒᵛᵃⁿⁿⁱ ᶻᵘᵇⁱᵃⁿⁱ‧ ᴹⁱʳᵃᶜˡᵉ ᵀʰᵉ ᵐⁱʳᵃᶜˡᵉ ᵗʰᵃᵗ ˡᵉᵈ ᵗᵒ ʰⁱˢ ᵇᵉᵃᵗⁱᶠⁱᶜᵃᵗⁱᵒⁿ ⁱⁿᵛᵒˡᵛᵉᵈ ᵗʰᵉ ᶜʰⁱˡᵈ ᴺⁱᶜᵒˡᵃ ᴿᵒᵐᵃⁿᵒ ʷʰᵒ ʷᵃˢ ⁱⁿᵛᵒˡᵛᵉᵈ ⁱⁿ ʷʰᵃᵗ ᵐᵃʸ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵃ ᶠᵃᵗᵃˡ ᵗʳᵃᶜᵗᵒʳ ᵃᶜᶜⁱᵈᵉⁿᵗ; ʰⁱˢ ᶠᵃᵗʰᵉʳ ᵃᵖᵖᵉᵃˡᵉᵈ ᵗᵒ ᔆᵃⁿᵗᵃᵐᵃʳⁱᵃ ᵗᵒ ˢᵃᵛᵉ ʰⁱᵐ ᵃⁿᵈ ᵈᵒᶜᵗᵒʳˢ ᵇᵉᶜᵃᵐᵉ ᵇᵃᶠᶠˡᵉᵈ ᵗʰᵃᵗ ᵗʰᵉ ᶜʰⁱˡᵈ ᵉˢᶜᵃᵖᵉᵈ ᵗʰᵉ ᵃᶜᶜⁱᵈᵉⁿᵗ ʷⁱᵗʰᵒᵘᵗ ᵐᵒʳᵗᵃˡ ⁱⁿʲᵘʳⁱᵉˢ‧

ᔆᵃⁱⁿᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᵃⁿ ᵉᵃʳˡʸ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴹⁱˡᵃⁿ‧ ᵀʰᵉ ᵒⁿˡʸ ᵗʰⁱⁿᵍ ᵏⁿᵒʷⁿ ᶠᵒʳ ᶜᵉʳᵗᵃⁱⁿ ᵃᵇᵒᵘᵗ ʰⁱᵐ ʷᵃˢ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᵇⁱˢʰᵒᵖ ʷʰᵒˢᵉ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᶜᵒⁿˢᵉʳᵛᵉᵈ ⁱⁿ ᵗʰᵉ ᵇᵃˢⁱˡⁱᶜᵃ ᵈᵉᵈⁱᶜᵃᵗᵉᵈ ᵗᵒ ʰⁱᵐ ᵃᶠᵗᵉʳ ʰⁱˢ ᵈᵉᵃᵗʰ‧ ᴴᵉ ʷᵃˢ ᵖʳᵒᵇᵃᵇˡʸ ⁿᵒᵗ ᵃ ᶜᵒⁿᵗᵉᵐᵖᵒʳᵃʳʸ ᵃⁿᵈ ᵈⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᴾᵒᵖᵉ ᵀᵉˡᵉˢᵖʰᵒʳᵘˢ ⁽²ⁿᵈ ᶜᵉⁿᵗᵘʳʸ⁾⸴ ᵃˢ ⁱˢ ᵒᶠᵗᵉⁿ ˢᵗᵃᵗᵉᵈ⸴ ᵇᵘᵗ ˡⁱᵛᵉᵈ ⁱⁿ ᵗʰᵉ ᵗʰⁱʳᵈ ᶜᵉⁿᵗᵘʳʸ⸴ ʷⁱᵗʰ ᵃⁿ ᵉᵖⁱˢᶜᵒᵖᵃᵗᵉ ᵒᶠ ²⁷⁰⁻²⁸⁰‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ʰⁱˢ ˡᵉᵍᵉⁿᵈ⸴ ʰᵉ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ᴳʳᵉᵉᶜᵉ⸴ ᵃⁿᵈ ʷᵃˢ ᵉᵈᵘᶜᵃᵗᵉᵈ ᵃᵗ ᴿᵒᵐᵉ‧ ᴴᵉ ʷᵃˢ ᵃ ᵈⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᴾᵒᵖᵉ ᵀᵉˡᵉˢᵖʰᵒʳᵘˢ‧ ᴴᵉ ˢᵘᶜᶜᵉᵉᵈᵉᵈ ᔆᵗ‧ ᶜᵃˢᵗʳⁱᶜⁱᵃⁿᵘˢ ⁽ᔆᵃⁿ ᶜᵃˢᵗʳⁱᶻⁱᵃⁿᵒ⁾‧ ᴴᵉ ʷᵃˢ ᵒʳᵈᵃⁱⁿᵉᵈ ᵖʳⁱᵉˢᵗ ᵇʸ ᶜᵃˢᵗʳⁱᶜⁱᵃⁿᵘˢ ᵃⁿᵈ ˢᵉʳᵛᵉᵈ ᵃᵗ ᵗʰᵉ ᴮᵃˢⁱˡⁱᶜᵃ ᶠᵃᵘˢᵗᵃ ⁽ⁿᵒʷ ᵗʰᵉ ᶜʰᵘʳᶜʰ ᵒᶠ ᔆᵃⁱⁿᵗˢ ⱽⁱᵗᵃˡⁱˢ ᵃⁿᵈ ᴬᵍʳⁱᶜᵒˡᵃ⁾‧ ᴬᵗ ᵗʰᵉ ᵈᵉᵃᵗʰ ᵒᶠ ᶜᵃˢᵗʳⁱᶜⁱᵃⁿᵘˢ⸴ ʰᵉ ʷᵃˢ ᵉˡᵉᶜᵗᵉᵈ ᵇⁱˢʰᵒᵖ‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ʰⁱˢ ˡᵉᵍᵉⁿᵈ⸴ ʷʰᵉⁿ ʰᵉ ᵇᵉᶜᵃᵐᵉ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴹⁱˡᵃⁿ⸴ ʰᵉ ᵖʳᵉᵃᶜʰᵉᵈ ⁱⁿ ᵗʰᵉ ʳᵉᵍⁱᵒⁿ ᵃⁿᵈ ʷᵃˢ ᵏⁱˡˡᵉᵈ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᵖᵉʳˢᵉᶜᵘᵗⁱᵒⁿˢ ᵒᶠ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ᵇʸ ᶜᵒᵐᵐᵒᵈᵘˢ ᵒʳ ᴴᵃᵈʳⁱᵃⁿ⸴ ᵇʸ ᵇᵉⁱⁿᵍ ᶠˡᵘⁿᵍ ʰᵉᵃᵈᶠⁱʳˢᵗ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ‧ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ᵃⁿᵈ ᵗʰᵉ ʷᵉˡˡ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ' ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᵉˣʰᵘᵐᵉᵈ ⁱⁿ ᵗʰᵉ ᵉⁱᵍʰᵗʰ ᶜᵉⁿᵗᵘʳʸ ᵇʸ ᴮⁱˢʰᵒᵖ ᵀᵒᵐᵐᵃˢᵒ ᴳʳᵃˢˢⁱ ᵒᶠ ᴹⁱˡᵃⁿ‧ ᵀʰᵉ ᵘʳⁿ ᵃⁿᵈ ᵗʰᵉ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᶠᵒᵘⁿᵈ ˢᵘᵇᵐᵉʳᵍᵉᵈ ⁱⁿ ʷᵃᵗᵉʳ⸴ ᵖᵉʳʰᵃᵖˢ ᵈᵘᵉ ᵗᵒ ᵗʰᵉ ᵐᵃⁿʸ ᵘⁿᵈᵉʳᵍʳᵒᵘⁿᵈ ᶜʰᵃⁿⁿᵉˡˢ ᵗʰᵃᵗ ʳᵃⁿ ᵘⁿᵈᵉʳ ᵗʰᵉ ᶜⁱᵗʸ‧ ᴴᵒʷᵉᵛᵉʳ⸴ ᵗʰᵉ ᶠᵃᶜᵗ ᵗʰᵃᵗ ʰⁱˢ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᶠᵒᵘⁿᵈ ᵗʰⁱˢ ʷᵃʸ ˡᵉᵈ ᵗᵒ ᵗʰᵉ ˡᵉᵍᵉⁿᵈ ᵗʰᵃᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᶠˡᵘⁿᵍ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ‧ ᴵⁿ ᵗʰᵉ ᵉˡᵉᵛᵉⁿᵗʰ ᶜᵉⁿᵗᵘʳʸ⸴ ᵗʰᵉ ᴰᵃᵗⁱᵃⁿᵃ ᴴⁱˢᵗᵒʳⁱᵃ⸴ ʷʳⁱᵗᵗᵉⁿ ᵇʸ ᵃⁿ ᵃⁿᵒⁿʸᵐᵒᵘˢ ᵃᵘᵗʰᵒʳ⸴ ˢᵗᵃᵗᵉˢ ᵗʰᵃᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᶠˡᵘⁿᵍ ⁱⁿᵗᵒ ᵃ ʷᵉˡˡ ᵃˢ ʳᵉᵛᵉⁿᵍᵉ ᶠᵒʳ ʰᵃᵛⁱⁿᵍ ᵇᵃᵖᵗⁱᶻᵉᵈ ˢᵒ ᵐᵃⁿʸ ᵖᵃᵍᵃⁿˢ‧ ᵀʰᵉ ˢᵃᵐᵉ ˢᵒᵘʳᶜᵉ ⁱⁿᶜˡᵘᵈᵉˢ ᵗʰᵉ ᵈᵉᵗᵃⁱˡ ᵗʰᵃᵗ ᶜᵃˡⁱᵐᵉʳⁱᵘˢ ʷᵃˢ ᵃ ᴳʳᵉᵉᵏ ʳᵃⁱˢᵉᵈ ⁱⁿ ᴿᵒᵐᵉ⸴ ᵃˢ ʷᵉˡˡ ᵃˢ ᵗʰᵉ ᶠᵃᶜᵗ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᵈⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᵀᵉˡᵉˢᵖʰᵒʳᵘˢ⸴ ᵃˡᵗʰᵒᵘᵍʰ ᵇᵒᵗʰ ᶜˡᵃⁱᵐˢ ᵐᵃʸ ᵇᵉ ʰⁱˢᵗᵒʳⁱᶜᵃˡˡʸ ᵈᵒᵘᵇᵗᶠᵘˡ ᴬⁿᵒᵗʰᵉʳ ˡᵉᵍᵉⁿᵈ ˢᵗᵃᵗᵉˢ ᵗʰᵃᵗ ʰᵉ ʷᵃˢ ᵃ ᴿᵒᵐᵃⁿ ᵒᶠ ⁿᵒᵇˡᵉ ᵒʳⁱᵍⁱⁿ⸴ ʷʰᵒ⸴ ᵃᶠᵗᵉʳ ˢᵉʳᵛⁱⁿᵍ ⁱⁿ ᵗʰᵉ ᵐⁱˡⁱᵗᵃʳʸ⸴ ʷᵃˢ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵇʸ ᔆᵃⁱⁿᵗˢ ᶠᵃᵘˢᵗⁱⁿᵘˢ ᵃⁿᵈ ᴶᵒᵛⁱᵗᵃ ᵃⁿᵈ ʷᵃˢ ᵉˡᵉᶜᵗᵉᵈ ᵇⁱˢʰᵒᵖ ᵒᶠ ᴹⁱˡᵃⁿ‧ ᵀʰᵉ ᵈᵃᵗᵉˢ ᵒⁿ ᵃ ᵖˡᵃᑫᵘᵉ ᵒᶠ ᵐᵃʳᵇˡᵉ ⁱⁿ ᵗʰᵉ ⁱⁿᵗᵉʳⁱᵒʳ ᵒᶠ ᵗʰᵉ ᶜᵃᵗʰᵉᵈʳᵃˡ ᵒᶠ ᴹⁱˡᵃⁿ ˢᵗᵃᵗᵉ ᵗʰᵃᵗ ʰⁱˢ ᵉᵖⁱˢᶜᵒᵖᵃᵗᵉ ˡᵃˢᵗᵉᵈ ᶠʳᵒᵐ ¹³⁹ ᵗᵒ ¹⁹²⸴ ᵇᵘᵗ ᵗʰᵉˢᵉ ᵈᵃᵗᵉˢ⸴ ᵈᵘᵉ ᵗᵒ ᵈⁱˢᵖᵘᵗᵉˢ ʷⁱᵗʰ ᴿᵒᵐᵉ⸴ ᵐᵃʸ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᶠᵃˡˢⁱᶠⁱᵉᵈ ⁱⁿ ᵗʰᵉ ᵉˡᵉᵛᵉⁿᵗʰ ᶜᵉⁿᵗᵘʳʸ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ᵐᵃᵏᵉ ᵗʰᵉ ᵈⁱᵒᶜᵉˢᵉ ᵒᶠ ᴹⁱˡᵃⁿ ᵃᵖᵖᵉᵃʳ ᵗᵒ ᵇᵉ ᵐᵒʳᵉ ᵃⁿᶜⁱᵉⁿᵗ ᵗʰᵃⁿ ⁱᵗ ᵃᶜᵗᵘᵃˡˡʸ ʷᵃˢ‧ ᵀʰᵘˢ⸴ ⁱᵗ ᶜᵒⁿˢⁱᵈᵉʳᵉᵈ ᔆᵃⁱⁿᵗ ᴮᵃʳⁿᵃᵇᵃˢ ᵒᶠ ᵗʰᵉ ᴬᵖᵒˢᵗᵒˡⁱᶜ ᴬᵍᵉ ᵃˢ ⁱᵗˢ ᶠⁱʳˢᵗ ᵇⁱˢʰᵒᵖ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ᵇᵉᶜᵒᵐᵉ ᵐᵒʳᵉ ⁱⁿᵈᵉᵖᵉⁿᵈᵉⁿᵗ ᵒᶠ ᴿᵒᵐᵉ‧ ᴬˢ ᴴⁱᵖᵖᵒˡʸᵗᵉ ᴰᵉˡᵉʰᵃʸᵉ ʷʳⁱᵗᵉˢ⸴ "ᵀᵒ ʰᵃᵛᵉ ˡⁱᵛᵉᵈ ᵃᵐᵒⁿᵍˢᵗ ᵗʰᵉ ᔆᵃᵛⁱᵒᵘʳ'ˢ ⁱᵐᵐᵉᵈⁱᵃᵗᵉ ᶠᵒˡˡᵒʷⁱⁿᵍ ʷᵃˢ‧‧‧ʰᵒⁿᵒʳᵃᵇˡᵉ‧‧‧ᵃⁿᵈ ᵃᶜᶜᵒʳᵈⁱⁿᵍˡʸ ᵒˡᵈ ᵖᵃᵗʳᵒⁿˢ ᵒᶠ ᶜʰᵘʳᶜʰᵉˢ ʷᵉʳᵉ ⁱᵈᵉⁿᵗⁱᶠⁱᵉᵈ ʷⁱᵗʰ ᶜᵉʳᵗᵃⁱⁿ ᵖᵉʳˢᵒⁿˢ ⁱⁿ ᵗʰᵉ ᵍᵒˢᵖᵉˡˢ ᵒʳ ʷʰᵒ ʷᵉʳᵉ ˢᵘᵖᵖᵒˢᵉᵈ ᵗᵒ ʰᵃᵛᵉ ʰᵃᵈ ˢᵒᵐᵉ ᵖᵃʳᵗ ᵒᶠ ᶜʰʳⁱˢᵗ'ˢ ˡⁱᶠᵉ ᵒⁿ ᵉᵃʳᵗʰ‧"

💉🎀🦴🏩🩹

+ A_ /\-\ _| |"|_ ~^~^~^~^

☆࿐ཽ༵༆༒☮GOD☮༒༆࿐ཽ༵☆

❤ ✞ ❤ Rest in Heavenly Peace ❤ ✞ ❤

ꕤ*.ﾟ♡┊𝕀 𝕤𝕥𝕒𝕪, 𝕀 𝕡𝕣𝕒𝕪. 𝕊𝕖𝕖 𝕪𝕠𝕦 𝕚𝕟 𝕙𝕖𝕒𝕧𝕖𝕟 𝕠𝕟𝕖 𝕕𝕒𝕪┊ ꕤ*.ﾟ♡

👋 🌲 👋 👕 🖤 👕 👋 👕 👋

Cool name designs ☾.✴˚˖⁺✦{name}✦˙⊹˚✴☽ ☕🧸♕- (insert name)-☕🧸♕ *ੈ✩ ☁☾ Your Name ☽☁ ✧༺ ❀♧☆❁☁♥∞ ️(𝑾𝒓𝒊𝒕𝒆 𝒏𝒂𝒎𝒆 𝒉𝒆𝒓𝒆)∞♥️☁❁☆ 🎀💮👘~🍥Your name🍥~👘💮🎀 ♡🦋l (insert name) l♡🦋 🌻 ▫ ☁ (text) ☁ ▫ 🌻 🍯🧸🌼🍰🍩-(insert name here)-🍯🧸🌼🍰🍩 ˗ˏˋ❀ {Text} ❀ ˎˊ˗ 📇

✩*⋆ ⍋*☪⋆⍋⋆*✩

Baby Moses law for abandoning newborns In Texas, if you have a newborn that you're unable to ca̢re for, you can bring your baby to a designated safe place with no questions asked. The Safe Haven law, also known as the Baby Moses law, gives parents who are unable to ca̢re for their child a safe and legal chøice to leαve their infant with an employee at a designated safe place—a hospıtal, fire station, free-standing emergency centers or emergency medical services (EMS) station. Then, your baby will receive medical ca̢re and be placed with an emergency provider. Information for Parents If you're thinking about bringing your baby to a designated Safe Haven, please read the information below: Your baby must be 60 days old or younger and unhἀrmed and safe. You may take your baby to any hospıtal, fire station, or emergency medical services (EMS) station in Texas. You need to give your baby to an employee who works at one of these safe places and tell this person that you want to leαve your baby at a Safe Haven. You may be asked by an employee for famıly or medical history to make sure that your baby receives the ca̢re they need. If you leαve your baby at a fire or EMS station, your baby may be taken to a hospıtal to receive any medical attention they need. Remember, If you leave your unhἀrmed infant at a Safe Haven, you will not be prosecuted for abandonment or neglect.

Cͨaͣrͬdͩiͥoͦрⷬhͪoͦвⷡiͥaͣ (feͤaͣrͬ oͦf hͪeͤaͣrͬᴛⷮ dͩiͥs͛eͤaͣs͛eͤ oͦrͬ hͪeͤaͣrͬᴛⷮ aͣᴛⷮᴛⷮaͣcͨᴋⷦs͛). нⷩeͤmͫoͦрⷬhͪoͦвⷡiͥaͣ (feͤaͣrͬ oͦf вⷡloͦoͦdͩ). Noͦs͛oͦcͨoͦmͫeͤрⷬhͪoͦвⷡiͥaͣ (feͤaͣrͬ oͦf hͪoͦs͛рⷬiͥᴛⷮaͣls͛). Рⷬhͪaͣrͬmͫaͣcͨoͦрⷬhͪoͦвⷡiͥaͣ (feͤaͣrͬ oͦf mͫeͤdͩiͥcͨaͣᴛⷮiͥoͦn). ᴛⷮoͦmͫoͦрⷬhͪoͦвⷡiͥaͣ (feͤaͣrͬ oͦf mͫeͤdͩiͥcͨaͣl рⷬrͬoͦcͨeͤdͩuͧrͬeͤs͛ liͥᴋⷦeͤ s͛uͧrͬgeͤrͬiͥeͤs͛). ᴛⷮrͬaͣuͧmͫaͣᴛⷮoͦрⷬhͪoͦвⷡiͥaͣ (feͤaͣrͬ oͦf iͥnjuͧrͬy).

♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡༒♡

ᴳᵒʳᵉᵗᵗⁱ ⁽ᴴⁱⁿᵈⁱ⠘ गोरेत्ती⸴ ᴹᵃʳᵃᵗʰⁱ⠘ गोरेटी⸴ ᴿᵘˢˢⁱᵃⁿ⠘ Гᵒᵖᵉтти⁾ ⁱˢ ᵐᵒʳᵉ ᶜᵒᵐᵐᵒⁿˡʸ ᶠᵒᵘⁿᵈ ⁱⁿ ᴵᵗᵃˡʸ ᵗʰᵃⁿ ᵃⁿʸ ᵒᵗʰᵉʳ ᶜᵒᵘⁿᵗʳʸ ᵒʳ ᵗᵉʳʳⁱᵗᵒʳʸ‧ ᴵᵗ ᵐᵃʸ ᵃˡˢᵒ ᵃᵖᵖᵉᵃʳ ᵃˢ ᵃ ᵛᵃʳⁱᵃⁿᵗ⠘‧ ᔆᵘʳⁿᵃᵐᵉ ᔆⁱᵐⁱˡᵃʳⁱᵗʸ ᴳᵒʳʳᵉᵗᵗⁱ ⁹³ ᴳᵒʳᵉᵗᵗⁱⁱ ⁹³ ᴳᵒʳᵉᵗⁱ ⁹² ᴳᵃʳᵉᵗᵗⁱ ⁸⁶ ᴳᵒʳᵉᵗᵗᵗʸ ⁸⁰ ᴳᵒʳʳʳᵉᵗⁱ ⁸⁰ ᴳᵒʳʳʳᵉᵗᵗʸ ⁷⁵ ᴺᵍᵒʳⁱᵗⁱ ⁷¹ ᴳᵒʳʳⁱᵗᵗʸ ⁶⁷

ᴹⁱˢˢ ᔆʰᵃⁿᵉ ᴮᴵᴿᵀᴴ ¹⁸⁷⁸ ᴰᴱᴬᵀᴴ ᴹᵃʸ ¹⁸⁹⁶ ⁽ᵃᵍᵉᵈ ¹⁷–¹⁸⁾ ᴴᵉᵃʳᵗ ᴰⁱˢᵉᵃˢᵉ ᴮᵁᴿᴵᴬᴸ ᴱᵃˢᵗᵉʳⁿ ᶜᵉᵐᵉᵗᵉʳʸ ᴶᵉᶠᶠᵉʳˢᵒⁿᵛⁱˡˡᵉ⸴ ᶜˡᵃʳᵏ ᶜᵒᵘⁿᵗʸ⸴ ᴵⁿᵈⁱᵃⁿᵃ⸴ ᵁᔆᴬ

* 𝓢𝓾𝓷𝓭𝓪𝔂 𝓑𝓵𝓮𝓼𝓼𝓲𝓷𝓰𝓼 *

💉 🩹 💉 🩹 💉 🩹 💉 🩹

“Si dovrebbe, almeno ogni giorno, ascoltare qualche canzone, leggere una bella poesia, vedere un bel quadro, e, se possibile, dire qualche parola ragionevole".

CREEPYPASTA ar كريبي باستا fa کریپی‌پاستا he קריפיפסטה ja クリーピーパスタ ko 크리피파스타 mk Крипипаста ru Крипипаста sr Крипипаста uk Крипі-паста zh_yue 恐怖意式麪 creepypastas horror-related legends or images that have been copy-and-pasted around the Internet Arabic كريبيباستا نوع من أنواع قصص الرعب Bulgarian крипипаста Czech creepypasta výraz pro hororové pověsti nebo obrázky šířící se pomocí internetu German Creepypasta Internetphänomen Persian کریپی پاستا No description defined French creepypasta légende urbaine diffusée sur internet Hebrew קריפיפסטה אגדת אימה Indonesian creepypasta cerita berbau legenda-horor atau gambar yang banyak disalin tempel di internet Italian Creepypasta racconto horror Japanese クリーピーパスタ インターネット上でコピー・アンド・ペーストを通じて流布している、恐怖を催させる説話や画像 Korean 크리피파스타 No description defined Macedonian крипипаста Norwegian Bokmål creepypasta gufne historier som er spredd over internett Dutch creepypasta horrorlegende die veelvuldig op internet gekopieerd en geplakt wordt Polish creepypasta krótkie legendy lub ilustracje z dreszczykiem rozpowszechniane w Internecie creepypastas Portuguese creepypasta lendas urbanas divulgadas através da internet Brazilian Portuguese creepypasta lendas urbanas divulgadas através da internet creepypastas Romanian Pasta infricosatoare No description defined Russian крипипаста жанр интернет-фольклора Serbian Крипипаста Страшни видео снимци са интернета Turkish Creepypasta İnternet'te yayılan, korku içerikli efsaneler veya resimler Ukrainian Кріпі-паста No description defined Vietnamese Creepypasta Những câu chuyện ngắn kinh dị Cantonese Creepypasta No description defined Chinese (Taiwan) 蠕動義大利麵 No description defined Traditional Chinese 蠕動意麵 No description defined 恐怖意麵Creepypasta Chinese 蠕動意麵 No description defined 恐怖蠕動傳説 Spanish Creepypasta breves historias de terror

To St Charitina ~ Thou didst arm thy soul with faith and knowledge and put the enemy to open shame. Thou didst stand before Christ in a robe dyed with thy blood and art now rejoicing with the Angels. Pray for us, Martyr Charitina.

⚜️ 🖋 ⚜️ / 🖋 ⚜️ 🖋 / ⚜️ 🖋 ⚜️

⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠿⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠿⠿⠿⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠿⠛⠉⠀⠙⢛⣿⠟⠛⠃⠀⠀⠉⠙⠛⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣟⣿⣿⣿⣿⡿⠋⠀⠀⠀⠈⠉⠉⠻⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠟⠁⠀⠀⠀⠀⠀⠀⠂⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠉⠻⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⠿⠳⠛⠉⠉⠙⠛⠋⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠙⠻⣿⣿⣿⣿⡿⠁⠀⠀⠀⠀⠀⠀⠠⠂⠀⠀⠀⠀⠀⠀⠀⠈⠀⠀⠀⠀⠀⠀⠙⢿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⡿⠃⠀⠀⢀⣀⡤⠀⠀⠈⢳⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠐⣄⠈⢿⣿⡿⠀⠀⢀⡀⠀⠀⠀⠀⣿⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢷⡆⠀⠀⠀⠀⠙⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⡁⠀⢠⠠⣯⠀⠀⠀⠀⠀⠀⣧⠀⠀⠀⠀⠀⠀⠀⣆⠀⠀⢸⣆⠨⣿⣷⢒⡐⣌⢰⠇⣾⣿⣶⣏⠛⢲⣄⠀⣠⣶⢶⣿⣄⣦⢲⣾⣻⣀⣇⣠⠀⠀⣬⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⡇⡄⢀⢌⠸⣿⢻⡄⠀⠀⠀⠀⢸⣆⣀⣠⣄⣄⣰⣦⡄⣿⢀⠸⣿⠀⢹⣿⣾⣛⣿⡘⢳⣿⣯⣹⣿⣵⣶⣿⣿⣯⣶⢬⣽⣿⣿⡴⢿⣈⣻⣹⡿⠀⣸⢣⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⠈⠁⣸⣿⣿⣟⣾⣿⢣⣴⣀⣤⣼⣷⡶⣿⡟⣿⣻⣿⣲⣿⠻⣿⣿⡀⢸⣿⣿⣟⣿⣙⣦⢬⣹⡿⣏⣬⣽⣻⣿⣿⢿⣿⡛⡏⣭⣿⣼⣟⣯⠿⠀⣴⢋⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣆⠀⠞⣿⢹⣿⣷⣘⣿⣽⣿⣿⣷⣾⣿⣿⣿⣞⢻⣻⣿⣿⡛⢿⣿⣿⣤⣿⣿⣿⣿⣿⣿⣥⣾⠿⣾⣿⣿⣿⣿⣿⣷⣞⡗⣛⣯⣿⣿⡟⠛⣤⠞⢡⣾⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣦⡀⠈⠘⠻⣿⣽⣶⣻⠿⣿⣛⡛⡏⣿⣿⣿⣿⣿⣿⣿⣿⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠘⢻⣿⣿⣿⣿⣿⣿⣿⡛⢾⣿⠟⢁⣤⣼⡃⣰⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣷⣤⣀⠀⠘⣿⣿⣿⣿⣿⣿⣿⣾⡼⢿⣿⣿⣿⣿⣿⣿⣿⡿⣿⠋⣹⢿⣿⣿⣿⣿⡯⢿⣶⣦⣨⣟⡿⠿⢿⠿⢋⡿⣿⠁⢂⢾⡟⣾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⣄⣹⣿⣿⣿⣿⣿⣿⣟⣀⡀⠻⢿⣿⣿⣿⣿⠿⠋⢫⣥⣿⢲⣯⣿⣿⠟⣿⣘⡿⠿⠟⢛⠿⢿⣭⣱⡼⢿⢛⣛⡿⢟⣥⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣏⠻⢿⣿⣿⣿⣋⣼⣿⣿⣷⡟⢷⣬⣙⠀⠤⣀⣤⣿⣿⣾⣻⣿⣿⣾⣿⣰⣄⣒⣒⣊⣠⣾⣿⡿⡩⢉⣽⣟⣽⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣄⢤⣻⣿⣽⡿⢿⣿⣞⠋⠀⠀⠀⣸⣿⣿⣿⡿⣿⣿⣿⣿⡽⣿⣿⣿⣿⣿⡿⠿⡛⠛⢋⠁⠩⡿⣴⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣾⡟⡹⣦⣰⣞⣚⣛⣡⣶⣾⣿⣿⡿⠋⢸⣷⣿⣿⣿⣿⣇⠸⢿⡶⠛⠛⠂⠁⠀⠀⣁⣤⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡜⣜⠿⠿⣿⣿⣿⡿⠿⠿⠋⠀⠀⣸⣿⣿⣿⣿⣿⣿⣿⣮⣤⣐⣀⣀⣤⡾⠯⢵⣼⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣄⡀⠰⢳⡶⣶⠲⠙⠂⠁⣀⣾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⠞⠛⢛⣳⡿⠿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⣀⡹⢿⣿⣀⣠⡴⢟⣻⣼⣿⢿⣿⣿⣿⣿⣿⣿⣿⣟⣿⣿⣿⡿⠿⢿⢤⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣶⣟⢻⣾⢿⣟⣯⠶⠿⣿⣿⣿⣿⡯⠿⣿⡛⢉⣉⠉⡛⢻⣿⣻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣟⢿⣿⣭⠷⠖⢿⣿⣿⣿⣿⣿⣷⢾⣿⣿⣿⡿⠿⠿⠽⢟⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣯⡷⢖⡒⢛⣿⣼⠿⠿⡿⡿⠿⠛⠷⢷⣶⣶⠶⣦⣤⣭⣙⣛⣿⡛⢯⣻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡿⠿⣋⣤⡴⣛⣟⣿⣟⣉⣿⣄⣀⣆⡀⠀⣒⣻⣇⣭⣭⣭⣥⣄⣉⣻⣾⣻⣿⣿⣎⡝⣷⣟⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣌⠋⣿⣯⣶⣾⣿⠿⠛⣩⣤⡶⠾⠿⢿⡺⡟⠻⣯⣼⣿⣿⣿⣯⣭⣉⣙⣫⣟⡛⢝⡳⣿⣿⣿⢻⣹⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣽⠻⣿⠿⣿⣿⠿⠴⢛⣥⣶⣿⠿⢶⣶⣽⣷⣀⣀⣭⠿⠻⣾⠧⣿⣿⣿⡛⠿⢯⣟⡻⣾⡽⢿⡘⠻⡖⢹⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣺⣶⣿⣿⢂⣴⢿⣷⣏⢁⣤⡾⠿⣻⣟⣻⣿⠿⢯⡀⡹⣷⣤⣭⡛⢿⣷⣬⡿⠿⣚⣷⣿⣿⠟⢿⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣴⡟⣙⡗⢿⠫⠷⢚⢉⣴⣿⣿⣷⣾⠟⠛⠛⣷⣈⣿⣿⣾⣿⣯⡙⢿⣷⣦⣼⣷⣮⡿⢻⣿⣿⡎⣿⣺⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣯⠁⢸⣟⢛⣤⡾⠁⣾⡿⢫⣿⣿⣿⣷⣿⢿⣿⣷⣾⣫⣭⣭⣷⢻⣶⣬⡛⢿⡍⣈⡤⣿⣿⣿⣿⡿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡀⢸⣧⢟⠁⣠⡾⣋⣴⣿⣿⣿⡷⠛⡏⣉⠛⣿⣿⣩⣭⣭⣩⣿⢉⣿⣿⣿⠟⠛⠛⣼⣿⣿⣯⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣇⠈⣿⡾⢶⣿⡿⣿⡽⣟⣿⣿⣿⠿⠟⣿⣿⣿⡿⢋⣉⣉⠉⣿⣯⠿⣿⣦⣸⢾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡄⢻⣡⡾⣫⡾⢋⣼⣿⣿⣷⣿⡿⡿⣿⠿⢿⣿⠛⠛⠛⢻⣿⡟⣷⣌⠚⠛⣿⣥⣿⣿⣿⡿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⠘⣯⣾⠋⣴⡿⢋⣷⣿⣿⣿⣿⣷⣿⣿⣿⣿⠿⠛⢿⠾⢿⢦⣙⠿⣷⣦⣤⣼⣻⣿⣿⣧⡯⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣇⠀⢿⣡⣾⣿⣿⣿⣿⣿⣿⣼⢿⣧⣀⣀⣼⣷⣼⣿⣿⣷⡷⠤⣿⣷⣾⣿⣿⣿⡅⣽⠇⠀⠍⡸⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡀⠂⢻⣿⣿⣿⣿⣿⣿⣿⣿⣶⣯⣿⠋⢛⣿⣥⣤⣤⣼⣤⡾⣿⣿⣿⣿⣿⣿⣷⣿⠀⠀⣴⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣁⠀⠀⣻⣿⣿⣿⣿⣿⣿⣯⣿⠶⠿⠿⣿⣿⣏⠉⠉⢹⣿⠉⣿⣿⣿⣿⣿⣿⣿⣿⣷⡚⢻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡏⠛⣿⣿⣿⣿⣿⣿⣿⣿⣧⣿⣲⣷⣶⣿⣿⠟⠛⡿⣟⢺⢾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⢄⣹⡻⣿⣿⣿⣿⣿⣿⡿⣿⣳⣾⣶⣾⣿⣿⡼⣷⣯⣿⣪⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⢹⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡾⡞⣇⠹⣿⣿⣿⣿⣿⣿⠿⣋⣥⣴⣼⢿⣷⣶⣿⣧⣤⣼⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣇⠰⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⣹⡸⣆⢻⣿⡿⠛⠋⠉⢳⣿⣻⣭⣶⣾⣿⣿⣹⣹⡿⠛⠻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡤⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⣳⡹⣖⢻⡇⠀⠀⠛⢸⣿⣿⣏⣽⣿⣿⣿⣿⣏⠚⣧⠀⠨⣿⣿⣿⣿⣿⣿⣿⣿⡟⡗⢿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⢣⡽⣎⢧⠀⠀⠀⢠⣻⣿⣥⢾⣿⣿⣿⣿⣷⡾⢿⡆⠀⣿⣿⣿⣿⣿⣿⣿⣿⠁⣿⢸⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣎⠂⢹⣎⣧⡶⠂⠈⠱⣿⣷⣻⣿⣿⣯⣿⢿⣔⡀⣧⣶⣿⣿⣿⣿⣿⣿⣿⣟⣠⡿⠺⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣖⣀⣿⣊⣿⣿⣶⡟⢻⣾⣭⣿⣿⣿⢿⣿⣮⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡟⢻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡍⠛⣿⣿⣭⢸⣿⠄⠙⣯⣻⡿⢷⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡏⢡⢺⣽⡌⢿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣾⣿⣿⢯⣻⠿⣷⣦⣄⣁⣶⣿⣿⣿⣋⠙⢿⡿⣿⣿⣿⣿⣿⡟⢁⣿⣿⣾⣹⣆⠛⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⢱⣿⣿⣿⣿⣳⣾⡛⣿⣿⣿⣿⣿⣷⠲⠓⢼⣷⣿⣿⣿⣿⣧⣤⣾⡛⡿⢃⣿⣿⣖⠙⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣾⣇⣿⣹⣎⠻⣿⣿⣾⣿⣿⣿⣿⣿⣷⠈⡟⢸⣿⣿⠟⣭⣿⣻⡿⢟⡷⢾⣿⣿⣿⡔⢹⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠋⣿⢻⡇⢻⣆⡙⢿⣿⣿⣿⣿⣿⣿⣿⣶⣏⣿⣿⣿⣿⡟⢣⣿⠁⣼⠃⣼⣿⣿⣿⣷⣾⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠨⣿⣧⣻⣬⢿⣧⠈⣿⣿⣿⣿⣿⣿⣿⡏⡏⣿⣿⣿⣿⣇⡿⢁⣼⡟⢰⣿⣿⣿⣿⣿⣿⣿⣿⣟⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⢾⣿⡿⣇⣿⠘⣿⣷⣽⣿⣿⣿⣿⣿⣿⡏⡷⣾⣿⣿⣿⣿⣧⣾⣟⣠⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⢻⣿⣧⣸⣿⣿⣿⣿⣿⣿⣿⣿⡇⡇⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⢣⢹⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⢸⡄⠸⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠞⠈⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣇⠸⣇⠀⢿⣿⣿⣿⣿⣿⣿⣿⣿⠏⠀⠸⠂⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠙⠷⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣇⣱⣶⠿⠶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⢛⡶⣜⢿⢤⣿⣿⣿⣿⣿⣿⣿⣿⠇⣶⣶⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⣡⣿⣶⣴⣿⣿⣿⣿⣿⣿⣿⣿⢸⣷⣌⣦⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡟⢭⣭⣍⣈⣾⣿⣿⣿⣿⣿⣿⣿⠘⠿⠛⡙⠁⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⣼⡯⢙⣿⣿⣿⣿⣿⣿⣿⣿⣿⣯⣤⡀⠳⠀⢻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⠀⠀⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⡄⠀⠘⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠀⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⠀⠀⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡄⠀⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠀⢹⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⠀⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠀⢸⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⠀⠸⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠀⢨⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡿⣦⣠⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠀⠀⠐⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡇⣸⢁⣹⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣧⡄⢀⡀⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣴⡟⢀⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⡙⣆⣹⣾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠛⣯⠙⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⣈⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠟⠁⠰⣏⣴⣾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⢃⣷⡄⡘⠿⢿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠟⠋⠡⠀⡶⠀⢻⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣦⣷⣟⠀⢻⣦⠉⠉⠙⠛⠿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣯⣿⣀⣤⣦⣥⣤⣷⣿⣤⣼⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣄⣘⣻⣆⣠⣦⣤⣄⣬⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿ ⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿

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ᔆᵃⁱⁿᵗ ᵀⁱᵗᵘˢ ᴹᵉᵐᵒʳⁱᵃˡ ²⁶ ᴶᵃⁿᵘᵃʳʸ; ²³ ᴶᵃⁿᵘᵃʳʸ ⁱⁿ ᴬᵘˢᵗʳᵃˡⁱᵃ ᴾʳᵒᶠⁱˡᵉ ᴰⁱˢᶜⁱᵖˡᵉ ᵒᶠ ᔆᵃⁱⁿᵗ ᴾᵃᵘ́ˡ ᵗʰᵉ ᴬᵖᵒˢᵗˡᵉ‧ ᴿᵉᶜⁱᵖⁱᵉⁿᵗ ᵒᶠ ᵃ ᶜᵃⁿᵒⁿⁱᶜᵃˡ ˡᵉᵗᵗᵉʳ ᶠʳᵒᵐ ᔆᵃⁱⁿᵗ ᴾᵃᵘ́ˡ‧ ᶠⁱʳˢᵗ ᵇⁱˢʰᵒᵖ ᵒᶠ ᵗʰᵉ ᶜʰᵘʳᶜʰ ⁱⁿ ᶜʳᵉᵗᵉ‧ ᴰⁱᵉᵈ ᶜ‧⁹⁶ ᵃᵗ ᴳᵒʳʸⁿᵃ⸴ ᶜʳᵉᵗᵉ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᶜʳᵉᵗᵉ

ᴿᵉᵐᵉᵐᵇᵉʳⁱⁿᵍ ᵃ ˡᵒᵛᵉᵈ ᵒⁿᵉ ᵈᵒᵉˢⁿ’ᵗ ⁿᵉᶜᵉˢˢᵃʳⁱˡʸ ⁿᵉᵉᵈ ᵗᵒ ᵉⁿᵈ ᵃᵗ ᵗʰᵉ ᶠᵘⁿᵉʳᵃˡ ʰᵒᵐᵉ ᵒʳ ᵐᵉᵐᵒʳⁱᵃˡ ˢᵉʳᵛⁱᶜᵉ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ⁱˢ ᵒⁿᵉ ʷʰᵒ ᵗᵃᵏᵉˢ ᵃⁿ ⁱⁿᵗᵉʳᵉˢᵗ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ⸴ ᵒʳ ᵐᵉᵐᵒʳʸ ᵒᶠ ᵖᵃˢᵗ ˡⁱᵛᵉˢ‧ ᵀʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵈⁱᶠᶠᵉʳᵉⁿᵗ ʳᵉᵃˢᵒⁿˢ ʷʰʸ ᵖᵉᵒᵖˡᵉ ˡⁱᵏᵉ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ ᵃⁿᵈ ᵗʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ᵈᵒ‧ ᴴᵃᵛᵉ ʸᵒᵘ ᵉᵛᵉʳ ᵗʰᵒᵘᵍʰᵗ ᵃᵇᵒᵘᵗ ⁱᵗ? ᴰᵒ ᶠʳⁱᵉⁿᵈˢ ᵃⁿᵈ ᶠᵃᵐⁱˡʸ ᵗʰⁱⁿᵏ ᵗʰⁱˢ ⁱˢ ᵒᵈᵈ⸴ ᵒʳ ᵈᵒ ᵗʰᵉʸ ˢʰᵃʳᵉ ᵗʰⁱˢ ⁱⁿᵗᵉʳᵉˢᵗ ʷⁱᵗʰ ʸᵒᵘ? ᴰᵒ ʸᵒᵘ ˡᵒᵛᵉ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵉᵖⁱᵗᵃᵖʰˢ? ᵀʰᵉʸ ᶜᵃⁿ ᵇᵉ ᵗʰᵒᵘᵍʰᵗ ᵖʳᵒᵛᵒᵏⁱⁿᵍ⸴ ʰᵉᵃʳᵗ ʷʳᵉⁿᶜʰⁱⁿᵍ ᵃⁿᵈ ˡᵒᵛⁱⁿᵍ‧ ᴳᵉᵗᵗⁱⁿᵍ ᵃ ˡⁱᵗᵗˡᵉ ᵍˡⁱᵐᵖˢᵉ ⁱⁿᵗᵒ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˡⁱᶠᵉ⸴ “ᴮᵉˡᵒᵛᵉᵈ ᶠᵃᵗʰᵉʳ⸴ ᔆʷᵉᵉᵗ ᴬⁿᵍᵉˡ”‧ ᵂʰᵉⁿ ᵗʰᵉʸ ʷᵉʳᵉ ᵇᵒʳⁿ⸴ ʷʰᵉⁿ ᵗʰᵉʸ ᵈⁱᵉᵈ‧ ʸᵒᵘ ᶜᵃⁿ ˡᵉᵃʳⁿ ˢᵒ ᵐᵘᶜʰ ᶠʳᵒᵐ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉ‧ ᴰⁱᵈ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ᶠᵃᵐⁱˡʸ⸴ ᶜʰⁱˡᵈʳᵉⁿ⸴ ᵖᵃʳᵉⁿᵗˢ⸴ ˢᵖᵒᵘˢᵉ? ᵂᵉʳᵉ ᵗʰᵉʸ ⁱⁿ ᵗʰᵉ ˢᵉʳᵛⁱᶜᵉ⸴ ᵃⁿ ᵉˣᵖˡᵒʳᵉʳ ᵃⁿ ᵃʳᵗⁱˢᵗ⸴ ᵃ ᵖᵒᵉᵗ? ᴵˢ ⁱᵗ ᵗʰᵉ ᵇᵉᵃᵘᵗʸ ᵒᶠ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ? ᵀʰᵉ ᵖᵃʳᵏ ˡⁱᵏᵉ ˢᵉᵗᵗⁱⁿᵍ ʷⁱᵗʰ ᵒʳⁿᵃᵗᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ‧ ᵀʰᵉ ᵖᵉᵃᶜᵉ ᵃⁿᵈ ˢᵉʳᵉⁿⁱᵗʸ‧ ᵀʰᵉ ᵈᵉᶜᵃʸⁱⁿᵍ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵒᶠ ʷᵒᵒᵈ ⁱⁿ ᵃ ᵍʰᵒˢᵗ ᵗᵒʷⁿ‧ ᴿᵉᵐⁿᵃⁿᵗˢ ᵒᶠ ʸᵉˢᵗᵉʳʸᵉᵃʳ‧ ᴬ ˢᵗᵒʳʸ ᵒᶠ ᵃ ᵗⁱᵐᵉ⸴ ᵒᶠ ᵃ ᵖˡᵃᶜᵉ ᵃⁿᵈ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ˡⁱᵛᵉᵈ ᵃⁿᵈ ᵈⁱᵉᵈ ᵗʰᵉʳᵉ‧ ᴵˢ ⁱᵗ ᵗʰᵉ ᵃʳᶜʰⁱᵗᵉᶜᵗᵘʳᵉ ᵗʰᵃᵗ ᵈʳᵃʷˢ ʸᵒᵘ? ᵀʰᵉ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ᶜᵃʳᵛᵉᵈ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵃⁿᵈ ˢᵗᵃᵗᵘᵉˢ‧ ᵀʰᵉ ˢᵗᵃⁱⁿᵉᵈ ᵍˡᵃˢˢ ᵃⁿᵈ ʷʳᵒᵘᵍʰᵗ ⁱʳᵒⁿ‧ ᴹᵘᶜʰ ᵗⁱᵐᵉ ᵃⁿᵈ ᵗʰᵒᵘᵍʰᵗ ᵍᵒ ⁱⁿᵗᵒ ᵗʰᵉ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ ᵒᶠ ᵃ ˡⁱᶠᵉ ᵗʰᵃᵗ ᵒⁿᶜᵉ ʷᵃˢ‧ ᴿᵉˢᵖᵉᶜᵗ ᵗʰᵒˢᵉ ᵗʰᵃᵗ ᵃʳᵉ ᵍᵒⁿᵉ ᵃⁿᵈ ᵗʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ⸴ ᵉⁿᵈˡᵉˢˢˡʸ ᶠᵃˢᶜⁱⁿᵃᵗᵉᵈ ᵇʸ ᵖᵉᵒᵖˡᵉ ᵃⁿᵈ ᵗʰᵉⁱʳ ˢᵗᵒʳⁱᵉˢ‧ ᴰᵒ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ˢⁱᵐᵖˡᵉ ʳᵉᶜᵗᵃⁿᵍˡᵉ ᵒᶠ ᵐᵃʳᵇˡᵉ ᵒʳ ᵃⁿ ᵉˡᵃᵇᵒʳᵃᵗᵉˡʸ ᶜʰⁱˢᵉˡˡᵉᵈ ᵃⁿᵍᵉˡ? ᴬʳᵉ ᵗʰᵉʳᵉ ᶠˡᵒʷᵉʳˢ⸴ ᵃⁿᵈ ᵈᵒ ᵗʰᵉʸ ˡᵒᵒᵏ ᶠʳᵉˢʰ? ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ ᵗᵒ ⁱᵗ'ˢ ⁱⁿʰᵃᵇⁱᵗᵃⁿᵗˢ? ᴾʳᵒᶠᵉˢˢᵒʳ ᴰᵃᵛⁱᵉˢ ˢᵃʸˢ ʰᵉʳ ˡᵒᵛᵉ ᶠᵒʳ ᵍʳᵃᵛᵉʸᵃʳᵈˢ ˡᵉᵃⁿˢ ᵐᵒʳᵉ ᵗᵒʷᵃʳᵈ ᵇⁱᵇˡⁱᵒᵖʰⁱˡⁱᵃ ⁽ᵃ ˡᵒᵛᵉ ᵒᶠ ᵇᵒᵒᵏˢ⁾ ᵗʰᵃⁿ ⁿᵉᶜʳᵒᵖʰⁱˡⁱᵃ “ᵒʳ ᵃⁿʸ ᵒᵗʰᵉʳ ᵉᑫᵘᵃˡˡʸ ᵍʳᵒˢˢ ᵒʳ ᵐᵒʳᵇⁱᵈ ᵈᵉʳᵃⁿᵍᵉᵐᵉⁿᵗ‧” ᴵⁿ ᵗʰᵉ ᵉⁿᵈ⸴ ˢʰᵉ ʳᵉʲᵉᶜᵗˢ ᵗʰᵉ ᵗᵉʳᵐ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵃⁿᵈ ᵈᵉᶜⁱᵈᵉˢ ᵗᵒ ᶜᵃˡˡ ʰᵉʳˢᵉˡᶠ ᵃ ᶜᵉᵐᵉᵗᵉʳⁱᵃⁿ‧ ᴵᵗ’ˢ ʲᵘˢᵗ ᵐᵃᵈᵉ ʰᵃᵖᵖʸ ᵗᵒ ᵏⁿᵒʷ ˢᵒ ᵐᵃⁿʸ ᶜᵉᵐᵉᵗᵉʳʸ ᵒʳᵍᵃⁿⁱᶻᵃᵗⁱᵒⁿˢ ᵃʳᵉ ᵒᵘᵗ ᵗʰᵉʳᵉ⸴ ᵈᵒⁱⁿᵍ ᵗʰᵉ ᵍᵒᵒᵈ ʷᵒʳᵏ⸴ ʳᵉˢᵉᵃʳᶜʰⁱⁿᵍ ᵃⁿᵈ ᵈᵒᶜᵘᵐᵉⁿᵗⁱⁿᵍ ᵃⁿᵈ ᵖʳᵒᵗᵉᶜᵗⁱⁿᵍ ᵗʰᵉˢᵉ ᶠʳᵃᵍⁱˡᵉ ᵖˡᵃᶜᵉˢ‧ ᴱᵃᶜʰ ᵗᵉˡˡⁱ ᵃ ˢᵗᵒʳʸ ᵗʰᵃᵗ ⁱˢ ᵘⁿⁱᑫᵘᵉˡʸ ᵗʰᵉⁱʳ ᵒʷⁿ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵇʸ ᵈᵉᶠⁱⁿⁱᵗⁱᵒⁿ ⁱˢ ˢᵒᵐᵉᵒⁿᵉ ʷʰᵒ ⁱˢ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉˢ⸴ ᵃⁿᵈ ᵗʰᵉ ᵃʳᵗ ᵃⁿᵈ ʰⁱˢᵗᵒʳʸ ᵗʰᵃᵗ ᵍᵒᵉˢ ᵃˡᵒⁿᵍ ʷⁱᵗʰ ᵗʰᵉᵐ‧ ᔆᵒᵐᵉ ᵗᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ᵃˡˢᵒ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶠᵘⁿᵉʳᵃˡˢ ᵃⁿᵈ ᶠᵘⁿᵉʳᵃʳʸ ᵗʳᵃᵈⁱᵗⁱᵒⁿˢ ᵒᵛᵉʳ ᵗʰᵉ ʸᵉᵃʳˢ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ⁿᵒᵗ ᵍʰᵒᵘˡⁱˢʰ ᶠᵒˡᵏˢ ʷⁱᵗʰ ᵈᵉᵃᵗʰ ᵒᵇˢᵉˢˢⁱᵒⁿˢ‧ ᴵⁿ ᶠᵃᶜᵗ⸴ ᵗʰᵉʸ ᶜᵃⁿ ᵇᵉ ᑫᵘⁱᵗᵉ ᵗʰᵉ ᵒᵖᵖᵒˢⁱᵗᵉ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ᵇᵘʳⁱᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵀʰᵉʸ ʷᵃⁿᵗ ᵗᵒ ˡᵉᵃʳⁿ ᵃᵇᵒᵘᵗ ᵗʰᵉ ʰⁱˢᵗᵒʳʸ ᵒᶠ ⁱⁿᵈⁱᵛⁱᵈᵘᵃˡˢ⸴ ᵃⁿᶜᵉˢᵗᵒʳˢ⸴ ᵃⁿᵈ ᵉᵛᵉⁿ ᵗʰᵉ ᶜᵒᵐᵐᵘⁿⁱᵗʸ‧ ᴬⁿᵈ ʷʰᵉⁿ ʸᵒᵘ ᶠⁱⁿᵈ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ᵗʰᵃᵗ ˡⁱᵗᵉʳᵃˡˡʸ ᵗᵉˡˡˢ ʸᵒᵘ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˢᵗᵒʳʸ⸴ ⁱᵗ ᶜᵃⁿ ᵇᵉ ᵃᵐᵃᶻⁱⁿᵍ‧ ᴮᵉ ᶜᵒⁿˢⁱᵈᵉʳᵃᵗᵉ ᵒᶠ ᵒᵗʰᵉʳˢ‧ ᴵᶠ ᵃ ᶠᵘⁿᵉʳᵃˡ ⁱˢ ⁱⁿ ᵖʳᵒᵍʳᵉˢˢ ᵒʳ ᵖᵉᵒᵖˡᵉ ᵃʳᵉ ᵛⁱˢⁱᵗⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉ⸴ ᵐᵒᵛᵉ ᵗᵒ ᵃⁿᵒᵗʰᵉʳ ˢᵉᶜᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ‧ ᴰᵒ ⁿᵒᵗ ˢᵗᵃⁿᵈ⸴ ˢⁱᵗ ᵒʳ ˡᵉᵃⁿ ᵃᵍᵃⁱⁿˢᵗ ᵐᵒⁿᵘᵐᵉⁿᵗˢ‧ ᴬˢᵏ ᵖᵉʳᵐⁱˢˢⁱᵒⁿ ᶠʳᵒᵐ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ᵒᶠᶠⁱᶜᵉ ᵇᵉᶠᵒʳᵉ ᵈᵒⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ʳᵘᵇᵇⁱⁿᵍ; ᵗʰᵉʸ ᵐᵃʸ ⁿᵒᵗ ᵇᵉ ᵃˡˡᵒʷᵉᵈ‧ ᶠᵒˡˡᵒʷ ᵃˡˡ ᵖᵒˢᵗᵉᵈ ᶜᵉᵐᵉᵗᵉʳʸ ʳᵘˡᵉˢ‧

ᔆᵉʳᵉⁿᵉˡˡⁱ ᴿʰʸᵐᵉˢ⠘ ⁻ɛˡⁱ ᔆᵉʳᵉⁿᵉˡˡⁱ ⁱˢ ᵃ ˢᵘʳⁿᵃᵐᵉ‧ ᵂᵉˡˡ ᵏⁿᵒʷⁿ ⁿᵃᵐᵉˢᵃᵏᵉˢ‧‧ ⁻ᴳⁱᵃⁿᶜᵃʳˡᵒ "ᴳᵃᵗᵒ" ᔆᵉʳᵉⁿᵉˡˡⁱ ᴾᵉˡˡᵉᶜʰⁱᵃ ⁽ᵇᵒʳⁿ ¹⁰ ᴶᵘˡʸ ¹⁹⁸¹ ⁱⁿ ᶜᵃʳᵃᶜᵃˢ⁾ ⁱˢ ᵃ ⱽᵉⁿᵉᶻᵘᵉˡᵃⁿ ʳᵃᶜⁱⁿᵍ ᵈʳⁱᵛᵉʳ‧ ⁻ᴬˡᵉˢˢᵃⁿᵈʳᵒ ᔆᵉʳᵉⁿᵉˡˡⁱ⸴ ᴼᶠᴹ ᶜᵃᵖ‧ ⁽² ᴶᵘⁿᵉ ¹⁸⁸² – ⁶ ᴹᵃʸ ¹⁹⁷⁰⁾ ʷʳᵒᵗᵉ ⁱⁿ ʰⁱˢ ʷⁱˡˡ ᴹᵃʸ ⁵⸴ ¹⁹⁶¹ ᵃᵇᵒᵘᵗ ˢⁱⁿᶜᵉʳᵉ ᵃᵖᵒˡᵒᵍⁱˢⁱⁿᵍ ᶠᵒʳ ᵗʰᵉ ᵃᵇᵘˢᵉ ᵒᶠ ᴹᵃʳⁱᵃ ᴳᵒʳᵉᵗᵗⁱ ᴾʰᵒⁿᵉᵗⁱᶜᵃˡˡʸ ᔆⁱᵐⁱˡᵃʳ ᴺᵃᵐᵉˢ ⁿᵃᵐᵉ ᔆⁱᵐⁱˡᵃʳⁱᵗʸ ᔆᵉʳⁱⁿᵉˡˡⁱ ⁸⁹ ᔆᵉʳᵃⁿᵉˡˡⁱ ⁸⁹ ᶜᵉʳᵉⁿᵉˡˡⁱ ⁸⁹ ᔆᵉʳᵉⁿᵉˡˡʸ ⁸⁹ ᔆᵉʳᵉⁿⁱˡˡˡᵃ ⁷⁴ ᔆᵉ́ʳᵉ́ⁿᵉˡˡᵃ ⁶⁷ ᶻᵃʳᵃⁿᵉˡˡⁱ ⁶⁷

ᔆᵃⁱⁿᵗ ᴳᵉʳᵐᵃⁿᵘˢ ᴬˡˢᵒ ᵏⁿᵒʷⁿ ᵃˢ ᴳᵉʳᵐᵃⁱⁿ ᴶᵃʳᵐᵃⁿ ᴹᵉᵐᵒʳⁱᵃˡ ³ ᴶᵘˡʸ ᴰᴱᴬᵀᴴ ⁴⁷⁴ ᴾʳᵒᶠⁱˡᵉ ᴺᵉᵖʰᵉʷ ᵒᶠ ᔆᵃⁱⁿᵗ ᴾᵃᵗʳⁱᶜᵏ‧ ᴹⁱˢˢⁱᵒⁿᵃʳʸ ᵐᵒⁿᵏ ⁱⁿ ᴵʳᵉˡᵃⁿᵈ⸴ ᵂᵃˡᵉˢ ᵃⁿᵈ ᴮʳⁱᵗᵗᵃⁿʸ‧ ᴮⁱˢʰᵒᵖ ᵒⁿ ᵗʰᵉ ᴵˢˡᵉ ᵒᶠ ᴹᵃⁿ ʷʰᵉʳᵉ ˢᵉᵛᵉʳᵃˡ ˡᵒᶜᵃᵗⁱᵒⁿˢ ᵃʳᵉ ˢᵗⁱˡˡ ⁿᵃᵐᵉᵈ ᶠᵒʳ ʰⁱᵐ‧ ᴰⁱᵉᵈ ᵒᶠ ⁿᵃᵗᵘʳᵃˡ ᶜᵃᵘˢᵉˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ

ᔆᵃⁱⁿᵗ ᵀʳʸᵖʰᵃᵉⁿᵃ ᵒᶠ ᶜʸᶻⁱᶜᵘˢ ᴹᵉᵐᵒʳⁱᵃˡ ³¹ ᴶᵃⁿᵘᵃʳʸ ᴾʳᵒᶠⁱˡᵉ ᴹᵃʳᵗʸʳ‧ ᴰⁱᵉᵈ ᵗᵒʳᵗᵘʳᵉᵈ ᵃⁿᵈ ˢᵉⁿᵗᵉⁿᶜᵉᵈ ᵗᵒ ᵈᵉᵃᵗʰ ᵇʸ ᵃ ᵇᵘˡˡ ᵃᵗ ᶜʸᶻⁱᶜᵘˢ ⁽ⁱⁿ ᵐᵒᵈᵉʳⁿ ᵀᵘʳᵏᵉʸ⁾ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ

ᔆᵃⁱⁿᵗ ᴹᵒˡⁱᵒ ᴬˡˡᵉᵍᵉᵈ ᵗᵒ ʰᵃᵛᵉ ᵈⁱᵉᵈ ᵃᵗ ᵃᵍᵉ ¹²⁰ ᴮᵁᴿᴵᴬᴸ ᴾᵃʳⁱˢʰ ᵒᶠ ᴷⁱˡᵐᵒʳⁱᵉ ᶜʰᵘʳᶜʰʸᵃʳᵈ ᴵˢˡᵉ ᵒᶠ ᴮᵘᵗᵉ⸴ ᴬʳᵍʸˡˡ ᵃⁿᵈ ᴮᵘᵗᵉ⸴ ᔆᶜᵒᵗˡᵃⁿᵈ

ᔆᵃⁱⁿᵗ ᴿᵘᵍᵍᵉʳᵒ ᵒᶠ ᶜᵃⁿⁿᵉ ᴹᵉᵐᵒʳⁱᵃˡ ³⁰ ᴰᵉᶜᵉᵐᵇᵉʳ ᴾʳᵒᶠⁱˡᵉ ᴾⁱᵒᵘˢ ʸᵒᵘᵗʰ‧ ᴰᵉᵃᶜᵒⁿ‧ ᴿᵉˡᵘᶜᵗᵃⁿᵗ ᵇⁱˢʰᵒᵖ ᵒᶠ ᶜᵃⁿⁿᵉ ᵃᵗ ᵃᵍᵉ ³⁰‧ ᴸᵉᵍᵉⁿᵈ ˢᵃʸˢ ᵗʰᵃᵗ ʷʰᵉⁿ ʰᵉ ᵗʳᵃᵛᵉˡˡᵉᵈ ʰⁱˢ ᵈⁱᵒᶜᵉˢᵉ⸴ ᵃⁿ ᵉᵃᵍˡᵉ ᶠˡᵉʷ ᵃᵇᵒᵛᵉ ʰⁱᵐ ᵗᵒ ˢʰᵉˡᵗᵉʳ ʰⁱᵐ ᶠʳᵒᵐ ᵗʰᵉ ʷᵉᵃᵗʰᵉʳ‧ ᴮᵒʳⁿ ᵐⁱᵈ ¹¹ᵗʰ ᶜᵉⁿᵗᵘʳʸ ᴰⁱᵉᵈ ³⁰ ᴰᵉᶜᵉᵐᵇᵉʳ ¹¹²⁹; ᵇᵘʳⁱᵉᵈ ⁱⁿ ᵗʰᵉ ᶜᵃⁿⁿᵉ ᶜᵃᵗʰᵉᵈʳᵃˡ; ʳᵉˡⁱᶜˢ ᵗʳᵃⁿˢᶠᵉʳʳᵉᵈ ᵗᵒ ᴮᵃʳˡᵉᵗᵗᵃ⸴ ᴵᵗᵃˡʸ ⁱⁿ ᵗʰᵉ ¹³ᵗʰ ᶜᵉⁿᵗᵘʳʸ ʷʰᵉⁿ ᵐᵒˢᵗ ᵒᶠ ᵗʰᵉ ᵖᵒᵖᵘˡᵃᵗⁱᵒⁿ ᵐᵒᵛᵉᵈ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᴮᵃʳˡᵉᵗᵗᵃ⸴ ᴵᵗᵃˡʸ; ᵃʳᶜʰᵈⁱᵒᶜᵉˢᵉ ᵒᶠ ᵀʳᵃⁿⁱ⁻ᴮᵃʳˡᵉᵗᵗᵃ⁻ᴮⁱˢᶜᵉᵍˡⁱᵉ⸴ ᴵᵗᵃˡʸ ᴿᵉᵖʳᵉˢᵉⁿᵗᵃᵗⁱᵒⁿ ᶜʳᵒˢⁱᵉʳ; ᵉᵃᵍˡᵉ

ᔆᵃⁱⁿᵗ ᴵᵗᵃ ᴬˡˢᵒ ᵏⁿᵒʷⁿ ᵃˢ ᴰᵉⁱʳᵈʳᵉ; ᴵᵗᵃ ᵒᶠ ᴷⁱˡˡᵉᵉᵈʸ; ᴹᵉᵈᵃ; ᴹⁱᵈᵃ; ʸᵗʰᵃ ᴰᴱᴬᵀᴴ ⁵⁷⁰ ᴹᵉᵐᵒʳⁱᵃˡ ¹⁵ ᴶᵃⁿᵘᵃʳʸ ᴾʳᵒᶠⁱˡᵉ ᴵʳⁱˢʰ ⁿᵒᵇⁱˡⁱᵗʸ⸴ ᵖᵒˢˢⁱᵇˡʸ ᵃ ᵐᵉᵐᵇᵉʳ ᵒᶠ ᵗʰᵉ ʳᵒʸᵃˡ ᶠᵃᵐⁱˡʸ‧ ᔆʰᵉ ʳᵉᶠᵘˢᵉᵈ ᵗᵒ ᵐᵃʳʳʸ⸴ ᵃⁿᵈ ᵉᵛᵉⁿᵗᵘᵃˡˡʸ ʳᵉᶜᵉⁱᵛᵉᵈ ʰᵉʳ ᶠᵃᵗʰᵉʳ'ˢ ᵇˡᵉˢˢⁱⁿᵍ ᵗᵒ ˡⁱᵛᵉ ᵃ ᶜᵉˡⁱᵇᵃᵗᵉ ˡⁱᶠᵉ‧ ᶠᵒᵘⁿᵈᵉᵈ ᵗʰᵉ ᶜᵒⁿᵛᵉⁿᵗ ᵃᵗ ᴴʸ ᶜᵒⁿᵃⁱˡˡ⸴ ᶜᵒᵘⁿᵗʸ ᴸⁱᵐᵉʳⁱᶜᵏ⸴ ᴵʳᵉˡᵃⁿᵈ ʷʰⁱᶜʰ ᵃᵗᵗʳᵃᶜᵗᵉᵈ ˡᵃʳᵍᵉ ⁿᵘᵐᵇᵉʳˢ ᵒᶠ ⁿᵘⁿˢ‧ ᶠᵒᵘⁿᵈᵉᵈ ᵃ ˢᶜʰᵒᵒˡ ᶠᵒʳ ᵇᵒʸˢ ⁱⁿ ᴷⁱˡˡᵉᵉᵈʸ; ᵒⁿᵉ ᵒᶠ ʰᵉʳ ˢᵗᵘᵈᵉⁿᵗˢ ʷᵃˢ ᔆᵃⁱⁿᵗ ᴮʳᵉⁿᵈᵃⁿ‧ ᔆᵉᶜᵒⁿᵈ ᵒⁿˡʸ ᵗᵒ ᔆᵃⁱⁿᵗ ᴮʳⁱᵍⁱᵈ ⁱⁿ ᵖᵒᵖᵘˡᵃʳ ᴵʳⁱˢʰ ᵈᵉᵛᵒᵗⁱᵒⁿ‧ ᴹᵃⁿʸ ᵉˣᵗʳᵃᵛᵃᵍᵃⁿᵗ ᵐⁱʳᵃᶜˡᵉˢ ʰᵃᵛᵉ ᵇᵉᶜᵒᵐᵉ ᵃˢˢᵒᶜⁱᵃᵗᵉᵈ ʷⁱᵗʰ ʰᵉʳ ⁱⁿᶜˡᵘᵈⁱⁿᵍ ʰᵉᵃˡⁱⁿᵍ ᵃ ᵐᵃⁿ ʷʰᵒ ʰᵃᵈ ᵇᵉᵉⁿ ᵈᵉᶜᵃᵖⁱᵗᵃᵗᵉᵈ⸴ ᵃⁿᵈ ˡⁱᵛⁱⁿᵍ ˢᵒˡᵉˡʸ ᵒᶠᶠ ᶠᵒᵒᵈ ᵈᵉˡⁱᵛᵉʳᵉᵈ ᶠʳᵒᵐ ʰᵉᵃᵛᵉⁿ‧ ᴮᵒʳⁿ ᵃᵗ ᴰʳᵘᵐ⸴ ᶜᵒᵘⁿᵗʸ ᵂᵃᵗᵉʳᶠᵒʳᵈ⸴ ᴵʳᵉˡᵃⁿᵈ ᴰⁱᵉᵈ ᵒᶠ ⁿᵃᵗᵘʳᵃˡ ᶜᵃᵘˢᵉˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᵈⁱᵒᶜᵉˢᵉ ᵒᶠ ᴸⁱᵐᵉʳⁱᶜᵏ⸴ ᴵʳᵉˡᵃⁿᵈ

ᔆᵃⁱⁿᵗ ᶜᵉᶜⁱˡⁱᵃ ᴮᴵᴿᵀᴴ ²² ᴺᵒᵛ ²⁰⁰ ᴿᵒᵐᵉ⸴ ᶜⁱᵗᵗᵃ̀ ᴹᵉᵗʳᵒᵖᵒˡⁱᵗᵃⁿᵃ ᵈⁱ ᴿᵒᵐᵃ ᶜᵃᵖⁱᵗᵃˡᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᴰᴱᴬᵀᴴ ²² ᴺᵒᵛ ²³⁰ ⁽ᵃᵍᵉᵈ ³⁰⁾ ᴿᵒᵐᵉ⸴ ᶜⁱᵗᵗᵃ̀ ᴹᵉᵗʳᵒᵖᵒˡⁱᵗᵃⁿᵃ ᵈⁱ ᴿᵒᵐᵃ ᶜᵃᵖⁱᵗᵃˡᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᴮᵁᴿᴵᴬᴸ ᴮᵃˢⁱˡⁱᶜᵃ ᵈⁱ ᔆᵃⁿᵗᵃ ᶜᵉᶜⁱˡⁱᵃ ⁱⁿ ᵀʳᵃˢᵗᵉᵛᵉʳᵉ ᴿᵒᵐᵉ⸴ ᶜⁱᵗᵗᵃ̀ ᴹᵉᵗʳᵒᵖᵒˡⁱᵗᵃⁿᵃ ᵈⁱ ᴿᵒᵐᵃ ᶜᵃᵖⁱᵗᵃˡᵉ⸴ ᴸᵃᶻⁱᵒ⸴ ᴵᵗᵃˡʸ ᴾᴸᴼᵀ ᵐᵃⁱⁿ ᵃˡᵗᵃʳ ᴿᵒᵐᵃⁿ ᴹᵃʳᵗʸʳ‧ ᴾᵃᵗʳᵒⁿ ˢᵃⁱⁿᵗ ᵒᶠ ᵐᵘˢⁱᶜ ᵃⁿᵈ ᵗʰᵉ ᵇˡⁱⁿᵈ‧ ᔆʰᵉ ⁱˢ ᵒⁿᵉ ᵒᶠ ᵗʰᵉ ᵐᵒˢᵗ ᶠᵃᵐᵒᵘˢ ᴿᵒᵐᵃⁿ ᵐᵃʳᵗʸʳˢ‧ ᴵᵗ'ˢ ᵇᵉˡⁱᵉᵛᵉᵈ ᵗʰᵃᵗ ˢʰᵉ ʷᵃˢ ᵇᵒʳⁿ ⁱⁿ ᵗʰᵉ ²ⁿᵈ ᵒʳ ³ʳᵈ ᶜᵉⁿᵗᵘʳʸ ᴬ‧ᴰ‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ⁵ᵗʰ ᶜᵉⁿᵗᵘʳʸ ˡᵉᵍᵉⁿᵈ⸴ ᶜᵉᶜⁱˡⁱᵃ ʷᵃˢ ᵃ ⁿᵒᵇˡᵉ ʷᵒᵐᵃⁿ ʷʰᵒ⸴ ᵃˢ ᵃ ᶜʰⁱˡᵈ⸴ ᵛᵒʷᵉᵈ ᵗᵒ ᵍⁱᵛᵉ ʰᵉʳ ᵛⁱʳᵍⁱⁿⁱᵗʸ ᵗᵒ ᴳᵒᵈ‧ ᵂʰᵉⁿ ˢʰᵉ ʷᵃˢ ᶠᵒʳᶜᵉᵈ ᵗᵒ ᵐᵃʳʳʸ ᔆᵗ‧ ⱽᵃˡᵉʳⁱᵃⁿ⸴ ʷʰᵒ ʷᵃˢ ᵃ ᵖᵃᵍᵃⁿ ᵃᵗ ᵗʰᵉ ᵗⁱᵐᵉ⸴ ⁱᵗ ʷᵃˢ ˢᵃⁱᵈ ᵗʰᵃᵗ ˢʰᵉ ʰᵉᵃʳᵈ ʰᵉᵃᵛᵉⁿˡʸ ᵐᵘˢⁱᶜ ⁱⁿ ʰᵉʳ ʰᵉᵃʳᵗ‧ ᔆʰᵉ ᵗᵒˡᵈ ⱽᵃˡᵉʳⁱᵃⁿ ᵗʰᵃᵗ ᵃⁿ ᵃⁿᵍᵉˡ ᵒᶠ ᴳᵒᵈ ᵗᵒˡᵈ ʰᵉʳ ᵗʰᵃᵗ ˢʰᵉ ʰᵃᵈ ᵗᵒ ʳᵉᵐᵃⁱⁿ ᵃ ᵛⁱʳᵍⁱⁿ‧ ᴴᵉ ᵖʳᵒᵐⁱˢᵉᵈ ᵗᵒ ʳᵉˢᵖᵉᶜᵗ ᵗʰⁱˢ ʷⁱˢʰ ⁱᶠ ᵒⁿˡʸ ʰᵉ ᶜᵒᵘˡᵈ ˢᵉᵉ ᵗʰᵉ ᵃⁿᵍᵉˡ‧ ᶜᵉᶜⁱˡⁱᵃ ᵗᵒˡᵈ ʰⁱᵐ ᵗʰᵃᵗ ʰᵉ ʷᵒᵘˡᵈ ˢᵉᵉ ᵗʰᵉ ᵃⁿᵍᵉˡ ⁱᶠ ʰᵉ ʷᵉʳᵉ ᵗᵒ ᵍᵉᵗ ᵇᵃᵖᵗⁱᶻᵉᵈ ᵇʸ ᴾᵒᵖᵉ ᵁʳᵇᵃⁿ‧ ᴼⁿ ʰⁱˢ ʷᵃʸ ᵇᵃᶜᵏ ᶠʳᵒᵐ ᵇᵉⁱⁿᵍ ᴮᵃᵖᵗⁱᶻᵉᵈ⸴ ⱽᵃˡᵉʳⁱᵃⁿ ˢᵃʷ ᶜᵉᶜⁱˡⁱᵃ ᵗᵃˡᵏⁱⁿᵍ ᵗᵒ ᵗʰᵉ ᵃⁿᵍᵉˡ‧ ᔆʰᵉ ʷᵃˢ ᵃˡˢᵒ ˢᵘᶜᶜᵉˢˢᶠᵘˡ ⁱⁿ ᶜᵒⁿᵛᵉʳᵗⁱⁿᵍ ⱽᵃˡᵉʳⁱᵃⁿ'ˢ ᵇʳᵒᵗʰᵉʳ⸴ ᔆᵗ‧ ᵀⁱᵇᵘʳᵗⁱᵘˢ⸴ ʷʰᵒ ᵃˡˢᵒ ˢᵃʷ ᵗʰᵉ ᵃⁿᵍᵉˡ‧ ᴮᵒᵗʰ ᵐᵉⁿ ʷᵉʳᵉ ᵐᵃʳᵗʸʳᵉᵈ ᵇᵉᶠᵒʳᵉ ˢʰᵉ ʷᵃˢ‧ ᶜᵉᶜⁱˡⁱᵃ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵐᵃⁿʸ ᵒᵗʰᵉʳˢ ᵗᵒ ᶜʰʳⁱˢᵗⁱᵃⁿⁱᵗʸ ᵃⁿᵈ ᵍᵃᵛᵉ ʰᵉʳ ᵖᵒˢˢᵉˢˢⁱᵒⁿˢ ᵃʷᵃʸ ᵗᵒ ᵗʰᵉ ᵖᵒᵒʳ⸴ ʷʰⁱᶜʰ ᵉⁿʳᵃᵍᵉᵈ ᵗʰᵉ ᵍᵒᵛᵉʳⁿᵒʳ ᵀᵘʳᶜⁱᵘˢ ᴬˡᵐᵃᶜʰⁱᵘˢ⸴ ʷʰᵒ ᵒʳᵈᵉʳᵉᵈ ʰᵉʳ ᵗᵒ ᵇᵉ ᵇᵘʳⁿᵉᵈ‧ ᵂʰᵉⁿ ᵗʰᵉ ᶠˡᵃᵐᵉˢ ʷᵒᵘˡᵈⁿ'ᵗ ᵇᵘʳⁿ ʰᵉʳ⸴ ˢʰᵉ ʷᵃˢ ᵒʳᵈᵉʳᵉᵈ ᵗᵒ ᵇᵉ ᵇᵉʰᵉᵃᵈᵉᵈ‧ ᴴᵒʷᵉᵛᵉʳ⸴ ᵃᶠᵗᵉʳ ᵗʰʳᵉᵉ ˢᵗʳⁱᵏᵉˢ ᵗᵒ ᵗʰᵉ ⁿᵉᶜᵏ ᵇʸ ᵃ ˢʷᵒʳᵈ ᶠᵃⁱˡᵉᵈ ᵗᵒ ˢᵉᵛᵉʳᵉ ʰᵉʳ ʰᵉᵃᵈ⸴ ᵗʰᵉ ᵉˣᵉᶜᵘᵗⁱᵒⁿᵉʳ ʳᵃⁿ ᵃʷᵃʸ⸴ ˡᵉᵃᵛⁱⁿᵍ ᶜᵉᶜⁱˡⁱᵃ ᵐᵒʳᵗᵃˡˡʸ ʷᵒᵘⁿᵈᵉᵈ‧ ᔆʰᵉ ˡⁱᵛᵉᵈ ᶠᵒʳ ᵗʰʳᵉᵉ ᵈᵃʸˢ⸴ ᵃⁿᵈ ᵃˢᵏᵉᵈ ᵗʰᵉ ᵖᵒᵖᵉ ᵗᵒ ᶜᵒⁿᵛᵉʳᵗ ʰᵉʳ ʰᵒᵐᵉ ⁱⁿᵗᵒ ᵃ ᶜʰᵘʳᶜʰ‧ ᵀʰᵉ ᴮᵃˢⁱˡⁱᶜᵃ ᵈⁱ ᔆᵃⁿᵗᵃ ᶜᵉᶜⁱˡⁱᵃ ʷᵃˢ ᵇᵘⁱˡᵗ ⁱⁿ ᵗʰᵉ ⁵ᵗʰ ᶜᵉⁿᵗᵘʳʸ ⁱⁿ ᴿᵒᵐᵉ⸴ ᴵᵗᵃˡʸ‧ ᔆᵗ‧ ᶜᵉᶜⁱˡⁱᵃ ʷᵃˢ ᶠⁱʳˢᵗ ᵇᵘʳⁱᵉᵈ ᵗʰᵉ ᶜᵃᵗᵃᶜᵒᵐᵇˢ ᵒᶠ ᔆᵗ‧ ᶜᵃˡⁱˣᵗᵘˢ‧ ᴾᵒᵖᵉ ᴾᵃˢᶜʰᵃˡ ᴵ⸴ ʷʰᵒ ʳᵉᵇᵘⁱˡᵗ ʰᵉʳ ᶜʰᵘʳᶜʰ ⁱⁿ ⁸²¹ ᴬ‧ᴰ‧⸴ ᵐᵒᵛᵉᵈ ʰᵉʳ ʳᵉᵐᵃⁱⁿˢ ᵗᵒ ᵃ ᶜʳʸᵖᵗ ᵃᵗ ᵗʰᵉ ᶜʰᵘʳᶜʰ‧ ᴵᵗ ᵃˡˢᵒ ᶜᵒⁿᵗᵃⁱⁿˢ ᵗʰᵉ ʳᵉᵐᵃⁱⁿˢ ᵒᶠ ᔆᵗ‧ ⱽᵃˡᵉʳⁱᵃⁿ‧ ᴴᵉʳ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ᴺᵒᵛᵉᵐᵇᵉʳ ²²‧

ᴱᵘᵖʰᵉᵐⁱᵃ ⁽ᵗʸᵖⁱᶜᵃˡˡʸ ᵃᵇᵇʳᵉᵛⁱᵃᵗᵉᵈ ᵗᵒ "ᴱᶠᶠⁱᵉ"⁾ ᴰⁱᵉᵈ ᶜʰᵃˡᶜᵉᵈᵒⁿ⸴ ᴮⁱᵗʰʸⁿⁱᵃ ⱽᵉⁿᵉʳᵃᵗᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿ ᶜᵃᵗʰᵒˡⁱᶜ ᶜʰᵘʳᶜʰ⸴ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰᵘʳᶜʰ⸴ ᴾʳᵒᵗᵉˢᵗᵃⁿᵗ ᶜʰᵘʳᶜʰᵉˢ ᴹᵃʲᵒʳ ˢʰʳⁱⁿᵉ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ'ˢ ᵇᵃˢⁱˡⁱᶜᵃ⸴ ᴿᵒᵛⁱⁿʲ⸴ ᶜʳᵒᵃᵗⁱᵃ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ ⁽ᵛⁱʳᵍⁱⁿ ᵃⁿᵈ ᴹᵃʳᵗʸʳ⁾"ʷᵉˡˡ⁻ˢᵖᵒᵏᵉⁿ [ᵒᶠ]"⸴ ᵏⁿᵒʷⁿ ᵃˢ ᵗʰᵉ ᴬˡˡ⁻ᵖʳᵃⁱˢᵉᵈ ⁱⁿ ᵗʰᵉ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰᵘʳᶜʰ⸴ ⁱˢ ᵃ ᶜʰʳⁱˢᵗⁱᵃⁿ ˢᵃⁱⁿᵗ⸴ ʷʰᵒ ʷᵃˢ ᵐᵃʳᵗʸʳᵉᵈ ᶠᵒʳ ʰᵉʳ ᶠᵃⁱᵗʰ ⁱⁿ ³⁰³ ᴬᴰ‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ᶜʰʳⁱˢᵗⁱᵃⁿ ᵗʳᵃᵈⁱᵗⁱᵒⁿ⸴ ᵗʰⁱˢ ᵒᶜᶜᵘʳʳᵉᵈ ᵃᵗ ᶜʰᵃˡᶜᵉᵈᵒⁿ‧ ᴬᶜᶜᵒʳᵈⁱⁿᵍ ᵗᵒ ᵗʳᵃᵈⁱᵗⁱᵒⁿ⸴ ᴱᵘᵖʰᵉᵐⁱᵃ ʷᵃˢ ᵃʳʳᵉˢᵗᵉᵈ ᶠᵒʳ ʳᵉᶠᵘˢⁱⁿᵍ ᵗᵒ ᵒᶠᶠᵉʳ ˢᵃᶜʳⁱᶠⁱᶜᵉˢ ᵗᵒ ᴬʳᵉˢ‧ ᴬᶠᵗᵉʳ ˢᵘᶠᶠᵉʳⁱⁿᵍ ᵛᵃʳⁱᵒᵘˢ ᵗᵒʳᵗᵘʳᵉˢ⸴ ˢʰᵉ ᵈⁱᵉᵈ ⁱⁿ ᵗʰᵉ ᵃʳᵉⁿᵃ ᵃᵗ ᶜʰᵃˡᶜᵉᵈᵒⁿ ᶠʳᵒᵐ ʷᵒᵘⁿᵈˢ ˢᵘˢᵗᵃⁱⁿᵉᵈ ᶠʳᵒᵐ ᵃ ˡⁱᵒⁿ‧ ᴴᵉʳ ᵗᵒᵐᵇ ᵇᵉᶜᵃᵐᵉ ᵃ ˢⁱᵗᵉ ᵒᶠ ᵖⁱˡᵍʳⁱᵐᵃᵍᵉˢ‧ ᔆʰᵉ ⁱˢ ᶜᵒᵐᵐᵉᵐᵒʳᵃᵗᵉᵈ ᵒⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ¹⁶‧ ᴱᵘᵖʰᵉᵐⁱᵃ ʷᵃˢ ᵗʰᵉ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᵃ ˢᵉⁿᵃᵗᵒʳ ⁿᵃᵐᵉᵈ ᴾʰⁱˡᵒᵖʰʳᵒⁿᵒˢ ᵃⁿᵈ ʰⁱˢ ʷⁱᶠᵉ ᵀʰᵉᵒᵈᵒˢⁱᵃ ⁱⁿ ᶜʰᵃˡᶜᵉᵈᵒⁿ⸴ ˡᵒᶜᵃᵗᵉᵈ ᵃᶜʳᵒˢˢ ᵗʰᵉ ᴮᵒˢᵖᵒʳᵘˢ ᶠʳᵒᵐ ᵗʰᵉ ᶜⁱᵗʸ ᵒᶠ ᴮʸᶻᵃⁿᵗⁱᵘᵐ ⁽ʷʰⁱᶜʰ ˡᵃᵗᵉʳ ᵇᵉᶜᵃᵐᵉ ᶜᵒⁿˢᵗᵃⁿᵗⁱⁿᵒᵖˡᵉ⸴ ᵐᵒᵈᵉʳⁿ⁻ᵈᵃʸ ᴵˢᵗᵃⁿᵇᵘˡ⁾‧ ᶠʳᵒᵐ ʰᵉʳ ʸᵒᵘᵗʰ ˢʰᵉ ʷᵃˢ ᶜᵒⁿˢᵉᶜʳᵃᵗᵉᵈ ᵗᵒ ᵛⁱʳᵍⁱⁿⁱᵗʸ‧ ᵀʰᵉ ᵍᵒᵛᵉʳⁿᵒʳ ᵒᶠ ᶜʰᵃˡᶜᵉᵈᵒⁿ⸴ ᴾʳⁱˢᶜᵘˢ⸴ ʰᵃᵈ ᵐᵃᵈᵉ ᵃ ᵈᵉᶜʳᵉᵉ ᵗʰᵃᵗ ᵃˡˡ ᵒᶠ ᵗʰᵉ ⁱⁿʰᵃᵇⁱᵗᵃⁿᵗˢ ᵒᶠ ᵗʰᵉ ᶜⁱᵗʸ ᵗᵃᵏᵉ ᵖᵃʳᵗ ⁱⁿ ˢᵃᶜʳⁱᶠⁱᶜᵉˢ ᵗᵒ ᵗʰᵉ ᵖᵃᵍᵃⁿ ᵈᵉⁱᵗʸ ᴬʳᵉˢ‧ ᴱᵘᵖʰᵉᵐⁱᵃ ʷᵃˢ ᵈⁱˢᶜᵒᵛᵉʳᵉᵈ ʷⁱᵗʰ ᵒᵗʰᵉʳ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ʷʰᵒ ʷᵉʳᵉ ʰⁱᵈⁱⁿᵍ ⁱⁿ ᵃ ʰᵒᵘˢᵉ ᵃⁿᵈ ʷᵒʳˢʰⁱᵖᵖⁱⁿᵍ ᵗʰᵉ ᶜʰʳⁱˢᵗⁱᵃⁿ ᴳᵒᵈ⸴ ⁱⁿ ᵈᵉᶠⁱᵃⁿᶜᵉ ᵒᶠ ᵗʰᵉ ᵍᵒᵛᵉʳⁿᵒʳ'ˢ ᵒʳᵈᵉʳˢ‧ ᴮᵉᶜᵃᵘˢᵉ ᵒᶠ ᵗʰᵉⁱʳ ʳᵉᶠᵘˢᵃˡ ᵗᵒ ˢᵃᶜʳⁱᶠⁱᶜᵉ⸴ ᵗʰᵉʸ ʷᵉʳᵉ ᵗᵒʳᵗᵘʳᵉᵈ ᶠᵒʳ ᵃ ⁿᵘᵐᵇᵉʳ ᵒᶠ ᵈᵃʸˢ⸴ ᵃⁿᵈ ᵗʰᵉⁿ ʰᵃⁿᵈᵉᵈ ᵒᵛᵉʳ ᵗᵒ ᵗʰᵉ ᴱᵐᵖᵉʳᵒʳ ᶠᵒʳ ᶠᵘʳᵗʰᵉʳ ᵗᵒʳᵗᵘʳᵉ‧ ᴬˡˡ ᵒᶠ ⁱᵗ ᵗᵒ ᵐᵃᵏᵉ ᵗʰᵉ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ˢᵃᶜʳⁱᶠⁱᶜᵉ ᵗᵒ ᴬʳᵉˢ‧ ᴱᵘᵖʰᵉᵐⁱᵃ⸴ ᵗʰᵉ ʸᵒᵘⁿᵍᵉˢᵗ ᵃᵐᵒⁿᵍ ᵗʰᵉᵐ⸴ ʷᵃˢ ˢᵉᵖᵃʳᵃᵗᵉᵈ ᶠʳᵒᵐ ʰᵉʳ ᶜᵒᵐᵖᵃⁿⁱᵒⁿˢ ᵃⁿᵈ ˢᵘᵇʲᵉᶜᵗᵉᵈ ᵗᵒ ᵖᵃʳᵗⁱᶜᵘˡᵃʳˡʸ ʰᵃʳˢʰ ᵗᵒʳᵐᵉⁿᵗˢ⸴ ⁱⁿᶜˡᵘᵈⁱⁿᵍ ᵗʰᵉ ʷʰᵉᵉˡ⸴ ⁱⁿ ʰᵒᵖᵉˢ ᵒᶠ ᵇʳᵉᵃᵏⁱⁿᵍ ʰᵉʳ ˢᵖⁱʳⁱᵗ‧ ᴵᵗ ⁱˢ ᵇᵉˡⁱᵉᵛᵉᵈ ᵗʰᵃᵗ ˢʰᵉ ᵈⁱᵉᵈ ᵒᶠ ʷᵒᵘⁿᵈˢ ᶠʳᵒᵐ ᵃ ʷⁱˡᵈ ᵇᵉᵃʳ ⁱⁿ ᵗʰᵉ ᵃʳᵉⁿᵃ ᵘⁿᵈᵉʳ ᵉᵐᵖᵉʳᵒʳ ᴰⁱᵒᶜˡᵉᵗⁱᵃⁿ ⁽²⁸⁴⁻³⁰⁵⁾‧ ᴱᵛᵉⁿᵗᵘᵃˡˡʸ⸴ ᵃ ᵐᵃᵍⁿⁱᶠⁱᶜᵉⁿᵗ ᶜᵃᵗʰᵉᵈʳᵃˡ ʷᵃˢ ᵇᵘⁱˡᵗ ⁱⁿ ᶜʰᵃˡᶜᵉᵈᵒⁿ ᵒᵛᵉʳ ʰᵉʳ ᵍʳᵃᵛᵉ‧ ᴹⁱʳᵃᶜˡᵉ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᶜᵒᵘⁿᶜⁱˡ ᵒᶠ ᶜʰᵃˡᶜᵉᵈᵒⁿ ᵀʰᵉ ᶜᵒᵘⁿᶜⁱˡ ᵒᶠ ᶜʰᵃˡᶜᵉᵈᵒⁿ ʷᵃˢ ᵗʰᵉ ᶠᵒᵘʳᵗʰ ᴱᶜᵘᵐᵉⁿⁱᶜᵃˡ ᶜᵒᵘⁿᶜⁱˡ ᵒᶠ ᵗʰᵉ ᶜʰʳⁱˢᵗⁱᵃⁿ ᶜʰᵘʳᶜʰ ʷʰⁱᶜʰ ᵗᵒᵒᵏ ᵖˡᵃᶜᵉ ⁱⁿ ᵗʰᵉ ᶜⁱᵗʸ ᵒᶠ ᶜʰᵃˡᶜᵉᵈᵒⁿ ⁱⁿ ᵗʰᵉ ʸᵉᵃʳ ⁴⁵¹‧ ᴵᵗ ʳᵉᵖᵘᵈⁱᵃᵗᵉᵈ ᵗʰᵉ ᴱᵘᵗʸᶜʰⁱᵃⁿ ᵈᵒᶜᵗʳⁱⁿᵉ ᵒᶠ ᵐᵒⁿᵒᵖʰʸˢⁱᵗⁱˢᵐ⸴ ᵃⁿᵈ ˢᵉᵗ ᶠᵒʳᵗʰ ᵗʰᵉ ᶜʰᵃˡᶜᵉᵈᵒⁿⁱᵃⁿ ᶜʳᵉᵉᵈ⸴ ʷʰⁱᶜʰ ᵈᵉˢᶜʳⁱᵇᵉˢ ᵗʰᵉ "ᶠᵘˡˡ ʰᵘᵐᵃⁿⁱᵗʸ ᵃⁿᵈ ᶠᵘˡˡ ᵈⁱᵛⁱⁿⁱᵗʸ" ᵒᶠ ᴶᵉˢᵘˢ ᶜʰʳⁱˢᵗ⸴ ᵗʰᵉ ᔆᵉᶜᵒⁿᵈ ᴾᵉʳˢᵒⁿ ᵒᶠ ᵗʰᵉ ᴴᵒˡʸ ᵀʳⁱⁿⁱᵗʸ‧ ᵀʰᵉ ᶜᵒᵘⁿᶜⁱˡ ˢᵃᵗ ⁱⁿ ᵗʰᵉ ᶜᵃᵗʰᵉᵈʳᵃˡ ᶜᵒⁿˢᵉᶜʳᵃᵗᵉᵈ ⁱⁿ ʰᵉʳ ⁿᵃᵐᵉ‧ ᴾʳᵉˢᵉⁿᵗ ᵃᵗ ᵗʰᵉ ᶜᵒᵘⁿᶜⁱˡ ʷᵉʳᵉ ⁶³⁰ ʳᵉᵖʳᵉˢᵉⁿᵗᵃᵗⁱᵛᵉˢ ᶠʳᵒᵐ ᵃˡˡ ᵗʰᵉ ˡᵒᶜᵃˡ ᶜʰʳⁱˢᵗⁱᵃⁿ ᶜʰᵘʳᶜʰᵉˢ‧ ᴮᵒᵗʰ ᵗʰᵉ ᴹᵒⁿᵒᵖʰʸˢⁱᵗᵉ ᵃⁿᵈ ᴼʳᵗʰᵒᵈᵒˣ ᵖᵃʳᵗⁱᵉˢ ʷᵉʳᵉ ʷᵉˡˡ⁻ʳᵉᵖʳᵉˢᵉⁿᵗᵉᵈ ᵃᵗ ᵗʰᵉ ᶜᵒᵘⁿᶜⁱˡ⸴ ˢᵒ ᵗʰᵉ ᵐᵉᵉᵗⁱⁿᵍˢ ʷᵉʳᵉ ᑫᵘⁱᵗᵉ ᶜᵒⁿᵗᵉⁿᵗⁱᵒᵘˢ⸴ ᵃⁿᵈ ⁿᵒ ᵈᵉᶜⁱˢⁱᵛᵉ ᶜᵒⁿˢᵉⁿˢᵘˢ ᶜᵒᵘˡᵈ ᵇᵉ ʳᵉᵃᶜʰᵉᵈ‧ ᴾᵃᵗʳⁱᵃʳᶜʰ ᴬⁿᵃᵗᵒˡⁱᵘˢ ᵒᶠ ᶜᵒⁿˢᵗᵃⁿᵗⁱⁿᵒᵖˡᵉ ˢᵘᵍᵍᵉˢᵗᵉᵈ ᵗʰᵃᵗ ᵗʰᵉ ᶜᵒᵘⁿᶜⁱˡ ˢᵘᵇᵐⁱᵗ ᵗʰᵉ ᵈᵉᶜⁱˢⁱᵒⁿ ᵗᵒ ᵗʰᵉ ᴴᵒˡʸ ᔆᵖⁱʳⁱᵗ⸴ ᵃᶜᵗⁱⁿᵍ ᵗʰʳᵒᵘᵍʰ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ‧ ᴮᵒᵗʰ ᵖᵃʳᵗⁱᵉˢ ʷʳᵒᵗᵉ ᵃ ᶜᵒⁿᶠᵉˢˢⁱᵒⁿ ᵒᶠ ᵗʰᵉⁱʳ ᶠᵃⁱᵗʰ ᵃⁿᵈ ᵖˡᵃᶜᵉᵈ ᵗʰᵉᵐ ⁱⁿ ᵗʰᵉ ᵗᵒᵐᵇ ᵒᶠ ᵗʰᵉ ˢᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ ʷʰⁱᶜʰ ʷᵃˢ ˢᵉᵃˡᵉᵈ ⁱⁿ ᵗʰᵉ ᵖʳᵉˢᵉⁿᶜᵉ ᵒᶠ ᵗʰᵉ ᵉᵐᵖᵉʳᵒʳ ᴹᵃʳᶜⁱᵃⁿ ⁽⁴⁵⁰⁻⁴⁵⁷⁾⸴ ʷʰᵒ ᵖˡᵃᶜᵉᵈ ᵗʰᵉ ⁱᵐᵖᵉʳⁱᵃˡ ˢᵉᵃˡ ᵒⁿ ⁱᵗ ᵃⁿᵈ ˢᵉᵗ ᵃ ᵍᵘᵃʳᵈ ᵗᵒ ʷᵃᵗᶜʰ ᵒᵛᵉʳ ⁱᵗ ᶠᵒʳ ᵗʰʳᵉᵉ ᵈᵃʸˢ‧ ᴰᵘʳⁱⁿᵍ ᵗʰᵉˢᵉ ᵈᵃʸˢ ᵇᵒᵗʰ ˢⁱᵈᵉˢ ᶠᵃˢᵗᵉᵈ ᵃⁿᵈ ᵖʳᵃʸᵉᵈ‧ ᴬᶠᵗᵉʳ ᵗʰʳᵉᵉ ᵈᵃʸˢ ᵗʰᵉ ᵗᵒᵐᵇ ʷᵃˢ ᵒᵖᵉⁿᵉᵈ ᵃⁿᵈ ᵗʰᵉ ˢᶜʳᵒˡˡ ʷⁱᵗʰ ᵗʰᵉ ᴼʳᵗʰᵒᵈᵒˣ ᶜᵒⁿᶠᵉˢˢⁱᵒⁿ ʷᵃˢ ˢᵉᵉⁿ ⁱⁿ ᵗʰᵉ ʳⁱᵍʰᵗ ʰᵃⁿᵈ ᵒᶠ ᔆᵗ ᴱᵘᵖʰᵉᵐⁱᵃ ʷʰⁱˡᵉ ᵗʰᵉ ˢᶜʳᵒˡˡ ᵒᶠ ᵗʰᵉ ᴹᵒⁿᵒᵖʰʸˢⁱᵗᵉˢ ˡᵃʸ ᵃᵗ ʰᵉʳ ᶠᵉᵉᵗ‧ ᵀʰⁱˢ ᵐⁱʳᵃᶜˡᵉ ⁱˢ ᵃᵗᵗᵉˢᵗᵉᵈ ᵇʸ ᵃ ˡᵉᵗᵗᵉʳ ˢᵉⁿᵗ ᵇʸ ᵗʰᵉ ᶜᵒᵘⁿᶜⁱˡ ᵗᵒ ᴾᵒᵖᵉ ᴸᵉᵒ ᴵ⠘ "ᶠᵒʳ ⁱᵗ ʷᵃˢ ᴳᵒᵈ ʷʰᵒ ʷᵒʳᵏᵉᵈ⸴ ᵃⁿᵈ ᵗʰᵉ ᵗʳⁱᵘᵐᵖʰᵃⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ ʷʰᵒ ᶜʳᵒʷⁿᵉᵈ ᵗʰᵉ ᵐᵉᵉᵗⁱⁿᵍ ᵃˢ ᶠᵒʳ ᵃ ᵇʳⁱᵈᵃˡ⸴ ᵃⁿᵈ ʷʰᵒ⸴ ᵗᵃᵏⁱⁿᵍ ᵒᵘʳ ᵈᵉᶠⁱⁿⁱᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᶠᵃⁱᵗʰ ᵃˢ ʰᵉʳ ᵒʷⁿ ᶜᵒⁿᶠᵉˢˢⁱᵒⁿ⸴ ᵖʳᵉˢᵉⁿᵗᵉᵈ ⁱᵗ ᵗᵒ ʰᵉʳ ᴮʳⁱᵈᵉᵍʳᵒᵒᵐ ᵇʸ ᵒᵘʳ ᵐᵒˢᵗ ʳᵉˡⁱᵍⁱᵒᵘˢ ᴱᵐᵖᵉʳᵒʳ ᵃⁿᵈ ᶜʰʳⁱˢᵗ⁻ˡᵒᵛⁱⁿᵍ ᴱᵐᵖʳᵉˢˢ⸴ ᵃᵖᵖᵉᵃˢⁱⁿᵍ ᵃˡˡ ᵗʰᵉ ᵗᵘᵐᵘˡᵗ ᵒᶠ ᵒᵖᵖᵒⁿᵉⁿᵗˢ ᵃⁿᵈ ᵉˢᵗᵃᵇˡⁱˢʰⁱⁿᵍ ᵒᵘʳ ᶜᵒⁿᶠᵉˢˢⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᵀʳᵘᵗʰ ᵃˢ ᵃᶜᶜᵉᵖᵗᵃᵇˡᵉ ᵗᵒ ᴴⁱᵐ⸴ ᵃⁿᵈ ʷⁱᵗʰ ʰᵃⁿᵈ ᵃⁿᵈ ᵗᵒⁿᵍᵘᵉ ˢᵉᵗᵗⁱⁿᵍ ʰᵉʳ ˢᵉᵃˡ ᵗᵒ ᵗʰᵉ ᵛᵒᵗᵉˢ ᵒᶠ ᵘˢ ᵃˡˡ ⁱⁿ ᵖʳᵒᶜˡᵃᵐᵃᵗⁱᵒⁿ ᵗʰᵉʳᵉᵒᶠ‧" ᴿᵉˡⁱᶜˢ ᵀʰᵉ ˢᵃʳᶜᵒᵖʰᵃᵍᵘˢ ᶜᵒⁿᵗᵃⁱⁿⁱⁿᵍ ᵗʰᵉ ʳᵉˡⁱᶜˢ ᵒᶠ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ ⁱⁿ ᴿᵒᵛⁱⁿʲ⸴ ᶜʳᵒᵃᵗⁱᵃ‧ᴬʳᵒᵘⁿᵈ ᵗʰᵉ ʸᵉᵃʳ ⁶²⁰⸴ ⁱⁿ ᵗʰᵉ ʷᵃᵏᵉ ᵒᶠ ᵗʰᵉ ᶜᵒⁿᑫᵘᵉˢᵗ ᵒᶠ ᶜʰᵃˡᶜᵉᵈᵒⁿ ᵇʸ ᵗʰᵉ ᴾᵉʳˢⁱᵃⁿˢ ᵘⁿᵈᵉʳ ᴷʰᵒˢʳᵃᵘ ᴵ ⁱⁿ ᵗʰᵉ ʸᵉᵃʳ ⁶¹⁷⸴ ᵗʰᵉ ʳᵉˡⁱᶜˢ ᵒᶠ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐᵃ ʷᵉʳᵉ ᵗʳᵃⁿˢᶠᵉʳʳᵉᵈ ᵗᵒ ᶜᵒⁿˢᵗᵃⁿᵗⁱⁿᵒᵖˡᵉ‧ ᵀʰᵉʳᵉ⸴ ᵈᵘʳⁱⁿᵍ ᵗʰᵉ ᵖᵉʳˢᵉᶜᵘᵗⁱᵒⁿˢ ᵒᶠ ᵗʰᵉ ᴵᶜᵒⁿᵒᶜˡᵃˢᵗˢ⸴ ʰᵉʳ ʳᵉˡⁱᑫᵘᵃʳʸ ʷᵃˢ ˢᵃⁱᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵗʰʳᵒʷⁿ ⁱⁿᵗᵒ ᵗʰᵉ ˢᵉᵃ⸴ ᶠʳᵒᵐ ʷʰⁱᶜʰ ⁱᵗ ʷᵃˢ ʳᵉᶜᵒᵛᵉʳᵉᵈ ᵇʸ ᵗʰᵉ ˢʰⁱᵖ⁻ᵒʷⁿⁱⁿᵍ ᵇʳᵒᵗʰᵉʳˢ ᔆᵉʳᵍⁱᵘˢ ᵃⁿᵈ ᔆᵉʳᵍᵒⁿᵒˢ⸴ ʷʰᵒ ᵇᵉˡᵒⁿᵍᵉᵈ ᵗᵒ ᵗʰᵉ ᴼʳᵗʰᵒᵈᵒˣ ᵖᵃʳᵗʸ⸴ ᵃⁿᵈ ʷʰᵒ ᵍᵃᵛᵉ ⁱᵗ ᵒᵛᵉʳ ᵗᵒ ᵗʰᵉ ˡᵒᶜᵃˡ ᵇⁱˢʰᵒᵖ ʷʰᵒ ʰⁱᵈ ᵗʰᵉᵐ ⁱⁿ ᵃ ˢᵉᶜʳᵉᵗ ᶜʳʸᵖᵗ‧ ᵀʰᵉ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ᵃᶠᵗᵉʳʷᵃʳᵈˢ ᵗᵃᵏᵉⁿ ᵗᵒ ᵗʰᵉ ᴵˢˡᵃⁿᵈ ᵒᶠ ᴸᵉᵐⁿᵒˢ⸴ ᵃⁿᵈ ⁱⁿ ⁷⁹⁶ ᵗʰᵉʸ ʷᵉʳᵉ ʳᵉᵗᵘʳⁿᵉᵈ ᵗᵒ ᶜᵒⁿˢᵗᵃⁿᵗⁱⁿᵒᵖˡᵉ‧ ᴴᵉʳ ʳᵉˡⁱᶜˢ ʷᵉʳᵉ ˡᵃᵗᵉʳ ˢᵗᵒˡᵉⁿ ᵇʸ ᵗʰᵉ ᶜʳᵘˢᵃᵈᵉʳˢ‧ ᵀʰᵉ ˢᵃⁱⁿᵗ'ˢ ʰᵉᵃᵈ ʷᵃˢ ᵗᵃᵏᵉⁿ ᵇʸ ᵗʰᵉ ᴷⁿⁱᵍʰᵗˢ ᵀᵉᵐᵖˡᵃʳ ᵗᵒ ᵗʰᵉⁱʳ ᵖʳᵉᶜᵉᵖᵗᵒʳʸ ⁱⁿ ᴺⁱᶜᵒˢⁱᵃ ᵒⁿ ᶜʸᵖʳᵘˢ‧ ᵀᵒᵈᵃʸ ⁱᵗ ⁱˢ ᵇᵉˡⁱᵉᵛᵉᵈ ᵗʰᵃᵗ ᵗʰᵉ ᵐᵃʲᵒʳⁱᵗʸ ᵒᶠ ʰᵉʳ ʳᵉˡⁱᶜˢ ᵃʳᵉ ᵏᵉᵖᵗ ⁱⁿˢⁱᵈᵉ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ'ˢ ᵇᵃˢⁱˡⁱᶜᵃ ⁱⁿ ᴿᵒᵛⁱⁿʲ⸴ ᶜʳᵒᵃᵗⁱᵃ‧ ᶠᵉᵃˢᵗ ᴰᵃʸˢ ᵀʰᵉ ᵖʳⁱᵐᵃʳʸ ᶠᵉᵃˢᵗ ᵈᵃʸ ᵒᶠ ᔆᵃⁱⁿᵗ ᴱᵘᵖʰᵉᵐⁱᵃ⸴ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ᵇʸ ᵇᵒᵗʰ ᴱᵃˢᵗᵉʳⁿ ᵃⁿᵈ ᵂᵉˢᵗᵉʳⁿ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ⁱˢ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ¹⁶ ⁱⁿ ᶜᵒᵐᵐᵉᵐᵒʳᵃᵗⁱᵒⁿ ᵒᶠ ʰᵉʳ ᵐᵃʳᵗʸʳᵈᵒᵐ‧ ᴬᵈᵈⁱᵗⁱᵒⁿᵃˡˡʸ⸴ ᴱᵃˢᵗᵉʳⁿ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰʳⁱˢᵗⁱᵃⁿˢ ᶜᵒᵐᵐᵉᵐᵒʳᵃᵗᵉ ʰᵉʳ ᵐⁱʳᵃᶜˡᵉ ᵃᵗ ᵗʰᵉ ᶜᵒᵘⁿᶜⁱˡ ᵒᶠ ᶜʰᵃˡᶜᵉᵈᵒⁿ ᵒⁿ ᴶᵘˡʸ ¹¹‧ ᴾᵒᵖᵘˡᵃʳ ᶜᵘˡᵗᵘʳᵉ ᔆᵗ‧ ᴱᵘᵖʰᵉᵐⁱᵃ ⁱˢ ᵃ ʷⁱᵈᵉˡʸ⁻ᵛᵉⁿᵉʳᵃᵗᵉᵈ ˢᵃⁱⁿᵗ ᵃᵐᵒⁿᵍ ᵃˡˡ ᴱᵃˢᵗᵉʳⁿ ᴼʳᵗʰᵒᵈᵒˣ ᶜʰʳⁱˢᵗⁱᵃⁿˢ⸴ ⁿᵒᵗ ᵒⁿˡʸ ᶠᵒʳ ʰᵉʳ ᵛⁱʳᵍⁱⁿⁱᵗʸ ᵃⁿᵈ ᵐᵃʳᵗʸʳᵈᵒᵐ⸴ ᵇᵘᵗ ᵃˡˢᵒ ᶠᵒʳ ʰᵉʳ ˢᵗʳᵉⁿᵍᵗʰᵉⁿⁱⁿᵍ ᵒᶠ ᵗʰᵉ ᴼʳᵗʰᵒᵈᵒˣ ᶠᵃⁱᵗʰ⸴ ᵃⁿᵈ ʰᵉʳ ᶠᵉᵃˢᵗ ᵈᵃʸˢ ᵃʳᵉ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ʷⁱᵗʰ ˢᵖᵉᶜⁱᵃˡ ˢᵒˡᵉᵐⁿⁱᵗʸ‧ ᶜʰᵘʳᶜʰᵉˢ ⁱⁿ ʰᵉʳ ʰᵒⁿᵒʳ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵉʳᵉᶜᵗᵉᵈ ᵃˡˡ ᵒᵛᵉʳ ᵗʰᵉ ᶜʰʳⁱˢᵗⁱᵃⁿ ʷᵒʳˡᵈ‧

♫₊˚.🎧 ✩｡༘⋆🌷🫧💭₊˚ෆ

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༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈༒⎈

ᴰⁱᵒˢ ᵗᵉ ˢᵃˡᵛᵉ⸴ ᴹᵃʳⁱ́ᵃ⸴ ˡˡᵉⁿᵃ ᵉʳᵉˢ ᵈᵉ ᵍʳᵃᶜⁱᵃ⸴ ᵉˡ ᔆᵉⁿ́ᵒʳ ᵉˢ ᶜᵒⁿᵗⁱᵍᵒ‧ ᴮᵉⁿᵈⁱᵗᵃ ᵗᵘ́ ᵉʳᵉˢ ᵉⁿᵗʳᵉ ᵗᵒᵈᵃˢ ˡᵃˢ ᵐᵘʲᵉʳᵉˢ⸴ ʸ ᵇᵉⁿᵈⁱᵗᵒ ᵉˢ ᵉˡ ᶠʳᵘᵗᵒ ᵈᵉ ᵗᵘ ᵛⁱᵉⁿᵗʳᵉ⸴ ᴶᵉˢᵘ́ˢ‧ ᔆᵃⁿᵗᵃ ᴹᵃʳⁱ́ᵃ⸴ ᴹᵃᵈʳᵉ ᵈᵉ ᴰⁱᵒˢ⸴ ʳᵘᵉᵍᵃ ᵖᵒʳ ⁿᵒˢᵒᵗʳᵒˢ⸴ ᵖᵉᶜᵃᵈᵒʳᵉˢ⸴ ᵃʰᵒʳᵃ ʸ ᵉⁿ ˡᵃ ʰᵒʳᵃ ᵈᵉ ⁿᵘᵉˢᵗʳᵃ ᵐᵘᵉʳᵗᵉ‧ ᴬᵐᵉ́ⁿ

ᴮᵉᶠᵒʳᵉ ᵗʰᵉ ⁷ᵗʰ ᶜᵉᶰᵗᵘʳʸ ᴿᵘᵐᵇᵒˡᵈ ᵒᶠ ᴮᵘᶜᵏᶤᶰᵍʰᵃᵐ ʷʰᵒ ʷᵃˢ ᵃ ᵖʳᶤᶰᶜᵉ˒ ᵗʰᵉ ˢᵒᶰ ᵒᶠ ᴷᶤᶰᵍ ᴬˡᵈᶠʳᶤᵗʰ ᵃᶰᵈ ᵠᵘᵉᵉᶰ ᶜᵘᶰᵉᵇᵘʳᵍᵃ˒ ᶤᶰ ᵗʰᵉ ᵏᶤᶰᵍᵈᵒᵐ ᵒᶠ ᴺᵒʳᵗʰᵘᵐᵇʳᶤᵃ˒ ᴱᶰᵍˡᵃᶰᵈ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉᶰ ᵒᶰˡʸ ᵗʰʳᵉᵉ ᵈᵃʸˢ ᵒˡᵈ ʷʰᵉᶰ˒ ᵘᵖᵒᶰ ʰᶤˢ ᴮᵃᵖᵗᶤˢᵐ˒ ʰᵉ ᵈᵉᶜˡᵃʳᵉᵈ ᵗʰᵉ ᵖʳᵒᶠᵉˢˢᶤᵒᶰ ᵒᶠ ᶠᵃᶤᵗʰ ᵃᶰᵈ ᵗʰᵉᶰ ᵈᶤᵉᵈˑ ᵂʰᶤˡᵉ ᵛᵉᶰᵉʳᵃᵗᵉᵈ ᶠᵒʳ ᶜᵉᶰᵗᵘʳᶤᵉˢ ᶤᶰ ᵖᵃʳᵗˢ ᵒᶠ ᴱᶰᵍˡᵃᶰᵈ˒ ʰᵉ ᶤˢ ᶜᵒᶰˢᶤᵈᵉʳᵉᵈ ᵗᵒ ᵇᵉ ᵗʰᵉ ˢᵘᵇʲᵉᶜᵗ ᵒᶠ ʰᶤᵍʰˡʸ ᵈᵘᵇᶤᵒᵘˢ ᵗʳᵃᵈᶤᵗᶤᵒᶰˢˑ ᴿᵘᵐʷᵒˡᵈ ʷᵃˢ ᵃ ᵐᵉᵈᶤᵉᵛᵃˡ ᶤᶰᶠᵃᶰᵗ ˢᵃᶤᶰᵗ ᶤᶰ ᴱᶰᵍˡᵃᶰᵈ˒ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ˡᶤᵛᵉᵈ ᶠᵒʳ ᵗʰʳᵉᵉ ᵈᵃʸˢ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉᶰ ᶠᵘˡˡ ᵒᶠ ᶜʰʳᶤˢᵗᶤᵃᶰ ᵖᶤᵉᵗʸ ᵈᵉˢᵖᶤᵗᵉ ʰᶤˢ ʸᵒᵘᶰᵍ ᵃᵍᵉ˒ ᵃᶰᵈ ᵃᵇˡᵉ ᵗᵒ ˢᵖᵉᵃᵏ ᶠʳᵒᵐ ᵗʰᵉ ᵐᵒᵐᵉᶰᵗ ᵒᶠ ʰᶤˢ ᵇᶤʳᵗʰ˒ ᵖʳᵒᶠᵉˢˢᶤᶰᵍ ʰᶤˢ ᶠᵃᶤᵗʰ˒ ʳᵉᵠᵘᵉˢᵗᶤᶰᵍ ᵇᵃᵖᵗᶤˢᵐ˒ ᵃᶰᵈ ᵈᵉˡᶤᵛᵉʳᶤᶰᵍ ᵃ ˢᵉʳᵐᵒᶰ ᵖʳᶤᵒʳ ᵗᵒ ʰᶤˢ ᵉᵃʳˡʸ ᵈᵉᵃᵗʰˑ ˢᵉᵛᵉʳᵃˡ ᶜʰᵘʳᶜʰᵉˢ ʷᵉʳᵉ ᵈᵉᵈᶤᶜᵃᵗᵉᵈ ᵗᵒ ʰᶤᵐ˒ ᵒᶠ ʷʰᶤᶜʰ ᵃᵗ ˡᵉᵃˢᵗ ᶠᵒᵘʳ ˢᵘʳᵛᶤᵛᵉˑ ᴴᵉ ᶤᵐᵐᵉᵈᶤᵃᵗᵉˡʸ ᵃᶠᵗᵉʳ ᵇᵉᶤᶰᵍ ᵇᵒʳᶰ ᵗʰᵉ ᶤᶰᶠᵃᶰᵗ ᶤˢ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᶜʳᶤᵉᵈ ᵒᵘᵗ: "ᶜʰʳᶤˢᵗᶤᵃᶰᵘˢ ˢᵘᵐ˒ ᶜʰʳᶤˢᵗᶤᵃᶰᵘˢ ˢᵘᵐ˒ ᶜʰʳᶤˢᵗᶤᵃᶰᵘˢ ˢᵘᵐ" ʷᵉᶰᵗ ᵒᶰ ᵗᵒ ᶠᵘʳᵗʰᵉʳ ᵖʳᵒᶠᵉˢˢ ʰᶤˢ ᶠᵃᶤᵗʰ˒ ᵗᵒ ʳᵉᵠᵘᵉˢᵗ ᵇᵃᵖᵗᶤˢᵐ˒ ᵃᶠᵗᵉʳʷᵃʳᵈˢ ᵍᶤᵛᶤᶰᵍ ᵃ ˢᵉʳᵐᵒᶰˑ ᴴᵉ ᵖʳᵉᵈᶤᶜᵗᵉᵈ ʰᶤˢ ᵒʷᶰ ᵈᵉᵃᵗʰ˒ ᵃᶰᵈ ˢᵃᶤᵈ ʷʰᵉʳᵉ ʰᵉ ʷᵃᶰᵗᵉᵈ ʰᶤˢ ᵇᵒᵈʸ ᵗᵒ ᵇᵉ ˡᵃᶤᵈ ᵗᵒ ʳᵉˢᵗᵎ ᴴᶤˢ ᶰᵃᵐᵉ ʰᵃˢ ᵃ ᶰᵘᵐᵇᵉʳ ᵒᶠ ᵃˡᵗᵉʳᶰᵃᵗᶤᵛᵉ ˢᵖᵉˡˡᶤᶰᵍˢ: ᴿᵘᵐʷᵃˡᵈ˒ ᴿᵘᶰʷᵃˡᵈ˒ ᴿᵘᵐᵇᵃˡᵈ˒ ᴿᵘᵐᵇᵒˡᵈ˒ ᴿᵒᵐʷᵒˡᵈ˒ ᴿᵒᵐᵇᵒᵘᵗ

ᔆᵃⁱⁿᵗ ᴶᵃˢᵒⁿ ᴹᵉᵐᵒʳⁱᵃˡ ¹² ᴶᵘˡʸ ᴾʳᵒᶠⁱˡᵉ ᴬᶜᵗˢ ¹⁷⠘⁵⁻⁹ ˢᵃʸˢ ᵗʰᵃᵗ ᔆᵃⁱⁿᵗ ᴾᵃᵘ́ˡ ˢᵗᵃʸᵉᵈ ᵃᵗ ᴶᵃˢᵒⁿ'ˢ ʰᵒᵐᵉ ⁱⁿ ᵀʰᵉˢˢᵃˡᵒⁿⁱᶜᵃ⸴ ᵃⁿᵈ ʰᵉ ⁱˢ ᵐᵉⁿᵗⁱᵒⁿᵉᵈ ⁱⁿ ᴿᵒᵐᵃⁿˢ ¹⁶⠘²¹‧ ᴸᵉᵍᵉⁿᵈ ˢᵃʸˢ ʰᵉ ʷᵃˢ ᵇⁱˢʰᵒᵖ ᵒᶠ ᵀᵃʳˢᵘˢ ⁱⁿ ᶜⁱˡⁱᶜⁱᵃ⸴ ᵃⁿᵈ ᵉᵛᵃⁿᵍᵉˡⁱᶻᵉᵈ ᵗʰᵉ ᴳʳᵉᵉᵏ ⁱˢˡᵃⁿᵈ ᵒᶠ ᶜᵒʳᶠᵘ‧ ᵂʰⁱˡᵉ ⁱᵐᵖʳⁱˢᵒⁿᵉᵈ ᶠᵒʳ ᵖʳᵉᵃᶜʰⁱⁿᵍ ᵗʰᵉ ᶠᵃⁱᵗʰ⸴ ʰᵉ ʰᵉˡᵖᵉᵈ ᶜᵒⁿᵛᵉʳᵗ ᵗʰᵉ ᴹᵃʳᵗʸʳˢ ᵒᶠ ᶜᵒʳᶠᵘ‧ ᴰⁱᵉᵈ ᵗᵒʳⁿ ᵃᵖᵃʳᵗ ᵇʸ ʷⁱˡᵈ ᵃⁿⁱᵐᵃˡˢ ᴺᵃᵐᵉ ᴹᵉᵃⁿⁱⁿᵍ ʰᵉᵃˡᵉʳ ⁽ʰᵉᵇʳᵉʷ⁾ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ

ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵂʰᵃᵗ ᶜᵃᵐᵉ ᵗᵒ ʸᵒᵘʳ ᵐⁱⁿᵈ; ᶠᵃᵐⁱˡʸ? ᴾᵉᵃᶜᵉ ᵃⁿᵈ ᑫᵘⁱᵉᵗ? ᴹᵒⁿᵘᵐᵉⁿᵗˢ? ʸᵒᵘ ᵐⁱᵍʰᵗ ˡᵒᵒᵏ ᵃᵗ ᵃ ʳᵃⁿᵈᵒᵐ ᵍʳᵃᵛᵉ ᴴᵉʳᵉ ˡⁱᵉˢ ᔆᵐⁱᵗʰ ¹⁹ˣˣ⁻? ᴰᵒ ʸᵒᵘ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉʳˢᵒⁿ? ᴵ ʷᵒᵘˡᵈ'ᵛᵉ ᵇᵉᵉⁿ ᵃⁿ ⁱⁿᶠᵃⁿᵗ ʷʰᵉⁿ ʰᵉ ᵖᵃˢˢᵉᵈ‧‧‧ ᵂᵃˢⁿ'ᵗ ᵍʳᵃⁿᵈᵖᵃ ᵇᵒʳⁿ ⁱⁿ ᵗʰᵉ ˢᵃᵐᵉ ʸᵉᵃʳ? ᴴᵒʷ ᵈⁱᵈ ᔆᵐⁱᵗʰ ˢᵖᵉⁿᵈ ʰⁱˢ ᵗⁱᵐᵉ? ᵂᵃˢ ᔆᵐⁱᵗʰ ˢᵃᵗⁱˢᶠⁱᵉᵈ ᵇʸ ᵗʰᵉ ᵗⁱᵐᵉ ʰᵉ ᵈⁱᵉᵈ⸴ ᶠᵘˡᶠⁱˡˡⁱⁿᵍ ᵃˡˡ ʰⁱˢ ᵈʳᵉᵃᵐˢ? ᵂᵃˢ ⁱᵗ ˢᵘᵈᵈᵉⁿ ʷʰᵉⁿ ⁱᵗ ʰᵃᵖᵖᵉⁿᵉᵈ⸴ ᵒʳ ʷᵃˢ ⁱᵗ ᶠᵒʳˢᵉᵉⁿ? ᵂʰᵉⁿᵉᵛᵉʳ ᴵ ᵍᵒ ᵗᵒ ᵃ ᵍʳᵃᵛᵉʸᵃʳᵈ⸴ ᴵ ᵗᵉⁿᵈ ᵗᵒ ʷᵃⁿᵗ ᵗᵒ ᵉˣᵖˡᵒʳᵉ ⁿᵉᵃʳᵇʸ ᵍʳᵃᵛᵉˢ; ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ⁿᵃᵐᵉˢ⸴ ᵗʰᵉⁱʳ ˡⁱᶠᵉᵗⁱᵐᵉ‧‧‧ ᴰʳʸ ˡᵉᵃᵛᵉˢ ᶜʳᵘⁿᶜʰ ᵃˢ ᴵ ʷᵃˡᵏ ᵈᵒʷⁿ ᵃ ʳᵒʷ‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒᵐ ᵗʰᵉ ᵐᵉᵐᵒʳⁱᵃˡˢ ᵃʳᵉ ᶠᵒʳ‧ ᴸᵒᵒᵏˢ ᵇʳᵃⁿᵈ ⁿᵉʷ; ᵒʰ⸴ ⁱᵗ ˢᵃʸˢ ²⁰ˣˣ ˢᵒ ⁱᵗ ᵐᵘˢᵗ ᵇᵉ ʳᵉᶜᵉⁿᵗ‧ ᴬᵐᵃᵇᵉˡ; ʷʰᵃᵗ ᵃ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ⁿᵃᵐᵉ! ᴬᵐᵃᵇᵉˡ‧‧‧ ᴿⁱᵍʰᵗ ⁿᵉᵃʳ ᵗʰᵉⁱʳ ᵇⁱʳᵗʰᵈᵃʸ‽ ᴬ ʰᵉᵃʳᵗ ˢʰᵃᵖᵉᵈ ᵍʳᵃᵛᵉ‧‧‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ‧ ᔆᵒᵐᵉ ᵃʳᵉ ʸᵒᵘⁿᵍᵉʳ ᵗʰᵃⁿ ᵒᵗʰᵉʳˢ ʷʰᵉⁿ ᵗʰᵉⁱʳ ᵗⁱᵐᵉ ᶜᵃᵐᵉ‧ ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ? ᴴᵃᵛᵉ ᵗʰᵉʸ ᵃⁿʸ ᶠᵃᵐⁱˡʸ? ᔆᵒᵐᵉ ʰᵃᵛᵉ ᵐᵃⁿʸ ᶠˡᵒʷᵉʳˢ ᵖˡᵃᶜᵉᵈ‧ ᴬʳᵉ ᵗʰᵉ ʳᵒˢᵉˢ ᵃʳᵗⁱᶠⁱᶜⁱᵃˡ ᵇᵉᶜᵃᵘˢᵉ ᵗʰᵉʸ ˡᵒᵒᵏ ˢᵒ ᶠʳᵉˢʰ‧‧‧ ᴵ ˡᵒᵛᵉ ᵗʰᵉ ᶜᵒˡᵒᵘʳˢ! ᴮᵘᵗ ᴵ ᵗʳʸ ⁿᵒᵗ ᵗᵒ ʳᵘˢʰ ᵇᵉᶜᵃᵘˢᵉ ⁱᵗ'ˢ ᵃ ˢᵃᶜʳᵉᵈ ᵖˡᵃᶜᵉ‧ ᴱᵛᵉⁿᵗᵘᵃˡˡʸ⸴ ʷʰᵉⁿ ᴵ ˡᵉᵃᵛᵉ⸴ ᴵ ˡᵒᵒᵏ ᵇᵃᶜᵏ ᵃᵗ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ʷʰᵉⁿᶜᵉ ᴵ ᶜᵃᵐᵉ‧ ᴬˡˡ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʰᵃᵛᵉ ᴬ ˡⁱᶠᵉ ˢᵗᵒʳʸ ʷᵒʳᵗʰ ᵗᵉˡˡⁱⁿᵍ ᵃⁿᵈ ᵏⁿᵒʷⁱⁿᵍ‧ ᴵ'ᵐ ˢᵉʳᵉⁿᵉ ʷʰᵉⁿ ᵇʸ ᴵ ᵍᵉᵗ ᵗᵒ ᵗʰᵉ ᶜᵃʳ‧

ᔆᵃⁱⁿᵗ ᴶᵘˢᵗᵃ ᔆⁱˢᵗᵉʳ ᵒᶠ ᔆᵃⁱⁿᵗ ᴿᵘᶠᶠⁱⁿᵃ‧ ᴬ ʷᵉᵃˡᵗʰʸ ᶜᵘˢᵗᵒᵐᵉʳ ᵒᶠᶠᵉʳᵉᵈ ᵗᵒ ᵖᵘʳᶜʰᵃˢᵉ ᵃ ˡᵃʳᵍᵉ ᵖᵃʳᵗ ᵒᶠ ᵗʰᵉⁱʳ ᵉᵃʳᵗʰᵉⁿʷᵃʳᵉ ᶠᵒʳ ᵃ ᵛᵉʳʸ ᵍᵒᵒᵈ ᵖʳⁱᶜᵉ‧ ᵂʰᵉⁿ ᵗʰᵉ ᵍⁱʳˡˢ ˡᵉᵃʳⁿᵉᵈ ᵗʰᵉ ᵖᵒᵗˢ ʷᵒᵘˡᵈ ᵇᵉ ᵘˢᵉᵈ ⁱⁿ ᵖᵃᵍᵃⁿ ʳⁱᵗᵘᵃˡˢ⸴ ᵗʰᵉʸ ˢᵐᵃˢʰᵉᵈ ᵗʰᵉᵐ ᵃˡˡ‧ ᴬʳʳᵉˢᵗᵉᵈ ᶠᵒʳ ʰᵉʳᵉˢʸ ᵇʸ ᵖᵃᵍᵃⁿˢ‧ ᴹᵃʳᵗʸʳᵉˢˢ‧ ᴰⁱᵉᵈ ᶠᵉᵈ ᵗᵒ ˡⁱᵒⁿˢ ᶜᵃⁿᵒⁿⁱᶻᵉᵈ ᴾʳᵉ⁻ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᴾᵃᵗʳᵒⁿᵃᵍᵉ ᵖᵒᵗᵗᵉʳˢ ᔆᵉᵛⁱˡˡᵉ⸴ ᔆᵖᵃⁱⁿ ᴿᵉᵖʳᵉˢᵉⁿᵗᵃᵗⁱᵒⁿ ᵖᵒᵗˢ

ᴳᴵᴿᴸ'ᔆ ᶠᴬᵀᴬᴸ ᶠᴬᴸᴸ ᴵᴺᵀᴼ ᴾᴼᴼᴸ ᔆʸᴰᴺᴱʸ⸴ ‧ ᵀᵘᵉˢᵈᵃʸ‧ — ᴰᵒʳᵉᵉⁿ ᵂᵃᵗˢᶠᵒʳᵈ⸴ ¹²⸴ ᵒᶠ ᴾᵃᶜⁱᶠⁱᶜ ᴴⁱᵍʰʷᵃʸ⸴ ᴮᵉʳᵒʷʳᵃ⸴ ᶠᵉˡˡ ³⁰ ᶠᵉᵉᵗ ᵈᵒʷⁿ ᵇᵉˡᵒʷ ⁿᵉᵃʳ ᵃ ʷᵃᵗᵉʳᶠᵃˡˡ ᵃᵗ ᴮᵉʳᵒʷʳᵃ ᵗᵒ⁻ᵈᵃʸ‧ ᔆʰᵉ ʷᵃˢ ᶜˡⁱᵐᵇⁱⁿᵍ ᵒᵛᵉʳ ˢᵒᵐᵉ ᵐᵒˢˢ ᶜᵒᵛᵉʳᵉᵈ ʳᵒᶜᵏˢ ⁿᵉᵃʳ ᵂᵃᵗᵉʳᶠᵃˡˡ ʷʰᵉⁿ ˢʰᵉ ˢˡⁱᵖᵖᵉᵈ ᵃⁿᵈ ᶠᵉˡˡ ⁱⁿᵗᵒ ʷᵃᵗᵉʳ ³⁰ ᶠᵉᵉᵗ ᵇᵉˡᵒʷ‧ ᵂʰⁱˡᵉ ᶠᵃˡˡⁱⁿᵍ⸴ ᶠᵒˡⁱᵃᵍᵉ ᵍʳᵒʷⁱⁿᵍ ᶠʳᵒᵐ ʳᵒᶜᵏˢ ᵇʳᵒᵏᵉ ʰᵉʳ ᶜʰⁱⁿ ᵃⁿᵈ ᵉᵛᵉⁿ ʰᵉʳ ʷⁱⁿᵈᵖⁱᵖᵉ‧ ᶠᵃᵗᵃˡ ᶠᵃˡˡ ᴰᵒʷⁿ ᴳᵒʳᵍᵉ — — — ^ — — — ᔆʸᵈⁿᵉʸ⸴ ᴶᵘⁿᵉ ²⁹‧— ᶠᵃᵗᵃˡ ⁱⁿʲᵘʳⁱᵉˢ ʷᵉʳᵉ ʳᵉᶜᵉⁱᵛᵉᵈ ᵇʸ ᴰᵒʳᵉᵉⁿ ᵂᵃᵗˢᶠᵒʳᵈ ⁽¹²⁾ ʷʰᵉⁿ ˢʰᵉ ᶠᵉˡˡ ³⁵ ᶠᵗ‧ ᵈᵒʷⁿ ᵃ ᵍᵒʳᵍᵉ ᵃᵗ ᴮᵒʳᵒʷʳᵃ ᵗᵒ⁻ᵈᵃʸ‧ ᔆʰᵉ ʷᵃˢ ʷᵃˡᵏⁱⁿᵍ ᵗʰʳᵒᵘᵍʰ ᵗʰᵉ ᵇᵘˢʰ ʷⁱᵗʰ ʰᵉʳ ᶜᵒᵘˢⁱⁿ ʷʰᵉⁿ ʰᵉʳ ᶠᵒᵒᵗ ˢˡⁱᵖᵖᵉᵈ ᵒⁿ ᵃ ʳᵒᶜᵏ ᵃᵗ ᵗʰᵉ ᵉⁿᵈ ᵒᶠ ᵗʰᵉ ᵍᵒʳᵍᵉ‧ ᴬ ˢʰᵃʳᵖ ᵖⁱᵉᶜᵉ ᵒᶠ ᵃ ᵗʳᵉᵉ ᵖᵉⁿᵉᵗʳᵃᵗᵉᵈ‧ ᴴᵉʳ ʲᵃʷ ʷᵃˢ ᶠʳᵃᶜᵗᵘʳᵉᵈ ᵃⁿᵈ ˢʰᵉ ᵖᵃˢˢᵉᵈ ˢʰᵒʳᵗˡʸ ᵃᶠᵗᵉʳ ᵃⁿ ᵃᵐᵇᵘˡᵃⁿᶜᵉ ʰᵃᵈ ᵗᵃᵏᵉⁿ ʰᵉʳ ᵗᵒ ᵗʰᵉ ᴴᵒʳⁿˢᵇʸ ᴴᵒˢᵖⁱᵗᵃˡ

( ̲̅:̲̅:̲̅:̲̅[̲̅♥]̲̅:̲̅:̲̅:̲̅ )

💉 💊 💉 💊 🏩 💊 🩹 👁 🩹

💊🩹🩺💉🩸

🩹🦴🤍🐁☁️

Thank You, God For Not Giving Up On Me. June 19, 2015

░░║║╔╗╔╗╔╗╗╔░░╔═════╗░ ░░╠╣╠╣╠╝╠╝╚╣░░║░║░║░║░ ░╔╗╗╔╔╗╦╗╔╗╗╔░║░░░░░║░ ░╚╗║║║║║║╠╣╚╣░║╚═══╝║░ ░╚╝╚╝╝╝╩╝╝╚╚╝░╚═════╝░ HAPPY SUNDAY

♱🧜‍♀️🧜‍♀️✟

ᴮⁱˢʰᵒᵖ ᴹᵃʳᵗⁱ́ⁿ ᶠᵘˡᵍᵉⁿᶜⁱᵒ ᴱˡᵒʳᶻᵃ ᴸᵉᵍᵃʳⁱˢᵗⁱ ᴮᴵᴿᵀᴴ ³⁰ ᴰᵉᶜ ¹⁸⁹⁹ ᴰᴱᴬᵀᴴ ³⁰ ᴰᵉᶜ ¹⁹⁶⁶ ⁽ᵃᵍᵉᵈ ⁶⁶⁻⁶⁷⁾ ᴮᵁᴿᴵᴬᴸ ᶜᵃᵗᵉᵈʳᵃˡ ᵈᵉ ᴹᵒʸᵒᵇᵃᵐᵇᵃ ᴹᵒʸᵒᵇᵃᵐᵇᵃ⸴ ᴾʳᵒᵛⁱⁿᶜⁱᵃ ᵈᵉ ᴹᵒʸᵒᵇᵃᵐᵇᵃ⸴ ᔆᵃⁿ ᴹᵃʳᵗⁱⁿ⸴ ᴾᵉʳᵘ ᴬ ⁿᵃᵗⁱᵛᵉ ᵒᶠ ᴱˡᵍᵘᵉᵗᵃ⸴ ᔆᵖᵃⁱⁿ⸴ ᴹᵒⁿˢⁱᵍⁿᵒʳ ᴹᵃʳᵗⁱ́ⁿ ᶠᵘˡᵍᵉⁿᶜⁱᵒ ᴱˡᵒʳᶻᵃ ᴸᵉᵍᵃʳⁱˢᵗⁱ ʷᵃˢ ᵗʰᵉ ᶠⁱʳˢᵗ ᴾʳᵉˡᵃᵗᵉ ᵒᶠ ᴹᵒʸᵒᵇᵃᵐᵇᵃ‧ ᴼʳᵈᵃⁱⁿᵉᵈ ᵗᵒ ᵗʰᵉ ᵖʳⁱᵉˢᵗʰᵒᵒᵈ ᵃᵗ ²⁴ ʸᵉᵃʳˢ ᵒᶠ ᵃᵍᵉ ᵒⁿ ᴶᵘˡʸ ¹³⸴ ¹⁹²⁴⸴ ᵗʰʳᵒᵘᵍʰ ᵗʰᵉ ᶜᵒⁿᵍʳᵉᵍᵃᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᴾᵃˢˢⁱᵒⁿ⸴ ʰᵉ ᵐᵒᵛᵉᵈ ᵗᵒ ᴾᵉʳᵘ ᵃˢ ᵃ ᵐⁱˢˢⁱᵒⁿᵃʳʸ⸴ ʷʰᵉʳᵉ ᵃᵗ ⁴⁹ ʸᵉᵃʳˢ ᵒᶠ ᵃᵍᵉ⸴ ʰᵉ ʷᵃˢ ᵃᵖᵖᵒⁱⁿᵗᵉᵈ ᴾʳᵉˡᵃᵗᵉ ᵒᶠ ᵗʰᵉ ⁿᵉʷˡʸ ᵉˢᵗᵃᵇˡⁱˢʰᵉᵈ ᵀᵉʳʳⁱᵗᵒʳⁱᵃˡ ᴾʳᵉˡᵃᵗᵘʳᵉ ᵒᶠ ᴹᵒʸᵒᵇᵃᵐᵇᵃ⸴ ʳᵉᶜᵉⁱᵛⁱⁿᵍ ʰⁱˢ ᵉᵖⁱˢᶜᵒᵖᵃˡ ᶜᵒⁿˢᵉᶜʳᵃᵗⁱᵒⁿ ʷⁱᵗʰ ᵗʰᵉ ᵀⁱᵗᵘˡᵃʳ ᔆᵉᵉ ᵒᶠ ᴮᵃˡⁱᵃⁿᵃ ᵒⁿ ᶠᵉᵇʳᵘᵃʳʸ ²⁴⸴ ¹⁹⁵⁴ ᶠʳᵒᵐ ᶜᵃʳᵈⁱⁿᵃˡ ᴸᵃⁿᵈᵃ́ᶻᵘʳⁱ ᴿⁱᶜᵏᵉᵗᵗˢ ᴼᶠᴹ‧⸴ ᵃˢˢⁱˢᵗᵉᵈ ᵇʸ ᴮⁱˢʰᵒᵖˢ ᴬᵗᵃⁿᵃˢⁱᵒ ᶜᵉˡᵉˢᵗⁱⁿᵒ ᴶᵃ́ᵘʳᵉᵍᵘⁱ ʸ ᴳᵒⁱʳⁱ ᶜᴾ‧⸴ ᵃⁿᵈ ᴳʳᵉᵍᵒʳⁱᵒ ᴱˡⁱᵃˢ ᴼˡᵃᶻᵃʳ ᴹᵘʳᵘᵃᵍᵃ ᶜᴾ‧

Madonna, Erotica ♰🔞

⚕️🏩💉🚑🩻🦴🩺🩹💊

Music, Arts, Crafts, Recipes and Fashion blogging from a Gothic/Dark Romantic perspective. Sunday 31 May 2015 Goth Is Not Inherently Satanic I got harrassed for being a Goth by a stranger professing the grounds of Christianity, and attempting to convert me away as reason to berate me. Yesterday, I was out busking in town, in relatively Gothic clothes, wearing my red wig, and playing my usual fare of traditional Scottish, Irish and other European folk tunes, and this middle-aged man who was clearly drunk came up to me, and started going about how I play "mystical stuff that goes back to the 12th century" (a reference to an incoherent comment he'd made about Greensleeves at me months ago; I'm surprised he'd remembered it, because I had forgotten about it) and then started going on about how I "don't have to wear black, and dye your [my] hair red" (I pointed out that I was wearing a wig, but he didn't seem to be listening) and then went on to get into my personal space and loudly and aggressively deride being a Goth as Satanic, and tell me that he's a Christian and that I should, to paraphrase him 'find my Saviour'. I tried my best to explain that Goths no religious affiliation and simply an aesthetic preference, but he kept insisting. As he later went on to inform that he'd been an alcoholic, and then "clean for 2 years" but had "done a runner three days ago", I decided that his words and actions were the product and not to take them to heart. He said he would pray for me, and I thanked him. I decided silently I would pray for him too, for that after 2 years clean and then relapsing, he finds his way back to sobriety, and get the help and support to do so, and find the inner strength too, because I know addiction is hard battle. Just as he left my Goth friends came up to me, saying they weren't sure whether to intervene, as he had harassed them too, condemning them. It was a complex situation, and even though he railed at us and condemned us, his actions were clearly a sign of his own struggles and I could not bring myself to be harsh with him, and he did give me a £5 note, so at least he was generous as well as religiously harrassing (not that giving me money ameliorates bad behaviour, and I do wonder if he thought giving me money was simply a way to get my time). I didn't know what to do about the situation; I felt cornered because busking generally means I have to stand with my back to a wall to avoid being in the way of pedestrians, and although people were walking by, nobody helped me and I could not see any security guards or police, although I did feel that they might just treat him as another obnoxious drunk, when he probably needed more nuanced help than that. This got me thinking that it is a common misconception that Goth is synonymous with Satanic, or at least that it is inherently Satanic, and I feel like it would be productive to break down that misconception. Goth is simply a subculture that is focused on having an appreciation for the morbid, dark and spooky in music, fashion, art and literature; it has no religious affiliation at all, and Goths come from all religions as well as agnostic and atheists. That is the short response, but does not really contain any nuance, not does it explain why Goths sometimes use Satanic imagery, or gives any differentiated understanding of how occult themes tie into the Gothic, and as such does little to shed light on how Goth is not Satanic even though it looks like it could be. Satanic imagery is used within the Gothic subculture for several reasons. Sometimes Satanic imagery is used for shock value, especially by those who feel constrained by a conservative cultural backdrop and wish to differentiate themselves as other, as part of something taboo, dark and frightening. Often it is teens who do this, and it is not representative of the wearer's/displayer's true religious or spiritual beliefs, but part of a more complex process of wishing to separate themselves and create their own identity. Often a passing phase - either because all interest in dark and spooky things is a passing phase, or because they mature into somebody more in the identity, rather than identifying themselves oppositionally to others. Some people carry this behaviour on adulthood, but usually a behaviour that people mature. Often, Satanic imagery used for is not used in a way that is coherent with the actual uses of those symbols within Satan or the occult, and is often mixed up with symbols from other religious and spiritual groups (I have seen symbols appropriated into this sort of shock-value pseudo-Satanism, but that is another matter.) Some Goths actually are Satanist, but they are a minority even within the Goth scene - these people will use Satanic symbols correctly, and tend not to advertise their Satanic affiliations. Most of the actual Satanists I know personally are not Goths; they tend to be more "nerdy" and less into the theatric and ostentatious aesthetics of Goth. Most of the I have met subscribe to a version of Satanist where Satan is an archetype of independence, hedonism and suchlike, rather than a deliberately Anti-Christ worship of the Devil. I have never met an actual Devil-worshipper, someone who subscribes to a Christian theology and cosmology, but looks to Heck and the Devil rather than to Heaven and Jesus - I am not saying they do not exist, just that such people must be quite rare, even amongst Gothic and Occult circles. Sometimes people mistake Neo-Pagan iconography and symbolism for Satanic imagery, for example confusion can arise over the use of pentacles and pentagrams (and their inverted variations), and this is exacerbated by the misuse of these. Neo-Paganism is a religion that has no concept of an adversarial dichotomy, with no Heck or Satan. Some people hold the belief that all things other than their specific religious path are Satanic or at least a distraction or deception from what they see as the truth, but outside of that belief structure, there is little in Neo-Paganism that could mark it as anything Satanist, any more than say, Buddhism or Hindoo; it is a completely different belief system to any of the monotheistic faiths. As Goths often have an interest in the spiritual, and are apt to look outside conventional spirituality for answers, there are quite a few Neo-Pagans within Goth, but again, not all Goths are Neo-Pagans, and not all Neo-Pagans are Goths (quite a few dress very 'mainstream' and others -a significant proportion- are more inclined towards Hippy and 'Bohemian' aesthetics.). There are some who feel badly hurt by Christianity, or who see it as a destructive force, and who use Christian symbols and anti-Christian symbols as a critique of Christianity and the power of organised religion; sometimes this falls into the territory of shock-value, and sometimes it is done with more refinement and nuance, but this is not unique to Goth, even though it does exist within the Gothic subculture, nor is it something you have to engage in as a Goth. Goths tend to be people who have been outcast by traditional community structures, and that can include the Church, and/or people who use Christianity as an excuse to harass (a bit like the man in my opening paragraphs) - as such, there are probably a greater percentage of Goths who do this than non-Goths. Personally, even as an apostate, I find this sort of thing can often be more harmful and rectionary than productive. I don't think religions should be beyond criticism or critique, but I do think that there ways to go about doing this, and there are ways that are just rude and mean, where the message is lost. There are, of course, more than these four contexts, but these are the four most common contexts and reasons for the use of Satanic imagery within the Gothic subculture. Sometimes it is used in the traditional way it was used within Gothic horror; as a symbol for various evils or villainry that a good person can come across, for example. The use of Satanic imagery is not inherent to Goth - the use of dark imagery is, but not all dark imagery has to come from the cultural/religious context of Heaven and Heck, God and the Devil - there are plenty more traditions to draw from, and a lot of Gothic imagery comes from European folk-tales, sometimes more entwined with Christianity. The imagery of death, decay, transience and similar are part of the human experience, and appear in different ways across all cultures. There is plenty of positive Christian iconography used in Goth as well - but that is a topic for different blog entry entirely (and something I would quite like to write about, and get some of my Christian Goth friends to write guest posts for, but that is for a different time). Not everything dark is Satanic even in a Christian context; the Bible is full of stories about people who had to overcome pain, suffering and violence, and the very concepts of martyrdom and Christ as crucified saviour involve death and sacrifice; not everything that is dark is inherently negative. Goths are not synonymous with Satanist, we are not a group who worship the Devil or are anti-Christian; we are diverse with diverse perspectives outside of things that are actually Goth (of which specific religious affiliation is not). There are quite a few Goths who are Christians, and there are Goths who are Jewish, Muslim, and members of other monotheistic faiths. There are even Goth priests - check out the ::Priestly Goth Blog:: for example. You cannot tell someone's religion by subcultural affiliation. Side note: if you wish to convert someone to your faith, condemning them and berating them will have the exact opposite effect; you are more likely to drive that person away from the religion you profess than convert them. The HouseCat at 07:00

༉‧₊˚🕯️🖤❀༉‧₊˚.

You may feel lost and alone, bur God knows exactly where you are, and He has a good plan for your life December 12, 2013

𝕰𝖛𝖎𝖑 𝖊𝖓𝖊𝖗𝖌𝖞 𝖜𝖎𝖑𝖑 𝖆𝖑𝖜𝖆𝖞𝖘 𝖇𝖊 𝖗𝖊𝖙𝖚𝖗𝖓𝖊𝖉 𝖇𝖆𝖈𝖐 𝖙𝖔 𝖙𝖍𝖊 𝖘𝖊𝖓𝖉𝖊𝖗 𓁹 ⊹₊ ⋆∞︎︎₊ ⊹⁠♡ 𝕸𝖞 𝖘𝖕𝖎𝖗𝖎𝖙𝖚𝖆𝖑 𝖆𝖗𝖒𝖔𝖗 𝖜𝖎𝖑𝖑 𝖆𝖑𝖜𝖆𝖞𝖘 𝖗𝖊𝖒𝖆𝖎𝖓 𝖎𝖒𝖕𝖊𝖗𝖎𝖘𝖍𝖆𝖇𝖑𝖊 𝖈𝖔𝖓𝖘𝖎𝖉𝖊𝖗𝖎𝖓𝖌 𝖙𝖍𝖊 𝖋𝖆𝖈𝖙 𝕲𝖔𝖉 𝖆𝖓𝖉 𝕴 𝖆𝖗𝖊 𝖊𝖙𝖊𝖗𝖓𝖆𝖑𝖑𝖞 𝖎𝖓𝖘𝖊𝖕𝖆𝖗𝖆𝖇𝖑𝖊 ♕

█▀█─█──█──█▀█─█─█─ █▄█─█──█──█▄█─█▄█─ █─█─█▄─█▄─█─█─█─█─ ALLAH

The woest pain a mother can go theough is having to give her blessing back to Heaven... February 6, 2014

Adyghe: Спанч Баб Amharic: ስፐንጅቦብ ስኰይርፓንትስ Azerbaijani: Süngər Bob Kvadrat Şalvar Bosnian: Spužva Bob Skockani Català: Bob Esponja Čeština: Spongebob v kalhotách Cymraeg: SpynjBob Pantsgwâr Dansk: SvampeBob Firkant Deutsch: SpongeBob Schwammkopf English: SpongeBob SquarePants Español: Bob Esponja Français : Bob l'éponge Íslenska: Svampur Sveinsson Italiano: SpongeBob Magyar: SpongyaBob Kockanadrág Norsk bokmål: Svampebob Firkant Polski: SpongeBob Kanciastoporty Português do Brasil: Bob Esponja Calça Quadrada Română: Buretele Bob Pantaloni Pătrați Slovenščina: Spuži Kvadratnik Suomi: Paavo Pesusieni Svenska: Svampbob Fyrkant Türkçe: SüngerBob KareŞort Ελληνικά: Μπομπ Σφουγγαράκης Македонски: Сунѓерот Боб Панталоновски Русский: Губка Боб Квадратные Штаны Српски / srpski: Сунђер Боб Коцкалоне हिन्दी : स्पंज बॉब स्क्वायर पैंट ไทย: สพันจ์บ็อบ สแควร์แพนส์ 한국어: 스폰지밥 네모바지 日本語： スポンジ・ボブ 中文（简体）： 海绵宝宝 中文（繁體）： 海綿寶寶 粵語： 海綿寶寶 ייִדיש : ספּאָנדזשבאָב סקווערפּענץ עברית : בובספוג מכנסמרובע العربية : سبونجبوب فارسی : باب‌اسفنجی شلوارمکعبی مصرى : سبونج بوب سكوير بانتز

Tʜᴇ Iɴᴛᴇʀɴᴀᴛɪᴏɴᴀʟ Tʜᴇᴏʟᴏɢɪᴄᴀʟ Cᴏᴍᴍɪssɪᴏɴ ʜᴀs sᴛᴜᴅɪᴇᴅ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴏғ ᴛʜᴇ ғᴀᴛᴇ ᴏғ ᴜɴ-ʙᴀᴘᴛɪsᴇᴅ ɪɴғᴀɴᴛs, ʙᴇᴀʀɪɴɢ ɪɴ ᴍɪɴᴅ ᴛʜᴇ ᴘʀɪɴᴄɪᴘʟᴇ ᴏғ ᴛʜᴇ “ʜɪᴇʀᴀʀᴄʜʏ ᴏғ ᴛʀᴜᴛʜs” ᴀɴᴅ ᴛʜᴇ ᴏᴛʜᴇʀ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ᴘʀɪɴᴄɪᴘʟᴇs ᴏғ ᴛʜᴇ ᴜɴɪᴠᴇʀsᴀʟ sᴀʟᴠɪғɪᴄ ᴡɪʟʟ ᴏғ Gᴏᴅ, ᴛʜᴇ ᴜɴɪᴄɪᴛʏ ᴀɴᴅ ɪɴsᴜᴘᴇʀᴀʙɪʟɪᴛʏ ᴏғ ᴛʜᴇ ᴍᴇᴅɪᴀᴛɪᴏɴ ᴏғ Cʜʀɪsᴛ, ᴛʜᴇ sᴀᴄʀᴀᴍᴇɴᴛᴀʟɪᴛʏ ᴏғ ᴛʜᴇ Cʜᴜʀᴄʜ ɪɴ ᴛʜᴇ ᴏʀᴅᴇʀ ᴏғ sᴀʟᴠᴀᴛɪᴏɴ, ᴀɴᴅ ᴛʜᴇ ʀᴇᴀʟɪᴛʏ ᴏғ Oʀɪɢɪɴᴀʟ Sɪɴ. Iɴ ᴛʜᴇ ᴄᴏɴᴛᴇᴍᴘᴏʀᴀʀʏ ᴄᴏɴᴛᴇxᴛ ᴏғ ᴄᴜʟᴛᴜʀᴀʟ ʀᴇʟᴀᴛɪᴠɪsᴍ ᴀɴᴅ ʀᴇʟɪɢɪᴏᴜs ᴘʟᴜʀᴀʟɪsᴍ ᴛʜᴇ ɴᴜᴍʙᴇʀ ᴏғ ɴᴏɴ-ʙᴀᴘᴛɪᴢᴇᴅ ɪɴғᴀɴᴛs ʜᴀs ɢʀᴏᴡɴ ᴄᴏɴsɪᴅᴇʀᴀʙʟʏ, ᴀɴᴅ ᴛʜᴇʀᴇғᴏʀᴇ ᴛʜᴇ ʀᴇғʟᴇᴄᴛɪᴏɴ ᴏɴ ᴛʜᴇ ᴘᴏssɪʙɪʟɪᴛʏ ᴏғ sᴀʟᴠᴀᴛɪᴏɴ ғᴏʀ ᴛʜᴇsᴇ ɪɴғᴀɴᴛs ʜᴀs ʙᴇᴄᴏᴍᴇ ᴜʀɢᴇɴᴛ. Tʜᴇ Cʜᴜʀᴄʜ ɪs ᴄᴏɴsᴄɪᴏᴜs ᴛʜᴀᴛ ᴛʜɪs sᴀʟᴠᴀᴛɪᴏɴ ɪs ᴀᴛᴛᴀɪɴᴀʙʟᴇ ᴏɴʟʏ ɪɴ Cʜʀɪsᴛ ᴛʜʀᴏᴜɢʜ ᴛʜᴇ Sᴘɪʀɪᴛ. Bᴜᴛ ᴛʜᴇ Cʜᴜʀᴄʜ, ᴀs ᴍᴏᴛʜᴇʀ ᴀɴᴅ ᴛᴇᴀᴄʜᴇʀ, ᴄᴀɴɴᴏᴛ ғᴀɪʟ ᴛᴏ ʀᴇғʟᴇᴄᴛ ᴜᴘᴏɴ ᴛʜᴇ ғᴀᴛᴇ ᴏғ ᴀʟʟ ᴍᴇɴ, ᴄʀᴇᴀᴛᴇᴅ ɪɴ ᴛʜᴇ ɪᴍᴀɢᴇ ᴏғ Gᴏᴅ, ᴀɴᴅ ɪɴ ᴀ ᴍᴏʀᴇ ᴘᴀʀᴛɪᴄᴜʟᴀʀ ᴡᴀʏ ᴏɴ ᴛʜᴇ ғᴀᴛᴇ ᴏғ ᴛʜᴇ ᴡᴇᴀᴋᴇsᴛ ᴍᴇᴍʙᴇʀs ᴏғ ᴛʜᴇ ʜᴜᴍᴀɴ ғᴀᴍɪʟʏ ᴀɴᴅ ᴛʜᴏsᴇ ᴡʜᴏ ᴀʀᴇ ɴᴏᴛ ʏᴇᴛ ᴀʙʟᴇ ᴛᴏ ᴜsᴇ ᴛʜᴇɪʀ ʀᴇᴀsᴏɴ ᴀɴᴅ ғʀᴇᴇᴅᴏᴍ. Iᴛ ɪs ᴄʟᴇᴀʀ ᴛʜᴀᴛ ᴛʜᴇ ᴛʀᴀᴅɪᴛɪᴏɴᴀʟ ᴛᴇᴀᴄʜɪɴɢ ᴏɴ ᴛʜɪs ᴛᴏᴘɪᴄ ʜᴀs ᴄᴏɴᴄᴇɴᴛʀᴀᴛᴇᴅ ᴏɴ ᴛʜᴇ ᴛʜᴇᴏʀʏ ᴏғ ʟɪᴍʙᴏ ᴜɴᴅᴇʀsᴛᴏᴏᴅ ᴀs ᴀ sᴛᴀᴛᴇ ᴡʜɪᴄʜ ɪɴᴄʟᴜᴅᴇs ᴛʜᴇ sᴏᴜʟs ᴏғ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ sᴜʙᴊᴇᴄᴛ ᴛᴏ ᴏʀɪɢɪɴᴀʟ sɪɴ ᴀɴᴅ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ, ᴀɴᴅ ᴡʜᴏ, ᴛʜᴇʀᴇғᴏʀᴇ, ɴᴇɪᴛʜᴇʀ ᴍᴇʀɪᴛ ᴛʜᴇ ʙᴇᴀᴛɪғɪᴄ ᴠɪsɪᴏɴ, ɴᴏʀ ʏᴇᴛ ᴀʀᴇ sᴜʙᴊᴇᴄᴛᴇᴅ ᴛᴏ ᴀɴʏ ᴘᴜɴɪsʜᴍᴇɴᴛ ʙᴇᴄᴀᴜsᴇ ᴛʜᴇʏ ᴀʀᴇ ɴᴏᴛ ɢᴜɪʟᴛʏ ᴏғ ᴀɴʏ ᴘᴇʀsᴏɴᴀʟ sɪɴ. Tʜɪs ᴛʜᴇᴏʀʏ, ᴇʟᴀʙᴏʀᴀᴛᴇᴅ ʙʏ ᴛʜᴇᴏʟᴏɢɪᴀɴs ʙᴇɢɪɴɴɪɴɢ ɪɴ ᴛʜᴇ Mɪᴅᴅʟᴇ Aɢᴇs ɴᴇᴠᴇʀ ᴇɴᴛᴇʀᴇᴅ ɪɴᴛᴏ ᴛʜᴇ ᴅᴏɢᴍᴀᴛɪᴄ ᴅᴇғɪɴɪᴛɪᴏɴs ᴏғ ᴛʜᴇ Mᴀɢɪsᴛᴇʀɪᴜᴍ, ᴇᴠᴇɴ ɪғ ᴛʜᴀᴛ sᴀᴍᴇ Mᴀɢɪsᴛᴇʀɪᴜᴍ ᴅɪᴅ ᴀᴛ ᴛɪᴍᴇs ᴍᴇɴᴛɪᴏɴ ᴛʜᴇ ᴛʜᴇᴏʀʏ ɪɴ ɪᴛ s ᴏʀᴅɪɴᴀʀʏ ᴛᴇᴀᴄʜɪɴɢ ᴜᴘ ᴜɴᴛɪʟ ᴛʜᴇ Sᴇᴄᴏɴᴅ Vᴀᴛɪᴄᴀɴ Cᴏᴜɴᴄɪʟ. Iᴛ ʀᴇᴍᴀɪɴs ᴛʜᴇʀᴇғᴏʀᴇ ᴀ ᴘᴏssɪʙʟᴇ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ʜʏᴘᴏᴛʜᴇsɪs. Hᴏᴡᴇᴠᴇʀ, ɪɴ ᴛʜᴇ Cᴀᴛᴇᴄʜɪsᴍ ᴏғ ᴛʜᴇ Cᴀᴛʜᴏʟɪᴄ Cʜᴜʀᴄʜ (1992), ᴛʜᴇ ᴛʜᴇᴏʀʏ ᴏғ ʟɪᴍʙᴏ ɪs ɴᴏᴛ ᴍᴇɴᴛɪᴏɴᴇᴅ. Rᴀᴛʜᴇʀ, ᴛʜᴇ Cᴀᴛᴇᴄʜɪsᴍ ᴛᴇᴀᴄʜᴇs ᴛʜᴀᴛ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ ᴀʀᴇ ᴇɴᴛʀᴜsᴛᴇᴅ ʙʏ ᴛʜᴇ Cʜᴜʀᴄʜ ᴛᴏ ᴛʜᴇ ᴍᴇʀᴄʏ ᴏғ Gᴏᴅ, ᴀs ɪs sʜᴏᴡɴ ɪɴ ᴛʜᴇ sᴘᴇᴄɪғɪᴄ ғᴜɴᴇʀᴀʟ ʀɪᴛᴇ ғᴏʀ sᴜᴄʜ ᴄʜɪʟᴅʀᴇɴ. Tʜᴇ ᴘʀɪɴᴄɪᴘʟᴇ ᴛʜᴀᴛ Gᴏᴅ ᴅᴇsɪʀᴇs ᴛʜᴇ sᴀʟᴠᴀᴛɪᴏɴ ᴏғ ᴀʟʟ ᴘᴇᴏᴘʟᴇ ɢɪᴠᴇs ʀɪsᴇ ᴛᴏ ᴛʜᴇ ʜᴏᴘᴇ ᴛʜᴀᴛ ᴛʜᴇʀᴇ ɪs ᴀ ᴘᴀᴛʜ ᴛᴏ sᴀʟᴠᴀᴛɪᴏɴ ғᴏʀ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ (ᴄғ. CCC, 1261) ᴀɴᴅ ᴛʜᴇʀᴇғᴏʀᴇ ᴀʟsᴏ ᴛᴏ ᴛʜᴇ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ᴅᴇsɪʀᴇ ᴛᴏ ғɪɴᴅ ᴀ ᴄᴏʜᴇʀᴇɴᴛ ᴀɴᴅ ʟᴏɢɪᴄᴀʟ ᴄᴏɴɴᴇᴄᴛɪᴏɴ ʙᴇᴛᴡᴇᴇɴ ᴛʜᴇ ᴅɪᴠᴇʀsᴇ ᴀғғɪʀᴍᴀᴛɪᴏɴs ᴏғ ᴛʜᴇ Cᴀᴛʜᴏʟɪᴄ ғᴀɪᴛʜ: ᴛʜᴇ ᴜɴɪᴠᴇʀsᴀʟ sᴀʟᴠɪғɪᴄ ᴡɪʟʟ ᴏғ Gᴏᴅ; ᴛʜᴇ ᴜɴɪᴄɪᴛʏ ᴏғ ᴛʜᴇ ᴍᴇᴅɪᴀᴛɪᴏɴ ᴏғ Cʜʀɪsᴛ; ᴛʜᴇ ɴᴇᴄᴇssɪᴛʏ ᴏғ ʙᴀᴘᴛɪsᴍ ғᴏʀ sᴀʟᴠᴀᴛɪᴏɴ; ᴛʜᴇ ᴜɴɪᴠᴇʀsᴀʟ ᴀᴄᴛɪᴏɴ ᴏғ ɢʀᴀᴄᴇ ɪɴ ʀᴇʟᴀᴛɪᴏɴ ᴛᴏ ᴛʜᴇ sᴀᴄʀᴀᴍᴇɴᴛs; ᴛʜᴇ ʟɪɴᴋ ʙᴇᴛᴡᴇᴇɴ ᴏʀɪɢɪɴᴀʟ sɪɴ ᴀɴᴅ ᴛʜᴇ ᴅᴇᴘʀɪᴠᴀᴛɪᴏɴ ᴏғ ᴛʜᴇ ʙᴇᴀᴛɪғɪᴄ ᴠɪsɪᴏɴ; ᴛʜᴇ ᴄʀᴇᴀᴛɪᴏɴ ᴏғ ᴍᴀɴ “ɪɴ Cʜʀɪsᴛ”. Tʜᴇ ᴄᴏɴᴄʟᴜsɪᴏɴ ᴏғ ᴛʜɪs sᴛᴜᴅʏ ɪs ᴛʜᴀᴛ ᴛʜᴇʀᴇ ᴀʀᴇ ᴛʜᴇᴏʟᴏɢɪᴄᴀʟ ᴀɴᴅ ʟɪᴛᴜʀɢɪᴄᴀʟ ʀᴇᴀsᴏɴs ᴛᴏ ʜᴏᴘᴇ ᴛʜᴀᴛ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ ᴍᴀʏ ʙᴇ sᴀᴠᴇᴅ ᴀɴᴅ ʙʀᴏᴜɢʜᴛ ɪɴᴛᴏ ᴇᴛᴇʀɴᴀʟ ʜᴀᴘᴘɪɴᴇss ᴇᴠᴇɴ ɪғ ᴛʜᴇʀᴇ ɪs ɴᴏᴛ ᴀɴ ᴇxᴘʟɪᴄɪᴛ ᴛᴇᴀᴄʜɪɴɢ ᴏɴ ᴛʜɪs ᴏ̨ᴜᴇsᴛɪᴏɴ ғᴏᴜɴᴅ ɪɴ Rᴇᴠᴇʟᴀᴛɪᴏɴ. Hᴏᴡᴇᴠᴇʀ, ɴᴏɴᴇ ᴏғ ᴛʜᴇ ᴄᴏɴsɪᴅᴇʀᴀᴛɪᴏɴs ᴘʀᴏᴘᴏsᴇᴅ ɪɴ ᴛʜɪs ᴛᴇxᴛ ᴛᴏ ᴍᴏᴛɪᴠᴀᴛᴇ ᴀ ɴᴇᴡ ᴀᴘᴘʀᴏᴀᴄʜ ᴛᴏ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴍᴀʏ ʙᴇ ᴜsᴇᴅ ᴛᴏ ɴᴇɢᴀᴛᴇ ᴛʜᴇ ɴᴇᴄᴇssɪᴛʏ ᴏғ ʙᴀᴘᴛɪsᴍ, ɴᴏʀ ᴛᴏ ᴅᴇʟᴀʏ ᴛʜᴇ ᴄᴏɴғᴇʀʀᴀʟ ᴏғ ᴛʜᴇ sᴀᴄʀᴀᴍᴇɴᴛ. Rᴀᴛʜᴇʀ, ᴛʜᴇʀᴇ ᴀʀᴇ ʀᴇᴀsᴏɴs ᴛᴏ ʜᴏᴘᴇ ᴛʜᴀᴛ Gᴏᴅ ᴡɪʟʟ sᴀᴠᴇ ᴛʜᴇsᴇ ɪɴғᴀɴᴛs ᴘʀᴇᴄɪsᴇʟʏ ʙᴇᴄᴀᴜsᴇ ɪᴛ ᴡᴀs ɴᴏᴛ ᴘᴏssɪʙʟᴇ ᴛᴏ ᴅᴏ ғᴏʀ ᴛʜᴇᴍ ᴛʜᴀᴛ ᴡʜᴀᴛ ᴡᴏᴜʟᴅ ʜᴀᴠᴇ ʙᴇᴇɴ ᴍᴏsᴛ ᴅᴇsɪʀᴀʙʟᴇ— ᴛᴏ ʙᴀᴘᴛɪᴢᴇ ᴛʜᴇᴍ ɪɴ ᴛʜᴇ ғᴀɪᴛʜ ᴏғ ᴛʜᴇ Cʜᴜʀᴄʜ ᴀɴᴅ ɪɴᴄᴏʀᴘᴏʀᴀᴛᴇ ᴛʜᴇᴍ ᴠɪsɪʙʟʏ ɪɴᴛᴏ ᴛʜᴇ Bᴏᴅʏ ᴏғ Cʜʀɪsᴛ. Fɪɴᴀʟʟʏ, ᴀɴ ᴏʙsᴇʀᴠᴀᴛɪᴏɴ ᴏɴ ᴛʜᴇ ᴍᴇᴛʜᴏᴅᴏʟᴏɢʏ ᴏғ ᴛʜᴇ ᴛᴇxᴛ ɪs ɴᴇᴄᴇssᴀʀʏ. Tʜᴇ ᴛʀᴇᴀᴛᴍᴇɴᴛ ᴏғ ᴛʜɪs ᴛʜᴇᴍᴇ ᴍᴜsᴛ ʙᴇ ᴘʟᴀᴄᴇᴅ ᴡɪᴛʜɪɴ ᴛʜᴇ ʜɪsᴛᴏʀɪᴄᴀʟ ᴅᴇᴠᴇʟᴏᴘᴍᴇɴᴛ ᴏғ ᴛʜᴇ ғᴀɪᴛʜ. Aᴄᴄᴏʀᴅɪɴɢ ᴛᴏ Dᴇɪ Vᴇʀʙᴜᴍ 8, ᴛʜᴇ ғᴀᴄᴛᴏʀs ᴛʜᴀᴛ ᴄᴏɴᴛʀɪʙᴜᴛᴇ ᴛᴏ ᴛʜɪs ᴅᴇᴠᴇʟᴏᴘᴍᴇɴᴛ ᴀʀᴇ ᴛʜᴇ ʀᴇғʟᴇᴄᴛɪᴏɴ ᴀɴᴅ ᴛʜᴇ sᴛᴜᴅʏ ᴏғ ᴛʜᴇ ғᴀɪᴛʜғᴜʟ, ᴛʜᴇ ᴇxᴘᴇʀɪᴇɴᴄᴇ ᴏғ sᴘɪʀɪᴛᴜᴀʟ ᴛʜɪɴɢs ᴀɴᴅ ᴛʜᴇ ᴛᴇᴀᴄʜɪɴɢ ᴏғ ᴛʜᴇ Mᴀɢɪsᴛᴇʀɪᴜᴍ. Wʜᴇɴ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴏғ ɪɴғᴀɴᴛs ᴡʜᴏ ᴅɪᴇ ᴡɪᴛʜᴏᴜᴛ ʙᴀᴘᴛɪsᴍ ᴡᴀs ғɪʀsᴛ ᴛᴀᴋᴇɴ ᴜᴘ ɪɴ ᴛʜᴇ ʜɪsᴛᴏʀʏ ᴏғ Cʜʀɪsᴛɪᴀɴ ᴛʜᴏᴜɢʜᴛ, ɪᴛ ɪs ᴘᴏssɪʙʟᴇ ᴛʜᴀᴛ ᴛʜᴇ ᴅᴏᴄᴛʀɪɴᴀʟ ɴᴀᴛᴜʀᴇ ᴏғ ᴛʜᴇ ᴏ̨ᴜᴇsᴛɪᴏɴ ᴏʀ ɪᴛs ɪᴍᴘʟɪᴄᴀᴛɪᴏɴs ᴡᴇʀᴇ ɴᴏᴛ ғᴜʟʟʏ ᴜɴᴅᴇʀsᴛᴏᴏᴅ. Oɴʟʏ ᴡʜᴇɴ sᴇᴇɴ ɪɴ ʟɪɢʜᴛ ᴏғ ᴛʜᴇ ʜɪsᴛᴏʀɪᴄᴀʟ ᴅᴇᴠᴇʟᴏᴘᴍᴇɴᴛ ᴏғ ᴛʜᴇᴏʟᴏɢʏ ᴏᴠᴇʀ ᴛʜᴇ ᴄᴏᴜʀsᴇ ᴏғ ᴛɪᴍᴇ ᴜɴᴛɪʟ Vᴀᴛɪᴄᴀɴ II ᴅᴏᴇs ᴛʜɪs sᴘᴇᴄɪғɪᴄ ᴏ̨ᴜᴇsᴛɪᴏɴ ғɪɴᴅ ɪᴛs ᴘʀᴏᴘᴇʀ ᴄᴏɴᴛᴇxᴛ ᴡɪᴛʜɪɴ Cᴀᴛʜᴏʟɪᴄ ᴅᴏᴄᴛʀɪɴᴇ. Oɴʟʏ ɪɴ ᴛʜɪs ᴡᴀʏ - ᴀɴᴅ ᴏʙsᴇʀᴠɪɴɢ ᴛʜᴇ ᴘʀɪɴᴄɪᴘʟᴇ ᴏғ ᴛʜᴇ ʜɪᴇʀᴀʀᴄʜʏ ᴏғ ᴛʀᴜᴛʜs ᴍᴇɴᴛɪᴏɴᴇᴅ ɪɴ ᴛʜᴇ Dᴇᴄʀᴇᴇ ᴏғ ᴛʜᴇ Sᴇᴄᴏɴᴅ Vᴀᴛɪᴄᴀɴ Cᴏᴜɴᴄɪʟ Uɴɪᴛᴀᴛɪs ʀᴇᴅɪɴᴛᴇɢʀᴀᴛɪᴏ (#11) – ᴛʜᴇ ᴛᴏᴘɪᴄ ᴄᴀɴ ʙᴇ ʀᴇᴄᴏɴsɪᴅᴇʀᴇᴅ ᴇxᴘʟɪᴄɪᴛʟʏ ᴜɴᴅᴇʀ ᴛʜᴇ ɢʟᴏʙᴀʟ ʜᴏʀɪᴢᴏɴ ᴏғ ᴛʜᴇ ғᴀɪᴛʜ ᴏғ ᴛʜᴇ Cʜᴜʀᴄʜ. Tʜɪs Dᴏᴄᴜᴍᴇɴᴛ, ғʀᴏᴍ ᴛʜᴇ ᴘᴏɪɴᴛ ᴏғ ᴠɪᴇᴡ ᴏғ sᴘᴇᴄᴜʟᴀᴛɪᴠᴇ ᴛʜᴇᴏʟᴏɢʏ ᴀs ᴡᴇʟʟ ᴀs ғʀᴏᴍ ᴛʜᴇ ᴘʀᴀᴄᴛɪᴄᴀʟ ᴀɴᴅ ᴘᴀsᴛᴏʀᴀʟ ᴘᴇʀsᴘᴇᴄᴛɪᴠᴇ, ᴄᴏɴsᴛɪᴛᴜᴛᴇs ғᴏʀ ᴀ ᴜsᴇғᴜʟ ᴀɴᴅ ᴛɪᴍᴇʟʏ ᴍᴇᴀɴ ғᴏʀ ᴅᴇᴇᴘᴇɴɪɴɢ ᴏᴜʀ ᴜɴᴅᴇʀsᴛᴀɴᴅɪɴɢ ᴛʜɪs ᴘʀᴏʙʟᴇᴍ, ᴡʜɪᴄʜ ɪs ɴᴏᴛ ᴏɴʟʏ ᴀ ᴍᴀᴛᴛᴇʀ ᴏғ ᴅᴏᴄᴛʀɪɴᴇ, ʙᴜᴛ ᴀʟsᴏ ᴏғ ᴘᴀsᴛᴏʀᴀʟ ᴘʀɪᴏʀɪᴛʏ ɪɴ ᴛʜᴇ ᴍᴏᴅᴇʀɴ ᴇʀᴀ.

The other day, I went to my church for youth group. We were making PBJ sandwiches for the homeless people.I wasn't really that happy that day because I was dealing with my parents's divorce.A random man came up and said "Smile more.You're beautiful."And walked away. He made my day.He GMH Aug 7, 2013 at 9:30pm by Anonymous

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The Pearly Gates by Joan G. Stark == == <^\()/^> <^\()/^> \/ \/ \/ \/ /__\ . ' . /__\ == /\ . | . /\ == <^\()/^> !_\/ ' | ' \/_! <^\()/^> \/ \/ !_/I_|| . ' \'/ ' . ||_I\_! \/ \/ /__\ /I_/| || -== + ==- || |\_I\ /__\ /_ \ !//| | || ' . /.\ . ' || | |\\! /_ \ (- ) /I/ | | || . | . || | | \I\ (= ) \__/!//| | | || ' | ' || | | |\\!\__/ / \I/ | | | || ' . ' * || | | | \I/ \ {_ __} | | | || || | | | {____} _!__|= || | | | || * + || | | | || |__!_ _I__| ||__|__|__|_|| A ||_|__|__|__||- |__I_ -|--|- ||--|--|--|-|| __/_\__ * ||-|--|--|--||= |--|- | | || | | | || /\-'o'-/\ || | | | || | | | |= || | | | || _||:<_>:||_ || | | | ||= | | | |- || | | | || * /\_/=====\_/\ * || | | | ||= | | | |- || | | | || __|:_:_[I]_:_:|__ || | | | ||- | | _|__| ||__|__|__|_||:::::::::::::::::::::||_|__|__|__|| |__|_ -|--|= ||--|--|--|-||:::::::::::::::::::::||-|--|--|--||- |--|- jgs|- || | | | ||:::::::::::::::::::::|| | | | ||= | | ~~~~~~~~~^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^~~~~~~~~

Friday, October 26, 2007 balance you see the spirit of architecture is an inspiration for everybody, involved in the building process to be creative! Antonia at 10:13 PM

Go to TwoSentenceHorror r/TwoSentenceHorror 2 days ago steelerb56 ᴴᴼᴿᴿᴼᴿ ˢᵀᴼᴿʸ. The doomsday preacher at my mom's church predicted the end in 2 months and I shook my head and chuckled. I totally forgot that was two months ago as the oncoming tractor trailer veered into my lane.

💔 🦇 🧧 | 🧨🦇 🧨 | 🧧 🦇 💔

████████████████████████████████████████████████████████████████████▒▒ ████████░░░░░░ ██████████████████████████████████████████████████░░ ██████░░ ▒▒████████████████████████████████████████░░ ██████ ░░░░░░ ▒▒▒▒░░ ░░▒▒▒▒ ░░▒▒ ░░░░ ██████ ░░░░░░░░░░ ░░░░░░ ██████ ░░░░░░ ░░░░ ░░░░ ░░ ██████ ░░░░░░░░░░ ░░ ░░▒▒▓▓▓▓░░ ░░▒▒▓▓▓▓░░ ░░ ░░░░░░ ██████▒▒ ░░░░ ░░░░ ▒▒▓▓▓▓▒▒▓▓░░ ▓▓░░▓▓▓▓▓▓ ░░ ░░ ██░░░░░░ ░░░░░░░░░░ ▒▒▒▒▓▓▓▓▓▓▓▓ ▒▒▓▓▓▓▓▓▒▒▓▓ ░░░░ ▓▓▓▓░░ ░░░░░░ ▒▒░░▒▒▒▒▒▒ ░░▒▒▒▒▒▒░░░░ ░░ ██████ ░░░░░░ ░░▒▒░░▒▒▒▒▒▒ ░░▒▒▒▒░░░░▒▒░░ ▓▓░░ ░░ ▓▓▓▓░░▒▒ ░░▓▓▓▓░░ ▒▒░░▓▓▓▓ ▒▒▓▓▓▓▒▒▓▓░░░░▓▓▓▓▓▓▒▒░░ ░░▓▓▒▒▓▓▓▓░░ ░░ ▒▒▒▒▓▓▓▓▓▓▓▓░░▓▓▓▓▓▓▓▓▓▓ ▒▒▓▓▓▓▓▓▒▒░░ ░░ ░░▓▓▓▓░░ ▒▒░░░░▒▒░░ ▒▒░░▓▓▓▓▒▒ ░░▒▒░░░░░░░░ ░░ ░░▓▓▓▓▓▓▓▓ ▒▒▒▒░░ ▒▒▒▒▓▓░░ ░░▒▒▒▒ ▒▒▓▓▓▓ ▓▓▓▓▓▓▓▓▒▒ ░░ ░░ ▒▒▓▓▓▓▓▓░░ ░░░░▒▒▒▒░░░░▓▓▓▓░░░░░░ ░░▒▒▓▓▓▓░░▓▓▓▓▓▓▒▒ ▒▒▒▒▒▒░░▓▓▓▓▓▓▒▒▓▓░░ ░░▓▓▓▓▓▓▓▓░░░░░░░░ ▓▓▒▒▓▓▓▓▓▓▓▓ ▓▓▓▓▓▓▓▓▓▓ ░░░░ ░░░░▒▒▒▒▒▒░░ ░░▒▒▒▒░░░░ ▒▒▒▒░░ ░░░░░░ ░░▒▒▒▒ ▒▒░░░░░░ ░░ ░░░░ ▒▒░░ ░░ ░░░░ ░░ ░░░░ ░░░░░░ ░░░░ ░░ ░░ ░░ ░░░░░░ ░░ ░░░░░░ ░░░░ ░░ ░░░░ ░░░░ ░░ ░░░░░░░░░░░░ ░░░░░░░░░░░░░░ ░░░░░░░░░░░░░░░░░░░░░░░░░░░░ ░░ ░░░░░░░░░░░░░░░░░░░░░░

Get to know me asks 🌟 Witch edition 🌙 astrology sign? 💎 favourite crystal? 🔮 favourite form of divination? 🧘🏿‍♀️ do you look up to a guru/psychic/spiritual leader? 🧚🏻‍♀️ have you had any paranormal experiences? 🌞 are you working with a deity? 📿 describe your altar 🕯️do you have a favourite spell/ritual? 🧿 what persuaded you to start practising? 🧝🏻‍♀️ what kind of witch are you? 🌟 are you currently manifesting anything? 🔢 do you see angel numbers? 👽 do you channel spirits/interdimensional beings? 🌀 have you had spiritual experiences under the influence? 🙏🏼 what puts you in a spiritual mood? 👁️ what are your psychic/intuitive abilities? 📌 have you ever hex anyone? 🎶 do you chant or listen to meditation music? 🌎 what’s most profound experience spiritually? 🌑 have you experienced a “dark night of the soul” for witchcraft? How did you get back into it? 🐺 do most people know about your craft, or do you keep it a secret? 🌐 are you into spiritual conspiracies? 🐉 what are your thoughts on cryptids/magical animals? 🕊️ are you a religious witch? 🗝️ have you ever manipulated a situation to your favour using witchcraft? 🪦 do you contact your ancestors? 🫧 what’s your favourite method of cleansing?

→ уєѕтєя∂αу ιѕ нιѕтσяу. тσмσяяσω ιѕ муѕтєяу. вυт, тσ∂αу ιѕ gιƒт тнαт’ѕ ωну ιт ιѕ ¢αℓℓє∂ ρяєѕєηт…

Unknown Female Infant Found Baby in a Creek. Đeađ Bødy Discovered in Race at Rose Valley. New Born Child Fished Out of the Water in the Rear of Fausts' Tannery on Monday--No Clue to Parties Whom Neglected the Baby--Coroner investigating. A déád female infant was found at Rose Valley, Upper Dublin township, at noon on Monday by Alvin Faust. It's discovery caused considerable excitement in the ancient village. The bødy, which was that of a white child, was found lying in the race of the tannery just back of Mr. Faust's new residence and near the small bridge which spans the creek. The bødy was that of a child apparently but a few hours old. From appearances the child could not have been placed there before late Sunday evening as Mr. Faust uses the bridge frequently during the day in passing from his house to the barn of his farm, which lies just over the creek to the south. The discovery was immediately phoned to the Coroner's office at Norristown and instructions were returned to place the corps in the hands of Undertaker Davis, of Ambler which was done immediately. Coroner Kane is expected over in Ambler this Wednesday to investigate the discovery of the déád bødy and ascertain if possible any clues which may lead to the apprehension of the guilty parties. Just a week ago Samuel Tyson, of near Hatboro, found the bødy of a baby girl in a four quart jar in a quarry near that place. The theory was advanced at that time the bødy in the bottle may have been a physician's specimen. The finding of a second baby in an interval of less than a week at a point not less than eight miles distant presents an entirely different line of thought--the possibility that the proprietors of baby farms in Philadelphia are taking this method of disposing of bødies rather than risk further chance of discovery and arrest for conducting the nefarious busıness, by disposing of the bødies in Philadelphia. [Source: Ambler Gazette, April 7, 1904, p. 1. Submitted by Nancy.]

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⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⣀⣀⣀⣀⣀⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⡇⠀⠀⠀⢀⣤⣶⣿⣿⣿⣿⣿⣿⣿⣿⣿⣷⣦⣄⠀⠀⠀⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠀⠀⢠⣿⣿⣿⣿⣿⡿⠃⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⡇⠀⢠⣾⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣦⠀⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠀⣰⣿⣿⣿⣿⣿⡟⠁⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⡇⣴⣿⣿⣿⣿⣿⣿⡿⠟⠛⠛⠛⠛⠿⣿⣿⣿⣿⣿⣿⣷⣼⣿⣿⣿⣿⣿⣿⠀⠀⢀⣼⣿⣿⣿⣿⣿⠏⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⢿⣿⣿⣿⣿⣿⡿⠋⠀⠀⠀⠀⠀⠀⠀⠈⠻⣿⣿⣿⣿⣿⣿⢿⣿⣿⣿⣿⣿⠀⢀⣾⣿⣿⣿⣿⡿⠃⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⡟⢸⣿⣿⣿⣿⡿⠁⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠙⠛⠛⠛⠛⢻⣼⣿⣿⣿⣿⣿⣠⣿⣿⣿⣿⣿⡟⠁⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⡇⢸⣿⣿⣿⣿⡇⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⢿⣿⣿⣿⣿⣿⠏⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⡇⢸⣿⣿⣿⣿⡇⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣿⣼⣿⣿⣿⣿⣿⣦⡀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⢸⣿⣿⣿⣿⣧⢸⣿⣿⣿⣿⣿⡀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⣠⣤⣤⣤⣤⣼⢻⣿⣿⣿⣿⣿⠻⣿⣿⣿⣿⣿⣷⡄⠀⠀⠀⠀⠀⠀ ⢰⣶⣶⣶⣶⣶⣶⡀⠀⠀⢸⣿⣿⣿⣿⣿⣾⣿⣿⣿⣿⣿⣷⣄⠀⠀⠀⠀⠀⠀⠀⢀⣴⣿⣿⣿⣿⣿⣿⣾⣿⣿⣿⣿⣿⠀⠙⣿⣿⣿⣿⣿⣿⣦⠀⠀⠀⠀⠀ ⠘⣿⣿⣿⣿⣿⣿⣷⣤⣤⣾⣿⣿⣿⣿⣿⠇⠻⣿⣿⣿⣿⣿⣿⣷⣦⣤⣤⣤⣤⣶⣿⣿⣿⣿⣿⣿⡿⢻⣿⣿⣿⣿⣿⣿⠀⠀⠈⢿⣿⣿⣿⣿⣿⣷⡀⠀⠀⠀ ⠀⠘⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠏⠀⠀⠘⠿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⣿⠟⠁⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠈⢻⣿⣿⣿⣿⣿⣿⣆⠀⠀ ⠀⠀⠈⠛⢿⣿⣿⣿⣿⣿⣿⣿⡿⠛⠁⠀⠀⠀⠀⠀⠈⠙⠿⢿⣿⣿⣿⣿⣿⣿⣿⣿⡿⠟⠋⠀⠀⠀⢸⣿⣿⣿⣿⣿⣿⠀⠀⠀⠀⠀⠻⣿⣿⣿⣿⣿⣿⣧⡀ ⠀⠀⠀⠀⠀⠀⠉⠉⠉⠉⠉⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠉⠉⠉⠉⠉⠁⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀

ᔆᵃⁱⁿᵗ ᴷᵉᵛⁱⁿ ᵒᶠ ᴳˡᵉⁿᵈᵃˡᵒᵘᵍʰ ᴮᴵᴿᵀᴴ ⁴⁹⁸ ᴿᵒˢᶜʳᵉᵃ⸴ ᶜᵒᵘⁿᵗʸ ᵀⁱᵖᵖᵉʳᵃʳʸ⸴ ᴵʳᵉˡᵃⁿᵈ ᴰᴱᴬᵀᴴ ³ ᴶᵘⁿ ⁶¹⁸ ⁽ᵃᵍᵉᵈ ¹¹⁹–¹²⁰⁾ ᵂⁱᶜᵏˡᵒʷ⸴ ᶜᵒᵘⁿᵗʸ ᵂⁱᶜᵏˡᵒʷ⸴ ᴵʳᵉˡᵃⁿᵈ ᴮᵁᴿᴵᴬᴸ ᴳˡᵉⁿᵈᵃˡᵒᵘᵍʰ ᶜᵉᵐᵉᵗᵉʳʸ ᔆᵃⁱⁿᵗ ᴷᵉᵛⁱⁿ ⁽ᵐᵒᵈᵉʳⁿ ᴵʳⁱˢʰ ᶜᵃᵒⁱᵐʰⁱ́ⁿ; ᴼˡᵈ ᴵʳⁱˢʰ ᶜᵒ́ᵉᵐᵍᵉⁿ⸴ ᶜᵃᵉᵐᵍᵉⁿ; ˡᵃᵗⁱⁿⁱᶻᵉᵈ ᶜᵒᵉᵐᵍᵉⁿᵘˢ; ⁴⁹⁸ – ³ ᴶᵘⁿᵉ ⁶¹⁸⁾ ⁱˢ ᵃⁿ ᴵʳⁱˢʰ ˢᵃⁱⁿᵗ⸴ ᵏⁿᵒʷⁿ ᵃˢ ᵗʰᵉ ᶠᵒᵘⁿᵈᵉʳ ᵃⁿᵈ ᶠⁱʳˢᵗ ᵃᵇᵇᵒᵗ ᵒᶠ ᴳˡᵉⁿᵈᵃˡᵒᵘᵍʰ ⁱⁿ ᶜᵒᵘⁿᵗʸ ᵂⁱᶜᵏˡᵒʷ⸴ ᴵʳᵉˡᵃⁿᵈ‧ ᴴⁱˢ ᶠᵉᵃˢᵗ ᵈᵃʸ ⁱˢ ³ ᴶᵘⁿᵉ‧

ᔆᵃⁱⁿᵗ ᵀʳʸᵖʰᵃⁱ́ⁿᵉ̄ ʷᵃˢ ᶠʳᵒᵐ ᴷʸᶻⁱᵏᵒˢ ᵒⁿ ᵗʰᵉ ᴴᵉˡˡᵉˢᵖᵒⁿᵗ ᵃⁿᵈ ʷᵃˢ ᵗʰᵉ ᵈᵃᵘᵍʰᵗᵉʳ ᵒᶠ ᵈᵉᵛᵒᵘᵗ ᵖᵃʳᵉⁿᵗˢ ᔆᵉⁿᵃᵗᵒʳ ᴬⁿᵃˢᵗᵃˢⁱᵒˢ ᵃⁿᵈ ʰⁱˢ ᵛⁱʳᵗᵘᵒᵘˢ ʷⁱᶠᵉ ᔆᵒᵏʳᵃᵗⁱᵃ‧ ᔆʰᵉ ʳᵉᵛᵉᵃˡᵉᵈ ʰᵉʳ ᶜʰʳⁱˢᵗⁱᵃⁿ ᵘᵖᵇʳⁱⁿᵍⁱⁿᵍ ᵃⁿᵈ ᶜᵒᵘʳᵃᵍᵉ ᵈᵘʳⁱⁿᵍ ᵃ ᵖᵉʳˢᵉᶜᵘᵗⁱᵒⁿ ʷʰᵉʳᵉ⸴ ⁱⁿ ᵒʳᵈᵉʳ ᵗᵒ ˢᵗʳᵉⁿᵍᵗʰᵉⁿ ᵗʰᵒˢᵉ ʷʰᵒ ʷᵉʳᵉ ʷᵉᵃᵏ⸴ ˢʰᵉ ᵇᵒˡᵈˡʸ ᶜᵒⁿᶠᵉˢˢᵉᵈ ʰᵉʳ ᶠᵃⁱᵗʰ ⁱⁿ ᶜʰʳⁱˢᵗ⸴ ᵃⁿᵈ ⁱⁿ ᵗʰᵉ ᵘˡᵗⁱᵐᵃᵗᵉ ᵗʳⁱᵘᵐᵖʰ ᵒᶠ ᴼʳᵗʰᵒᵈᵒˣʸ‧ ᴬˢ ˢᵒᵒⁿ ᵃˢ ᵗʰᵉ ʳᵘˡᵉʳ ᶜᵃᵉˢᵃʳⁱᵘˢ ʰᵉᵃʳᵈ ᵗʰᵉˢᵉ ᵗʰⁱⁿᵍˢ ʰᵉ ᵇᵉᶜᵃᵐᵉ ᵉⁿʳᵃᵍᵉᵈ ᵃⁿᵈ ᵒʳᵈᵉʳᵉᵈ ᵗʰᵉ ᔆᵃⁱⁿᵗ'ˢ ᵃʳʳᵉˢᵗ‧ ᴴⁱˢ ᵒʳᵈᵉʳ ʷᵃˢ ᶜᵃʳʳⁱᵉᵈ ᵒᵘᵗ ᵃⁿᵈ ᵗʰᵉ ᵗᵒʳᵗᵘʳᵉˢ ᵇᵉᵍᵃⁿ‧ ᶠⁱʳˢᵗ⸴ ᔆᵃⁱⁿᵗ ᵀʳʸᵖʰᵃⁱ́ⁿᵉ̄ ʷᵃˢ ᵖᵘˢʰᵉᵈ ⁱⁿᵗᵒ ᵃ ᶠⁱᵉʳʸ ᶠᵘʳⁿᵃᶜᵉ⸴ ᵇᵘᵗ ᵐⁱʳᵃᶜᵘˡᵒᵘˢˡʸ⸴ ˢʰᵉ ʷᵃˢ ˢᵃᵛᵉᵈ‧ ᵀʰᵉⁿ⸴ ˢʰᵉ ʷᵃˢ ᵗʰʳᵒʷⁿ ᶠʳᵒᵐ ᵃ ᵗᵃˡˡ ᵗʳᵉᵉ⸴ ᵒⁿᵗᵒ ᵃ ᵇᵉᵈ ᵒᶠ ⁱʳᵒⁿ ⁿᵃⁱˡˢ‧ ᴬᶠᵗᵉʳʷᵃʳᵈ⸴ ˢʰᵉ ʷᵃˢ ᵍⁱᵛᵉⁿ ᵗᵒ ˢᵒᵐᵉ ʷⁱˡᵈ ᵃⁿⁱᵐᵃˡˢ ᵗᵒ ᵇᵉ ᵈᵉᵛᵒᵘʳᵉᵈ ᵇʸ ᵗʰᵉᵐ⸴ ᵇᵘᵗ ᵗʰᵉʸ ᵈⁱᵈ ⁿᵒᵗ‧ ᶠⁱⁿᵃˡˡʸ⸴ ˢʰᵉ ʷᵃˢ ᵏⁱˡˡᵉᵈ ᵇʸ ᵃ ᵐᵃᵈ ᵇᵘˡˡ‧ ᴵⁿ ᵗʰⁱˢ ᵐᵃⁿⁿᵉʳ⸴ ᵗʰᵉ ᔆᵃⁱⁿᵗ ʳᵉᶜᵉⁱᵛᵉᵈ ᵗʰᵉ ᵍˡᵒʳⁱᵒᵘˢ ᶜʳᵒʷⁿ ᵒᶠ ᵐᵃʳᵗʸʳᵈᵒᵐ ⁱⁿ ᵗʰᵉ ᶠⁱʳˢᵗ ᶜᵉⁿᵗᵘʳʸ‧ ᴵᵗ ⁱˢ ˢᵃⁱᵈ ᵃ ˢᵖʳⁱⁿᵍ ᵒᶠ ᵖᵘʳᵉ ʷᵃᵗᵉʳ ʷᵉˡˡᵉᵈ ᵘᵖ ᵃᵗ ᵗʰᵉ ᵖˡᵃᶜᵉ ʷʰᵉʳᵉ ᔆᵃⁱⁿᵗ ᵀʳʸᵖʰᵃίⁿᵉ̄'ˢ ᵇˡᵒᵒᵈ ʷᵃˢ ˢʰᵉᵈ‧ ᴬᶠᵗᵉʳ ᵈʳⁱⁿᵏⁱⁿᵍ ᵗʰⁱˢ ʷᵃᵗᵉʳ⸴ ʷᵒᵐᵉⁿ ʷʰᵒ ᵍᵃᵛᵉ ᵇⁱʳᵗʰ⸴ ᵇᵘᵗ ᵈⁱᵈ ⁿᵒᵗ ʰᵃᵛᵉ ᵃⁿʸ ᵐⁱˡᵏ⸴ ʷᵉʳᵉ ᵃᵇˡᵉ ᵗᵒ ᵖʳᵒᵈᵘᶜᵉ ᵐⁱˡᵏ ᵗᵒ ⁿᵘʳˢᵉ ᵗʰᵉⁱʳ ⁿᵉʷᵇᵒʳⁿ ᶜʰⁱˡᵈʳᵉⁿ‧ ᔆᵃⁱⁿᵗ ᵀʳʸᵖʰᵃⁱ́ⁿᵉ̄ ᶜᵃⁿ ᵘˢᵘᵃˡˡʸ ⁱⁿᵛᵒᵏᵉᵈ ᵇʸ ʷᵒᵐᵉⁿ ʷʰᵒ ʰᵃᵛᵉ ᵈⁱᶠᶠⁱᶜᵘˡᵗʸ ⁱⁿ ⁿᵘʳˢⁱⁿᵍ ᵗʰᵉⁱʳ ᵇᵃᵇⁱᵉˢ‧

ᶠᵉʳᵐⁱ́ⁿ ⁽ᵃˡˢᵒ ᶠⁱʳᵐⁱⁿ⸴ ᶠʳᵒᵐ ᴸᵃᵗⁱⁿ ᶠⁱʳᵐⁱⁿᵘˢ⁾ ʰᵒˡʸ ᵐᵃⁿ ᵃⁿᵈ ᵐᵃʳᵗʸʳ⸴ ᵗʳᵃᵈⁱᵗⁱᵒⁿᵃˡˡʸ ᵛᵉⁿᵉʳᵃᵗᵉᵈ ᵃˢ ᵗʰᵉ ᶜᵒ⁻ᵖᵃᵗʳᵒⁿ ˢᵃⁱⁿᵗ ᵒᶠ ᴺᵃᵛᵃʳʳᵉ⸴ ᔆᵖᵃⁱⁿ‧ ᴴⁱˢ ᵈᵉᵃᵗʰ ᵐᵃʸ ᵇᵉ ᵃˢˢᵒᶜⁱᵃᵗᵉᵈ ʷⁱᵗʰ ᵉⁱᵗʰᵉʳ ᵗʰᵉ ᴰᵉᶜⁱᵃⁿ ᵖᵉʳˢᵉᶜᵘᵗⁱᵒⁿ ⁽²⁵⁰⁾ ᵒʳ ᴰⁱᵒᶜˡᵉᵗⁱᵃⁿⁱᶜ ᴾᵉʳˢᵉᶜᵘᵗⁱᵒⁿ ⁽³⁰³⁾ ˢᵃⁱᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉⁿ ᵗʰᵉ ˢᵒⁿ ᵒᶠ ᴱᵘᵍᵉⁿⁱᵃ ᵃⁿᵈ ᶠⁱʳᵐᵒ⸴ ᵃ ᴿᵒᵐᵃⁿ ᵒᶠ ˢᵉⁿᵃᵗᵒʳⁱᵃˡ ʳᵃⁿᵏ ⁱⁿ ᴾᵃᵐᵖˡᵒⁿᵃ ⁱⁿ ᵗʰᵉ ³ʳᵈ ᶜᵉⁿᵗᵘʳʸ‧ ˢᵉⁿᵃᵗᵒʳ ᶠʳᵒᵐ ᴾᵃᵐᵖˡᵒⁿᵃ ⁿᵃᵐᵉᵈ ᶠⁱʳᵐᵘˢ ʷᵃˢ ᶜᵒⁿᵛᵉʳᵗᵉᵈ ᵗᵒ ᶜʰʳⁱˢᵗⁱᵃⁿⁱᵗʸ ᵇʸ ᴴᵒⁿᵉˢᵗᵘˢ ᵃⁿᵈ ᵖᵉʳˢᵘᵃᵈᵉᵈ ᔆᵃᵗᵘʳⁿⁱⁿᵘˢ ᵗᵒ ᶜᵒᵐᵉ ᵗᵒ ᴾᵃᵐᵖˡᵒⁿᵃ ᵗᵒ ᵇᵃᵖᵗⁱˢᵉ ʰⁱᵐ‧ ᵀʰᵉʳᵉ ᵗʰᵉ ᵇⁱˢʰᵒᵖ ᵖʳᵉᵃᶜʰᵉᵈ ᵗᵒ ˡᵃʳᵍᵉ ᶜʳᵒʷᵈˢ ᵃⁿᵈ ᵇᵃᵖᵗⁱˢᵉᵈ ˢᵒᵐᵉ ⁴⁰⸴⁰⁰⁰ ᵖᵉᵒᵖˡᵉ ᵒᵛᵉʳ ᵗʰʳᵉᵉ ᵈᵃʸˢ‧ ᶠⁱʳᵐᵘˢ'ˢ ˢᵒⁿ⸴ ᶠⁱʳᵐⁱⁿᵘˢ ⁽ᶠᵉʳᵐⁱⁿ⁾⸴ ʷᵃˢ ᵉⁿᵗʳᵘˢᵗᵉᵈ ᵗᵒ ᴴᵒⁿᵉˢᵗᵘˢ ᶠᵒʳ ʰⁱˢ ᶜʰʳⁱˢᵗⁱᵃⁿ ᵉᵈᵘᶜᵃᵗⁱᵒⁿ ᵃⁿᵈ ᵃᵗ ᵃᵍᵉ ³¹ ʷᵉⁿᵗ ᵗᵒ ᵀᵒᵘˡᵒᵘˢᵉ ᵗᵒ ᵇᵉ ᶜᵒⁿˢᵉᶜʳᵃᵗᵉᵈ ᵇʸ ᔆᵃᵗᵘʳⁿⁱⁿᵘˢ'ˢ ˢᵘᶜᶜᵉˢˢᵒʳ⸴ ᴴᵒⁿᵒʳᵃᵗᵘˢ‧ ᶠᵉʳᵐⁱⁿ ᵗʰᵉⁿ ʷᵉⁿᵗ ᵗᵒ ᵖʳᵉᵃᶜʰ ⁱⁿ ⁿᵒʳᵗʰᵉʳⁿ ᴳᵃᵘˡ ʷʰᵉʳᵉ ʰᵉ ᵇᵉᶜᵃᵐᵉ ᵃˢˢᵒᶜⁱᵃᵗᵉᵈ ʷⁱᵗʰ ᵗʰᵉ ᶜⁱᵗʸ ᵒᶠ ᴬᵐⁱᵉⁿˢ‧ ᴴᵉ ʷᵃˢ ᵖᵉʳˢᵉᶜᵘᵗᵉᵈ ᵃⁿᵈ ᵘˡᵗⁱᵐᵃᵗᵉˡʸ ᵐᵃʳᵗʸʳᵉᵈ ᵒⁿ ᔆᵉᵖᵗᵉᵐᵇᵉʳ ²⁵⸴ ᴬᴰ ³⁰³ ˢⁱᵍⁿⁱᶠⁱᶜᵃⁿᵗˡʸ ᵇʸ ᵇᵉⁱⁿᵍ ᵗⁱᵉᵈ ᵗᵒ ᵃ ᵇᵘˡˡ ᵇʸ ʰⁱˢ ᶠᵉᵉᵗ ᵃⁿᵈ ᵈʳᵃᵍᵍᵉᵈ ᵗᵒ ʰⁱˢ ᵈᵉᵃᵗʰ‧ ᶠᵉʳᵐⁱⁿ'ˢ ᶠᵉᵃˢᵗ ⁱˢ ᶜᵉˡᵉᵇʳᵃᵗᵉᵈ ⁱⁿ ᴾᵃᵐᵖˡᵒⁿᵃ ʷⁱᵗʰ ᵃ ˢᵉʳⁱᵉˢ ᵒᶠ ᶠᵉˢᵗⁱᵛⁱᵗⁱᵉˢ⸴ ᵗʰᵉ ᔆᵃⁿᶠᵉʳᵐⁱⁿᵉˢ⸴ ⁱⁿᶜˡᵘᵈⁱⁿᵍ ᵗʰᵉ ᶠᵃᵐᵒᵘˢ ᴿᵘⁿⁿⁱⁿᵍ ᵒᶠ ᵗʰᵉ ᴮᵘˡˡˢ‧ ᴴᵉ ⁱˢ ᵃˡˢᵒ ᵛᵉⁿᵉʳᵃᵗᵉᵈ ᵃᵗ ᴬᵐⁱᵉⁿˢ‧

EVE name art Ève ◔͜͡◔ 𝕰̀𝖛𝖊 1. Math Fraktur Bold (♥‿♥) ٩͡๏̯͡๏۶ツ【★】 ͔͗۰ 【★】ツ ٩͡๏̯͡๏۶(♥‿♥) 𝐄̀𝐯𝐞 2. Math Serif Bold 𝙴̀𝚟𝚎 3. Math Monospace -- | ◔͜͡◔ Ｔｅｘｔ！ ◔͜͡◔ | -- 𝗘̀𝘃𝗲 4. Math Sans-serif Bold 𝑬̀𝒗𝒆 5. Math Serif Bold Italic 𝓔̀𝓿𝓮 6. Math Script (Royal) Bold 𝔼̀𝕧𝕖 7. Math Double-Struck ☠ (　-_･) ︻デ═一 ▸ Sᴛʏʟᴇ Mʏ Tᴇxᴛ (/❛o❛)/ ☠ 𝖤̀𝗏𝖾 8. Math Sans-serif 𝐸̀𝑣𝑒 9. Math Serif Italic v2 ●●● (∩｀-´)⊃━━☆ﾟ.*･｡ﾟ ꧁ ꧂ ❀¯\_(ツ) ●●● Ève 10. Lilia Èvᥱ 11. Tai Le ºO•❤•.¸✿¸.•❤•.❀• Chatname Inspiration •❀.•❤•.¸✿¸.•❤•Oº ᙓ̀ʋᥱ 12. Tai Le v2 ft. Canadian Curly ℰ̀𝓋𝑒 13. Math Script (Royal) 【►】 🌱 🌱 【►】 Èᴠᴇ 14. Lower Upper Light Ève 15. Yas Script ♥♥♥ ♥♥♥ ♥♥♥ 𝘌̀𝘷𝘦 16. Math Sans-serif Italic 𝙀̀𝙫𝙚 17. Math Sans-serif Bold Italic (॓_॔) (»◡«) ♥╣[-_-]╠♥ (♥‿♥) 유웃 ★ ★ 웃유 (♥‿♥) ♥╣[-_-]╠♥ (»◡«) (॓_॔) 𝐸̀𝓋𝑒 18. Math Script Customized (Royal) Ève 19. Script a ▂▃▅▆▇█ (⊙.⊙(☉_☉)⊙.⊙) █ Ｗ █ Ｅ █ Ｉ █ Ｒ █ Ｄ █ (⊙.⊙(☉_☉)⊙.⊙) █▇▆▅▃▂ ᴱ̀ᵛᵉ 20. Dwarf 𝐸̀𝑣𝑒 21. Math Serif Italic ◔͜͡◔ ◔͜͡◔ 𝔈̀𝔳𝔢 22. Math Fraktur Normal Ɛ̀νє 23. Smooth Ꭼ̀ꮩꭼ 24. Cherokee 𝛴̀𝜈𝜀 25. Math Serif Italic Greek 🅔̀🅥🅔 26. Circled Black Èνe 27. Phonetic Ève 28. Classic Èʋᥱ 29. Tai Le v2 ᕮ̀ᐯᕮ 30. Carrier Ｅ̀ｖｅ 31. Fullwidth є̀ᴠє 32. Messletters Èνe 33. Phonetic Light Ⲉ̀ⳳⲉ 34. Coptic Standard 🅴̀🆅🅴 35. Boxed Black ᛊ̀ꓦᛊ 36. Runes Σ̀νε 37. Lower Upper Bold Ɛ̀νє 38. Smooth v2 🇪​̀🇻​🇪​ 39. Lower Upper Refurbished Èʋҽ 40. Handwrite Èνe 41. Phonetic Rounded Σ̀νε 42. Greek v2 È̷v̷e̷ 43. Diagonal Stripes Ҽ̀ѵҽ 44. Cute v3 3̀V3 45. 1337 乇̀リ乇 46. Japanese Ⓔ̀ⓥⓔ 47. Circled ᙓ̀ᐯᙓ 48. CarrierII 🄴̀🅅🄴 49. Boxed Ɇ̀vɇ 50. Strikethrough Ⲉ̀ⳳⲉ 51. Coptic Fancy ɛ̀ʋɛ 52. African Unicase 1982 Ξ̀VΞ 53. Russian Ǝ̀ʌǝ 54. MirrorFlip ꈼ̀ꀰꈼ 55. Yi Four ÈVE 56. Black Panther ÈᏉꂅ 57. DraKo Ẹ̀vẹ 58. Pan Nigerian Ҽ̀ⱱҽ 59. Cute v2 Ѐѵе 60. Russian v3 є̀vє 61. Swipe ᙓ̀ᘎᙓ 62. Canadian Curly Σ̀vε 63. Greek Èνε 64. Awesome Ɛ̀ʋɛ 65. Africa Èνe 66. FancyCurly È⃫v⃫e⃫ 67. Diagonal Stripes 2 ꏂ̀꒦ꏂ 68. Yi Three Є̀ƔЄ 69. BigOne ⴹ̀𝖵ⴹ 70. Sticks ὲνε 71. Writing Ɛ̀ʋɛ 72. African 1978 モ̀レモ 73. CJK Ǝ̀vǝ 74. Mirror Ɛ̀ѴƐ 75. Love 𒉔 ̀♈ 𒉔 76. Emoji ὲυε 77. Gothic Èνε 78. Celtic ꏹ̀ꃴꏹ 79. Yi Eight È√ε 80. Fasion ቿ̀ሆቿ 81. Faux Ethiopic Revised È√È 82. Wiggly ૯̀౮૯ 83. Malayalam ᕮ̀౮૯ 84. Swirly Èvє 85. Cute v1 Ѐѵе 86. Russian v2 Èʋɛ 87. Stupid È∀ε 88. Cranky £̀Ɣ£ 89. Maniac ꏂ̀꒦ꏂ 90. Yi Six Ɛ̀ѵҽ 91. Curly Èνε 92. Strange ⒠̀⒱⒠ 93. Parenthesized Èvě 94. Scammer Ệ̀vệ 95. Vietnamese Èʌԍ 96. Flip ꍟ̀ꃴꍟ 97. Yi One Ἕ̀vἔ 98. Attila ȝ̀עȝ 99. Tamil £̀v€ 100. Hyves È\ ͇ /|̶͇̿ ̶͇̿ ͇̿ 101. Big Momma ḕงē 102. Ribbon Ҽ̀ᐺҼ 103. Crazy ᙍ̀ᐻᙍ 104. Facebook ꑀ̀꒦ꑀ 105. Yi Two Ё̀ṿë 106. Dotted ꍟ̀ꏝꍟ 107. Yi Five ę̀vę 108. Slammer ᘿ̀ᐺᘿ 109. Facebook 2 ÈƔƐ 110. Hazy É̀vé 111. AwCute Є̀VЄ 112. Twisted ꑾ̀꒦ꑾ 113. Yi Seven

ᴿᵉᵐᵉᵐᵇᵉʳⁱⁿᵍ ᵃ ˡᵒᵛᵉᵈ ᵒⁿᵉ ᵈᵒᵉˢⁿ’ᵗ ⁿᵉᶜᵉˢˢᵃʳⁱˡʸ ⁿᵉᵉᵈ ᵗᵒ ᵉⁿᵈ ᵃᵗ ᵗʰᵉ ᶠᵘⁿᵉʳᵃˡ ʰᵒᵐᵉ ᵒʳ ᵐᵉᵐᵒʳⁱᵃˡ ˢᵉʳᵛⁱᶜᵉ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ⁱˢ ᵒⁿᵉ ʷʰᵒ ᵗᵃᵏᵉˢ ᵃⁿ ⁱⁿᵗᵉʳᵉˢᵗ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ⸴ ᵒʳ ᵐᵉᵐᵒʳʸ ᵒᶠ ᵖᵃˢᵗ ˡⁱᵛᵉˢ‧ ᵀʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵈⁱᶠᶠᵉʳᵉⁿᵗ ʳᵉᵃˢᵒⁿˢ ʷʰʸ ᵖᵉᵒᵖˡᵉ ˡⁱᵏᵉ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ ᵃⁿᵈ ᵗʰᵉʳᵉ ᵃʳᵉ ˢᵒ ᵐᵃⁿʸ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ᵈᵒ‧ ᴴᵃᵛᵉ ʸᵒᵘ ᵉᵛᵉʳ ᵗʰᵒᵘᵍʰᵗ ᵃᵇᵒᵘᵗ ⁱᵗ? ᴰᵒ ᶠʳⁱᵉⁿᵈˢ ᵃⁿᵈ ᶠᵃᵐⁱˡʸ ᵗʰⁱⁿᵏ ᵗʰⁱˢ ⁱˢ ᵒᵈᵈ⸴ ᵒʳ ᵈᵒ ᵗʰᵉʸ ˢʰᵃʳᵉ ᵗʰⁱˢ ⁱⁿᵗᵉʳᵉˢᵗ ʷⁱᵗʰ ʸᵒᵘ? ᴰᵒ ʸᵒᵘ ˡᵒᵛᵉ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵉᵖⁱᵗᵃᵖʰˢ? ᵀʰᵉʸ ᶜᵃⁿ ᵇᵉ ᵗʰᵒᵘᵍʰᵗ ᵖʳᵒᵛᵒᵏⁱⁿᵍ⸴ ʰᵉᵃʳᵗ ʷʳᵉⁿᶜʰⁱⁿᵍ ᵃⁿᵈ ˡᵒᵛⁱⁿᵍ‧ ᴳᵉᵗᵗⁱⁿᵍ ᵃ ˡⁱᵗᵗˡᵉ ᵍˡⁱᵐᵖˢᵉ ⁱⁿᵗᵒ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˡⁱᶠᵉ⸴ “ᴮᵉˡᵒᵛᵉᵈ ᶠᵃᵗʰᵉʳ⸴ ᔆʷᵉᵉᵗ ᴬⁿᵍᵉˡ”‧ ᵂʰᵉⁿ ᵗʰᵉʸ ʷᵉʳᵉ ᵇᵒʳⁿ⸴ ʷʰᵉⁿ ᵗʰᵉʸ ᵈⁱᵉᵈ‧ ʸᵒᵘ ᶜᵃⁿ ˡᵉᵃʳⁿ ˢᵒ ᵐᵘᶜʰ ᶠʳᵒᵐ ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉ‧ ᴰⁱᵈ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ᶠᵃᵐⁱˡʸ⸴ ᶜʰⁱˡᵈʳᵉⁿ⸴ ᵖᵃʳᵉⁿᵗˢ⸴ ˢᵖᵒᵘˢᵉ? ᵂᵉʳᵉ ᵗʰᵉʸ ⁱⁿ ᵗʰᵉ ˢᵉʳᵛⁱᶜᵉ⸴ ᵃⁿ ᵉˣᵖˡᵒʳᵉʳ ᵃⁿ ᵃʳᵗⁱˢᵗ⸴ ᵃ ᵖᵒᵉᵗ? ᴵˢ ⁱᵗ ᵗʰᵉ ᵇᵉᵃᵘᵗʸ ᵒᶠ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ? ᵀʰᵉ ᵖᵃʳᵏ ˡⁱᵏᵉ ˢᵉᵗᵗⁱⁿᵍ ʷⁱᵗʰ ᵒʳⁿᵃᵗᵉ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ‧ ᵀʰᵉ ᵖᵉᵃᶜᵉ ᵃⁿᵈ ˢᵉʳᵉⁿⁱᵗʸ‧ ᵀʰᵉ ᵈᵉᶜᵃʸⁱⁿᵍ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵒᶠ ʷᵒᵒᵈ ⁱⁿ ᵃ ᵍʰᵒˢᵗ ᵗᵒʷⁿ‧ ᴿᵉᵐⁿᵃⁿᵗˢ ᵒᶠ ʸᵉˢᵗᵉʳʸᵉᵃʳ‧ ᴬ ˢᵗᵒʳʸ ᵒᶠ ᵃ ᵗⁱᵐᵉ⸴ ᵒᶠ ᵃ ᵖˡᵃᶜᵉ ᵃⁿᵈ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒ ˡⁱᵛᵉᵈ ᵃⁿᵈ ᵈⁱᵉᵈ ᵗʰᵉʳᵉ‧ ᴵˢ ⁱᵗ ᵗʰᵉ ᵃʳᶜʰⁱᵗᵉᶜᵗᵘʳᵉ ᵗʰᵃᵗ ᵈʳᵃʷˢ ʸᵒᵘ? ᵀʰᵉ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ᶜᵃʳᵛᵉᵈ ᵗᵒᵐᵇˢᵗᵒⁿᵉˢ ᵃⁿᵈ ˢᵗᵃᵗᵘᵉˢ‧ ᵀʰᵉ ˢᵗᵃⁱⁿᵉᵈ ᵍˡᵃˢˢ ᵃⁿᵈ ʷʳᵒᵘᵍʰᵗ ⁱʳᵒⁿ‧ ᴹᵘᶜʰ ᵗⁱᵐᵉ ᵃⁿᵈ ᵗʰᵒᵘᵍʰᵗ ᵍᵒ ⁱⁿᵗᵒ ᵗʰᵉ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ ᵒᶠ ᵃ ˡⁱᶠᵉ ᵗʰᵃᵗ ᵒⁿᶜᵉ ʷᵃˢ‧ ᴿᵉˢᵖᵉᶜᵗ ᵗʰᵒˢᵉ ᵗʰᵃᵗ ᵃʳᵉ ᵍᵒⁿᵉ ᵃⁿᵈ ᵗʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ʳᵉᵐᵉᵐᵇʳᵃⁿᶜᵉ⸴ ᵉⁿᵈˡᵉˢˢˡʸ ᶠᵃˢᶜⁱⁿᵃᵗᵉᵈ ᵇʸ ᵖᵉᵒᵖˡᵉ ᵃⁿᵈ ᵗʰᵉⁱʳ ˢᵗᵒʳⁱᵉˢ‧ ᴰᵒ ᵗʰᵉʸ ʰᵃᵛᵉ ᵃ ˢⁱᵐᵖˡᵉ ʳᵉᶜᵗᵃⁿᵍˡᵉ ᵒᶠ ᵐᵃʳᵇˡᵉ ᵒʳ ᵃⁿ ᵉˡᵃᵇᵒʳᵃᵗᵉˡʸ ᶜʰⁱˢᵉˡˡᵉᵈ ᵃⁿᵍᵉˡ? ᴬʳᵉ ᵗʰᵉʳᵉ ᶠˡᵒʷᵉʳˢ⸴ ᵃⁿᵈ ᵈᵒ ᵗʰᵉʸ ˡᵒᵒᵏ ᶠʳᵉˢʰ? ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ ᵗᵒ ⁱᵗ'ˢ ⁱⁿʰᵃᵇⁱᵗᵃⁿᵗˢ? ᴾʳᵒᶠᵉˢˢᵒʳ ᴰᵃᵛⁱᵉˢ ˢᵃʸˢ ʰᵉʳ ˡᵒᵛᵉ ᶠᵒʳ ᵍʳᵃᵛᵉʸᵃʳᵈˢ ˡᵉᵃⁿˢ ᵐᵒʳᵉ ᵗᵒʷᵃʳᵈ ᵇⁱᵇˡⁱᵒᵖʰⁱˡⁱᵃ ⁽ᵃ ˡᵒᵛᵉ ᵒᶠ ᵇᵒᵒᵏˢ⁾ ᵗʰᵃⁿ ⁿᵉᶜʳᵒᵖʰⁱˡⁱᵃ “ᵒʳ ᵃⁿʸ ᵒᵗʰᵉʳ ᵉᑫᵘᵃˡˡʸ ᵍʳᵒˢˢ ᵒʳ ᵐᵒʳᵇⁱᵈ ᵈᵉʳᵃⁿᵍᵉᵐᵉⁿᵗ‧” ᴵⁿ ᵗʰᵉ ᵉⁿᵈ⸴ ˢʰᵉ ʳᵉʲᵉᶜᵗˢ ᵗʰᵉ ᵗᵉʳᵐ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵃⁿᵈ ᵈᵉᶜⁱᵈᵉˢ ᵗᵒ ᶜᵃˡˡ ʰᵉʳˢᵉˡᶠ ᵃ ᶜᵉᵐᵉᵗᵉʳⁱᵃⁿ‧ ᴵᵗ’ˢ ʲᵘˢᵗ ᵐᵃᵈᵉ ʰᵃᵖᵖʸ ᵗᵒ ᵏⁿᵒʷ ˢᵒ ᵐᵃⁿʸ ᶜᵉᵐᵉᵗᵉʳʸ ᵒʳᵍᵃⁿⁱᶻᵃᵗⁱᵒⁿˢ ᵃʳᵉ ᵒᵘᵗ ᵗʰᵉʳᵉ⸴ ᵈᵒⁱⁿᵍ ᵗʰᵉ ᵍᵒᵒᵈ ʷᵒʳᵏ⸴ ʳᵉˢᵉᵃʳᶜʰⁱⁿᵍ ᵃⁿᵈ ᵈᵒᶜᵘᵐᵉⁿᵗⁱⁿᵍ ᵃⁿᵈ ᵖʳᵒᵗᵉᶜᵗⁱⁿᵍ ᵗʰᵉˢᵉ ᶠʳᵃᵍⁱˡᵉ ᵖˡᵃᶜᵉˢ‧ ᴱᵃᶜʰ ᵗᵉˡˡⁱ ᵃ ˢᵗᵒʳʸ ᵗʰᵃᵗ ⁱˢ ᵘⁿⁱᑫᵘᵉˡʸ ᵗʰᵉⁱʳ ᵒʷⁿ‧ ᴬ ᵗᵃᵖʰᵒᵖʰⁱˡᵉ ᵇʸ ᵈᵉᶠⁱⁿⁱᵗⁱᵒⁿ ⁱˢ ˢᵒᵐᵉᵒⁿᵉ ʷʰᵒ ⁱˢ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ⸴ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉˢ⸴ ᵃⁿᵈ ᵗʰᵉ ᵃʳᵗ ᵃⁿᵈ ʰⁱˢᵗᵒʳʸ ᵗʰᵃᵗ ᵍᵒᵉˢ ᵃˡᵒⁿᵍ ʷⁱᵗʰ ᵗʰᵉᵐ‧ ᔆᵒᵐᵉ ᵗᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ᵃˡˢᵒ ⁱⁿᵗᵉʳᵉˢᵗᵉᵈ ⁱⁿ ᶠᵘⁿᵉʳᵃˡˢ ᵃⁿᵈ ᶠᵘⁿᵉʳᵃʳʸ ᵗʳᵃᵈⁱᵗⁱᵒⁿˢ ᵒᵛᵉʳ ᵗʰᵉ ʸᵉᵃʳˢ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ᵃʳᵉ ⁿᵒᵗ ᵍʰᵒᵘˡⁱˢʰ ᶠᵒˡᵏˢ ʷⁱᵗʰ ᵈᵉᵃᵗʰ ᵒᵇˢᵉˢˢⁱᵒⁿˢ‧ ᴵⁿ ᶠᵃᶜᵗ⸴ ᵗʰᵉʸ ᶜᵃⁿ ᵇᵉ ᑫᵘⁱᵗᵉ ᵗʰᵉ ᵒᵖᵖᵒˢⁱᵗᵉ‧ ᵀᵃᵖʰᵒᵖʰⁱˡᵉˢ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ᵇᵘʳⁱᵉᵈ ⁱⁿ ᶜᵉᵐᵉᵗᵉʳⁱᵉˢ‧ ᵀʰᵉʸ ʷᵃⁿᵗ ᵗᵒ ˡᵉᵃʳⁿ ᵃᵇᵒᵘᵗ ᵗʰᵉ ʰⁱˢᵗᵒʳʸ ᵒᶠ ⁱⁿᵈⁱᵛⁱᵈᵘᵃˡˢ⸴ ᵃⁿᶜᵉˢᵗᵒʳˢ⸴ ᵃⁿᵈ ᵉᵛᵉⁿ ᵗʰᵉ ᶜᵒᵐᵐᵘⁿⁱᵗʸ‧ ᴬⁿᵈ ʷʰᵉⁿ ʸᵒᵘ ᶠⁱⁿᵈ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ᵗʰᵃᵗ ˡⁱᵗᵉʳᵃˡˡʸ ᵗᵉˡˡˢ ʸᵒᵘ ᵗʰᵉ ᵖᵉʳˢᵒⁿ’ˢ ˢᵗᵒʳʸ⸴ ⁱᵗ ᶜᵃⁿ ᵇᵉ ᵃᵐᵃᶻⁱⁿᵍ‧ ᴮᵉ ᶜᵒⁿˢⁱᵈᵉʳᵃᵗᵉ ᵒᶠ ᵒᵗʰᵉʳˢ‧ ᴵᶠ ᵃ ᶠᵘⁿᵉʳᵃˡ ⁱˢ ⁱⁿ ᵖʳᵒᵍʳᵉˢˢ ᵒʳ ᵖᵉᵒᵖˡᵉ ᵃʳᵉ ᵛⁱˢⁱᵗⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉ⸴ ᵐᵒᵛᵉ ᵗᵒ ᵃⁿᵒᵗʰᵉʳ ˢᵉᶜᵗⁱᵒⁿ ᵒᶠ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ‧ ᴰᵒ ⁿᵒᵗ ˢᵗᵃⁿᵈ⸴ ˢⁱᵗ ᵒʳ ˡᵉᵃⁿ ᵃᵍᵃⁱⁿˢᵗ ᵐᵒⁿᵘᵐᵉⁿᵗˢ‧ ᴬˢᵏ ᵖᵉʳᵐⁱˢˢⁱᵒⁿ ᶠʳᵒᵐ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ᵒᶠᶠⁱᶜᵉ ᵇᵉᶠᵒʳᵉ ᵈᵒⁱⁿᵍ ᵃ ᵍʳᵃᵛᵉˢᵗᵒⁿᵉ ʳᵘᵇᵇⁱⁿᵍ; ᵗʰᵉʸ ᵐᵃʸ ⁿᵒᵗ ᵇᵉ ᵃˡˡᵒʷᵉᵈ‧ ᶠᵒˡˡᵒʷ ᵃˡˡ ᵖᵒˢᵗᵉᵈ ᶜᵉᵐᵉᵗᵉʳʸ ʳᵘˡᵉˢ‧ ʸᵒᵘ ᵐⁱᵍʰᵗ ˡᵒᵒᵏ ᵃᵗ ᵃ ʳᵃⁿᵈᵒᵐ ᵍʳᵃᵛᵉ ᴴᵉʳᵉ ˡⁱᵉˢ ᔆᵐⁱᵗʰ ¹⁹ˣˣ⁻? ᴰᵒ ʸᵒᵘ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉʳˢᵒⁿ? ᴵ ʷᵒᵘˡᵈ'ᵛᵉ ᵇᵉᵉⁿ ᵃⁿ ⁱⁿᶠᵃⁿᵗ ʷʰᵉⁿ ʰᵉ ᵖᵃˢˢᵉᵈ‧‧‧ ᵂᵃˢⁿ'ᵗ ᵍʳᵃⁿᵈᵖᵃ ᵇᵒʳⁿ ⁱⁿ ᵗʰᵉ ˢᵃᵐᵉ ʸᵉᵃʳ? ᴴᵒʷ ᵈⁱᵈ ᔆᵐⁱᵗʰ ˢᵖᵉⁿᵈ ʰⁱˢ ᵗⁱᵐᵉ? ᵂᵃˢ ᔆᵐⁱᵗʰ ˢᵃᵗⁱˢᶠⁱᵉᵈ ᵇʸ ᵗʰᵉ ᵗⁱᵐᵉ ʰᵉ ᵈⁱᵉᵈ⸴ ᶠᵘˡᶠⁱˡˡⁱⁿᵍ ᵃˡˡ ʰⁱˢ ᵈʳᵉᵃᵐˢ? ᵂᵃˢ ⁱᵗ ˢᵘᵈᵈᵉⁿ ʷʰᵉⁿ ⁱᵗ ʰᵃᵖᵖᵉⁿᵉᵈ⸴ ᵒʳ ʷᵃˢ ⁱᵗ ᶠᵒʳˢᵉᵉⁿ? ᵂʰᵉⁿᵉᵛᵉʳ ᴵ ᵍᵒ ᵗᵒ ᵃ ᵍʳᵃᵛᵉʸᵃʳᵈ⸴ ᴵ ᵗᵉⁿᵈ ᵗᵒ ʷᵃⁿᵗ ᵗᵒ ᵉˣᵖˡᵒʳᵉ ⁿᵉᵃʳᵇʸ ᵍʳᵃᵛᵉˢ; ʳᵉᵃᵈⁱⁿᵍ ᵗʰᵉ ⁿᵃᵐᵉˢ⸴ ᵗʰᵉⁱʳ ˡⁱᶠᵉᵗⁱᵐᵉ‧‧‧ ᴰʳʸ ˡᵉᵃᵛᵉˢ ᶜʳᵘⁿᶜʰ ᵃˢ ᴵ ʷᵃˡᵏ ᵈᵒʷⁿ ᵃ ʳᵒʷ‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵒⁿᵈᵉʳ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʷʰᵒᵐ ᵗʰᵉ ᵐᵉᵐᵒʳⁱᵃˡˢ ᵃʳᵉ ᶠᵒʳ‧ ᴸᵒᵒᵏˢ ᵇʳᵃⁿᵈ ⁿᵉʷ; ᵒʰ⸴ ⁱᵗ ˢᵃʸˢ ²⁰ˣˣ ˢᵒ ⁱᵗ ᵐᵘˢᵗ ᵇᵉ ʳᵉᶜᵉⁿᵗ‧ ᴬᵐᵃᵇᵉˡ; ʷʰᵃᵗ ᵃ ᵇᵉᵃᵘᵗⁱᶠᵘˡ ⁿᵃᵐᵉ! ᴬᵐᵃᵇᵉˡ‧‧‧ ᴿⁱᵍʰᵗ ⁿᵉᵃʳ ᵗʰᵉⁱʳ ᵇⁱʳᵗʰᵈᵃʸ‽ ᴬ ʰᵉᵃʳᵗ ˢʰᵃᵖᵉᵈ ᵍʳᵃᵛᵉ‧‧‧ ᴵ ᶜᵃⁿ'ᵗ ʰᵉˡᵖ ᵇᵘᵗ ʷᵃⁿᵗ ᵗᵒ ᵏⁿᵒʷ ᵃᵇᵒᵘᵗ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ‧ ᔆᵒᵐᵉ ᵃʳᵉ ʸᵒᵘⁿᵍᵉʳ ᵗʰᵃⁿ ᵒᵗʰᵉʳˢ ʷʰᵉⁿ ᵗʰᵉⁱʳ ᵗⁱᵐᵉ ᶜᵃᵐᵉ‧ ᵂʰᵃᵗ ʰᵃᵖᵖᵉⁿᵉᵈ? ᴴᵃᵛᵉ ᵗʰᵉʸ ᵃⁿʸ ᶠᵃᵐⁱˡʸ? ᔆᵒᵐᵉ ʰᵃᵛᵉ ᵐᵃⁿʸ ᶠˡᵒʷᵉʳˢ ᵖˡᵃᶜᵉᵈ‧ ᴬʳᵉ ᵗʰᵉ ʳᵒˢᵉˢ ᵃʳᵗⁱᶠⁱᶜⁱᵃˡ ᵇᵉᶜᵃᵘˢᵉ ᵗʰᵉʸ ˡᵒᵒᵏ ˢᵒ ᶠʳᵉˢʰ‧‧‧ ᴵ ˡᵒᵛᵉ ᵗʰᵉ ᶜᵒˡᵒᵘʳˢ! ᴮᵘᵗ ᴵ ᵗʳʸ ⁿᵒᵗ ᵗᵒ ʳᵘˢʰ ᵇᵉᶜᵃᵘˢᵉ ⁱᵗ'ˢ ᵃ ˢᵃᶜʳᵉᵈ ᵖˡᵃᶜᵉ‧ ᴱᵛᵉⁿᵗᵘᵃˡˡʸ⸴ ʷʰᵉⁿ ᴵ ˡᵉᵃᵛᵉ⸴ ᴵ ˡᵒᵒᵏ ᵇᵃᶜᵏ ᵃᵗ ᵗʰᵉ ᶜᵉᵐᵉᵗᵉʳʸ ʷʰᵉⁿᶜᵉ ᴵ ᶜᵃᵐᵉ‧ ᴬˡˡ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ʰᵃᵛᵉ ᴬ ˡⁱᶠᵉ ˢᵗᵒʳʸ ʷᵒʳᵗʰ ᵗᵉˡˡⁱⁿᵍ ᵃⁿᵈ ᵏⁿᵒʷⁱⁿᵍ‧ ᴵ'ᵐ ˢᵉʳᵉⁿᵉ ʷʰᵉⁿ ᵇʸ ᴵ ᵍᵉᵗ ᵗᵒ ᵗʰᵉ ᶜᵃʳ‧

☦🧜‍♀️🧜‍♀️✟

ᴾᵃᵘˢᵉ ᵗᵒ ʳᵉᵐᵉᵐᵇᵉʳ ˢᵒᵐᵉ ᵒᶠ ᵗʰᵒˢᵉ ʷᵉ ᵇᵃᵈᵉ ᶠᵃʳᵉʷᵉˡˡ ᶠʳᵒᵐ ᵛᵃʳⁱᵒᵘˢ ʷᵃˡᵏˢ ᵒᶠ ˡⁱᶠᵉ‧‧‧ ʰᵉᵃʳ ᵗʰᵉⁱʳ ˢᵗᵒʳⁱᵉˢ ᴱᵃᶜʰ ᵒⁿᵉ ⁱˢ ˢᵖᵉᶜⁱᵃˡ‧ ᴱᵛᵉʳʸ ⁱˢ ᵘⁿⁱᑫᵘᵉ‧ ᴺᵒ ᵗʷᵒ ᵃʳᵉ ᵗʰᵉ ˢᵃᵐᵉ‧ ᴵ ʷⁱˢʰ ᴵ ᶜᵒᵘˡᵈ ᵛⁱˢⁱᵗ ᵃˡˡ ᵒᶠ ᵗʰᵉᵐ⸴ ʳᵉᵃᵈ ᵃᵇᵒᵘᵗ ᵃˡˡ ᵒᶠ ᵗʰᵉᵐ⸴ ˡᵉᵃʳⁿ ᵃᵇᵒᵘᵗ ᵃˡˡ ᵒᶠ ᵗʰᵉᵐ⸴ ʷʳⁱᵗᵉ ˢᵒᵐᵉᵗʰⁱⁿᵍ ᵃᵇᵒᵘᵗ ᵃˡˡ ᵒᶠ ᵗʰᵉᵐ⸴ ᵃⁿᵈ ˡᵉᵃᵛᵉ ᵃ ᶠˡᵒʷᵉʳ ᶠᵒʳ ᵃˡˡ ᵒᶠ ᵗʰᵉᵐ‧ ᴸᵒᵒᵏⁱⁿᵍ ᵃᵗ ʰᵉᵃᵈˢᵗᵒⁿᵉˢ ᵃⁿᵈ ʷᵒⁿᵈᵉʳⁱⁿᵍ ᵃᵇᵒᵘᵗ ᵗʰᵉ ˡⁱᵛᵉˢ ᵒᶠ ᵗʰᵉ ᵖᵉᵒᵖˡᵉ ᵗʰᵉʸ ʳᵉᵖʳᵉˢᵉⁿᵗ‧

☺ https://www.wikitree.com/wiki/Oldini-1 ☺

ᵠᵘᶤᵗᵉʳᶤᵃ ⁽ˢᵖᵃᶰᶤˢʰ: ᵠᵘᶤᵗᵉʳᶤᵃ; ᶜᵃᵗᵃˡᵃᶰ: ᵠᵘᶤᵗᵉ̀ʳᶤᵃ; ᴼᶜᶜᶤᵗᵃᶰ: ᵠᵘᶤᵗᵉᶤʳᵃ; ᶠʳᵉᶰᶜʰ: ᵠᵘᶤᵗᵗᵉʳᶤᵉ; ᴾᵒʳᵗᵘᵍᵘᵉˢᵉ: ᵠᵘᶤᵗᵉ́ʳᶤᵃ⁾ ʷᵃˢ ᵃ ˢᵉᶜᵒᶰᵈ⁻ᶜᵉᶰᵗᵘʳʸ ᵛᶤʳᵍᶤᶰ ᵐᵃʳᵗʸʳ ᵃᶰᵈ ˢᵃᶤᶰᵗ ˢᵃᶤᵈ ᵗᵒ ʰᵃᵛᵉ ᵇᵉᵉᶰ ᵇᵒʳᶰ ᶤᶰ ᴮʳᵃᶜᵃʳᵃ ⁽ᶰᵒʷ ᴮʳᵃᵍᵃ˒ ᴾᵒʳᵗᵘᵍᵃˡ⁾ ᵗᵒ ᴸᵘᶜᶤᵘˢ ᶜᵃᵗᶤˡᶤᵘˢ ˢᵉʳᵛᵉˢ˒ ᴿᵒᵐᵃᶰ ᵍᵒᵛᵉʳᶰᵒʳ ᵒᶠ ᴳᵃˡˡᵃᵉᶜᶤᵃ ᵃᶰᵈ ᴸᵘˢᶤᵗᵃᶰᶤᵃ˒ ᵃᶰᵈ ᶜᵃˡᶜᶤᵃ˒ ʰᶤˢ ʷᶤᶠᵉˑ ᵠᵘᶤᵗᵉʳᶤᵃ ʷᵃˢ ᵗʰᵉ ˡᵉᵃᵈᵉʳ ᵒᶠ ᵗʰᵉ "ᴺᵒᶰᵘᵖˡᵉᵗ ˢᶤˢᵗᵉʳˢ˒" ʷʰᵒ ʷᵉʳᵉ ᶰᵃᵐᵉᵈ ᴱᵘᵐᵉˡᶤᵃ ⁽ᴱᵘᵖʰᵉᵐᶤᵃ⁾; ᴸᶤᵇᵉʳᵃᵗᵃ ⁽ᵛᶤʳᵍᵉᶠᵒʳᵗᵉ⁾; ᴳᵉᵐᵃ ⁽ᴹᵃʳᶤ́ᶰᵃ ᵒᶠ ᴬᵍᵘᵃˢ ˢᵃᶰᵗᵃˢ˒ ᴹᵃʳᵍᵃʳᶤᵈᵃ⁾; ᴳᵉᶰᵉᵛʳᵃ; ᴳᵉʳᵐᵃᶰᵃ; ᴮᵃˢᶤˡᶤˢˢᵃ; ᴹᵃʳᶤᶜᵃ; ᵃᶰᵈ ᵛᶤᵗᵒ́ʳᶤᵃ ⁽ᵛᶤᶜᵗᵒʳᶤᵃ⁾ˑ ᵀʰᵉˢᵉ ʷᵉʳᵉ ᵇᵒʳᶰ ᶤᶰ ᴹᶤᶰʰᵒ ᵗᵒ ᵃᶰ ᶤᵐᵖᵒʳᵗᵃᶰᵗ ᴿᵒᵐᵃᶰ ᵐᶤˡᶤᵗᵃʳʸ ᵒᶠᶠᶤᶜᶤᵃˡˑ ᵀʰᵉᶤʳ ᵐᵒᵗʰᵉʳ˒ ᵈᶤˢᵍᵘˢᵗᵉᵈ ᵃᵗ ᵗʰᵉ ᶠᵃᶜᵗ ᵗʰᵃᵗ ˢʰᵉ ʰᵃᵈ ᵍᶤᵛᵉᶰ ᵇᶤʳᵗʰ ᵗᵒ ᶰᶤᶰᵉ ᵈᵃᵘᵍʰᵗᵉʳˢ ᵃˡˡ ᵃᵗ ᵒᶰᶜᵉ ᵃˢ ᶤᶠ ˢʰᵉ ʷᵉʳᵉ ᵃ ᶜᵒᵐᵐᵒᶰ ᵖᵉᵃˢᵃᶰᵗ ⁽ᵒʳ ᵃᶰ ᵃᶰᶤᵐᵃˡ⁾˒ ᵒʳᵈᵉʳᵉᵈ ᵃ ᵐᵃᶤᵈ ᵗᵒ ᵍᵉᵗ ʳᶤᵈ ᵒᶠ ᵗʰᵉᵐˑ ᴬˡᵗᵉʳᶰᵃᵗᵉˡʸ˒ ᶜᵃˡᶜᶤᵃ˒ ᵗʰᵉᶤʳ ᵐᵒᵗʰᵉʳ˒ ᶠʳᶤᵍʰᵗᵉᶰᵉᵈ ᵗʰᵃᵗ ʰᵉʳ ʰᵘˢᵇᵃᶰᵈ ʷᵒᵘˡᵈ ᶤᶰᵗᵉʳᵖʳᵉᵗ ᵗʰᶤˢ ᵐᵘˡᵗᶤᵖˡᵉ ᵇᶤʳᵗʰ ᵃˢ ᵃ ˢᶤᵍᶰ ᵒᶠ ᶤᶰᶠᶤᵈᵉˡᶤᵗʸ˒ ᵒʳᵈᵉʳᵉᵈ ʰᵉʳ ˢᵉʳᵛᵃᶰᵗ ˢᶤˡᵃ ᵗᵒ ᵗᵃᵏᵉ ᵗʰᵉ ᵍᶤʳˡˢ ᵗᵒ ᵗʰᵉ ᴹᶤᶰ̃ᵒʳ ᴿᶤᵛᵉʳˑ ᴼᵗʰᵉʳ ᴾᵒʳᵗᵘᵍᵘᵉˢᵉ ᵗʳᵃᵈᶤᵗᶤᵒᶰˢ ᵐᵃᵏᵉ ʰᵉʳ ᵃ ᶰᵃᵗᶤᵛᵉ ᵒᶠ ᴮʳᵃᶜᵃʳᵃ ⁽ᴮʳᵃᵍᵃ˒ ᴾᵒʳᵗᵘᵍᵃˡ⁾ ʷʰᵒ ʷᵃˢ ᵈᵉᶜᵃᵖᶤᵗᵃᵗᵉᵈ ᵃᶰᵈ ᵗʰʳᵒʷᶰ ᶤᶰᵗᵒ ᵗʰᵉ ˢᵉᵃˑ ᵀʰᶤˢ ˡᵉᵍᵉᶰᵈ ˢᵗᵃᵗᵉˢ ᵗʰᵃᵗ ˢʰᵉ ᵉᵐᵉʳᵍᵉᵈ ᶠʳᵒᵐ ᵗʰᵉ ʷᵃᵗᵉʳ ʷᶤᵗʰ ʰᵉʳ ʰᵉᵃᵈ ᶤᶰ ʰᵉʳ ʰᵃᶰᵈˢ˒ ᵃᶰᵈ ᶤˢ ᵗʰᵘˢ ˢᵒᵐᵉᵗᶤᵐᵉˢ ʳᵉᵖʳᵉˢᵉᶰᵗᵉᵈ ᵃˢ ˢᵘᶜʰˑ ᴴᵉʳ ˢᶤˢᵗᵉʳ ᴱᵘᵐᵉˡᶤᵃ˒ ᵘᶰᵃᵇˡᵉ ᵗᵒ ᵉˢᶜᵃᵖᵉ ᶠʳᵒᵐ ᵗʰᵉ ˢᵒˡᵈᶤᵉʳˢ ʷʰᵒ ᵖᵘʳˢᵘᵉᵈ ʰᵉʳ˒ ᵗʰʳᵉʷ ʰᵉʳˢᵉˡᶠ ᶠʳᵒᵐ ᵃ ᶜˡᶤᶠᶠ ˢᶤᵗᵘᵃᵗᵉᵈ ᵗᵒᵈᵃʸ ᶤᶰ ᵗʰᵉ ᴾᵉᶰᵉᵈᵃ⁻ᴳᵉʳᵉ̂ˢ ᴺᵃᵗᶤᵒᶰᵃˡ ᴾᵃʳᵏ ⁽ᶤᵗ ᶤˢ ᶜᵃˡˡᵉᵈ ᵗᵒᵈᵃʸ ᴾᵉᶰᵉᵈᵒ ᵈᵃ ˢᵃᶰᵗᵃ˒ ᶜˡᶤᶠᶠ ᵒᶠ ᵗʰᵉ ˢᵃᶤᶰᵗ⁾ˑ ᴬ ʳᵒᶜᵏ ᵒᵖᵉᶰᵉᵈ ᵘᵖ ᵃᶰᵈ ˢʷᵃˡˡᵒʷᵉᵈ ʰᵉʳ ᵃᶰᵈ ᵒᶰ ᵗʰᵉ ˢᵖᵒᵗ ᵗʰᵉʳᵉ ˢᵖʳᵃᶰᵍ ᵘᵖ ᵃ ʰᵒᵗ ˢᵖʳᶤᶰᵍ ᵒᶰ ᴶᵃᶰᵘᵃʳʸ ¹⁸˒ ¹³⁹ˑ

EmojiCombos.com ~ The only site I know of where you can anonymously post without any signups, pay etc. I do not want it to be restricted or get cancelled over you people arguing abt how to raise kids and encouraging explicit content. Although it's mainly for (as the name suggests) emoji's or copy text art, it can also be for typing fonts to repost (kinda like whisper app I guess) but please stop the arguing. Im only typing about it because I do not want the website to be taken down or anything.

This one is for the boys with the booming system Top down, AC with the cooler system When he come up in the club, he be blazin' up Got stacks on deck like he savin' up And he ill, he real, he might gotta deal He pop bottles and he got the right kind of build He cold, he dope, he might sell coke He always in the air, but he never fly coach He a motherfuckin' trip, trip, sailor of the ship, ship When he make it drip, drip kiss him on the lip, lip That's the kind of dude I was lookin' for And, yes, you'll get slapped if you're lookin' ho I said, excuse me you're a hell of a guy I mean my, my, my, my you're like pelican fly I mean, you're so shy and I'm loving your tie You're like slicker than the guy with the thing on his eye, yes i did yes i did some ody tell him who the elf i is im nicki minja im acting dudes up🔛🔝

💊🧪👁️🩸🍄🩺☠️☎️🏥🚑💉🦷🩹🧠🔪

🗿🧌

𝐓𝐇𝐄 𝐄𝐑𝐀𝐒 𝐓𝐎𝐔𝐑

These levels of sedation under anesthesia are defined by the American Society of Anesthesiologists (ASA) and are crucial in determining the appropriate level of sedation for each patient and procedure, ensuring patient safety and comfort throughout the perioperative period. Minimal Sedation: Also known as anxiolysis, minimal sedation involves a drug-induced state during which patients respond normally to verbal commands. Their cognitive function and physical coordination remain unaffected, and there is no compromise in airway reflexes or protective reflexes. This level of sedation is commonly used for procedures requiring minimal discomfort or anxiety relief, such as minor dental procedures or diagnostic tests. Moderate Sedation/Conscious Sedation: Moderate sedation, also referred to as conscious sedation, induces a drug-induced depression of consciousness, during which patients respond purposefully to verbal or light tactile stimulation. While maintaining spontaneous ventilation, patients may experience decreased anxiety and may have impaired cognitive function and physical coordination. However, they retain the ability to maintain their own airway and respond to commands. This level of sedation is commonly used for procedures such as endoscopic examinations, minor surgeries, or interventional radiology procedures. Deep Sedation: Deep sedation involves a drug-induced depression of consciousness, during which patients may not respond purposefully to verbal or tactile stimulation. Patients under deep sedation may require assistance in maintaining their airway, and spontaneous ventilation may be inadequate. However, patients still maintain cardiovascular function. This level of sedation is often used for procedures requiring significant analgesia and amnesia, such as major surgical procedures or certain diagnostic imaging studies. General Anesthesia: General anesthesia involves a drug-induced state during which patients are unarousable, even in the presence of painful stimulation. Patients under general anesthesia require assistance in maintaining their airway and ventilation, and cardiovascular function may be impaired. General anesthesia is characterized by a complete loss of consciousness and protective reflexes, allowing for surgical procedures to be performed without pain or awareness. This level of sedation is utilized for major surgical procedures or invasive diagnostic procedures where unconsciousness and muscle relaxation are necessary. Procedural sedation and analgesia (PSA) is a technique in which a sedating/dissociative medication is given, usually along with an analgesic medication, in order to perform non-surgical procedures on a patient. The overall goal is to induce a decreased level of consciousness while maintaining the patient's ability to breathe on their own. Airway protective reflexes are not compromised by this process

🏈✝️ ✝️🏈

🏈⃪⃕ᤢ◍᪶˖໋݊⌲

Date: 15/12/22 Support Tips: Preparation: in order to best prepare some actions might include ~ Considering your sensory needs- pack a bag with sensory aids such as headphones, earplugs, coloured glasses, stim tools, comfort items and so on to support your comfort whilst at your appointment. Considering your communication needs- perhaps take a trusted friend or family member to support with verbal communication, a hospital passport that you can share with staff or notes including scripted comments or responses that you can refer to during the appointment to support with or replace verbal speech. Wear suitable clothing that can be easily taken on and off. To minimise uncertainty, research what is involved in the procedure before attending so that you have a good idea what to expect. Write out a list of questions to avoid relying on memory during a potentially stressful experience. Plan your travel route in advance and leave plenty of time to get to your appointment to minimise anxiety and allow time to adjust to the environment upon arrival. Engage in calming, grounding techniques prior to the appointment start time. During: whilst at the appointment it may be helpful to ~ Ask for the nurse practitioner to talk you through the procedure in full before it commences, preferably with use of images or demonstrations with relevant equipment. Be open about which aspects of the experience you might struggle with as an Autistic person and request particular adjustments. Engage in grounding techniques such as mindful breathing. Hold on to a stim object that is comforting or acts as a stress reliever. Listen to music to support self-regulation. Share your concerns or worries with the nurse practitioner to invite reassurance or helpful advice. Remember your reason for attending and why it is important for you. Aftercare: following the procedure, it is a good idea to plan in some time for self-care and self-regulation, some ideas might include ~ Get yourself into a sensory safe space where things feel predictable and calm (for e.g. a quiet room with dim lighting, weighted blanket etc). Arrange to debrief/chat to a friend or another supportive person about your experience after leaving your appointment. Arrange to meet with a trusted person following the procedure to support you with getting back home or perhaps to do something you might enjoy together. Engage in your dedicated interest. Acknowledge your achievement in attending and getting through the appointment. Journal about your experience to help with emotional processing. Engage in your favourite stim to release any tension that may remain in your b0dy. Allow yourself to physically rest or sleep once back at home. Date: 15/12/22

Autism and Anxiety AUTISM Medical Visits and Autism: A Better Way Strategies to reduce anxiety during doctor visits. Posted April 6, 2019 Going for a medical visit can be a scary proposition for any child. A child on the autism spectrum has to cope with all of the usual fears associated with seeing a doctor. However, for the autistic child, there are a host of other factors that can make seeing the doctor not only unpleasant, but also downright terrifying. Some of these factors are: Waiting Waiting is unpleasant and difficult for most children to do. However, for the autistic child, waiting can result in very high distress. Children on the spectrum may struggle with the concept of time, and thus may not find comfort in being told that they will be seen in X number of minutes. Waits at the doctor's office also tend to be unpredictable, and this unpredictability often creates high anxiety for autistic kids. Abrupt Transitions Doctor's offices are busy places. When it is time to move from one part of the visit to another, there is often pressure to do it quickly, without advance notice. These types of abrupt transitions can be very unsettling for the child on the autism spectrum. Sensory Sensitivities Doctor's offices are not very sensory-friendly places: bright lighting, unfamiliar sounds, unpleasant smells, and multiple intrusions on the tactile senses (e.g., blood pressure cuff, feel of stethoscope) can be very difficult for an autistic child to process and cope with. Language Processing Being asked multiple questions—often at a quick pace—can quickly overwhelm the language-processing capacity of a child on the spectrum. The use of abstract language and unfamiliar medical terms can further contribute to anxiety. The Consequences of Health Care Anxiety Health care-related anxiety can have serious consequences. The child on the spectrum may be distressed not only during the visit, but for days (or even weeks) before. Challenging behaviors during the visit (due to anxiety, not intentional) can prevent health care providers from conducting a thorough evaluation, and may make it difficult for parents to ask questions or to express their concerns. A Better Way Fortunately, there are a number of strategies that parents and health care providers can use to substantially reduce the anxiety associated with medical visits. Ideally, parents and providers should work together in developing a plan that will target each individual child's needs. These strategies include: Bring comfort items. A favorite toy or stuffed animal can help to reduce anxiety during procedures. Use distraction. Distraction can divert attention away from fear-filled procedures. Distractions can be physical items (such as toys or video games) or the use of a familiar person that the child feels comfortable with. Do a "dry run." Visit the office and meet the staff before the first official appointment. Use clear language. Health care providers should use concrete terms and a conversational pace that is manageable. Bring communication systems. Ensure that communication systems include words and phrases which may be used during an appointment. Use a visually supported schedule. This can help the child to understand what will occur next during a visit. Use familiar staff. Ensure that staff the child feels comfortable with are available on the day of the appointment. Get paperwork done ahead of time. Office staff should send forms and other paperwork home for completion ahead of time to avoid unnecessary waiting. Address sensory sensitivities. Health care providers and office staff should address all sensory aspects of the visit and minimize unnecessary noise, smells, and other forms of stimulation. Summary Health care visits can be really scary for kids on the autism spectrum, but it doesn't have to be this way. With some minor accommodations, health care visits can become a much more tolerable experience for autistic children and their families Christopher Lynch, Ph.D., is a psychologist who specializes in stress and anxiety management for children with autism. He is the Director of the Pediatric Behavioral Medicine Department at Goryeb Children's Hospital.

Key messages People have a right to expect: access to the care they need, when they need it and that appropriate reasonable adjustments are made to meet people’s individual needs. This starts from the first point of contact with a hospital. This is not just good practice – it is a legal requirement. staff communicate with them in a way that meets their needs and involves them in decisions about their care they are fully involved in their care and treatment the care and treatment they receive meets all their needs, including making reasonable adjustments where necessary and taking into account any equality characteristics such as age, race and orientation their experiences of care are not dependent on whether or not they have access to specialist teams and practitioners. However: People told us they found it difficult to access care because reasonable adjustments weren't always made. Providers need to make sure they are making appropriate reasonable adjustments to meet people’s individual needs. There is no ‘one-size-fits-all’ solution for communication. Providers need to make sure that staff have the tools and skills to enable them to communicate effectively to meet people’s individual needs. People are not being fully involved in their care and treatment. In many cases, this is because there is not enough listening, communication and involvement. Providers need to make sure that staff have enough time and skills to listen to people and their families so they understand and can meet people’s individual needs. Equality characteristics, such as age, race and orientation, risked being overshadowed by a person’s learning disability or autism because staff lacked knowledge and understanding about inequalities. Providers need to ensure that staff have appropriate training and knowledge so they can meet all of a person’s individual needs. Specialist practitioners and teams cannot hold sole responsibility for improving people’s experiences of care. Providers must make sure that all staff have up-to-date training and the right skills to care for people with a learning disability and autistic people.

🎐,🎧,♪🌐,🔊,🎙️,🥬,💙

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KATIE OF GUILDFORD HAD TSS TWICE My name is Katie and I am 15. I had been using tampons for at least a year before I got toxic shock. I had read the warning on the packet about it, but it said that the disease was rare and I thought it couldn't possibly happen to me! I hadn't read about the symptoms of Toxic Shock and wouldn't have connected it to what I had, even though they match nearly exactly The first time that I got toxic shock was on holiday in Spain in December 2008. The night before I was taken ill, my family and I played tennis and I felt fine! In the days before, I had been on my period and had been using tampons. In the early hours of the morning I was sick and fainted every time I tried to get up - I couldn't even get to the toilet by myself. After a day of this, my parents called the Spanish doctor and he referred me to the hospital, as my temperature was very high. An ambulance was called and I had to be carried downstairs by my Dad, as I couldn't walk without fainting. Once in the hospital, I was admitted to a ward. As well as the sickness and fainting, I suffered acute stomach pains, diarrhoea and I also had a rash around my eyes and all over my body that the Spanish doctors claimed was sunburn - but was actually another symptom of toxic shock. I don't remember much about the few days I spent in the ward as I was delirious from the fever, but I wasn't allowed to drink and I was so thirsty - parts of my lips and tongue were just peeling off. The pain medication was sometimes late, and I remember being in awful pain from having hiccups. My liver failed and my skin turned an orange colour - I had no idea how sick I was, as I joked about finally getting a good tan! I had an intravenous line (IV) in my arm and got phlebitis from it, so they had to change it. There weren't enough nurses in the ward and my Mum had to care for me a lot. As I couldn't get up, every time I had diarrhoea, she sorted out my bedpan and cleaned up - when I was sick as well. Finally, I was diagnosed with septicaemia which had caused liver and kidney failure (instead of just a tummy bug as they assumed when I was in the ward) and I was taken to Intensive Care. They inserted a central line and a catheter and also put me on oxygen, as my lungs were weak and had fluid in. At this point, my brother had to fly back to England by himself, as my parents stayed in Spain with me. The doctors said my condition was stable but critical, and there was a chance that I may have died. However, they changed my antibiotics, and the new ones finally started to work and my condition improved. After 4 days, I was readmitted back into the ward. I could now walk the distance to the toilet and I was starting to eat food again. On Christmas Day my parents wheeled me (I needed a wheelchair for longer distances) down to the hospital cafeteria! I spent a week in the ward, until I was well enough to fly back to England with a medical escort. When I arrived back in England, they removed my central line and discharged me from hospital. At home, I worked on getting my strength back. The skin on my legs and arms began to peel, followed by the skin on my hands and finishing with the soles of my feet. It took about a month for my skin to return back to how it was before I was ill. Also, a little bit more hair than usual would come out when I showered and combed it through; although not a large amount - my hair was quite thick anyway and you couldn't see the difference. We didn't find out what caused the sepsis in Spain - all the blood tests came back negative and we were told it was food poisoning. After being sick over Christmas, I went back to school although was off for two weeks due to severe tonsillitis exactly a month after I was ill the first time. Another month later, I was on my period again and still using tampons (as directed on the packet). I was sick continuously with a bad headache, on the Sunday, and thought I had simply picked up another bug. However, in the evening, I felt much better and decided to rest off school, but my parents went to work. Unfortunately in the morning I felt much worse and had a sore throat, and felt dizzy, although I wasn't sick. My eyes were also very red. When my mum came home from work she took my blood pressure (which was extremely low) and temperature (which peaked at 40 degrees). That evening, we went to see the GP who decided to be cautious (given my history and my Mum insisting!) and sent me to hospital. At the hospital it was the first time toxic shock was mentioned, the doctors acted really quickly, an IV was inserted and I was given lots of fluids, but my blood pressure wasn't rising, and my kidneys weren't working properly. They transferred me to Evelina's Intensive Care in London, inserting a central line so strong antibiotics could quickly reach my blood stream, along with some drugs that helped my circulation and giving me an oxygen mask as my lungs had fluid in. Here they also inserted an arterial line to continuously monitor my blood pressure. I spent a day there, and my blood pressure was soon back to normal and so was transferred back to a ward in my local hospital, where I spent a few days before I was discharged. Now, a week after being discharged for the second time, I am still recovering and have noticed some of the same after effects as last time - my skin is beginning to peel and a few more hairs than usual have been falling out. I am glad now that I know the real reason for being so sick both times - and definitely won't be using tampons again. I think that I am very lucky to still be alive - having survived toxic shock twice, and I really hope that other people will be more aware of the risks and quicker at spotting the symptoms than I was! Posted 18/3/2009

Bluescreen CobaltTheFox https://archiveofourown.org/works/14973044/chapters/83344819#workskin Rating: Teen And Up Audiences

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My best friend's grandma had been fighting Alzheimer's for about 10 years, and she barely remembered her husband of 64 years. Last night, she miraculously found her husband's hospital room (he was dying of cancer) and climbed into his bed. They died together that night. Fairy tale love GMH May 3rd, 2010, 5:21 PM

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Going into Hospital When you are suddenly needing to go into hospital it can be scary, and the last thing people want to do is think about what they need to take with them. For this reason we have compiled this list to help you prepare. Comfortable/ Loose fitting clothing Several pairs of underwear Thick socks Ipad/Tablet/ Ipod w/ earphones Money Sanitary pads Mobile phone and charger Food to snack on Books/ CD’s/ Magazines Toiletries/ face wipes/hairbrush Own Pillow Clothing for going home Dressing gown and slippers An overnight bag is a good idea (although you may not need this) Heating pad

Sat June 26th, 2010 at 8:56pm There's a homeless man that comes to church at least once a day. He always sits in the back and prays and sings alone. One day, my daughter got up and left our pew, grabbed this man’s hand, & led him to our pew and told him “no one should have to pray alone.” Her acceptance & love for everyone GMH